Esther 8
PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS
NKJV | NRSV | TEV | NJB |
Esther Saves the Jews | The Rise of Mordecai and the Revocation of the Edict | The Jews are Told to Fight Back | The Royal Favor Passes to the Jews |
8:1-2 | 8:1-2 | 8:1-2 | 8:1-2 |
8:3-6 | 8:3-8 | 8:3-6 | 8:3-6 |
8:7-8 | 8:7-8 | 8:7-12 | |
8:9-14 | 8:9-14 | 8:9-10 | |
8:11-14 | |||
8:13-17 | |||
8:15-17 | 8:15-17 | 8:15-17 |
READING CYCLE THREE (from "A Guide to Good Bible Reading")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT THE PARAGRAPH LEVEL
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects. Compare your subject divisions with the five translations above. Paragraphing is not inspired but it is the key to following the original author's intent which is the heart of interpretation. Every paragraph has one and only one subject.
1. First paragraph
2. Second paragraph
3. Third paragraph
4. Etc.
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: 8:1-2
1On that day King Ahasuerus gave the house of Haman, the enemy of the Jews, to Queen Esther; and Mordecai came before the king, for Esther had disclosed what he was to her. 2The king took off his signet ring which he had taken away from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.
8:1 "On that day King Ahasuerus gave the house of Haman, the enemy of the Jews" It was a common practice during the Persian period for the property of condemned people to revert to the crown (cf. Herodotus 3.128-129). The King gave Haman's property to Esther because he was her enemy also.
▣ "for Esther had disclosed what he was to her" This could refer to their racial connection (cf. 6:10 and 7:3-4) or Esther may have shared more about Mordecai with the king (cf. 2:5-7). The context implies the second option.
8:2 "the king took off his signet ring. . .and gave it to Mordecai" Mordecai assumed the role of the second-in-charge (like Joseph, cf. 10:3), which had once been assigned to Haman. This was symbolized by the king's own signet ring. There is significant parallelism between chapters 3 and 8.
▣ "Esther set Mordecai over the house of Haman" This refers to his property, which must have been extensive. The king gave it to Esther (cf. v. 1) and she makes Mordecai its administrator.
The VERB (BDB 962, KB 1321, Qal IMPERFECT) is used several times in Esther:
1. The king set the crown on Esther's head, 2:17.
2. The king set Haman over all the princes, 3:1.
3. Esther set Mordecai over Haman's house.
4. The king (apparently through Mordecai) assesses taxes on all the land (which may have made up for the tribute lost in Haman's scheme).
NASB (UPDATED) TEXT: 8:3-8
3Then Esther spoke again to the king, fell at his feet, wept and implored him to avert the evil scheme of Haman the Agagite and his plot which he had devised against the Jews. 4The king extended the golden scepter to Esther. So Esther arose and stood before the king. 5Then she said, "If it pleases the king and if I have found favor before him and the matter seems proper to the king and I am pleasing in his sight, let it be written to revoke the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king's provinces. 6For how can I endure to see the calamity which will befall my people, and how can I endure to see the destruction of my kindred?" 7So King Ahasuerus said to Queen Esther and to Mordecai the Jew, "Behold, I have given the house of Haman to Esther, and him they have hanged on the gallows because he had stretched out his hands against the Jews. 8Now you write to the Jews as you see fit, in the king's name, and seal it with the king's signet ring; for a decree which is written in the name of the king and sealed with the king's signet ring may not be revoked."
8:3 "spoke. . .fell. . .wept and implored" These are a series of IMPERFECT VERBS which describe Esther's continuing supplication of the king to stop the slaughter of her people.
▣ "Haman the Agagite" It is uncertain if "Agagite" is related to (1) Agag, the king of the Amalekites; (2) a family name; or (3) a geographical location or an unknown entity. See note at 3:1. The literary nature of the book suggests #1. Surprisingly, the phrase, "the son of Hammedatha, the Agagite" is missing from the Septuagint.
8:4 "the king extended the golden scepter to Esther" This was a common sign of welcome and graciousness extended by the court (cf. 4:11; 5:2).
8:5 "then she said" Esther wanted the king, in court language, to rescind the previous edict. However, this was impossible because the law of the Medes and Persians could not be changed (cf. 1:19; Dan. 6:8,12,15). Therefore, the king gave Mordecai the authority to write a second law which, to some extent, would counteract Haman's first letter.
▣ Again the literary style of this author is seen in the threefold repetition:
1. If it pleases the king.
2. If I have found favor (twice).
3. The matter seems proper.
8:6 This verse has two parallel phrases using the same VERB "endure" (BDB 407, KB 410 Qal IMPERFECT). Esther is emotionally unable to experience the murder of her kinsmen.
The term "destruction" (BDB 2, cf. 8:6 and 9:5) spells out what "calamity" means.
8:7-8 The king recounts for Esther what he has done for her cause:
1. gave Haman's house to Esther
2. impaled Haman on his own gallows
3. allowed Mordecai to write another edict to counteract Haman's
8:7 "because he had stretched out his hands against the Jews" In 7:8, the king said that Haman was going to be executed because he violated the queen, but here the true reason for Haman's death is divulged.
NASB (UPDATED) TEXT: 8:9-14
9So the king's scribes were called at that time in the third month (that is, the month Sivan), on the twenty-third day; and it was written according to all that Mordecai commanded to the Jews, the satraps, the governors and the princes of the provinces which extended from India to Ethiopia, 127 provinces, to every province according to its script, and to every people according to their language as well as to the Jews according to their script and their language. 10He wrote in the name of King Ahasuerus, and sealed it with the king's signet ring, and sent letters by couriers on horses, riding on steeds sired by the royal stud. 11In them the king granted the Jews who were in each and every city the right to assemble and to defend their lives, to destroy, to kill and to annihilate the entire army of any people or province which might attack them, including children and women, and to plunder their spoil, 12on one day in all the provinces of King Ahasuerus, the thirteenth day of the twelfth month (that is, the month Adar). 13A copy of the edict to be issued as law in each and every province was published to all the peoples, so that the Jews would be ready for this day to avenge themselves on their enemies. 14The couriers, hastened and impelled by the king's command, went out, riding on the royal steeds; and the decree was given out at the citadel in Susa.
8:9-13 "it was written according to all that Mordecai commanded" This parallels 3:12-15.
8:9 "the month of Sivan" This would be our May or June. The listing of these specific dates in these last few chapters adds to the historicity of the book. See Special Topic: Ancient Near Eastern Calendars at Ezra 3:1.
8:10 "riding on steeds sired by the royal stud" This is another example of the importance of the king's horse (cf. 6:8).
8:11 This seems cruel but in context, it was an eye for eye and tooth for tooth response (cf. Exod. 21:23-25) to what Haman had planned to do to them. This is more a case of self defense than vengefulness. It possibly relates to the total judgment of holy war (cf. Josh. 10:13; I Sam. 14:24; 18:25). Enemies of God's people are enemies of God (cf. Gen. 12:3; 27:29; Num. 24:9).
Although this edict allows the Jews to plunder their enemies, they apparently did not do this (cf. 9:10,15,16). Possibly they also did not execute "holy war" on their enemies' families (i.e., women and children). They could have legally because this is what Haman wanted to do to the Jewish families (cf. 3:13).
NASB (UPDATED) TEXT: 8:15-17
15Then Mordecai went out from the presence of the king in royal robes of blue and white, with a large crown of gold and a garment of fine linen and purple; and the city of Susa shouted and rejoiced. 16For the Jews there was light and gladness and joy and honor. 17In each and every province and in each and every city, wherever the king's commandment and his decree arrived, there was gladness and joy for the Jews, a feast and a holiday. And many among the peoples of the land became Jews, for the dread of the Jews had fallen on them.
8:15 "in the royal robes of blue and white" Ancient colors are hard to be specifically defined. Possibly, the blue is royal purple. However, it is obvious that these two colors were the royal colors of Persia.
There are many aspects of this book that remind one of Joseph (cf. Gen. 41:42) and Daniel (cf. Dan. 5:7,29).
▣ "with a large crown of gold" There is a distinction made between the large, royal crown and these lesser crowns of gold which were worn by the Persian nobles.
▣ "and the city of Susa shouted and rejoiced" This seems to show the proper interpretation of 3:15 that, although the king reacted with such vengeful wrath against the Jews, the general population did not feel this way.
8:16 These four terms (possibly two sets of hendiadys) are an attempt to describe the emotional joy of the Jewish population of Persia (cf. v. 17).
The last term "honor" (BDB 430) implies a grant from the king. The king's support insured their victory! The Persian king's concern and care mimics the King of king's concern and care!
8:17
NASB, NKJV,
TEV, NJB"became Jews"
NRSV, JPSOA "professed to be Jews"
REB"professed Judaism"
NAB"embraced Judaism"
LB, NET"pretended to be Jews"
Whether this refers to circumcision, baptism, sacrifice and thereby full proselytism (cf. LXX), or simply that the populace supported the Jewish cause and pretended to become Jews is uncertain. The VERB (BDB 397, KB 393, Hithpael PARTICIPLE) is found only here in the OT. Haman's plot not only failed, but actually increased the power, prestige, and numbers of the Jewish population. The unseen hand of God was guiding all things!
Copyright © 2012 Bible Lessons International
Esther 9
PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS
NKJV | NRSV | TEV | NJB |
The Jews Destroy Their Tormentors | Destruction of the Enemies and Inauguration of the Feast of Purim | The Jews Destroy Their Enemies | The Great Day of Purim |
9:1-10 | 9:1-10 | 9:1-5 | 9:1-4 |
9:5-10 | |||
9:6-12 | |||
9:11-14 | 9:11-15 | 9:11-15 | |
9:13-15 | |||
9:15 | |||
9:16-17 | 9:16-17 | 9:16-19 | 9:16-19 |
The Feast of Purim | |||
9:18-19 | 9:18-19 | The Festival of Purim | The Official Institution of the Feast of Purim |
9:20-25 | 9:20-23 | 9:20-23 | 9:20-22 |
9:23-28 | |||
9:24-28 | 9:24-28 | ||
9:26-28 | |||
9:29-32 | 9:29-32 | 9:29-32 | 9:29-32 |
READING CYCLE THREE (from "A Guide to Good Bible Reading")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT THE PARAGRAPH LEVEL
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects. Compare your subject divisions with the five translations above. Paragraphing is not inspired but it is the key to following the original author's intent which is the heart of interpretation. Every paragraph has one and only one subject.
1. First paragraph
2. Second paragraph
3. Third paragraph
4. Etc.
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: 9:1-10
1Now in the twelfth month (that is, the month Adar), on the thirteenth day when the king's command and edict were about to be executed, on the day when the enemies of the Jews hoped to gain the mastery over them, it was turned to the contrary so that the Jews themselves gained the mastery over those who hated them. 2The Jews assembled in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm; and no one could stand before them, for the dread of them had fallen on all the peoples. 3Even all the princes of the provinces, the satraps, the governors and those who were doing the king's business assisted the Jews, because the dread of Mordecai had fallen on them. 4Indeed, Mordecai was great in the king's house, and his fame spread throughout all the provinces; for the man Mordecai became greater and greater. 5Thus the Jews struck all their enemies with the sword, killing and destroying; and they did what they pleased to those who hated them. 6At the citadel in Susa the Jews killed and destroyed five hundred men, 7and Parshandatha, Dalphon, Aspatha, 8Poratha, Adalia, Aridatha, 9Parmashta, Arisai, Aridai and Vaizatha, 10the ten sons of Haman the son of Hammedatha, the Jews' enemy; but they did not lay their hands on the plunder.
9:1 Although Haman was dead, there was still a large, organized group of anti-Semites (or at least opportunists who wanted their possessions) in the empire.
▣ "the month Adar" See Special Topic: Ancient Near Eastern Calendars at Ezra 3:1.
▣ "on that day when the enemies of the Jews hoped to gain the mastery over them" This phrase shows that anti-Semitism was pervasive throughout the empire, not just Haman and his family. The reason is unsettled, but usually it is the exclusivism of YHWH and the "separation" from indigenous culture which generates anger, fear, suspicion, and lack of bonding.
▣ "it was turned to the contrary" The VERB (BDB 245, KB 253, Niphal INFINITIVE ABSOLUTE) shows the unseen hand of God which abrogated (1) the king's command; (2) the hatred of Haman; and (3) the hostility of the attackers!
9:2 "The Jews assembled in their cities throughout all the provinces of King Ahasuerus" This does not refer to separate cities manned by Jews, but simply to cities which had a Jewish population. The Jews gathered together to combine their strength on this day of calamity.
▣ "no one could stand before them" This was one of the promises of holy war in Joshua and Judges (e.g., Deut. 7:24; 11:25; Josh. 6:2; 10:23).
▣ "for the dread of them had fallen on all the peoples" This is another aspect of holy war (e.g., Exod. 15:14-15; 23:27; Deut. 2:25; 11:25; Josh. 2:9).
9:3 Mordecai's place of influence and governmental power (cf. v. 4) even caused the Persian bureaucracy to be supportive of the Jewish issue! Can you imagine the problem these governmental officials faced with two conflicting royal decrees. They chose the latest one, which was supported by the current "second-in-command"—Mordecai.
The Anchor Bible, vol 7B, adds the comment that the author of Esther mentions unexpected help from Persian governmental officials, but purposely does not mention the help of God (p. 86). This is a purposeful literary technique which emphasizes the unseen hand of God in history. There is an eternal redemptive purpose, Israel is crucial to that purpose, she will surely survive.
9:7-10 The ten sons of Haman were killed on the set date of conflict! The will of God in the extermination of the Amalekites was finally complete (cf. Exod. 17:16; Deut. 25:17-19; I Sam. 15:3). The number ten symbolizes completeness!
9:10 "they did not lay hands on the plunder" There are three possible reasons: (1) they did not want their motives to be impugned; (2) this was to show that the enemies were enemies of the state and their property reverted to the crown; and (3) it possibly related to their relationship to Agag and Saul who was commanded not to spare any Amalekite nor take their property, but Saul did (cf. I Sam. 15:3,9).
NASB (UPDATED) TEXT: 9:11-15
11On that day the number of those who were killed at the citadel in Susa was reported to the king. 12The king said to Queen Esther, "The Jews have killed and destroyed five hundred men and the ten sons of Haman at the citadel in Susa. What then have they done in the rest of the king's provinces! Now what is your petition? It shall even be granted you. And what is your further request? It shall also be done." 13Then said Esther, "If it pleases the king, let tomorrow also be granted to the Jews who are in Susa to do according to the edict of today; and let Haman's ten sons be hanged on the gallows." 14So the king commanded that it should be done so; and an edict was issued in Susa, and Haman's ten sons were hanged. 15The Jews who were in Susa assembled also on the fourteenth day of the month Adar and killed three hundred men in Susa, but they did not lay their hands on the plunder.
9:11 "those who were killed at the citadel of Susa" The VERB (BDB 246, KB 255) is a Qal PARTICIPLE. The term "citadel" (BDB 108) can be understood in two ways.:
1. the whole walled city, vv. 13-15
2. the inner fortress, vv. 6,11,12
If #2 is correct then these 500 men were part of Xerxes' administration. The second day was granted to eliminate the enemies of the Jews in the larger city itself.
9:13, 14 "if it please the king, let tomorrow also be granted to the Jews" Many have assumed, because of this request, that Esther was a vindictive person, but this seems to be totally out of character with the book of Esther. We do not know the extent of Jewish casualties nor the extent of the battle that raged. Until further evidence is found it seems preferable to give Esther the benefit of the doubt.
The two days of slaughter correspond to the two day feast/fast which later developed.
▣ "let Haman's ten sons be hanged on the gallows" They were already dead as is obvious from vv. 6-10. Therefore, they were to be publicly humiliated by being impaled (possibly on the same gallows as their father). This was not so much vindictive, but a public deterrent to anti-Semitism. The number ten can refer (1) symbolically to all of them or (2) to the literal number.
NASB (UPDATED) TEXT: 9:16-17
16 Now the rest of the Jews who were in the king's provinces assembled, to defend their lives and rid themselves of their enemies, and kill 75, 000 of those who hated them; but they did not lay their hands on the plunder. 17This was done on the thirteenth day of the month Adar, and on the fourteenth day they rested and made it a day of feasting and rejoicing.
9:16-18 There is a cluster of seven INFINITIVE ABSOLUTES in these verses.
9:16 "seventy-five thousand" Although the Septuagint changes this number to fifteen thousand, the MT, Josephus, and the Peshitta have the larger number. This large number is possible in a country as large as Persia (cf. 1:1; 8:9). However, this large number, like so many numbers in Esther, may be exaggerated for literary effect (e.g., 1:4; 2:12; 3:6,9; 5:14; 8:10).
9:17 "This was done on the thirteenth day of the month Adar, and on the fourteenth day they rested and made it a day of feasting and rejoicing." This seems to be the purpose of the book of Esther, which is to document the origin of the Feast of Purim (cf. vv. 23-28; Josephus Antiq. 11.6.13). Verses 18 and 19 explain the two-day feast which later developed into a one day fast (usually the 13th of Adar) followed by a two-day feast. In later Judaism most walled cities observed Purim on the fourteenth of Adar, but in Jerusalem on the fifteenth.
NASB (UPDATED) TEXT: 9:18-19
18But the Jews who were in Susa assembled on the thirteenth and the fourteenth of the same month, and they rested on the fifteenth day and made it a day of feasting and rejoicing. 19Therefore the Jews of the rural areas, who live in the rural towns, make the fourteenth day of the month Adar a holiday for rejoicing and feasting and sending portions of food to one another.
9:18-19 Because of the extra day of violence in Susa, Jews observed different days of rest (i.e., rural on the 14th and urban on the 15th).
NASB (UPDATED) TEXT: 9:20-22
20Then Mordecai recorded these events, and he sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, 21obliging them to celebrate the fourteenth day of the month Adar, and the fifteenth day of the same month, annually, 22because on those days the Jews rid themselves of their enemies, and it was a month which was turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and rejoicing and sending portions of food to one another and gifts to the poor.
9:20-22 The UBS, A Handbook on the Book of Esther, p. 239, gives a good explanation of the seeming contradiction or confusion over which day to celebrate in chapter 9:
1. Some Jews observed one day, some another (cf. vv. 17-19).
2. Mordecai wanted all Jews to observe both days (cf. vv. 20-23, 26-28).
9:22 "and it was a month which was turned from sorrow into gladness and from mourning into a holiday" This reversal is the recurrent theme of many OT characters (e.g., Job, Joseph, Jacob, Moses, Naomi, David, Solomon, Daniel, Jesus, Paul). God's unseen hand is involved in this fallen world; choices result in consequences, but God's eternal redemptive plan sets the course of human history. Individuals are caught up in the playing out play of God's ultimate triumph over sin, evil, and suffering (e.g., vv. 1,25).
▣ "gifts to the poor" This was an emphasis of almsgiving which was such an important theological, as well as social, act to the rabbis.
NASB (UPDATED) TEXT: 9:23-28
23Thus the Jews undertook what they had started to do, and what Mordecai had written to them. 24For Haman the son of Hammedatha, the Agagite, the adversary of all the Jews, had schemed against the Jews to destroy them and had cast Pur, that is the lot, to disturb them and destroy them. 25But when it came to the king's attention, he commanded by letter that his wicked scheme which he had devised against the Jews, should return on his own head and that he and his sons should be hanged on the gallows. 26Therefore they called these days Purim after the name of Pur. And because of the instructions in this letter, both what they had seen in this regard and what had happened to them, 27the Jews established and made a custom for themselves and for their descendants and for all those who allied themselves with them, so that they would not fail to celebrate these two days according to their regulation and according to their appointed time annually. 28So these days were to be remembered and celebrated throughout every generation, every family, every province and every city; and these days of Purim were not to fail from among the Jews, or their memory fade from their descendants.
9:24 "and had cast Pur, that is the lot, to disturb them and destroy them" The term "pur" is Akkadian which means "the lot" or "the destiny." Haman cast "lots" to find the best day to destroy Mordecai and his people (cf. 3:7).
Haman's hatred is clearly seen in this verse:
1. "The adversary (BDB 856 III, KB 1058, Qal ACTIVE PARTICIPLE) of all the Jews"
2. "Had schemed (BDB 362, KB 359, Qal PERFECT) against the Jews to destroy (BDB 1, KB 2, Peel INFINITIVE CONSTRUCT) them"
3. "Had cast Pur. . ."
a. "to destroy (BDB 243, KB 251, Qal, INFINITIVE CONSTRUCT) them"
b. "to destroy (BDB 1, KB 2, Peel INFINITIVE CONSTRUCT) them"
Number 3a, is often translated "confuse" and is a metaphor for "holy war" (e.g., Exod. 14:24; 23:27; Deut. 2:15; Josh. 10:10; Jdgs. 4:15; I Sam. 7:10; II Sam. 22:15; Ps. 18:14; 144:6).
9:25 The UBS, A Handbook on the Book of Esther, pp. 241-242, makes an interesting point about the FEMININE PARTICIPLE (BDB 97, KB 112, Qal INFINITIVE CONSTRUCT), "but when she came," which they assert refers to the FEMININE NOUN "plot" (BDB 364, cf. NIV), not to Esther (since she is not mentioned in this paragraph, really not since v. 13).
9:26 "And because of the instructions in this letter" Mordecai possibly wrote the book of Esther (cf. Introduction), but this phrase refers specifically to his letter (cf. v. 20), which instructed the standardization of the observance of the feast/fast of Purim.
9:27 "all those who allied themselves" This could refer to
1. the people mentioned in 8:17
2. the governmental official of v. 3
3. those who aided the Jews when they were attacked
NASB (UPDATED) TEXT: 9:29-32
29Then Queen Esther, daughter of Abigail, with Mordecai the Jew, wrote with full authority to confirm this second letter about Purim. 30He sent letters to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, namely, words of peace and truth, 31to establish these days of Purim at their appointed times, just as Mordecai the Jew and Queen Esther had established for them, and just as they had established for themselves and for their descendants with instructions for their times of fasting and their lamentations. 32The command of Esther established these customs for Purim, and it was written in the book.
9:29-31 These verses seem to refer to a second letter from Mordecai which specifies that preceding the two days of feasting there should be a day of fasting. This would commemorate the fast of Esther, Mordecai, and all the Jews preceding the unseen hand of God in reversing the fortunes of Haman and the Jews. Most Jews fast on the 13th day of Adar and feast on the 14th and 15th.
9:29 "wrote" This is a FEMININE SINGULAR (BDB 507, KB 503, Qal IMPERFECT), yet two people are mentioned. Possibly Esther wrote to Mordecai who passed it on. This may refer to Esther's royal authority (and influence with the king) behind Mordecai's letter (cf. 9:20-22,23).
Another possibility is that Esther was adopted by Mordecai and Abigail.
9:30
NASB"namely, words of peace and truth"
NKJV"with words of peace and truth"
NRSV"wishing peace and security"
TEV"it wished the Jews peace and security"
NJB"in terms of peace and loyalty"
JPSOA"with an ordinance of 'equity and honesty'"
NET"—words of true peace—"
These are two theologically significant terms:
1. Peace (BDB 1022, KB 1536), which denotes the presence of all good things and the absence of all evil things.
2. Truth (BDB 54, KB 68), which usually means faithfulness or loyalty, can mean faithful trust.
It is possible that the discussion of fast days in Zech. 8:19 has a parallel phrase "so love truth and peace," which is connected to Jewish "joy, gladness, and cheerful feasts." So it might be a standardized greeting/conclusion (like Shalom).
Copyright © 2012 Bible Lessons International
Esther 10
PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS
NKJV | NRSV | TEV | NJB |
Mordecai's Advancement | Conclusion | The Greatness of Xerxes and Mordecai | Praise of Mordecai |
10:1-3 | 10:1-3 | 10:1-3 | 10:1-2 |
10:3 |
READING CYCLE THREE (from "A Guide to Good Bible Reading")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT THE PARAGRAPH LEVEL
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects. Compare your subject divisions with the five translations above. Paragraphing is not inspired but it is the key to following the original author's intent which is the heart of interpretation. Every paragraph has one and only one subject.
1. First paragraph
2. Second paragraph
3. Third paragraph
4. Etc.
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: 10:1-3
1Now King Ahasuerus laid a tribute on the land and on the coastlands of the sea. 2And all the accomplishments of his authority and strength, and the full account of the greatness of Mordecai to which the king advanced him, are they not written in the Book of the Chronicles of the Kings of Media and Persia? 3For Mordecai the Jew was second only to King Ahasuerus, and great among the Jews and in favor with his many kinsmen, one who sought the good of his people and one who spoke for the welfare of his whole nation.
10:1 "laid a tribute on the land and on the coastlands of the sea" Xerxes I lost the Aegean islands in his Greek campaign, but apparently retained some islands off of the coast of Europe and some off of the coast of Egypt and Palestine. However, this verse is meant to show the greatness of Ahasuerus in his taxing program (only here, later meaning of "tribute" [BDB 586 I], which originally meant "forced labor," e.g., Gen. 49:15; Josh. 16:10; 17:13; I Kgs. 4:6; 5:13-14; 12:18; II Chr. 10:18, cf. TEV, NET), which was desperately needed after the Persian wars. It is a closing comment on Mordecai as a good administrator (cf. v. 2). Mordecai helped his people, but also was a faithful servant of Xerxes (cf. v. 3) and helped the whole nation (like Daniel and his three friends).
In II Maccabees the feast of Purim is known as the feast of Mordecai (cf. II Macc. 15:36), which shows the historicity of the book of Esther and the greatness of Mordecai in Jewish tradition.
Mordecai was not second in command for an extended period of time (possibly only 8 years), if secular history is to be trusted.
10:2 "the Book of the Chronicles of the Kings of Media and Persia" This does not refer to the biblical books of I & II Chronicles, but could refer to
1. the official court documents which were kept and archived ("Media and Persia" gives credence to this view)
2. a personal diary of Xerxes (cf. 2:23; 6:1)
3. a Jewish account of Jewish life in Persia (easier access to a Jewish leader)
DISCUSSION QUESTIONS
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought provoking, not definitive.
1. What is the purpose of the king's signet ring?
2. Does 8:17 describe a large scale conversion to Judaism?
3. Why did the Jews not seize the plunder of those who hated them (cf. 9:10)?
4. How many people did the Jews kill? What was the Jewish loss?
5. What is the purpose of the chapters 9 and 10?
Copyright © 2012 Bible Lessons International
OCTOBER 2012 BIBLE.ORG NEWSLETTER
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Courage and Confidence walk hand in hand. Therefore we can know that He is in control of not only today but also the future.
Some people say it takes a leap of faith to step out in times of change and times of uncertainty. Listen to the words of Kay Daigle, on this topic from her lecture: “Take a Leap of Faith!” Using the fictional character of Indiana Jones she shares a principle which is contrary to the way the world thinks and responds in times of uncertainty. She writes: “Just like Indiana Jones who tried to reach the Holy Grail over a deep chasm onto what appeared to be thin air… we are called to make leaps of faith, but we don’t have to step out into thin air uncertain of what is ahead. We jump, knowing that we step into the arms of Jesus. He is the steady ledge upon which we walk. His strength is sure, and his hold upon us is certain...To take a leap of faith means that you must trust the one who will catch you! Faith has an object; it is in something or someone who will protect you when you leap!” This not only requires courage but also confidence. Here at Bible.org we are confident when winds of change come our way because we know the One who controls the wind and the waves. We are confident that He can speak a word “Be still” to calm our storms. Do you know Him?
Translator News: The past month’s first newsletter was a smashing success! Thank you to those of you who not only read it but pursued the invitation to join in this marvelous volunteer work. Our Translator Admin has now posted an article entitled “Translation Priorities” to assist those who are wanting to minister in this way.
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BIBLE.ORG SEPTEMBER 2012 NEWSLETTER
LET OUR FOCUS FOR THIS MONTH BE: FOR HIS GLORY!
Read below about the email we received this month!!!!!!
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Now for our email news this past month:
Our office is abuzz with excitement and we were all humbled by an email that came to us this month. It was from a generous sponsor who will match every gift you donate from Sept 3, 2012 (Labor Day in the USA) through October 31, 2012 at the rate of $2 for each new donor dollar and $1 for each current donor dollar. He is making available to us $500,000 in matching funds! Join us in praising the LORD and praying that God will touch the hearts of our users to donate during this 2 month period, so their gift will be multiplied by 2 or 3 times. This means:
a gift of $1 becomes $3 so 1,000 becomes a 3,000 gift for new donors
a gift of $1 becomes $2 so 1,000 becomes a 2,000 gift for current donors.
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AUTHORS OF THE MONTH
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Heads up Gals/Ladies. November 12th is just a heartbeat away.
Consider meeting us at the Bible.org booth at the DTS Women of Influence Conference in Dallas TX.
AUGUST 2012 BIBLE.ORG NEWSLETTER
Recently in the Chronological Bible Daily reading selection we came across the prophet Hosea. His claim to fame? Husband of an adulteress wife, [Gomer] and becoming the voice of God to God's own adulterous Israel. Hosea's real life experiences opened his eyes to how God views our spiritual adultery, and the mercy of God in redeeming His people from the marketplace, as Hosea was commanded to redeem his wife. The book of Hosea portrays faithfulness and infidelity both in the physical and the spiritual realm. With his own marriage as backdrop, Hosea contrasts Israel's fickleness: “for your faithfulness is as fleeting as the morning mist…” [Hosea 6:4] with God's heart “I delight in faithfulness, not simply in sacrifice;” [Hosea 6:6]. In pondering these words several thoughts come to mind such as integrity, faithfulness, righteousness, blamelessness, Fruit of the Spirit, holiness, fidelity, keeping a vow, being constant in one’s affections, truth, veracity, confidentiality. Throughout the OT and NT we are given examples of those who pondered and lived by these words; people like Hannah, Esther, Noah, Elijah, Zechariah and Elizabeth and scores of others. Our hearts are stirred to realize that as new creatures in Christ, God has actually given us to be partakers of the divine nature allowing us to escape the worldly corruption that is produced by evil desire. 2 Peter 1:4. Ponder with us what it means to be "partakers of the divine nature" . James reminds us to look in God’s mirror of scripture and to check our reflection. What do we see when we gaze into God’s mirror? How does the fact that as a Christian we are "partakers of the divine nature allowing us to escape the worldly corruption that is produced by evil desire" ?. These words should impact our daily lives and people should be impacted by our testimony? Pray with us that Bible.org and its million users are faithful to the call God has given to us and that we demonstrate that we are partakers of God's divine nature.
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OUT AND ABOUT:
Bible.org, attended the ICRS International Christian Retail Show, which was held in Orlando. The convention center was so huge that it took a good 20 minutes to walk from the parking lot to the hall where the ICRS was being held, and that was the indoor walk! At a convention of this size it is exciting to make some wonderful new friends and meet some very nice people. We were able to present the NET Bible and the NET Bible study tool to many people who were looking for a new translation with which to work. Meeting with many different ministries, from Christian Comics to Christian Coffee, gave a fresh view and vision. A new nugget of information: finding ministries that we never even knew existed! It is exciting and refreshing to get out and see what other ministries are doing and how we are all working together to make Jesus Christ known. This week will be spent contacting all the new people and friends and looking forward to seeing how these relationships will grow. Will you pray with us for these interactions and for God's blessing upon each renewed contact?
Gabe Smith is the man behind our Facebook pages/Twitter pages, NET Bible Facebook pages. This past week Gabe attended the ECHO Conference, which is a conference for artists, techies, and all around geeks who serve in churches or non-profits. This was his third year to attend ECHO, and it's always a wonderful experience. The most significant part for him was getting to share ideas with other people who work in social media and helping to illustrate the important role that Facebook and Twitter play in connecting with people. A few people he spoke with said their ministry had a Facebook page, but they weren't using it much and others told him some amazing stories about how they were able to minister to people through social media. As the influence of Twitter, Facebook, and other social networks grow, their importance as key components to ministry will continue to increase. ECHO rekindles Gabe's desire to use the tools to God's glory to increase His fame throughout the world.
NEWS
Christmas in July? Check out the new selections in the store with the new pew Bibles and the Paperbacks just in time for your next fund raiser.
MAILBOX LETTERS
God bless you abundantly and keep you up in this good work!
Again, THANK YOU!
Thank you again.
Your sister in Christ
SOCIAL NETWORKING "EYE-OPENERS"
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Sunday School Teachers
If you are teacher using the LifeWay SS materials be sure to check out two new resources for your Fall preparation: LifeWay- Southern Baptist Sunday School Resources – Summer 2012 on the books of Joshua, Judges and Ruth as well as the accompanying series of study questions in the forum under SonShine’s Corner’s titled Books of the Bible Study Guides . If you want the answer keys email SonShine
JULY 2012 NEWSLETTER
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MAILBOX NEWS or NOTES FROM OUR BARNABAS BASKET
More News
Recently this article surfaced from shelboese.org praising the NET Bible and for that we are so very thankful! Thought you might enjoy reading it and praising God with us!
Bible.org Visits the Cowboy Fellowship Church in Jourdanton, Texas
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Despite the 6 hours of driving and the heat and humidity this promised to be an awesome experience. In a county with a population of 50,000 people, a thousand of them go to this church. Cowboy Fellowship in Jourdanton, Texas, is located on 18 acres of land with two large buildings. One is the church itself which holds over a thousand people with additional space for an office and classrooms. The other is a fully covered outdoor arena where you can find people roping and doing rodeo. A few smaller buildings are also used as classrooms depending on what events are taking place.
Bible.org had the opportunity to meet Pastor Pete and Pastor Scotty and enjoy a morning of "Cowboy" church. Their praise band played a variety of songs that sounded like a Who's Who of country music. It had to be the best Christian country music heard in a church, and YES--they used a horse trough for their baptisms.
After church Bible.org gave a presentation on how to use the NET Bible Online Study Tool. (A.K.A. The Environment) and showed the congregation how to use all the Bible.org resources that are available. The people were "happier than a pig in mud"
Cowboy Fellowship is a fully "NET Bible Church." Pastor Pete preaches from the NET Bible and you can find NET Bibles in their book store. If your church is interested in becoming a NET Bible church, or would like more information on all the resources available from Bible.org please feel free to contact us.
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Nate Leigh wrote about how Deborah rose to the occasion when everyone else had decided to let the world dictate their walk. Go here and read: “Being what you are, no matter what everyone else is doing…”
AUTHOR CORNER: Focus on Discipleship
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JUNE 2012 NEWSLETTER
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Bible.org Store Gets a New Look
Starting today you will see a new look to the Bible.org store. We upgraded our store to add some of the new features that some of our visitors have been asking for, such as:
Multiple address so you can store your friends and families address
- Wish list
- Gift vouchers
- Affiliates
- and more...
However, in order to get all these new features we had to reset our databases and start over.(sigh) If you have not ordered from our new store as of yet, you will be required to register again. You store account is not linked to your Bible.org account. You are encouraged to make it the same user name and password as your Bible.org account but they are two different sites and logging into one doesn't log you into the other (another sigh).
Feel free to register, login and explore our new store, and as always we welcome feedback and suggestions.
Two New NET Bible editions and Two Ways to Buy Them
We would like to announce that we now have two new NET Bibles editions for sale. Our new sized Pew Bible and our very first smyth sewn Paperback.
The Pew Bible was redesigned with a smaller size than our old Pew Bible so that it fits easier in the back of pew or under chairs. Still has a larger print, still durable and still smyth sewn so it will last longer than most Pew Bibles. Now priced to buy in bulk. The Pew Bibles are available at $6 each when bought in cases of 16. Slightly higher when bought individually.
The Paperback follows the same design as our compact Bible. All the same features in a durable paperback cover. Our paperback is also symth sewn which will make it last a long time without falling apart. The Paperback was created for churches to give to new believers or visitors. The Paperback Bibles are available at $3 each when bought in cases of 32. Slightly higher when bought individually.
Both of these Bibles can be found in our new store. By the case or individually. Both a great deal.
New Feature Added to the NET Bible Study Environment
Today we will be adding a new feature to our NET Bible Study Environment. When you click on the search tab you will see 6 icons on the right side of the results section. When you enter a search term or mouse over these icons the will slide out to the left. The 6 icons represent The Bible, Bible.org, The NET Notes, The Journals, Your Books and the Web. Next to each of these sections will also be the number of results available for each.
This is very handy if you ever wanted to know how many times a word is used in the Bible or how many articles are on Bible.org for a certian topic.
As you can see we are constantly adding new features to help you improve your studies.
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'Bible.org welcomes your comments. We reserve the right to edit any received in order to fit the needs of our newsletter format.'
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SOCIAL NETWORKING:
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Bible.org has several avenues that will assist you in sharing the good news of Christ to a lost and dying world. We have forums & blogs written by fellow believers in ministry, service, those in education and in pastoral roles. We have the social media outlets of Facebook and Twitter. And lastly we have the users page where many who are novice authors are able to try their skill at writing. God has graciously given Bible.org the avenues for you as a reader or participant to share, so there is no excuse to not be involved! Come join us on this journey.
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MAY 2012 NEWSLETTER
MOTHER'S DAY FOCUS:
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Partnership News
Bible.org would like to announce a new partnership with Tony Evans. Bible.org recently created a new "Co-Brand" site for Dr. Evans. The new site can be found at http://tonyevans.netbible.org. Tony Evans Ministries is the newest of several Co-Brand sites that Bible.org has created. If your organization has a national or global reach and you think a Co-Brand that we supply free for your use would benefit your ministry please contact us at [email protected]
Major Revision to our Study Environment
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2-Android App Developer (full or part time)
3- Are You a Graphics/User Interface Designer? We need your skills part-time to help us design our mobile app and make a consistent interface from it and the site.
For additional information on these jobs click here
OTHER QUESTIONS Are you involved in distance learning either as a course developer or a technologist? If so, we would like to talk to you and interact with you.
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FORUM
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In continuing our new focus on Discipleship, we encourage you to view the video series of Dr. Bill Lawrence as he teaches: “Forming Davids for the 21st Century: From Discipleship to Leadership. In this series Dr. Lawrence challenges us with two very important questions: Are we aware of how God is forming us? More importantly, are you engaged with Him as He is forming you even now? We thank Dr. Bill for sharing his insights with us and with you!
Interested in learning more about the Glory of God through the study of Revelation? Then Bob Deffinbaugh’s series will interest you: “The Lord’s Letter to the Seven Churches of Asia”.
APRIL 2012 NEWSLETTER
All through the book of Deuteronomy Moses reminds the Israelites to “remember”. Remember is defined as “bring back into one's thoughts, call to mind”. The Israelites were to remember what God did for them in Egypt; they were to remember to keep the Sabbath holy; they were to remember the Covenant that He had made with them and to remember to keep His commandments. In the NT and specifically on the last night Christ was with His disciples He told them to “remember”. (1Cor 11:25). Prior to His ascension Jesus told them to remember that He would always be with them, until the end of the age. Paul told Timothy in 2Ti 2:8 “Remember Jesus Christ, raised from the dead,” So what will you remember on Easter? It is hoped that you will remember that Jesus came to earth for one reason: to pay the penalty for your sin and my sin. As Paul wrote: in 1Cor 15: 3-4 “Christ died for our sins according to the scriptures, and that he was buried, and that he was raised on the third day according to the scriptures” Take time this Easter to “remember”. Share your ideas with us.
NEWS FROM THE CHINESE/ENGLISH DESK
1. The Chinese NET Bible project is well underway. See the new Group for Chinese Testers and join this new group.
2. We released Chinese NET Bible modules for: Sword, e-Sword and TheWord. Please visit the Chinese NET Bible project website to download free modules and buy premium ones.
3. We are pleased to release Rev. Danny Ma’s (馬有藻牧師) Bible commentaries on Isaiah, Zechariah, John, Acts,Romans, Paul’s thirteen letters and 1-3 John
4. We are currently looking for volunteer translators to help us work on the development of Chinese NET Bible study environment. If you are interested and have previous experience in English/Chinese translation, please contact us.
NEWS FROM THE DIRECTOR'S DESK
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SOCIAL NETWORKING NEWS:
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INTRODUCING GABE AND RYAN!
Gabe’s passion is to use the framework of Facebook and Twitter to connect with the global community and provide challenging and engaging content through social media in order to help people grow in their relationship with Jesus Christ, and to raise awareness of the variety of Bible study tools and information available from Bible.org.
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FORUM
Have you been to the forum lately? If not check out the sub-forum titled Current Events from the Christian Perspective
BLOG NEWS
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Need a Job? Are you a programmer familiar with Drupal? Bible.org is seeking a Drupal Programmer. If you have a heart for ministry and have the qualifications for this position, please email the Director .
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