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Spiritual maturity measurement

See hamptons  https://bible org/series/marks-maturity-biblical-characteristics-christian-leader  I have word doc in folder

 

From http://www churchlink com au/churchlink/bible_studies/Maturity/tm18 html

  Becoming Mature

 

Ephesians 4:13

God's ultimate goal for each of us as individuals - and as a corporate Church - is for us to become mature, reaching "the whole measure of the fullness of Christ" (Eph 5:25-27; Col 1:28; Heb 6:1)

The Starting Point

John 3:1-7; 1 Peter 1:23

The first stage in the fulfilment of God's goal is the miracle that the Holy Spirit performs the moment we receive Christ as our Saviour - we are born again (John 1:12-13; Gal 3:26)

An Imperishable Seed

1 Peter 1:23; 2 Peter 1:3-4

We were born again "of an imperishable seed"  A seed contains all the life and likeness of the parent tree, but it is in seed form  In the same way, the moment we were born again, we received the fullness of God's life and salvation (Col 2:9-10)  Now we are discovering everything we have in Christ (1 Cor 2:12) and "working out" the salvation we have already received (Phil 2:12-13)

The Growing Process

1 Peter 2:2; 1 Cor 3:1-4; Heb 5:11-14

Just as a new-born baby has the family likeness, so we too are born spiritually in the likeness of our Father  Now, like babies, we must begin to grow to spiritual maturity (Rom 8:29-30; Eph 4:14-15) 1 John 2:12-14 describes Christians in three levels of maturity: Little children (childhood), young men (adolescence), and fathers (adulthood)

Pathway of Growth

  • Condemnation (Rom 3:9) - our condition before we came to Christ
  • Justification (Rom 3:24-26) - our receiving of forgiveness and righteousness in Christ
  • Reconciliation (Rom 5:1-11) - our fellowship with the Father restored through Jesus' blood
  • Identification(Rom 6:8)-our realisation of the totality of what Christ has done for us
  • Sanctification (Rom 8:10) -our walking in the reality of our new life in Christ
  • Glorification (Rom 8:38-39) - the crowning of it all when we enter eternity

Agents for Growth

Three main agents to cause us to grow in Christ:

  • Circumstances (Rom 8:28-30; James 1:2-4; 1 Peter 1:3-7) - the trials we face become moulding instruments in the hands of God
  • Ministries (Eph 4:11-14) - the vessels of God to minister to us through the Word of God (2 Tim 3:16-17) and the Holy Spirit (John 6:63)
  • The Body (Eph 4:15-16) - relationships and ministry in the Body are designed for our growth

The trial of faith is the main mechanism for growth in our lives (1 Peter 1:6-7)  As we respond with faith to the trials we face, God responds to our faith with His grace to meet the situation  That grace also works in our life, changing us into another dimension of glory (1 Cor 15:10)  As we go from trial to trial, we also go from faith to faith (Rom 1:17) and thus from grace to grace (John 1:16), and through each trial we are being transformed from glory to glory(2 Cor 3:18) until we have been transformed INTO HIS IMAGE!

Prov 4:18; Rom 8:18; James 1:2-4; 1 Jn 3:1-3

Bible Answers (verses) to Life Questions

Are you lonely?

Ps 23

Is your hope gone?

Ps 34:18

Do you have trouble making ends meet?

Ps 37:25-26; Matt 6:25-34

Are you depressed or upset?

Ps 42:5

Do you need forgiveness?

Ps 51

Has a friend betrayed you?

Ps 55

Are you afraid?

Ps 56:11

Do you need help to stay on the right path?

Ps 119:9-11

Are you setting out from home?

Ps 121

Are you tired?

Ps 127:1-2; Isa 40:31

Are you having to wait on God?

Ps 130:5

Does God seem far away?

Ps 139:1-12

Do you doubt your value as a person?

Ps 139:13-18

Are you prideful?

Prov 11:2

Are you selfish with money?

Prov 11:25; 2 Cor 9:7

Do you feel guilty?

Prov 28:13; Jas 5:16

Do you need help to pray?

Matt 6:5-15; Luke 11:1-4

Has someone hurt you?

Matt 6:14-15

Do you look down on others?

Matt 7:1-5

Are you burdened down?

Matt 11:28-30

Is your faith weak?

Mark 9:14-24

Do you doubt God’s power?

Luke 1:37

Have you turned away from God?

Luke 15:11-32

Do you doubt God’s love for you?

John 3:16

Are you troubled by evil around you?

Rom 8:28-30

Does the Bible seem dull or boring?

Rom 10:17; Heb 4:12

Do you want to get back at someone?

Rom 12:19

Are you troubled by your past?

1 Cor 6:9-11

Are you tempted sexually?

1 Cor 6:18-20

Are you tempted to do wrong?

1 Cor 10:13; Jas 1:13-15

Are you afraid to die?

1 Cor 15:54-57; Heb 2:14-15

Are you discouraged?

2 Cor 1:3-7

Are you weak?

2 Cor 12:9

Do you feel like you don’t make a difference?

Gal 6:9

Are you angry?

Eph 4:26-27

Do you need help for your marriage?

Eph 5:22-33

Are you in a spiritual battle?

Eph 6:10-18

Do you care only about yourself?

Phil 2:3-4

Are you worried or anxious?

Phil 4:6

Are you troubled by your thoughts?

Phil 4:8

Have you lost a loved one?

1 Thess 4:13-18

Do you think you have let God down?

2 Tim 2:13

Do you doubt the power of faith?

Heb 11

Do you feel all alone?

Heb 13:5

Is your life filled with difficulties?

Jas 1:2-4

Do you need wisdom?

Jas 1:5

Are you making big plans?

Jas 4:13-17

Are you sick?

Jas 5:14

Have you sinned?

1 John 1:9

Related Topics: Bibliology (The Written Word), Comfort, Spiritual Life

Lesson 11: The Call to True Repentance, Part I (Luke 3:1-20)

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(Part I) The way in which people are told of their need for a Savior often varies (unfortunately) not only in exact wording but also in content. The resulting problem is that a church building can be full of people who are either frustrated in their new walks with God, or they are altogether unconverted, having never understood the gospel in the first place. John the Baptist did not leave much to question in his presentation of the truth; he called people to repentance in a way that did not minimize sin and judgment. He recognized, through the Spirit’s illumination, the need for people to be rescued from their hopeless plights and so found no reason to sugarcoat his message. In this message we see that the call to repentance, 1) is proclaimed by God to lost people, 2) is accompanied by the promise of the forgiveness of sins, 3) is given boldly so that men and women will know why they must repent, 4) bears fruit in the hearts of those who respond to it by faith, 5) points people to the lordship of Jesus Christ, and 6) will be rejected by many. Such a framework aids the believer in taking the truth of the gospel to a lost world.

Summary by Seth Kempf, Bethany Community Church Staff

Related Topics: Hamartiology (Sin), Soteriology (Salvation)

Lesson 12: The Call to True Repentance, Part II (Luke 3:1-20)

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(Part II) Continuing the theme from last week... The way in which people are told of their need for a Savior often varies (unfortunately) not only in exact wording but also in content. The resulting problem is that a church building can be full of people who are either frustrated in their new walks with God, or they are altogether unconverted, having never understood the gospel in the first place. John the Baptist didn’t leave much to question in his presentation of the truth; he called people to repentance in a way that didn’t minimize sin and judgment. He recognized, through the Spirit’s illumination, the need for people to be rescued from their hopeless plights and so found no reason to sugarcoat his message. In this message we see that the call to repentance, 1) is proclaimed by God to lost people, 2) is accompanied by the promise of the forgiveness of sins, 3) is given boldly so that men and women will know why they must repent, 4) bears fruit in the hearts of those who respond to it by faith, 5) points people to the lordship of Jesus Christ, and 6) will be rejected by many. Such a framework aids the believer in taking the truth of the gospel to a lost world.

Summary by Seth Kempf, Bethany Community Church Staff

Related Topics: Evangelism, Hamartiology (Sin), Soteriology (Salvation)

Lesson 6: The Kingdom of the Covenants, Part I (Luke 1:67-80)

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(Part I) In part one of a two-part message, a first look is taken at the prophesy of Zechariah, the father of John the Baptist, following his son’s birth. Herein, we observe Him extolling God for His goodness and recounting the faithfulness of the Lord to His promises. In light of such, Pastor Daniel emphasizes the fact that God’s subjects are ambassadors of His present and future kingdom. They are kingdom people no matter what kingdom they temporarily find themselves in. Questions then are answered concerning what it means to live with a dual (earthly and eternal) citizenship. It has been the challenge of the faithful throughout the centuries, and so in order to understand our responsibilities to obey the Lord today, an examination of how former saints operated in and under the various covenants revealed throughout the Scriptures is instructive. Zechariah makes reference to the Davidic covenant, revealing God’s kingdom as a political kingdom. He furthermore makes mention of the Abrahamic covenant, one in which God’s kingdom is seen as a spiritual kingdom. And then there is the new covenant wherein God’s kingdom is a proclaimed kingdom.

Summary by Seth Kempf, Bethany Community Church Staff

Related Topics: Covenant, Kingdom

Lesson 7: The Kingdom of The Covenants, Part II (Luke 1:67-80)

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(Part II) Part two of a two-part message continues to look at the praise of God through the mouth of John the Baptist’s father, Zechariah. Reviewing the covenants looked at the previous week (Davidic, Abraham, and New), the point is reemphasized that God’s subjects are ambassadors of His present and future kingdom and exist as kingdom people no matter what kingdom they are temporarily in. In further applying this truth we learn: 1.) God’s kingdom is not the current worldly system we find ourselves a part of, and so we must be careful not to confuse the two. 2.) God’s kingdom has begun and so we work to establish kingdom principles. 3.) God has placed us in this world and we have real obligations to current worldly kingdoms. 4.) God calls us to announce and anticipate His kingdom. Faithful Christians find themselves in a place where their allegiance to this temporal kingdom is sometimes questioned because of their superior allegiance to God’s kingdom. The charge is then given for believers to never find such allegiances reversed.

Summary by Seth Kempf, Bethany Community Church Staff

Related Topics: Covenant, Kingdom, Spiritual Life

5. God’s Solution of Salvation

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Leaders’ Notes

Objective: The purpose of this lesson is to clearly present the gospel, the biblical solution to our sin problem addressed last week. Participants should hear a clear presentation of the gospel and have an opportunity to voice objections or questions. When the lesson is over, each group member will ideally understand that:

  • Sin is a serious problem effecting all of humanity, but God provides a solution through His Son, Jesus.
  • The only condition for receiving God’s solution is faith.
  • The content of this faith is belief that Jesus Christ, God’s own Son, died for my sins and rose from the dead so that I can have eternal life (an eternal relationship with God) through Him.
  • There is no other way to receive this free gift of salvation than faith alone in Jesus Christ alone.

When the study is over, each participant will hopefully take some time to honestly consider the claims of the gospel and, Lord-willing, place their faith in Christ. This may not happen in the short span of Thursday evening, so be prepared to follow up with the person you invited during the next few days to discuss the gospel further.

Opening Dialogue (Allow roughly 10 minutes)

Discussion Prompt 1: Do you believe that a person can have a genuine relationship with God? If so, how? What is required?

This is designed to be a good discussion starter. This is not the time to clearly present the gospel. Instead, help each person present their view. If needed, ask follow-up questions like, “What would it look like to have a real relationship with God in this life? What would it be like to have a relationship with Him in the next life? How do other religions answer this question?” Use these follow-up questions only as needed to jump-start the discussion. Remember, the goal here for the Christians in the room is NOT to dominate the conversation or lay out the gospel, that will be later. The goal is simply to get everyone participating.

Discussion Prompt 2: If you were to stand face-to-face with God and He asked, “Why should I let you into heaven?” how would you respond?

Here’s another discussion generating question. Again, the goal is not to lay out the gospel (though do feel free to share your own view), the goal is to get everyone participating. This question is also designed to help you all determine the spiritual state of the non-Christians in the group. What are they trusting in to get to heaven? This will help you better explain the gospel to the person you invited as you follow-up with him or her in the coming weeks.

Definition (Allow about 20 minutes for this section)

Discussion Prompt 1: Last week we studied humanity’s problem of sin and saw how seriously the Bible treats it. This week we’ll seek a solution to this problem. Let’s start by reading Ephesians 2:8-9, a summary of the biblical solution to our sin problem. How is the solution offered in the Bible different from the answer given by other religions? Do you agree that good works are unable to save a person? Why or why not?

This long question is designed to review the discussion from last week and transition from our problem to God’s solution. Read the question out loud once or twice and then have someone read the passage.

Your discussion at this point is not focused on what is the gospel, it’s more focused on what it’s not – salvation through good works. Other religions typically present salvation as something earned through human effort. In stark contrast, biblical Christianity claims that no human effort could ever fix our sin problem (Isa 64:6; Rom 3:20), and so we are left in absolute dependence upon the grace of God to fix our problem.

Discussion Prompt 2: If our good works cannot save us, then what hope do we have? Read Romans 5:8, 1 Peter 3:18, and 1 Corinthians 15:3-4 as a group. According to the Bible, what did Jesus do about our problem of sin?

It is likely that even after discussion prompt 1, some participants may still not agree that good works can’t save us. That’s okay, we’re just introducing them to these concepts at this point. Regardless, move on to this second question by saying, “Assuming that the Bible is accurate in saying that our good works cannot save us, then what hope…” (and read the rest of the question).

Have a different person look up and read each reference. Now discuss the question. The goal here is to help participants see the radical solution God provided to fix our sin problem – the death of His guiltless Son in our place. Jesus died as our substitute, taking on Himself the penalty for our sins so that through faith in His death and resurrection, we would be forgiven by God. Then the Father raised Him from the dead conquering sin and death so that we would have hope of everlasting life.

Discussion Prompt 3: Read John 1:12, 3:16, and 1 John 5:13 as a group. What does John mean by “eternal life?” According to these verses, how can a person have eternal life?

These passages should be relatively straightforward. In the book of John, to have eternal life means that a person has been spiritually reborn – he or she was spiritually dead, separated from God due to sin, but now has been made spiritually alive and reconciled to God through forgiveness of sins. This eternal life is a possession of all believers now and forever that can’t be lost. How do we receive this free gift of eternal life? Simply through faith. A person permanently receives eternal life the moment he or she believes that Jesus, God’s own Son, died for their sins and rose again.

As believers, resist the urge to jump in and answer this one immediately. It will be far more effective if the unbelievers in the room are left to wrestle with these verses and draw out the implications. Yet once they’ve participated, do join in to share your thoughts. Hopefully, by the end of this question, the gospel as described in the previous paragraph has been clearly presented.

Discussion Prompt 4: Read Acts 4:12 and 1 John 5:11-13. According to these passages, what is the apparent consequence for those who do not believe in Jesus? Is there any other way to have eternal life apart from Jesus? Do you agree? Why or why not?

Here’s another question where it is best for the believers to hold off a bit and let unbelievers wrestle with the clear teachings of the two passages. The goal is not to get into debates about the destiny of infants or unreached people who die. Instead, the goal is to keep the discussion focused on the people in your group. Answer it from the perspective of participants in this study – is there any way other than faith in Christ that we in this room can fix our sin problem?

Obviously, our answer is “no.” A case can be made for the salvation of infants who die, but that’s not the point of this discussion. For all of us, the Bible says that the only way to be reconciled to God is through faith in His Son. Our goal with this question is to help participants begin to see the choice they have in front of them. If they value the Bible as the source of ultimate truth, then there is only one option for salvation – faith alone in Christ alone. Look for an opportunity to move the discussion to the next question….

Questions to Ponder (Allow as much time as needed)

Discussion Prompt: Do you believe that Jesus died for your sins and rose from the dead? If not, what is keeping you from believing this?

Do you trust Jesus alone for eternal life? Why or why not?

Ask one or both of these questions in any order as you see fit. Ask it to each participant in the group (smaller, non-coed groups are better for this). This really brings our five week study to its climax. Having heard what biblical Christianity teaches, especially about sin and salvation, where do they stand? Faith is a conviction that something is true – are they convinced?

DON’T push hard for conversion here! If they do believe, then praise the Lord! According to the Bible they are at that moment saved. Tell them this fact. Stay with them afterwards and begin to tell them about what has happened – all of their past, present, and future sins have been totally forgiven, they’ve been given eternal life, and God’s Holy Spirit now lives inside them. Begin to teach them about eternal security – that they can never loose this eternal life. It may be helpful to lead them in a prayer, but explain that this is not for salvation – they were saved the moment they believed. Instead, lead them in a prayer of thanksgiving where they thank God for sending His Son to die for them and for giving them eternal life. Plan on following up with them once a week (or more) for the next few weeks to begin to ground them in their faith. Also invite them to church and to a small group!

What if they’re not yet ready to believe. No worries! Plan on following up with them in the coming weeks to talk about the gospel further and to discuss objections they may have. Keep praying for them and remember that it often takes multiple hearings of the gospel for someone to believe.

NOTE: In our groups, we found that some non-Christian participants were reluctant to open up on this question and share any objections or barriers to believing in Christ. If you find this to be the case, you might try asking the question more generally just to get the discussion going. For example, “What are some typical barriers that people might face in trusting Christ?” You can then follow up with individuals after the study is over to see where they stand personally. One of the advantages of the study being organized around personal invitation is that even if people are unwilling to share in the group setting, they might be willing to discuss these issues one-to-one with a friend.

If you need materials to begin new-believer follow-up with any of the participants, feel free to download our Essentials packet.

Related Topics: Evangelism, Soteriology (Salvation)

Lesson 37: Hearing the Word, Part I- The Path (Luke 8:1-21)

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(Part I) Pastor Daniel here lays the foundation for what will be covered over these same verses in the coming weeks. The text addresses a problem that we have as human beings: “Both the hardness of the human heart and the active opposition of the enemy conspire to thwart our understanding of God’s good news.” It might be said that everyone, simply through normal living, has two strikes against him from the get-go. It would seem to us then to be a strange thing that Jesus would use a parable to explain the solution to these problems until we come to understand that He always delivered to each person what was most needful given the present state of their souls. There exist so many obstacles to receiving into our hearts the living Word that we hear, and we understand from texts like this one that it is only God who can overcome such obstacles to receiving the gospel. We are left then with the charge to examine our hearts to see if we really understand this message and then pray too that God would help us overcome any hindrances to our being able to share clearly the gospel with others.

Summary by Seth Kempf, Bethany Community Church Staff

Related Topics: Bibliology (The Written Word), Engage, Evangelism, Soteriology (Salvation)

Lesson 38: Hearing the Word, Part II- The Tragedy of Temporary Faith (Luke 8:1-21)

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(Part II) We continue to be challenged through the exposition of this text to ask ourselves the important question of how we respond to God’s Word. Honing in on the seed that fell on the rocky soil, Pastor Daniel drives the main point home that “a failure to endure during times of testing reveals that you have not responded to the Gospel of Jesus Christ with saving faith.” For the testing of our own hearts then, we are encouraged to ask ourselves if we exhibit the following characteristics of a “rocky” heart: 1) This heart initially receives God’s Word with joy. 2) This heart never grows stronger. 3) This heart withers when tested. The big question then becomes for everyone reading this text, “How real is my belief?” Is it a kind of temporary “faith without works” that James describes or is it the kind that endures and bears fruit over time? If the former is the case, there is great reason for alarm that we would do well not to ignore. True, living faith will not be based upon a season or circumstance but will grow and develop in beautiful ways over time.

Summary by Seth Kempf, Bethany Community Church Staff

Related Topics: Assurance, Faith, Soteriology (Salvation), Suffering, Trials, Persecution

Lesson 40: Hearing the Word, Part IV- The Grounds of Biblical Assurance (Luke 8:1-21)

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Editor's Note: Lesson 39 (Part 3 in this mini-series) on the parable of the soils is unavailable. The audio file is no longer extant.

(Part IV) The final type of soil in Jesus’s parable, and the one that He finishes with in explaining the meaning to the disciples, is the good, fruitful soil producing an abundant crop. There are some distinguishing marks of this soil that set it apart from the others. It is the only seed that falls into the ground instead of simply on or among. It furthermore is the case that, not only does this soil produce something, the actual crop yielded is an exceptional one. Having looked at the first three soils and their ultimate rejection of the seed of the gospel, we are once again brought to the point of testing our own hearts in order that we might have assurance that we truly know the Lord. A couple of questions once again help us in this testing. 1) Am I holding fast to the gospel? 2) Am I persevering in producing spiritual fruit? Helpful to remember at this point is that such growth is never put forward in the Scriptures as that which flows out of a type of man-centered power or legalism but instead comes about through the work of God in the true believer. It ultimately all comes down to a life centered on Christ that yields joyful obedience.

Summary by Seth Kempf, Bethany Community Church Staff

Related Topics: Assurance, Discipleship, Soteriology (Salvation), Spiritual Life

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