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Lesson 132: How Can a Disciple Sin? (Luke 22:54-62)

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None of the apostles come across as a greater picture of contrasts than Peter. He was recklessly brave at one moment and completely avoidant the next. His words would be spot on only to be followed up with satanic speech. He would promise everything to Jesus only to deny him a few hours later. And that is where we find Peter in this passage. It’s abundantly clear from the Scriptures that he was a true follower of the Lord, and yet we see him repeatedly disassociating himself from the One who was about to give His life for him. How is it that he could still be counted a genuine disciple? Pastor Daniel explains how the life of a believer is not a perfect straight line, though it is likewise not aimless. He maintains, “A believer does not surrender in the war against sin because Christ does not let him or her. A believer continues to pursue Christ.”

Summary by Seth Kempf, Bethany Community Church Staff

Related Topics: Christian Life

Lesson 133: Rejecting the King of Kings, Part I (Luke 22:63-23:25)

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(Part I) The religious leaders of Jesus’ day had finally gotten their hands on the One who had caused them so much trouble. He who had pointed out their hypocrisy, taught the Word with authority, and generated great amounts of interest among the people was in their custody. Pastor Daniel looks specifically at the remainder of chapter 22 in this portion of his three-part message leading up to the crucifixion, emphasizing, “The only logical, reasonable response to Jesus Christ is to enthrone Him as King.” This is largely comprehended through the exchange that Jesus has with the Jewish Council. Daniel points out how Jesus highlights their 1) Determined resistance—they wouldn’t believe, 2) Determined ignorance—they wouldn’t answer, and 3) Inevitable revelation—they would see.

Summary by Seth Kempf, Bethany Community Church Staff

Related Topics: Soteriology (Salvation)

Lesson 134: Rejecting the King of Kings, Part II (Luke 22:63-23:25)

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(Part II) In part 2 of this section leading to the crucifixion of Jesus, we are given the details concerning the arrogant rejection of Christ by the government officials, Pilate and Herod. While both seem a bit confused over the matter at hand, neither of them is willing to look carefully at the situation and operate with wisdom or integrity. Honing in especially on verses 8-12 of Luke 23, Pastor Daniel puts emphasis on the point that, “Mockery blinds us to our need to repent and worship Christ as we exalt ourselves and demean others.” But how is it that we arrive at that point of truly falling into such a category? He outlines a three step progression toward this sad state for an individual. 1) It begins with arrogant expectations. 2) One becomes jaded when expectations are not met. 3) One becomes a mocker.

Summary by Seth Kempf, Bethany Community Church Staff

Related Topics: Soteriology (Salvation)

Lesson 135: Rejecting the King of Kings, Part III (Luke 22:63-23:25)

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When looking at the crucifixion story, it’s impossible to say what single person is to be held most responsible for sending Jesus to the cross. We of course only ask the question while understanding God’s sovereign hand in the whole ordeal, but when it comes to sinful human beings, we see that in reality there are a number of people directly complicit in His death, each sinning in different ways to bring about the event. Pilate was one such person, and we might say that he participated through acting out of his own sinful heart of cowardice. “This heart,” pastor Daniel maintains, “rejects the kingship of Jesus Christ because the cost of following Christ is too high.” Concluding, he then emphasizes, “You must choose between cowardly clinging to the world and courageously committing to Christ.”

Summary by Seth Kempf, Bethany Community Church Staff

Related Topics: Discipleship, Soteriology (Salvation)

Lesson 136: The Cross and the Daughters of Jerusalem (Luke 23:26-31)

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We wouldn’t normally think that someone walking to his death would show a great desire to have others at the forefront of his mind, but Jesus never exactly conformed to what we would call “normal.” As Christ proceeded to Calvary, the women He addressed were lovingly told that they needed a new perspective. They had to understand that their weeping should to be reserved for something else. There are two specific things that Pastor Daniel encourages us to consider as we think about the cross in light of this text. “First, it is easy to misunderstand the message of the cross.” Many have great misconceptions about why the event even took place at all. “Second, the cross is where God punished our sins and reconciled us to Himself.” Both the daughters of Jerusalem and each of us today must begin to grasp the weight of this event in history and personally respond to it in an appropriate manner.

Summary by Seth Kempf, Bethany Community Church Staff

Related Topics: Soteriology (Salvation)

Lesson 137: The Cross and the Criminals (Luke 23:32-43)

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We have two statements made by Jesus in this passage, one to those who set themselves as His enemies and the other to one who sought His friendship. Both sentences are equally gracious. He longed that all of them would know the Father’s forgiveness, and He looked forward to being in Paradise that same day with His newest disciple. This criminal-turned-friend-of-Jesus was at the most desperate moment that he had ever encountered, and he stood in stark contrast from the criminal on Jesus’s other side. One cried out for a Savior; the other spat out a mocking demand. Both would die that day, but only one (as far as what we can tell) would be freed from his torment. And this freedom came because, as Pastor Daniel puts it, “Affliction can be a tool that God uses to shatter our pride, then see our need, repent of our sins, and believe the Gospel.”

Summary by Seth Kempf, Bethany Community Church Staff

Related Topics: Soteriology (Salvation), Suffering, Trials, Persecution

Lesson 138: The Cross and the Love of God (Luke 23:44-49)

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In the history of the world, there are two key times when the very fabric of creation has been shaken because of the life choices of one man. Adam’s sin brought a groaning to the world that has been felt by every human since, and Jesus dealing with the sin of mankind on the cross brought about a period of physical darkness and spiritual light as the temple’s curtain was torn and people’s hearts were overwhelmed. Jesus had done what He had been sent to do, and the world would never be the same. Pastor Daniel speaks to the amazing work of Christ in this passage though communicating the central idea, “Believers cannot look at the cross (atonement) without 1) knowing they are loved and 2) being changed as a result of that knowledge.”

Summary by Seth Kempf, Bethany Community Church Staff

Related Topics: Atonement, Love

Lesson 139: The Darkness of the Tomb (Luke 23:50-56)

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Following the crucifixion, Jesus would remain silent until the 3rd day in order to fulfill the Scriptures. But even in Jesus’s silence, God was still working out His plan through a few humble servants to make way for the glorious resurrection. A righteous member of the council and the women who had been ever faithful to the Lord, worked to quietly care for the body of the One that they had put all their hope in. But the Sabbath had to take place in the middle of that care; Jesus’s body would rest quietly as these disciples also took their rest, clueless as to what was about to take place. They didn’t know what was coming and yet they were faithful to do the things in that hour that showed their devotion. Pastor Daniel highlights this and applies it to the present day by stating, “Even in dark times, disciples continue to love. Even in the darkness of the tomb, we follow the Light.”

Summary by Seth Kempf, Bethany Community Church Staff

Related Topics: Discipleship, Suffering, Trials, Persecution

Lesson 140: The Resurrection of the Lord Jesus (Luke 24:1-12)

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Having observed the Sabbath, the women who loved Jesus were eager to express that love through caring for His body. But they found that their eagerness was outmatched by that of their Lord; arriving at the tomb “at early dawn” was simply too late. Having received instructions from the shining messengers who announced to them Christ’s resurrection, their eagerness to tend to the dead was now replaced by urgency to tell the story of life! While the apostles would come along gradually in their acceptance of this, the fullness of the gospel message they would soon give everything to proclaim was being revealed. As we observe how the earliest followers of Jesus processed all that was happening with the empty tomb, Pastor Daniel brings the situation to our day and challenges us to “Believe the testimony of God concerning the resurrection of His Son and live it out.”

Summary by Seth Kempf, Bethany Community Church Staff

Related Topics: Faith, Resurrection

Lesson 141: Proclaiming Christ in All of Scripture, Part I (Luke 24:13-35)

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(Part I) Jesus’s ministry was full of teaching, explaining, and fulfilling prophecy. But after His resurrection and before many believed that He had indeed risen, Jesus seized a unique opportunity to speak incognito to a couple of His disciples about a very important truth: the Old Testament was full of Him. This was one of the final lessons that His followers needed to understand before He ascended to heaven. It was deemed essential that they get a better grasp on what it would mean to preach the Word in all the days following. In this two-part message over Luke 24:13-35, Pastor Daniel emphasizes some foundational truths about proclaiming Christ through preaching. 1) The purpose of preaching is to proclaim Christ. 2) The task of preaching is to explain and apply Scripture. 3) The subject of preaching is Jesus Christ. 4) The fruit of preaching is conviction, then life change.

Summary by Seth Kempf, Bethany Community Church Staff

Related Topics: Prophecy/Revelation, Teaching the Bible

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