Treba razmotriti tri vrste dokaza: naslov, vanjske dokaze i unutarnje dokaze.
Kao i kod ostalih Evanđelja, nijedan rukopis koji sadrži Luku ne potvrđuje autorstvo nikoga osim njega.1 Još jednom, kao i kod drugih, to ne predstavlja dovoljan dokaz za Lukino autorstvo, ali neprekinuti niz sugerira priznavanje Lukina autorstva već u prvoj četvrti drugoga stoljeća.
Tri su vrste dokaza koje trebamo razmotriti: naslov, vanjski dokazi i unutarnji dokazi.
Kao i kod Matejeva Evanđelja, nijedan rukopis koji sadrži Marka ne potvrđuje kao autora nikoga osim Marka.1 Kao i kod Mateja, zapravo nema dokaza o Markovu autorstvu, međutim, neprekinuti niz sugerira priznatost Marka kao autora još u prvome kvartalu drugog stojleća.
Tri su dokaza o kojima trebamo povesti računa želimo li doći do bilo kakva zaključka o autorstvu prvog Evanđelja: (1) naslov, (2) vanjski dokazi i (3) unutarnji dokazi. Kako ćemo uskoro pokazati, ove kategorije nisu jednako važne.
Il y a plusieurs semaines, j’étais dans l’Etat de Washington rendant visite à un de nos amis qui était aussi du Texas. Nous étions près d’un lac où mes parents vivent, admirant une végétation luxuriante, des sapins magnifiques, et profitant de températures fraîches. D’un air pensif, mon ami se tourna vers moi et me demanda, « Dis-moi encore, pourquoi veux-tu retourner à Dallas ? »
This article rounds a corner from the traditions transmitted before the Gospels were written to the Gospels themselves, as we have them now. Do they enjoy eyewitness testimony at their foundation?
A rich Gospel like Matthew has multiple purposes working at the same time. But surely a main one is the mission of Jesus and his commission of the Twelve and some key women, particularly Mary Magdalene.
Ancient scribes who copied the handwritten texts of the New Testament frequently changed the text intentionally. Although unintentional changes account for the vast majority of textual corruption, intentional alterations also account for thousands of corruptions. In some cases, to be sure, it does seem that the scribes were being malicious. But these instances are few and far between.
I don’t know if you’ve discovered the writer, Donald Miller, but I find him a breath of fresh air. He may be too fresh for some, but I like his kind of iconoclastic, cut through all the silliness, sort of earthiness.
His Blue Like Jazz is just the book for people turned off by the phoniness that marks some elements among us and his Searching for God Knows What grabbed me as an insight into one of the core realities of the Christian life.
This is a question that must be explored.
The three previous articles analyzed how the traditions about Jesus were handled and handed on during this gap:
Jesus’ Ministry | | Written Gospels
This article explores a possible way the traditions were treasured during Jesus’ ministry, with a glance at afterwards, during the gap.
J’ai grandi à la campagne et, quand j’étais jeune, j’aimais chasser. Nous, les gens de la campagne, étions toujours dérangés par ces gens des villes qui venaient chez nous pour tuer des cerfs, ceux qui venaient manger dans nos vergers et grignoter dans nos jardins toute l’année. J’ai entendu parlé d’un Tarzan des villes, qui ne connaissait pratiquement rien de la chasse, qui s’arrêta au magasin du village pour demander à quoi ils ressemblaient.
I scored a goal for the other team!
Why did I score a goal for the other team?
Because my heart shackled my hands.
