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19. Living in Response to God’s Grace

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Titus 2:11-3:15

Day One Study

Read Titus 2:11-3:15.

God’s grace redeems us!

Much of this section of Titus has been covered in other lessons. This lesson will only cover new material. Paul repeatedly affirms the importance of God’s grace. In Titus 2:11-14, he discusses the three ministries of grace. We will look at each of these in depth in the following questions.

1. This is what grace has done for us in the past. (Titus 2:11 & 14a) What is the definition of redeem/redemption? Use a dictionary or Bible dictionary to help.

·         Redeem—

·         Redemption—

2. Read the following passages to see what the Bible says about redemption:

·         Romans 3:24—

·         Ephesians 1:7—

·         Colossians 1:13-14—

3. What is our condition (Titus 3:3) apart from God?

4. According to Ephesians 2:1-9, what does God do for us?

Scriptural Insight: In Ephesians 2, Paul gave a condensed but comprehensive account of salvation. Verses 4-7 are a single long sentence, which he may have taken from an early Christian creed. The whole sentence hinges on the main verb “he saved us” (verse 5). It is perhaps the fullest statement of salvation in the New Testament. (John Stott)

Day Two Study

Read Titus 2:11-3:15.

God’s grace reforms us!

5. This is what grace does for us in the present. How does God’s grace reform us according to Titus 2:12 & 14b?

6. Titus 3:1-2 illustrates behaviors generally exhibited by one who understands God’s grace. What seven qualities does Paul describe?

7. Read Ephesians 4:23 and Galatians 5:22-23; 25. According to these verses, what role does the Holy Spirit play in renewing and equipping believers?

8. Read the following verses to see in what other ways we can live in response to God’s grace working in us.

·         Ephesians 2:10—

·         Ephesians 4:1-3; 5:1-2—

·         Colossians 3:1-4—

9. In Titus 3:14 Paul says that we are to be a people who learn to engage in good works. Look up the definition of engage and write out what it means.

10. Read Titus 2:14; 3:1, 8, 14. We have been reborn and renewed by the Holy Spirit, says Paul (Titus 3:5). Why should this status motivate us to “devote ourselves to doing what is good” (3:8)?

Focus on the Meaning: “Regeneration is the work of the Holy Spirit in salvation whereby He gives a new life and nature to the believing sinner at the moment of salvation. The new birth (John 3:1-16) is the beginning of this new nature that becomes a part of the believing sinner the instant he or she receives Christ.” (Charles Swindoll)

11. Read Matthew 5:43-48 and 6:1-4. What did Jesus say about doing good?

12. Adorning Yourself: So if salvation is based on our faith and God’s grace and mercy, why would Paul exhort us to be devoted to or engage in good deeds?”

13. Adorning Yourself: Think of one person you know who is living a life reformed by God’s grace. What evidence of God’s reforming power working through His Spirit do you see in that person’s life?

Day Three Study

Read Titus 2:11-3:15.

God’s grace rewards us!

14. What is “the blessed hope” (Titus 2:13) from which all aims and priorities should flow? (Review 1 Timothy 1:1, and see also 1 John 3:1-3.)

16. What does it mean to you in Titus 3:7 when Paul says that we are heirs? Does this give you hope? Why?

17. Adorning Yourself: What does your life look like when you are truly living a life in response to God’s grace? What can you do to live your life even more richly in this way?

Think About It: In the human setting, heirs don’t inherit until the owner of the estate dies (though they may enjoy many benefits in the meantime). But in the spiritual realm the opposite occurs: We do not fully inherit until we have died; yet in this life we can experience many joys and benefits of being heirs of God. Our experience now is only a foretaste of what God has guaranteed to us in the future. (Life Application Bible Commentary)

Related Topics: Curriculum

New Testament Insights

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What Happened Since the Time of Esther?

During the exile from her homeland, Israel was cut off from the temple, divested of nationhood and surrounded by pagan religious practices. So, the Jews concentrated on what they had retained—the Law (the first five books of the Bible, also known as the Pentateuch or the Torah) and the belief that they were God's people—rather than on the nationhood they had lost. This found its expression through personal piety and prayer rather than the sacrifices now denied to them. The new center of worship was now the local synagogue. As a result, Judaism became a faith that could be practiced wherever the Torah could be carried. This helped to preserve Judaism but also prepared the way for the Christian gospel.

The Diaspora (dispersion) of Israel begun in the exile, accelerated during the years that followed so that by Jesus' time Jews filled "every land and sea." Jews outside Palestine concentrated their religious life in the study of the Torah and the life of the synagogue. The missionaries of the early church began their outreach ministries among the Diaspora, using the Greek translation of the Old Testament. Within many Jewish synagogue congregations were “God-fearing” Gentiles (anyone who was not a Jew)—those who believed in the Jewish God and followed the Law to some extent but not fully.

As a nation, Israel ceased to be an independent nation and became a minor territory in a succession of larger empires. First, Alexander the Great acquired Palestine in 332 BC. After his death, Israel was ruled by descendants of Alexander's general, Ptolemy, from Egypt who were considerate of Jewish religious sensitivities. However in 198 BC, descendants of another of Alexander's generals, Seleucid, took control. Antiochus IV Epiphanes (175-164 B.C.) imposed Greek language and culture on Israel (Hellenism). A segment of the Jewish aristocracy adopted Greek ways. The majority of Jews were outraged. Laws were enforced with extreme cruelty. Antiochus IV Epiphanes attempted the eradication of the Jewish religion by prohibiting some of the central elements of Jewish practice. He ordered copies of the Torah (the Pentateuch) to be destroyed. He required offerings to the Greek god Zeus. His crowning outrage was the erection of a statue of Zeus and the sacrificing of a pig in the Jerusalem temple itself!

Opposition to Antiochus was led by Mattathias, an elderly villager from a priestly family, and his five sons (one named Judas the Maccabee—thus the Maccabean revolt). Hanukkah is a celebration of this victory. He destroyed a Greek altar and killed Antiochus' emissary to his village. This triggered a 24-year war led by Maccabeus resulting in the independence of Judah. Mattathias' sons all ruled. Yet, the dynasty became corrupted and turned into an aristocratic Hellenistic regime. Those who had supported the Maccabean revolt soon fell out of favor. The Pharisees (the religious group formed during this time to keep Israel pure) were actually persecuted by their own leaders from 103-76 BC

In 63 BC, an expanding Roman empire entered in the picture. Pompey took Jerusalem after a three-month siege of the temple area, massacring priests in the performance of their duties and entering the Most Holy Place. This sacrilege began Roman rule in a way that Jews could neither forgive nor forget! The Roman Senate appointed Herod, a non-Jew, king in 40 BC He was subject to Rome.

During this time period, the Pharisees built a "hedge" around the law to enable Jews to live righteously before God in a world that had changed drastically since the days of Moses. Few in numbers, the Pharisees enjoyed the support of the people and, as a group, was the only one to survive the destruction of the temple in AD 70, thus being the spiritual progenitors of modern Judaism.

New Testament Summary

The New Testament opens with the births of John and Jesus. About 30 years later, John challenged the Jews to indicate their repentance (turning from sin and toward God) by submitting to water baptism—a familiar Old Testament practice used for repentance as well as when a Gentile converted to Judaism (to be washed clean of idolatry).

God's incarnate Son publicly showed the world what God is like and taught His perfect ways for 3 – 3½ years. After preparing 12 disciples to continue Christ's earthly work, He died voluntarily on a cross for mankind's sin, rose from the dead, and returned to heaven. The account of His earthly life is recorded in 4 books known as the Gospels (the biblical books of Matthew, Mark, Luke and John named after the compiler of each account).

After Jesus’ return to heaven, the followers of Christ who were then empowered by the Holy Spirit spread God's salvation message among the Jews, a number of whom believed in Christ, while the apostle Paul and others carried the good news to the Gentiles during 3 missionary journeys (much of this recorded in the book of Acts). Paul wrote 13 New Testament letters to primarily Gentile Christian churches (Romans through 2 Timothy).

The section in our Bible from Hebrews to Jude contains 8 additional letters penned by five men, including two apostles (Peter and John) and two of Jesus’ half-brothers (James and Jude). The author of Hebrews is unknown. The apostle John also recorded Revelation, which summarizes God's final program for the world. The Bible ends as it began—with a new, sinless creation.

Connecting With New Testament Everyday Women

Many women today have very little knowledge of the New Testament beyond a few stories about Jesus and a few of Paul’s letters. You might not have much. Perhaps you know about Jesus and the miracles He performed as well as His death and resurrection. When you read the gospels, you can easily think, “What’s written in it happened two thousand years ago. So long ago! What do those women have in common with me? They didn’t live in my world.” Do you tend to think that way, as though they are just names on a page?

Maybe you like to read biographies. Doesn’t reading someone’s biography make that person come alive for you? Or, you may have done genealogy work on your family tree? It can be great to find something to brag about. But, you can also find out some of your ancestors’ dark secrets and hardships. I don’t know about you, but I feel a connection to that great-great grandmother when I learn a little bit about her life.

This study covers the lives of some New Testament women and the time period in which they lived. Some you may have heard about—Jesus’ mother Mary, Martha and her sister Mary, Lydia and Priscilla. Others are strangers to you—the Canaanite woman, the widow of Nain, or Phoebe.

Maybe these New Testament women lived years ago, but they were still women just like we are. They cooked meals, did laundry, and raised children. They had responsibilities inside and outside of their homes. Some even had home businesses. A couple of them could put together a banquet in a short time. They experienced hormone fluctuations, PMS, and menopause. They laughed with their friends, differed with their mates, and cried when a loved one died. They wrote songs and played musical instruments. I bet they all found ways to use their 20,000 words per day!

At one time, they were 20-somethings, then 40-somethings, then 60-somethings and more. They wore beads, earrings, and anklet bracelets. Their hair needed to be combed and fixed, and it turned grey as they aged. No doubt, some of them, if not all, had something on their bodies that sagged!

These women also experienced fear at various times just like we do. They faced rejection from peers, sick family members, and disappointments. They faced trauma and surprise houseguests. They even had “bad” days when things didn’t go right, sometimes due to their own choices. These were everyday women, just like we are. Their stories—snippets of their biographies—are preserved for us to get to know them, and to know their God who is also our God.

Jesus Christ entered into the midst of their lives, visibly representing God to them, loving them dearly, and changing their lives forever! He does the same for you and me today.

New Testament Timeline

Historical Period

Years AD

Woman Studied

Jesus’ Lifetime & Ministry

6 BC to ~30 AD

Samaritan Woman

Immoral Woman

Adulterous Woman

Sick Woman & Dead Girl

Canaanite Woman

Crippled Woman

Widow of Nain

Mary & Martha 

Mary Magdalene

Mary, Jesus’ Mother

The Early Church

~30 to 65 AD

Dorcas

Lydia

Phoebe

Priscilla

Israel’s Political and Religious Authorities

Description: Big Tex:Users:melanie:Documents:Melanie's Docs:Church Stuff:Crossroads Stuff:JOY:JOY Studies:Studies for Publishing:10Jesus Lover of a Woman's Soul:Religious Leaders Chart cropped.pdf

Map of Israel During This Time Period

Ways to Explain the Gospel

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Evantell.Org

Free online training at http://evantell.org/TrainingOutreach. Choose “Online Training / Personal Evangelism”. Watch video #3.

Has anyone ever taken a Bible and shown you how you can know you’re going to heaven? May I?

The Bible contains both bad news and good news. The bad news is something about you and me, and the good news is something about God. Let’s discuss the bad news first.

  • Bad News #1 ‑— We are all sinners. Romans 3:23
  • Bad News #2—The penalty for sin is death. Romans 6:23

Since there was no way you could come to God, the Bible says that God decided to come to you.

  • Good News #1—Christ died for you. Romans 5:8
  • Good News #2—You can be saved through faith in Christ. Ephesians 2:8-9

Is there anything keeping you from trusting Christ right now? Would you like to pray right now and tell God you are trusting His Son as your Savior?

Bridge to Life (Navigators)

The Bible teaches that God loves all humans and wants them to know him. John 10:10; Romans 5:1

But humans have sinned against God and are separated from God and his love. Draw a chasm. This separation leads only to death and judgment. Romans 3:23; Isaiah 59:2

But there is a solution. Draw bridge. Jesus Christ died on the cross for our sins (the bridge between humanity and God). 1 Peter 3:18; 1 Timothy 2:5; Romans 5:8

Only those who personally receive Jesus Christ into their lives, trusting him to forgive their sins, can cross this bridge. Everyone must decide individually whether to receive Christ. John 3:16; John 5:24

Four Spiritual Laws (Cru)

God loves you and offers a wonderful plan for your life. John 3:16; 10:10

Humans are sinful and separated from God. Thus, they cannot know and experience God’s love and plan for their lives. Romans 3:23; Romans 6:23

Jesus Christ is God’s only provision for humanity’s sin. Through Jesus, you can know and experience God’s love and plan for your life. Romans 5:8; John 14:6

We must individually receive Jesus Christ as Savior and Lord, and then we can know and experience God’s love and plan for our lives. John 1:12; Ephesians 2:8-9

Using John 3:16

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

“Has anyone introduced you to Jesus so you could know Him? May I?”

  • God loves—God is real. He loves you with an unconditional, never-ending love. For God loves you (name) so much…” He created you to have a relationship with Him. But, we can’t experience this loving personal relationship because of sin in our lives. Sin is disobeying God. It puts a barrier between us and a holy God. No matter how hard you try, you cannot be good enough on your own to overcome this sin barrier. The penalty for sin is death. But God’s love had a plan…
  • God gave—God gave His one and only Son” Jesus – to live as a human without sin and then to take the penalty for our sin on himself when he died on the cross. He was buried as a dead man then raised from the dead to be alive again. He did this so that our sins could be forgiven.
  • We believe God’s love—Whoever believes in Him” – Faith is trust. God asks that we trust in His plan, admit our sin and desire for a relationship with Him. Accept what Jesus did on the cross for us out of love.
  • We receive what God gave!—“Shall not perish but have eternal life” – Everyone dies and ends up somewhere. To perish means to die separated from God and His love for you. Eternal life means you can enjoy a forever-family relationship with God and promise of living securely with Him now and after your life on earth ends.

When offered a gift you want, you take it and say thank you. It’s forever yours. Is there anything keeping you from trusting in Jesus right now?

Related Topics: Evangelism

Bibliography

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The following resources were used in the preparation and writing of this study.

A.T. Robertson, Robertson’s Word Pictures of the New Testament, Broadman Press, 1932.

John F. Walvoord and Roy B. Zuck, The Bible Knowledge Commentary New Testament, Victor Books, 1985.

The NIV Study Bible New International Version, Zondervan Bible Publishers, 1985.

Dr. Tom Constable’s Notes on Luke accessed at www.soniclight.com 

Dr. Tom Constable’s Notes on Acts accessed at www.soniclight.com

Melanie Newton, Lifestyle Disciplemaking Training

Jesus Cares for Women by Helene Ashker, Navigator Press.

Vickie Kraft teaching notes on New Testament women

Nelson’s Illustrated Bible Dictionary

New Unger’s Bible Dictionary

Handbook of Life in Bible Times

Lesson 3: What Spiritual Growth Looks Like (Colossians 1:9-12)

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November 15, 2015

One thing I love about kids is their strong desire to grow up. The late pastor Ray Stedman said that once he asked a boy how old he was. Quick as a flash he said, “I’m twelve, going on thirteen, soon be fourteen.” He was eager to grow up.

Every parent has a growth chart somewhere on a wall or closet door, where you measure your kids’ heights every few months. When they see how much they’ve grown, they beam with delight. I remember going to Disneyland as a boy and discovering that I didn’t quite reach the bottom of the sign that gave the height requirement for driving the miniature cars. Wow, was I disappointed! Finally, of course, I reached that goal, but that only whet my appetite to turn 16 so that I could get my driver’s license and drive a real car. I wanted to grow up!

As a parent, it always brings great joy when your kids grow old enough to learn what pleases you and then they do it. “Daddy, I helped Mommy bake your favorite cookies!” “Daddy, I knew you didn’t feel well, so I made you a card!” You know that they’re growing because they want to do things to please you.

Have you ever thought about what spiritual growth looks like? Can you measure it by how often you go to church or by how many ministries you’re involved in or by how much you give? Sometimes those things may reflect spiritual growth, but they aren’t at the heart of it. At the heart of spiritual growth is learning how God wants us to live so that as His children, we can please Him by living that way. In his prayer for these new Colossian believers, Paul shows what spiritual growth looks like:

Spiritual growth means growing to know how God wants us to live so that we seek to please Him in all things.

I’m approaching this prayer as a picture of spiritual growth, but don’t miss the fact that it is a prayer. It shows us how Paul prayed for these new believers, most of whom he did not know personally. Along with Paul’s other recorded prayers (Eph. 1:15-23; 3:14-21; Phil. 1:9-11; 1 Thess. 3:9-13; 2 Thess. 1:3-12), we can learn how to pray for our families, our friends, for ourselves, and for other believers. When Paul says here that he and Timothy had “not ceased to pray” for the Colossians, he means that they had often remembered them in their prayers. Use this prayer as a guide for your prayers!

Paul’s prayer here actually begins in verses 3-8, where he thanked God for their faith in Christ Jesus, their love for all the saints, and the hope laid up for them in heaven. Now he tells them his request, that they would be filled with the knowledge of God’s will so that they will walk in a manner worthy of the Lord, pleasing Him in every way. Then he lists four things that please the Lord (indicated by four participles in the Greek text): bearing fruit in every good work; increasing in the knowledge of God; being strengthened with God’s power so that we can steadfastly and patiently endure trials; and, joyfully giving thanks to the Father for His great salvation. I’m going to treat this prayer from the perspective of what spiritual growth looks like.

1. Spiritual growth means growing to know how God wants us to live.

Colossians 1:9: “For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding ….”

Paul’s prayer that the Colossians would be filled with the knowledge of God’s will does not mean that he wants them to know whether they should take a different job offer or marry a particular person. Rather, he’s asking that they might know God’s moral will as revealed in His Word. “Being filled” with this knowledge is a prayer that they would be controlled by this knowledge so that it would govern every thought, word, and deed. Since God’s moral will is a reflection of His holy character, Paul’s prayer is that these new believers would grow to know God Himself as He has revealed Himself in His Word.

The false teachers who had infiltrated the Colossian church may have been emphasizing how their teachings would bring you fullness of knowledge. To counter this claim, Paul emphasizes the theme of fullness by repeatedly using the words “all” or “every”: “all spiritual wisdom and understanding” (Col. 1:9); “to please Him in all respects” (Col. 1:10); “bearing fruit in every good work” (Col. 1:10); “strengthened with all power” (Col. 1:11); and, “for the attaining of all steadfastness and patience” (Col. 1:11; see, also, Col. 2:3, 9-10). He wants us to know that every spiritual need that we have is to be found fully in Christ. So why go elsewhere?

Paul modifies this true knowledge of God’s will with two words (Col. 1:9): “in all spiritual wisdom and understanding.”

A. The knowledge of how God wants us to live requires spiritual wisdom.

“Spiritual” is emphatic by position and applies both to “wisdom” and “understanding.” Spiritual wisdom and understanding come from God’s Spirit and stand in contrast to the worldly wisdom of the false teachers (Col. 2:23). “Wisdom” is an Old Testament concept emphasized often in the Book of Proverbs. The same Greek words for both “wisdom” and “understanding” often occur together in the Septuagint, as in Proverbs 9:10:

The fear of the Lord is the beginning of wisdom,
And the knowledge of the Holy One is understanding.

The main idea behind the Hebrew concept of wisdom is “skill.” The men who were able to construct the tabernacle according to God’s plan as revealed to Moses are called “wise,” meaning skillful (Exod. 31:3, 6; 36:1-2). Just as a skilled carpenter can take a piece of rough wood and shape it according to a plan into a beautiful and useful piece of furniture, so the wise person is able to take the rough elements of life and shape them according to God’s plan into something beautiful and useful to Him. Spiritual wisdom requires learning about God and how He wants us to live so that our lives will not be ruined by sin, but rather will become a finely crafted product that will cause others to be attracted to the Maker, who displays His glory in us.

B. The knowledge of how God wants us to live requires spiritual understanding.

Wisdom and understanding are somewhat synonymous, but there may be a subtle nuance of difference. “Wisdom” refers to knowing how God’s Word commands us to live, whereas “understanding” refers to insight, perception, or the ability to discern between things. Understanding enables us to put the pieces of wisdom together in specific situations. In 2 Timothy 2:7, after using the analogies of the solider, the athlete, and the farmer, Paul tells Timothy, “Consider what I say, for the Lord will give you understanding in everything.” The Lord would enable Timothy to grasp mentally the truths of those analogies and put them together so as to gain insight into how he should conduct his ministry.

Early in the 20th century Bishop H. C. G. Moule (Colossian and Philemon Studies [Christian Literature Crusade], p. 58) warned against what he called “an untheological devotion,” or a sentimental religion which thought that it could be healthy on a minimum of reasoned doctrine. But, he said, such people are easily swayed by the current fashions of thought or by attractive personalities. More recently, D. A. Carson (A Call to Spiritual Reformation [Baker/IVP], p. 104) observed that in the Western church, “the knowledge of God declines while our fascination with techniques and fads increases.” He’s right. I often get offers to attend pastors’ conferences or buy books that promise to tell me how to have a successful church. But these techniques and fads come more from the world than from God’s Word. Spiritual understanding is the ability that God gives to be able to bring together the principles of His Word so that we can stand against the ungodly trends of our times.

How do you become filled or controlled by the knowledge of God’s will in all spiritual wisdom and understanding? To illustrate, when I was in the Coast Guard and we were navigating in the fog, we used two things to keep from running into something. First, we used our radar, which would show up an object as a little blip on the screen. We couldn’t see it out the window because of the dense fog, but the radar said, “Look out! Something is out there!” But in addition to the radar, we’d send a man to stand on the bow. Sometimes it was so foggy that you could barely see him, but he would wear a headset so that he could talk with the bridge. Sometimes he could see something from his vantage point that those on the bridge couldn’t see.

In the same way, two things have helped me grow in spiritual wisdom and understanding, so that my life hasn’t run aground in the moral fog of this world. The first is prayerfully to read and meditate on the Word of God. By reading the Bible over and over and thinking about what it says and asking God for understanding, I can see the blips of danger on the screen and avoid smashing into them. God’s Word exposes the dangerous winds of doctrine that are blowing in our times. It also reveals the way that Satan has tempted people in the past and the consequences when they have yielded to his evil schemes. All of you men should burn into your minds the portrait of the foolish man in Proverbs 7, whose first mistake was to go near the home of the loose woman. Then he succumbed to her enticement, “as a bird hastens to the snare. So he does not know that it will cost him his life” (Prov. 7:23). God’s Word imparts spiritual wisdom and understanding.

The second way I’ve been helped is by reading church history and Christian biographies. God’s Word is like the radar, but reading church history is like the guy on the bow. You don’t depend on him alone, but sometimes he can help you interpret what you’re seeing on the radar screen or point out something that you missed. By reading what God’s people have faced down through the centuries and how they either succeeded or failed, you gain insight into our times.

For example, in his book The Puritans: Their Origins and Successors [Banner of Truth], Martyn Lloyd-Jones has a chapter on “Sandemanianism.” I had never heard that term until I read that chapter back in the late 1980’s, but I instantly realized that this error from a man named Robert Sandeman in the early 1700’s was exactly the same error that John MacArthur combats in his books, The Gospel According to Jesus [Zondervan] and Faith Works [Word]. It’s the error that saving faith involves only bare assent to the work of Christ, not repentance. Also, by reading (twice now) Iain Murray’s two-volume biography of Dr. Lloyd-Jones, I’ve learned how he insightfully applied God’s Word to the spiritual battles in his day. That has helped me navigate the foggy waters of our day.

As we grow in the knowledge of how God wants us to live, the result is that we will walk worthily of the Lord, pleasing Him in every way.

2. Spiritual growth means walking in a manner worthy of the Lord as we seek to please Him in all things.

The knowledge of God’s will leads to a walk that is worthy of the Lord. The result of all biblical knowledge should be godly conduct. And the primary motive for godly conduct is not that we can live a happier and better life (although that always is the result), but rather that we please and glorify the Lord.

Before we look at the four ways Paul says that we can please the Lord, note that this is a walk. That implies steady progress in a deliberate direction. You don’t get there by a dramatic spiritual experience or a quick fix, but rather by steady, deliberate, day by day growth in understanding through God’s Word.

It’s also a walk that is “worthy of the Lord.” Dr. Carson (pp. 105-106) explains that this had a more profound meaning in the first century, where most cultures were shame-based. In America we don’t usually think this way, but in shame-based cultures, to dishonor your father is a really big deal. So here Paul is urging these new believers to live in a way that would bring honor to the Lord, who gave Himself on the cross to rescue them from Satan’s domain of darkness (Col. 1:13-14). So in every situation, we should ask, “What sort of speech or conduct would honor or glorify the name of the Lord? What would please Him the most?” Paul spells out four ways that we can please the Lord:

A. We please the Lord when we bear fruit in every good work.

Fruit is what God accomplishes through us as we depend on Him. As Jesus taught (John 15:5), “I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.” Good works are the outworking of the life of Christ flowing through us as we rely on Him. Although we could go into more detail, fruit generally consists of Christlike character, conduct, and converts (Rom. 15:26-28; 1 Cor. 16:15; Gal. 5:22-23; Heb. 12:11; 13:15). We’re saved by grace through faith apart from works, but genuine saving faith inevitably produces good works (Eph. 2:8-10). While fruit takes time, if there is no sign of fruit, a person should question his faith.

B. We please the Lord when we increase in the knowledge of God.

This phrase may mean that we are growing to know God better. Or, it could mean that we are growing by knowing God better. Either way, there is the idea that we must know God Himself. Since God is an infinite being, to know Him is an infinite process. As a parent, it always pleases me when my children want to spend time with me so that they can know me better. In the same way, we please God when we desire to spend time with Him in His Word so that we can know Him better.

The knowledge of God (vs. 10) is inseparably connected with the knowledge of His will (vs. 9) and with obedience to that will (walking worthily, pleasing Him, bearing fruit, v. 10). In John 14:21, Jesus said, “He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him.” If you want to get to know Jesus better, then obey Him. He only reveals Himself to those who obey Him.

You can see this principle in human relationships. You don’t disclose yourself to those who are not worthy of your trust. You won’t share your heart with just anyone, but only with those who care enough about you to keep your trust. In the same way, when the Lord sees that we love Him and are trustworthy because we obey Him, He will reveal Himself to us. It pleases God when we bear fruit and grow to know Him better through His Word.

C. We please the Lord when we are strengthened with His power to be steadfast and patient.

“Strengthened” is a present participle, indicating our need for a continual infusion of God’s power. “All” power points to the fact that it is an unlimited supply. “According to His glorious might” is literally, “according to the might of His glory.” God’s glory is the outward manifestation of His splendor or inherent majesty. Often in the Old Testament, it was a blinding light, a bright cloud, or lightning with thunder. Whenever anyone encountered God’s glory, he fell to his face in awe and reverence, afraid that he would die.

In the New Testament, we see God’s glory in Jesus Christ (John 1:14). Sometimes it was veiled, but at other times, such as on the Mount of Transfiguration, when He performed miracles, in the Garden when the soldiers fell backwards, or on the cross when the sky was darkened and the earth quaked, His glory was seen. God’s glory in Christ knocked the belligerent Paul to the ground, blinding him, and bringing him into submission to Jesus Christ.

Paul here says that we please the Lord when we are strengthened with all power according to the might of His glory. I ask you, as I’ve asked myself, do you experience this mighty power of God in your life? Before you answer, keep reading! Otherwise, you may think, “If I were experiencing God’s mighty power, I’d see people miraculously healed through my prayers. I’d command demons and they would flee. I’d see the dead raised. I’d preach and 3,000 would get saved. I’d always see dramatic answers to my prayers.

But that’s not what Paul says. He says (Col. 1:11), “Strengthened with all power, according to the might of His glory, for the attaining of all steadfastness and patience.” Huh? You don’t need steadfastness and patience if God is miraculously delivering you in every situation. You only need steadfastness (endurance in trials) and patience (bearing with difficult people) when there are no miraculous deliverances! The word “joyously” can either go with “steadfastness and patience” or with “giving thanks.” Either way, Paul is saying that when we bear up in difficult circumstances or with difficult people with joy in the Lord because of His great salvation, we are experiencing God’s mighty power in our lives. We please the Lord when we experience His sufficiency in our weakness and His grace to sustain us in our trials (2 Cor. 12:7-10).

Thus we please the Lord when we bear fruit, when we grow to know God better, and when we experience His power so that we are steadfast and patient in our trials. Finally,

D. We please the Lord when we joyously give thanks to Him for His great salvation.

Col. 1:11b-12, “… joyously giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light.” As I said, “joyously” could go either with steadfastness and patience or with giving thanks. Either way, the point is that when we go through trials, we please God if we don’t grumble, but rather are filled with joyous thanksgiving to Him. We live in a world of grumblers. If we are joyously thankful people, we’ll stand out as lights in the darkness (Phil. 2:14-15).

How do you develop this joyous, thankful attitude in the midst of difficult problems or difficult people? Paul’s answer is to set your mind of the fact that the Father has qualified us to share in the inheritance of the saints in the light (the Greek text has the definite article before “light”). The picture in Paul’s mind is the division of the land of Canaan in the Old Testament. After Israel conquered Canaan, they divided up the land by lot. Each tribe received a portion of the land to live on and pass on to their descendants after them.

Even so, Paul is saying that the Father has given us an inheritance that we share with all the saints in the light. We all have Christ in us and enjoy His full salvation. Individually, we’ve been given gifts to use for the common good. And, we should pass this spiritual heritage down to our children and grandchildren. They should see our joy in the Lord, even when we go through trials, and want to experience the same blessings that we enjoy.

Conclusion

There used to be a lot of ways I could tell that my kids were growing. I could measure them on the growth chart. I could see their pant legs creeping up over their socks. They needed bigger shoes. They started eating as much as I eat. Personally, they were growing when they started thinking about life’s important issues and talking with me about more grown up things. In their case, it happened all too quickly! Now, they’re all married, rearing children of their own.

How can you tell if you’re growing spiritually? There are many different ways. But here Paul shows that you’re growing if you’re learning more and more through God’s Word how He wants you to live. And you’re growing if, as His child, you’re seeking to live as He wants you to live in order to please Him.

Application Questions

  1. What has helped you most to grow spiritually?
  2. How would you help a struggling Christian who said, “How can I walk worthily of the Lord when I feel so unworthy?”
  3. What should we do if we don’t feel like pleasing God? Is it hypocritical to obey when we don’t feel like it?
  4. Spiritual growth often seems so slow. Is there any way to speed up the process? How?

Copyright, Steven J. Cole, 2015, All Rights Reserved.

Unless otherwise noted, all Scripture Quotations are from the New American Standard Bible, Updated Edition © The Lockman Foundation

Related Topics: Christian Life

Lesson 4: Forgiven by God! (Colossians 1:13-14)

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November 22, 2015

Guilt has plagued the human race since Adam and Eve fell in sin. The various ways of trying to get rid of guilt are so numerous that they would be funny, if guilt were a laughing matter.

The oldest method is “Operation Fig Leaf”—cover up your sin and casually pretend that there’s no problem. But facing the holy God while wearing fig leaves is like attending a black tie dinner in your underwear. You can’t feel comfortable or inconspicuous!

The second-oldest method is to blame the other person, or even to blame God. When God confronted Adam with his sin, Adam blamed both his wife and God by saying (Gen. 3:12), “The woman whom You gave to be with me, she gave me from the tree, and I ate.” Parents know that all children are born with this technique in place, ready to use at the first twinge of guilt. But we keep using it as adults. We’re all prone to swear at the pedestrian when we’re driving and at the driver when we’re pedestrians.

Another tactic is rationalization: “It wasn’t really wrong and besides, everybody is doing it.” Some rationalize by blaming circumstances: “What else could I have done in that situation?”

Then there’s the “time will take care of it” approach. This is the theory that if you just give it enough time, people will forget what you did and your guilt will dissipate into the air like smoke.

Another common method is for those who were wrong to attack those who accuse them of wrongdoing: “Look who’s talking! You’ve got plenty of dirt in your life and you’re accusing me?” Or, they accuse God of being unfair or unloving. But they refuse to admit that they were at fault.

Still others deal with guilt by comparing themselves to others who are worse than they are: “Sure, I get angry, but I’m not like those terrorists, blowing up innocent people!” Or, “Yeah, I sometimes look at porn—after all, I’m a red-blooded guy! But I’m not a child-molester or a sex addict!” Often this approach is coupled with balancing out their guilt by saying that they’re a basically good person, or they have a good heart.

A more brazen approach is simply to deny guilt by arguing that there is no such thing. These folks go to a psychologist who doesn’t believe in God and he assures him that guilt isn’t real. “You’re a good person; you shouldn’t have these bad thoughts about yourself! Focus on building your self-esteem.”

You can probably come up with many more strategies for dealing with guilt that you’ve encountered—maybe some of them you’ve even used yourself!. But the amazing thing is that in spite of all of these creative approaches to get rid of guilt, it still persists as a major problem for the human race. We can try to push it down and ignore it, but it keeps gnawing at our soul. Or if, through a seared conscience, we’re able to block it out completely, we still must face the very real possibility that when we die we’ll stand before God, the righteous Judge of all the earth.

So the crucial question is, “How can I really be forgiven by God?” How can I know that when I stand before Him someday, my sins will be covered? We need to answer that question carefully by viewing God as He has revealed Himself in His Word, not by how our society may conceive Him to be. Our culture commonly views God as a “good ol’ boy,” who may not like sin, but who would never judge it. If that’s how God really is, then we don’t need to worry about our sins and we can shrug off our guilt feelings. But if God is holy and has settled wrath against all sin, then our guilt is real and must be dealt with God’s way. Since we’ve all sinned many times and many ways, we all need to understand clearly, “How can I really be forgiven by God?”

Paul gives us an answer to that question in Colossians 1:13-14. In the context, he’s sharing the content of his prayer for these relatively new believers whom he had not seen. He prays that they would be filled with the knowledge of God’s will so that they would walk in a manner worthy of the Lord, pleasing Him in all respects. One aspect of pleasing Him is to give thanks to the Father who has qualified us to share in the inheritance of the saints in the light. Verses 13 & 14 sum up the greatest of those blessings, that in Christ the Father has rescued us from the domain of darkness and transferred us to Christ’s kingdom, where we have redemption, the forgiveness of sins. So the solution to guilt is to be forgiven by God, and …

To be forgiven by God we must see our desperate condition and lay hold of God’s only solution.

Our desperate condition is that if we are not in the kingdom of God’s beloved Son, we are under the authority (“domain”) of darkness, helpless to rescue ourselves. God’s only solution involves redemption, the forgiveness of sins, which we obtain through faith in the Lord Jesus Christ (Col. 1:4; Acts 26:18).

1. To be forgiven by God we must see our desperate condition.

A. If we are not in the kingdom of God’s Son, we are under the authority of darkness.

Colossians 1:13: “For He rescued us from the domain [lit., authority] of darkness, and transferred us to the kingdom of His beloved Son, ….” Clearly, Paul saw only two possibilities: either we are in the kingdom of God’s beloved Son or we are under the authority of darkness. There is no middle ground.

Paul’s designation of Jesus as “the Son of His [the Father’s] love” is probably an allusion to Jesus’ baptism, where God’s voice came out of heaven (Mark 1:11), “You are My beloved Son, in You I am well-pleased.” God spoke the same words on the Mount of Transfiguration (Matt. 17:5): “This is My beloved Son, with whom I am well-pleased; listen to Him!” These references point to the eternal relationship of love between the Father and the Son and to the fact that Jesus is the only one whom God sent who could save us from our sins through His death on the cross. The term here emphasizes the contrast between being in Satan’s evil domain of darkness versus being in God’s kingdom, where we are placed in Christ, the supreme object and expression of God’s love.

The kingdom of God’s beloved Son is the realm where Jesus Christ rules, where He is Lord. I believe there is a future kingdom when Jesus will return and reign on earth on the throne of David in fulfillment of God’s many promises to Israel (2 Sam. 7:12-13; Dan. 7:13-14). But here, Paul is talking about the present form of Christ’s kingdom, where He is king over all who have submitted to His rightful lordship. The idea that you can believe in Jesus as your Savior, but wait until later to submit to Him as Lord, is foreign to the Bible. You are either under Jesus’ lordship or you are in darkness under Satan’s authority.

Paul is echoing here what the risen Lord Jesus had said to him on the Damascus Road at the moment of his conversion. In Acts 26:15-18, Paul relates the Lord’s words:

And the Lord said, “I am Jesus whom you are persecuting. But get up and stand on your feet; for this purpose I have appeared to you, to appoint you a minister and a witness not only to the things which you have seen, but also to the things in which I will appear to you; rescuing you from the Jewish people and from the Gentiles, to whom I am sending you, to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.”

Note all of the parallels between the Lord’s words to Paul at his conversion and Paul’s words to the Colossians in our text. In both texts the Gentiles move from darkness to light. In Acts, God opens their eyes so that they turn from darkness to light. In Colossians, God rescues them from darkness and transfers them into the realm of light. In both texts, there is mention of forgiveness of sins and an inheritance that the Gentiles receive in Christ. Acts mentions faith in Christ, which Paul also states in Colossians 1:4. But the point both in Acts 26 and in Colossians 1 is that there are two and only two possibilities: either a person is under Satan’s domain of darkness, or he is in the kingdom of God’s beloved Son, the Lord Jesus Christ. There is no middle ground.

“Darkness” in the Bible can represent a number of unfavorable conditions. It can refer to spiritual ignorance. In Ephesians 4:18, Paul says that the Gentiles are “darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart.” In a similar vein, he says of the unbelieving (2 Cor. 4:3-4), “And even if our gospel is veiled, it is veiled to those who are perishing, in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God.” Just as blind people are in total darkness and cannot do anything to see, so spiritually blind people are unable to see the light of the gospel, unless God opens their blind eyes.

Darkness also pictures sin. John 3:19-20 states, “This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed.” In Romans 13:12, Paul writes, “Therefore let us lay aside the deeds of darkness and put on the armor of light.” He goes on to mention the sins of drunkenness, sexual promiscuity, and strife.

But even worse, there is a malevolent evil being behind the pervasive spiritual ignorance and sin. Thus darkness is also representative of Satan’s domain as in our text. In Luke 22:53, Jesus said to the Jewish chief priests and temple guards who had come to arrest Him, “but this hour and the power of darkness are yours.” In Ephesians 6:12, just before exhorting us to put on the full armor of God, Paul explained, “For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.” We live in a world temporarily given over to Satan, where spiritual and moral darkness prevail.

So the picture of the world apart from Jesus Christ is desperate and hopeless. Unbelievers are spiritually ignorant and excluded from the life of God because of the hardness of their hearts. They love their sin and do not want to come to the light, where their evil deeds would be exposed. And, they’re under the domination of the “world forces of this darkness,” headed by Satan himself.

And the startling thing is that there is no middle ground! People are either in the kingdom of Jesus Christ, under His lordship, or they are in Satan’s domain of darkness, under his authority. We’re talking about relatively nice, good people. Many of them are faithful to their mates. They love their children. They hold down responsible jobs. They’re good neighbors. They’re good citizens in our country. They’re not law-breakers. Many of them are church members. But they’re in Satan’s domain of darkness!

You may be wondering why I’m emphasizing this so heavily. The reason is, unless we diagnose the problem correctly, we will apply inadequate solutions. If the relatively “good” people in the world do not see their true condition as God’s Word describes it, they will be content to go on living as they do, not realizing how eternally perilous their situation really is (Martyn Lloyd-Jones has a masterful treatment of this in Love So Amazing [Baker], pp. 167-180). They’ll think, “Sure, we’ve got a few problems, but with a little counseling, some psychological techniques, and maybe some prescribed medications to help, we’ll be okay.” They won’t see their need for the gospel.

But their desperate condition requires more than some self-help techniques, including a self-help “Jesus” who is their life-coach in the sky. He will get you through your problems by helping you build your self-esteem. But all of the self-help approaches do not diagnose the problem deeply enough. The biblical diagnosis is that if we are not under the lordship of Jesus Christ, we are in Satan’s domain of darkness. So, what is required?

B. To move from the authority of darkness to the kingdom of God’s Son, God must rescue us and transfer us to that radically different kingdom.

For God to rescue us implies that we cannot rescue ourselves. The powerful enemy over the realm of darkness and our spiritual blindness combine to render us spiritually helpless to pull off our own rescue. In fact, until the Lord opens our eyes, we don’t even know that we need rescuing (Acts 26:18)! God alone has the power to overcome the evil prince of darkness and pull off such a rescue.

The modern terrorist movement has given us a graphic picture of what it means to be under the authority of darkness. When terrorists kidnap a victim, they usually take him blindfolded to a location where he is totally lost, so that if he escaped, he wouldn’t know which way to run. They sometimes keep him blindfolded for days, chained to a wall in some bare room. He’s not free to come and go and is cut off from family and friends. In a weird psychological condition known as the Stockholm syndrome, some terrorist victims begin to sympathize with and even defend their captors.

Isn’t that just like many who are held hostage by the devil to do his will? They’re lost and blinded, enslaved to Satan, free only to do what he wants them to do. They cannot follow God because they’re chained by their sins. Those chains of sin often alienate them from family and friends as relationships are strained and severed. They’re miserable, unable to live as God created them to live. And yet, when you talk to them about Christ and the freedom He offers, they defend their evil captor in spite of the misery he has brought them!

The hostage situation has also shown us that it’s no easy matter to rescue people held captive by terrorists. Sometimes rescue operations succeed and we rejoice, but all too often, they fail and the hostages are killed. Spiritually, salvation is not a human operation. We cannot rescue lost sinners. They can’t rescue themselves. Only God can rescue them. There’s a picture of this in Exodus 6:6-8, where the Lord tells Moses,

Say, therefore, to the sons of Israel, “I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage. I will also redeem you with an outstretched arm and with great judgments. Then I will take you for My people, and I will be your God; and you shall know that I am the Lord your God, who brought you out from under the burdens of the Egyptians. I will bring you to the land which I swore to give to Abraham, Isaac, and Jacob, and I will give it to you for a possession; I am the Lord.”

This is to say simply that salvation is from the Lord. It is not due to self-effort and it is not even a joint-effort. It is God’s doing. C. H. Spurgeon often made this point in his sermons which God used to bring many to saving faith. In one (Metropolitan Tabernacle Pulpit [Pilgrim Publications], 6:259) he said,

I must say … that the doctrine which leaves salvation to the creature, and tells him that it depends upon himself, is the exaltation of the flesh, and a dishonouring of God. But that which puts in God’s hand man, fallen man, and tells man that though he has destroyed himself, yet his salvation must be of God, that doctrine humbles man in the very dust, and then he is just in the right place to receive the grace and mercy of God.

When God opens the eyes of sinners to see their desperate condition and that He alone can save them, all that they can do is to cry out to Him for mercy:

2. To be forgiven by God, we must lay hold of God’s only solution.

A. God’s only solution involves redemption, the forgiveness of sins.

Leon Morris (The Apostolic Preaching of the Cross [Eerdmans], 3rd rev. ed., p. 11) points out that when we hear the word redemption, we immediately think in religious terms, whereas the average man in the first century heard it and thought in non-religious terms. It applied especially to the release of prisoners of war by the paying of a ransom or to the freeing of a slave through paying a price. John Stott (The Cross of Christ [IVP], p. 176) states, “In the Old Testament property, animals, persons and the nation were all ‘redeemed’ by the payment of a price.” After citing examples of each of these, he concludes (ibid.),

In all these cases of ‘redemption’ there was a decisive and costly intervention. Somebody paid the price necessary to free property from mortgage, animals from slaughter, and persons from slavery, even death.

In the case of our redemption from slavery to sin and Satan, the price was the blood of Jesus Christ. (The KJV adds in our text, “through His blood,” which a copyist probably added from Eph. 1:7, but there is not sufficient manuscript evidence for this phrase in Col. 1:14.) Jesus’ blood means, His death. He died as a substitute for sinners, paying the just penalty that God decreed.

Paul uses the word forgiveness rarely. I believe he used it here because the Lord used it with Paul that day on the Damascus Road (Acts 26:18). It means to release from debt. In the case of our sins, God releases us because Christ paid the debt by His shed blood. Thus, God is free to be both “just and the justifier of the one who has faith in Jesus” (Rom. 3:26). That leads to the last point:

B. We lay hold of God’s redemption and forgiveness by trusting in the Lord Jesus and His death for us.

As the Lord told Paul (Acts 26:18), as he proclaimed the gospel to the Gentiles, they would receive forgiveness of their sins “through faith in Me.” Redemption and forgiveness are both in Christ (Col. 1:14). By trusting in Him, we receive those benefits which He obtained when He died and rose again.

We can’t do anything to earn God’s redemption and forgiveness. We can’t do penance or build up merit to qualify for these blessings. Christ did it all. The Puritan, Richard Hooker, put it (cited by Stott, p. 190), “God doth justify the believing man, yet not for the worthiness of his belief, but for his worthiness who is believed.” As the author of Hebrews makes clear, the Old Testament sacrifices could never take away sins. But Christ offered one sacrifice for all time and obtained eternal redemption (Heb. 9:12; 10:11-14). As a result, the assurance God gives to all who believe is (Heb. 10:17), “And their sins and their lawless deeds I will remember no more.” Believing in Jesus Christ and His sacrifice on the cross is the only way to know that God has forgiven all your sins.

Conclusion

Years ago, a cartoon showed a psychologist listening to a patient. He said, “Mr. Figby, I think I can explain your feelings of guilt. You’re guilty!” The human race is guilty before God. “All have sinned and fall short of the glory of God” (Rom. 3:23). But as Romans 3:24 goes on to say, “Being justified as a gift by His grace through the redemption which is in Christ Jesus.”

I read (“Our Daily Bread,” 5/93) about a gravestone in a cemetery in New York that has no date of birth, no date of death, and no epitaph. There is only the person’s name and one word: “Forgiven.” No matter what you may accomplish in life, “Forgiven by God” are the most important words that could possibly be put on your tombstone! Make sure that it applies to you because your faith is in the Lord Jesus Christ!

Application Questions

  1. Which is the bigger problem in our day: Christians who suffer from guilt or those who have no sense of guilt, even when they violate God’s standards?
  2. Is there anything we can do to make unbelievers who are content in their sins feel their desperate condition before God?
  3. If unbelievers are spiritually blind and unable to understand the gospel (2 Cor. 4:4), how can God hold them accountable for not believing it? What’s the point of even sharing it?
  4. An unbeliever tells you, “I forgive others when they wrong me. Why can’t God just forgive everyone?” Your reply?

Copyright, Steven J. Cole, 2015, All Rights Reserved.

Unless otherwise noted, all Scripture Quotations are from the New American Standard Bible, Updated Edition © The Lockman Foundation

Related Topics: Forgiveness, Hamartiology (Sin), Soteriology (Salvation)

Using This Study Guide

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This study guide consists of 12 lessons covering the lives of 16 women in New Testament history. For those who are not familiar with the culture of the New Testament, each lesson begins with a brief “Historical Perspective” of the culture relevant to the lesson.

The lessons are divided into 4 daily sections that should take less than 20 minutes per day to complete. The goal is to help you establish a regular time of study in the Word for 5 days each week, considering your small group session to be one of those days.

The Basic Study

This study guide consists of 12 lessons. If you cannot do the entire lesson one week, please read the Bible passage(s) being covered.

Process of Bible Study: Each lesson includes core questions covering the narrative associated with each woman’s life. These core questions will take you through the process of inductive Bible study—observation, interpretation, and application. The process is more easily understood in the context of answering these questions:

  • What does the passage say? (Observation: what’s actually there)
  • What does it mean? (Interpretation: the author’s intended meaning)
  • How does this apply to me today? (Application: making it personal)

Questions identified as “Living Out His Love” lead you to introspection and application of specific truths to your life. In this series of lessons, the applications will also help you learn how to share your faith with others who need to know Jesus or need to know Him better. This is called “Disciplemaking.”

Study Enhancements

Deeper Discoveries (optional): Embedded within the sections are optional questions for further research of subjects we don't have time to cover adequately in the lessons or contain information that significantly enhance the basic study. If you are meeting with a small group, your leader may give you the opportunity to share your "discoveries.”

Study Aids: To aid in proper interpretation and application of the study, additional study aids are located where appropriate in the lesson:

  • Historical Insights
  • Scriptural Insights
  • From the Greek (definitions of Greek words)
  • Focus on the Meaning
  • Think About It (thoughtful reflection)

Living Out His Love

The Lord Jesus demonstrated in His life on earth how much He loved and valued women. He taught, forgave, accepted, and gave new life to them. Jesus was and is a lover of women’s souls. Because His care for them was so countercultural to what they had previously known, they responded with love for Him and a desire to serve Him. Many of them had walks of faith that brought challenges as well as times of joy. They focused on following Jesus and serving Him in their daily lives, sharing His love with others so they could benefit from Jesus’ great love for women, also.

Today, many women like you and I are longing for more direction in our walks of faith than attending a weekly Bible study and the annual Christmas brunch. That longing is a desire put in our hearts by God’s Spirit to fulfill the purpose we have while on earth serving the Lord Jesus in our daily lives. That purpose is to live for Him, experiencing His love for us, as we share His love with others around us.

Jesus is calling us! His commission to His followers to share the good news about Him with others is given to everyday people like you and I are, to be fulfilled in the everyday world in which each of us “lives and moves and has our being” (Acts 17:28). Since Jesus is the one calling you to join Him on mission everyday, then He will enable you to do what He asks you to do. And, it might even be fun!

Just relax, trust in Him, and begin an adventure that will transform your life and others as well. Are you ready for adventure?

My Faith Story Worksheet

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There are two options to use in writing your faith story. Use Option 1 if you have a specific turning point in your life leading to salvation (you remember what life was like before). Use Option 2 if you became a Christian as a child and at some point in your teen or adult years you chose to not only believe in Jesus but to follow Him as His disciple.

Faith Story Option 1: Specific Turning Point Leading to Salvation

Before I trusted in Christ

Although the tendency is to spend most of the time on your “before Christ” experience, only give enough information so the women know why you needed Christ in your life. Tell them what you needed so that some may identify with you.

1. Identify what your life was like. What were your attitudes, needs, and/or problems? From what did you get your security or happiness? How did those areas begin to disappoint you? To what source did you look for security, peace of mind, or happiness? In what ways were your activities unsatisfying?

2. Find 2-3 words to describe what only Christ could fill or do in your life (e.g. loneliness, feelings of insignificance, anger, rejection).

3. Briefly share a personal example that captures the needs and attitudes from this time of your life as identified above.

How you came to know Christ (point of salvation)

Share when and how you first heard the gospel and/or were exposed to Christianity. What brought you to the place of being willing to listen? Who influenced you? How and when did you decide to follow Jesus? Describe how you felt, what truths you heard, what you thought about them, how you felt after you made the decision. Give the gospel in this section. Use 1 or 2 relevant scripture verses.

My life after knowing Jesus

1. Spend the most time on this. What conditions in your life before Christ has now been satisfied by a relationship with Him? What does it look like in your life to have a relationship with Christ? How long did it take before you noticed changes? What are your blessings? Where do you struggle? How do you depend on Him through those struggles? What difference does having Him in your life make during those times? Emphasize what you have learned about God’s grace to you.

2. Briefly share a personal illustration that shows the wonderful difference that Christ has made in your life.

Wrap up by inviting them to trust in Christ as you did!

Write your five-minute faith story.

As you tell your story, what is the one big idea you want everyone to walk away remembering? This is your main idea—kind of like a theme. “Jesus satisfied my loneliness” or “To live is knowing Christ in my life.” Think about those comments a woman might make that gives you an opening to tell this part of your story.

Whether you like to be spontaneous or need everything written down, it helps to script what you will say. It forces you to think through what you will say to maintain your main idea. It helps you to manage your allowed time.

Write it as you would speak it—shorter sentences, peppy words that are clear and simple. Use everyday terminology. For example, instead of saying “my testimony,” say “the story of my life.” See “Screen Your Language” below for other alternatives. Include specific illustrations that give them snapshots of your life, not only general descriptions of your life events. Practice telling your story several times. Make eye contact with the listener to draw her into your story.

Write out your five-minute faith story in the space below. Remember only spend 30% of the time on your “before,” just enough to have them identify with your need at that time. Spend another 30% on the decision time, and spend the rest of the time on what knowing Christ has done for you. Always end by inviting them to join your adventure.

Faith Story Option 2: Believer to Christ-Follower (Disciple)

Those who trusted Christ as children often feel they "have nothing to tell" because they don’t have a dramatic story. Yet, your story is the one every parent wants for their children! In the case of childhood believers, there occurs a later, mature decision to follow Christ as His disciple where more obvious life changes occurred. If you are in this category, therefore, focus on that later turning point in telling your story. Although the tendency is to spend most of the time on your “before” experience, only give enough information so the women know why you needed Christ in your life. You want them to be able to identify with you.

Before I became Jesus’ disciple

1. Identify what your life was like as a young Christian or living as just a believer not a disciple. Share when and how you first heard the gospel and/or were exposed to Christianity. What were your attitudes, needs, and/or problems? From what did you get your security or happiness?

2. Briefly share a personal example that captures the needs and attitudes from this time of your life as identified above.

3. Although the tendency is to spend most of the time on your “before” experience, only give enough information so the women know why you needed to trust Christ more with your life.

What brought you to decide to become Jesus’ disciple

What brought you to the place of being willing to listen or of wanting to be more than just a believer? Who influenced you? How and when did you decide to be Jesus’ disciple? Describe how you felt, what truths you heard, what you thought about them, how you felt after you made the decision. Give the gospel in this section if you haven’t already done so in the previous section. Use 1 or 2 relevant scripture verses that God used to draw you to Himself. Emphasize what you have learned about God’s grace to you.

My life after becoming Jesus’ disciple

1. Spend the most time on this. What conditions before this time has now been satisfied by a deeper relationship with Him? How long did it take before you noticed changes? What does it look like in your life to have this closer relationship with Christ? What are your blessings? Where do you struggle? How do you depend on Him through those struggles? What difference does having Him in your life make during those times? What remarkable thing has Jesus done in your life (or in the last three years)?

2. Briefly share a personal illustration that shows the wonderful difference that following Christ has made in your life.

Wrap up by inviting them to trust in Christ as you did!

Write your five-minute faith story.

As you tell your story, what is the one big idea you want everyone to walk away remembering? This is your main idea—kind of like a theme. “Jesus satisfied my loneliness” or “To live is knowing Christ in my life.”

Whether you like to be spontaneous or need everything written down, it helps to script what you will say. It forces you to think through what you will say to maintain your main idea. It helps you to manage your allowed time.

Write it as you would speak it—shorter sentences, peppy words that are clear and simple. Use everyday terminology. For example, instead of saying “my testimony,” say “the story of my life.” See “Screen Your Language” below for other alternatives. Include specific illustrations that give them snapshots of your life, not only general descriptions of your life events. Practice telling your story several times. Make eye contact with the listener to draw her into your story.

Write out your five-minute faith story in the space below. Remember only spend 30% of the time on your “before,” just enough to have them identify with your need at that time. Spend another 30% on the decision time, and spend the rest of the time on what knowing Christ has done for you. Always end by inviting them to join your adventure.

Screen Your Language

The following is taken from Stonecroft Speaker Workshop, sponsored by Stonecroft Ministries.

Unlearning the Lingo

Many of the words we use to share our faith may be meaningless, too churchy or clichéd to the people we’re attempting to reach. If you were an unbeliever, would you understand the following? (Note: Common Christian clichés are in italics.)

I heard the plan of salvation and was told that I needed to be saved. So, I went forward to be born again. The Lord spoke to me and then opened the door of my heart to show me God’s plan for my life. I learned to stand on God’s word and began to walk with the Lord. I turned away from worldly things, and it has been such a blessing.

Instead of these clichés (left), what could you say (alternatives on the right)?

Cliché

Alternative

Scripture or Bible verse                           

A place in the Bible where it says…

Believe             

Trust, accept

Born again, converted             

Changed, transformed (with explanation)

Christian             

Follower of Christ

Confess             

Admit, agree with God

Found the Lord, got saved

Accept Christ make a decision to follow Christ

Grace             

God’s totally unearned forgiveness

Gospel             

God loves us and sent His Son so that we can find forgiveness and new life through Him

Have a burden             

Be concerned

Know             

Believe, trust, be certain

The Lord             

God, Creator, Jesus

The Holy Spirit             

God’s Spirit, the Spirit of God

Praise             

Thanking God for His greatness

Pray             

Talk with God, ask God

Preach             

Talk about

Repent             

To be sorry about wrongs and to turn from them to do right

Salvation, saved             

Forgiven of wrongs and given eternal life

Savior             

Jesus, God’s Son, who forgave my wrongs and gave me eternal life

Share             

Discuss, explain

Sin, sinner

Acting against God’s will and offending God’s character; the wrong things that we do

Testimony             

Telling my story

Witness             

Tell, show

Worship             

Giving honor and glory to God

Other commonly used “churchy” terms also could be baffling to a nonbeliever. What could you use instead of the following:

  • Into my heart—
  • Lord of my life—
  • Rely on the Lord—
  • Raised in a Christian home—
  • The Lord told me/spoke to me/directed me—
  • Total surrender—

In most cases, you may want to avoid using theological words such as justification or the sovereignty of God unless you explain them well.

If you are praying with nonbelievers present, even with believers, be careful how often you address God by name in prayer. Prayer is simply talking to God. In normal speech, you wouldn’t continually repeat someone’s name, but many Christians think it necessary to mention God’s name after every five words or so. This is disconcerting to non-Christians. Write out your prayer if this is a temptation for you.

Above all, be real and be normal.

Avoid Inappropriate Information

Be cautious about using these in your faith story.

  • Use discretion in naming religions, churches, denominations, or cults.
  • Controversial issues such as doctrinal, political and social issues.
  • Derogatory remarks relating to any person, place, group, or issue.
  • Promoting any project, campaign, business, cause, or financial need.
  • If you refer to any person, especially family members, could this cause embarrassment or conflict?

1. Christ, the Grace-Gift

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“For we have all received from his fullness one gracious gift after another. For the law was given through Moses, but grace and truth came about through Jesus Christ.” (John 1:16-17)

Christianity is Christ!

You heard the good news of the gospel and believed that Jesus is the Christ, the Son of God who gave himself for your sins so that you could have eternal life just by believing in him—the Savior. But more than salvation, Jesus Christ calls you into a relationship with himself! Christianity is Christ! It is not a lifestyle, rules of conduct, or a society whose members were initiated by the sprinkling or covering of water. Christ calls us into a close relationship with him as brothers and friends.

Yet, he is also our Lord, the one who sits at the right hand of his Father God as head over everything else in heaven and on earth (Ephesians 1:20-22). As Lord, Jesus Christ is our master—the one to whom we should willingly give our obedience. He is our model of how to live as humans in a dependent relationship with God, and he is our mentor in walking with us in that dependent relationship. Jesus Christ calls us to a new life, clothes us with himself, commissions us with a purpose, and empowers us to fulfill that purpose.

Jesus Christ commanded his disciples to make disciples—the very ones who watched him make disciples of them. They saw him do it! They knew what he was commissioning them to do. They experienced that relationship with him that changed their own lives. So, they were willing to bring that experience to the lost, hurting, hopeless populace in their neighborhoods, cities, and destinations. They brought good news that was real, relevant, and life-giving.

Jesus’ disciples 2000 years ago were no different than we are except they physically beheld the risen Christ. We must see him through eyes of faith and allow the gospels to leap off the page revealing our Lord so that we may know this God-man who changed our lives as we received the Good News—Christ. We need to frequently read the Gospels, watch movies based on them, and tell the stories about Jesus as often as needed to know his life well because…Christianity is Christ! Let’s get to know this Christ who is the ultimate grace gift to us.

Day One Study

The claims of Jesus Christ

According to the Bible, God chose to reveal himself to the nation of Israel and, through Israel, to the world. Many truths about God (“attributes”) are taught in the Old Testament. Our God is:

One

Creator

Just

Gracious

Infinite

Spirit

Good

Patient

Personal

Unchangeable

Righteous

Faithful

Eternal

Holy

Love

Forgiving

Self-existent

Compassionate

Merciful

Wise

All-powerful

All-knowing

Omnipresent

Sovereign

If there is anything clearly and relentlessly asserted about God in the Hebrew Scriptures, it is that there is only one true and living God. The Jewish statement of faith is from Deuteronomy 6:4-5:

“Listen, Israel: The Lord is our God, the Lord is one! You must love the Lord your God with your whole mind, your whole being, and all your strength.”

God desires man to worship him alone (Isaiah 42:8; 43:10-13). Jesus of Nazareth appeared and issued his challenge within this most monotheistic of cultures. When he came on the scene, Jesus called people to a spiritual relationship with himself and God the Father (John 17:3; Matthew 11:28-30). He claimed to be the answer to the needs of the human heart. Of all the world’s religions, Jesus is the only “founder” who claimed to be equal with God. Let’s see what the scripture says about who Jesus Christ is.

1. Notice what Jesus claims about himself in each of the following sections of John 5:16-47.

  • John 5:16-27—
  • John 5:31-40, 46—

2. Christ made claim to divine rights and authority. What right or authority does Jesus claim in the following passages?

  • Mark 2:1-12—
  • Luke 8:26-33—
  • Luke 17:11-19—
  • John 14:12-14—

3. Jesus claimed preexistence. What do these verses reveal about his preexistence?

  • John 6:32-35, 38, 49-51—
  • John 8:56-59—
  • John 17:5, 24—

Think About It: Was Jesus just a great religious teacher? “A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic—on the level with a man who says he is a poached egg—or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse ...You can shut him up for a fool, you can spit at him and kill him as a demon; or you can fall at His feet and call him Lord and God. But let us not come up with any patronizing nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.” (C. S. Lewis, Mere Christianity, pages 54-55)

Day Two Study

Jesus Christ claimed to possess a unique relationship with God the Father, a unique authority from the Father, and to be the center and goal of the Hebrew Scriptures. He accepted worship, claimed the authority to forgive sins and pronounce judgment, demonstrated authority over demonic powers and claimed the ability to answer prayer.

4. What else did Jesus claim about himself in John 8:28-29, 46?

Scriptural Insight: The innocence of Jesus—Though Jesus was executed by Rome as a state criminal (the meaning of crucifixion), his innocence was repeatedly confirmed by others: Pontius Pilate (Luke 23:4,13-15,22), King Herod Antipas (Luke 23:8-12,15), a crucified criminal (Luke 23:41), and a Roman centurion (Luke 23:47).

5. Read Psalm 110:1 and Daniel 7:13-14.

  • What position of authority would the promised Messiah hold?
  • What did Jesus claim about himself regarding this position in Mark 14:61-64?

6. Deeper Discoveries (optional): The coming of Jesus Christ into human history was not an event that suddenly burst upon an unsuspecting world. It was the fulfillment of a long line of prophecies that started with the beginning of human history in Genesis 3:15. The arrival of Jesus in human form was planned before the creation of the world (1 Peter 1:20) as well as the mission he was sent to accomplish (2 Corinthians 5:18-20—reconciling the world to God.

  • Some of the most astounding prophecies about Jesus concern his crucifixion. Psalm 22 was written hundreds of years before the life of Christ, yet it contains a detailed description of what took place at the cross. It is interesting to note that the practice of crucifixion was introduced hundreds of years after this prophecy. Read Psalm 22:1-18. List the prophecies from this Psalm that you see fulfilled by Jesus Christ in the gospels.
  • The book of Isaiah deals more with the person of Jesus Christ, the Messiah, than any other Old Testament prophetic book. Every major aspect of the life and ministry of the Messiah is foretold. The most remarkable part of all of Isaiah’s prophecies are the detailed description of Jesus’ suffering and death by crucifixion in our place. Remember that Isaiah was written 700 years prior to the death of Jesus. Read Isaiah 53:1-12. What prophecies from this chapter do you see fulfilled by the death of Christ?

7. Graceful Living: Read Matthew 16:13-16. Notice the question Jesus asked his disciples. This is the world's most important question: "Who do you say Jesus is?" Evaluate the diagram below for your options then declare your response.

Day Three Study

What others claimed about Christ

Many modern skeptics say that Jesus never claimed to be God and that the writers of the New Testament never claimed that he was God. It is important that we test these statements against what the New Testament writers did claim about the deity of Christ.

8. Read the following passages to answer the question, “What claims do the New Testament writers make about Jesus Christ?”

  • John in John 1:1-3, 14—
  • Peter in Acts 2:32-36—
  • Paul in Philippians 2:5-11—
  • Paul in Colossians 1:15-18; 2:9—
  • The writer of Hebrews in Hebrews 1:1-4—
  • Peter in 2 Peter 1:16-18—

9. The New Testament writers are consistent in their claims about Jesus. What would you conclude about these writers if they knew that he was not God and yet claimed that he was?

10. Read 1 Corinthians 15:3-7. What is claimed about Jesus in these verses?

Historical Insight: A Historian’s View of the Resurrection—”There were, to be sure, ways of coping with the death of a teacher, or even a leader. The picture of Socrates was available, in the wider world, as a model of unjust death nobly borne .The category of ‘martyr’ was available, within Judaism, for someone who stood up to pagans, and compromising no-better-than-pagans, and died still loyal to YHWH (the Hebrew name for God). The category of failed but still revered Messiah, however, did not exist. A Messiah who died at the hands of the pagans, instead of winning YHWH’s battle against them, was a deceiver…Why then did people go on talking about Jesus of Nazareth, except as a remarkable but tragic memory? The obvious answer is the one given by all early Christians actually known to us (as opposed to those invented by modern mythographers). Jesus was raised from the dead.... The resurrection, however we understand it, was the only reason why his life and words possessed any relevance two weeks, let alone two millennia, after his death.” (N.T. Wright, Jesus and the Victory of God: Christian Origins and the Question of God, Volume 2)

From the beginning, the church has maintained that Jesus Christ, crucified and risen from the dead, is Savior and Lord of heaven and earth. Apart from his resurrection from the dead, historians have no feasible theory for the birth and progress of the Church.

11. Read Acts 5:34-39. What advice is given to the skeptical ones back then?

12. Graceful Living: Do you believe that Jesus was raised from the dead according to the eyewitnesses who claimed this truth? How does your faith about this truth influence your life?

Scriptural Insight: “The Christian church rests on the resurrection of its Founder. Without this fact the church could never have been born, or if born, it would soon have died a natural death. The miracle of the resurrection and the existence of Christianity are so closely connected that they must stand or fall together. If Christ was raised from the dead, then all his other miracles are sure, and our faith is impregnable; if he was not raised, he died in vain, and our faith is vain. It was only his resurrection that made his death available for our atonement, justification, and salvation; without the resurrection, his death would be the grave of our hopes; we should be still unredeemed and under the power of our sins. A gospel of a dead Saviour would be a contradiction and wretched delusion.” (Philip Schaff, History of the Christian Church, Volume 1, page 172)

Day Four Study

The God you can know

A relationship with God must be based on a true knowledge of the God who is (John 4:20-24; 17:3). The Bible teaches that man can know truth about God (1 Thessalonians 1:9-10). God has revealed himself as tri-personal:

  • The Bible clearly teaches that there is only one true God.
  • From the start of the Christian movement, believers have worshiped Jesus Christ and have spoken of him in terms appropriate only of deity.
  • The Bible clearly teaches that there are three Divine Persons, each rightly called God. The doctrine of the Trinity (or “Tri-unity”, a man-made label not in the Bible) is a summary of the teachings of the Bible regarding the nature of God.
  • The New Testament asserts that the invisible God can be known through his Son.

13. What does John 14:6-10 reveal about our being able to know God?

Think About It: Jesus is our savior and our ultimate grace gift from God!

14. Graceful Living: Read 1 Timothy 2:3-6. God invites all men into a personal relationship with himself through faith in his Son Jesus Christ. If Jesus Christ is who he claimed to be, then knowing him is the single most important issue in all of life. If knowing him is the most important issue in all of life, what choice(s) do you need to make in order to grow in the process of knowing him?

Think About It: “Today, all sorts of subjects are eagerly pursued; but the knowledge of God is neglected…Yet to know God is man’s chief end, and justifies his existence. Even if a hundred lives were ours, this one aim would be sufficient for them all.” (John Calvin)

15. Graceful Living: You can have a personal relationship with God through faith in his Son Jesus Christ. Describe the significance of that relationship to you through words (prose, prayer, poem) or any other means (song, art, craft).

Related Topics: Basics for Christians, Christology, Curriculum, Discipleship, Grace

2. Grace-Covered Sin

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“On the next day John saw Jesus coming toward him and said, ‘Look, the Lamb of God who takes away the sin of the world!’” (John 1:29)

Understanding the Gospel Message

The ultimate grace gift came—Jesus Christ. But, why did he come? What was his purpose?

From the time sin entered into mankind’s relationship with their Creator God, the one question that continually demands an answer is, “How can guilty sinful man be made right in the eyes of a holy God?”

Man’s spiritual problem can be compared to death caused by a fatal disease: (1) Sin (“the disease” Romans 3:23—all sinned) and (2) Death (“result of the disease” Romans 6:23—wages of sin). Man’s twofold problem demanded a twofold solution:

  • For the problem of sin, man needs forgiveness and righteousness. Answer: Christs death (the cross). Mankind can now be cured of the disease.
  • For the problem of death, man needs regeneration (the restoration of life). Answer: Christs resurrection. Mankind can now be given life that is forever.

The Gospel message included the answer to both spiritual problems. The following quote by 20th century Bible teacher, Major Ian Thomas, captures the gospel message in a nutshell.

“Jesus Christ laid down his life for you…so that he could give his life to you…so that he could live his life through you.” (Ian Thomas, The Saving Life of Christ)

This summary provides our subject outline for the next few lessons. Lessons 2-4 examine what it means that Jesus Christ “laid down his life for you.” Lesson 5 then explains how he “gives his life to you.” Lesson 6 will cover how Christ “lives his life through you.”

The Cross: God’s Solution to the Sin Issue

Day One Study

God’s holiness & man’s sickness

Our God is a holy God, meaning he is completely separated from anything that is sinful or evil. There is no sin in him at all. He is perfect. It is a unique part of his character—who he is.

“Now this is the gospel message we have heard from him and announce to you: God is light, and in him there is no darkness at all.” (1 John 1:5)

Man is not holy.

1. What is revealed about mankind’s “sickness” in the following verses?

  • Jeremiah 17:9—
  • Romans 1:18-23—
  • Romans 3:10-18—

2. What is God’s pronouncement of judgment on man’s “sickness” in Genesis 3:19 and Romans 5:12? See also Romans 1:18.

God’s response to all evil and sin is righteous, holy wrath (Romans 1:18). We must not project our experience with human anger onto God and assume that “his is the same, only bigger.” God’s wrath is not a mood or a fit of temper. God’s disposition toward sin and evil is as constant and unrelenting as his love and goodness. He hates and rejects evil in a perfect and holy anger. He will never bend or compromise with it. His own nature demands that he judge it through action.

Focus on the Meaning: “Since God’s first concern for His universe is its moral health, that is, its holiness, whatever is contrary to this is necessarily under His eternal displeasure. Wherever the holiness of God confronts unholiness there is conflict: This conflict arises from the irreconcilable natures of holiness and sin. God’s attitude and action in the conflict are His anger. To preserve His creation God must destroy whatever would destroy it. When He arises to put down destruction and save the world from irreparable moral collapse He is said to be angry. Every wrathful judgment of God in the history of the world has been a holy act of preservation.” (A.W. Tozer, The Knowledge of the Holy, page 106)

3. Because God is holy, sin must be judged. God prescribed a substitute to pay the penalty for mankind’s sin. What are the substitutes in the following verses?

  • Genesis 3:21—
  • Exodus 12:3, 5-7, 12-13—
  • Leviticus 16:3-5—

Scriptural Insight: The purposes of the animal sacrifices prescribed in the Old Testament were: (1) To teach the seriousness of sin, (2) To teach that God is forgiving, but that forgiveness comes only at a price, through the death of an innocent substitute, (3) To serve as an objective aid for man’s faith, (4) To provide a place for man to transfer his guilt & receive temporal forgiveness, (5) To point symbolically to Christ’s ultimate sacrifice.

Forgiveness under the Mosaic Law

People in Old Testament times were accepted by God and received eternal life in the same way as we are today: by faith in the merciful grace of God (though the content of their knowledge was different). For daily living, however, forgiveness was taught and dispensed differently under the Law. Forgiveness under the Law came through atonement, literally, a covering. Guilt was covered for some undetermined time. Forgiveness under the Law was dispensed in a piecemeal fashion. Forgiveness could be obtained “up to date” but not given in advance. Forgiveness under Law was at best temporary.”

4. Forgiveness under the Law had its limitations. Read Numbers 15:22-31 and discuss what sacrifices could and could not cover regarding sin.

Forgiveness under Law was generally for “minor” or unintentional sins. For deliberate and serious offenses (the “sin with the high hand”), there was no forgiveness through the Law apart fro the once per year removal on the Day of Atonement. Otherwise, one must throw herself on the mercy of God. And, forgiveness under Law was not automatic! Heart attitudes were measured.

5. Read Hosea 6:6 and Micah 6:6-8. What does God say about his desire regarding man’s heart?

6. Read Hebrews 10:1-4. Why was forgiveness through the Law ultimately inadequate?

Day Two Study

Christ’s Finished Work On the Cross

7. What did Jesus teach about his purpose in Mark 8:31; 10:45 and Luke 24:25-27, 44-47?

8. What did the apostles emphasize about Jesus’ death in the following verses?

  • 1 Peter 2:24 and 3:18—
  • 1 Corinthians 15:3-4—
  • Romans 5:6-8—

9. Read Hebrews 9:6-15 and 10:11-14. In what ways is Christ’s offering superior to the old Mosaic Law system? See also what Jesus himself declares in John 19:30.

10. Compare the incident in Matthew 27:51 with the benefit to us described in Hebrews 9:7; 10:19-22.

Scriptural Insight: “God tore the curtain, for when the Lord Jesus Christ ‘became sin for us,’ and purchased our salvation by his own blood, the regulations of the old covenant were rendered null and void. Never again would God require the blood of a bull, a goat or a lamb. The priesthood was now defunct, the temple redundant and the law abolished.” (Charles Price, Alive in Christ, page 80)

Man’s disease problem is cured. Christ has through his sacrifice done all that needs to be done to reconcile guilty men to a holy God. This is the meaning of the phrase, justification by faith. All that is required to benefit from what he accomplished is to believe or trust in him.

Justification is God’s act as Judge, where he declares a guilty sinner to be totally righteous on the basis of Christ’s finished work on the cross and that person’s faith in him. Justification involves both a negative and positive aspect. Negatively, justification is the removal of guilt from the offender (“forgiveness”). Positively, justification is the addition of righteousness to the one who believes (Romans 5:17). This is called the “Great Exchange.” Paul describes it clearly in 2 Corinthians,

“God made the one who did not know sin to be sin for us, so that in him we would become the righteousness of God.” (2 Corinthians 5:21)

11. Read 1 John 5:10-13. What can we know for sure and why?

Think About It: Assurance of salvation can be known and experienced by (1) clearly understanding the gospel, and (2) trusting God’s promises in Jesus Christ. Assurance is not confidence in our own ability to hold on to Christ but confidence in him and his promises to hold on to us!

Day Three Study

Justification by faith alone

12. As you read the following verses, what evidence is presented that our justification before God comes through faith alone as a gift of God? (We’ll cover this again in Lesson 4.)

  • Romans 3:19-28 (often called the heart of the Bible)—
  • Romans 5:1-2—

13. What does Ephesians 2:8-9 teach about our salvation?

14. Graceful Living: Remember that grace is “unmerited favor.” What are some of the benefits of knowing that not only is your salvation by faith alone but also your justification (your “not guilty” standing before God) is by faith alone rather than through any works you must do to earn God’s forgiveness?

Think About It: “Do you want to give up the guilt? Or, do you prefer to hang onto it like an heirloom? Forgetting you’ve been cleansed from past sins makes you nearsighted and blind and keeps you from developing maturity in Christ (2 Peter 1:9). A failure to recognize and trust that the sin issue between you and God is over will effectively stop your spiritual growth in Christ…We can become totally preoccupied with the thing that God is finished dealing with—sin—that we neglect what God is trying to do with us today—teach us about life!” (Bob George, Classic Christianity, p. 60)

Day Four Study

13. Graceful Living: Reflect on the words to the song below. Two beautiful renditions of this song online are found at http://www.youtube.com/watch?v=_xUK2Dx5RkY or http://www.youtube.com/watch?v=f0S5Z0H4SpI. Respond in any way you choose (journaling, prayer, poem, art, song) to illustrate your thanks to God for ending the sacrificial system and completely forgiving you by your faith in Christ alone.

Before the Throne of God Above

This old Irish hymn by Charities Lees Smith was written in 1863 under the name “The Advocate.”

Before the throne of God above
I have a strong and perfect plea (Heb 4:15-16)
A great high Priest whose Name is Love (Heb 4:14)
Who ever lives and pleads for me (Heb 7:25)
My name is graven on His hands (Isa 49:16)
My name is written on His heart
I know that while in heaven He stands
No tongue can bid me to depart (Rom 8:34)
No tongue can bid me to depart

When Satan tempts me to despair (Luke 22:31-32)
And tells me of the guilt within
Upward I look and see Him there (Acts 7:55-56)
Who made an end to all my sin (Col 2:13-14)
Because the sinless Savior died
My sinful soul is counted free
For God the just is satisfied (Rom 3:25)
To look on him and pardon me (Rom 3:24-26)
To look on him and pardon me

Behold him there the risen Lamb (Rev 5:6)
My perfect spotless righteousness (1 Cor 1:30; 1 Peter 1:18-19)
The great unchangeable I am (Heb 13:8; John 8:58)
The King of glory and of grace
One with himself I cannot die
My soul is purchased by His blood (Acts 20:28)
My life is hid with Christ on high (Col 3:3
With Christ my Savior and my God! (Tit 2:13)
With Christ my Savior and my God!

Related Topics: Basics for Christians, Curriculum, Discipleship, Hamartiology (Sin), Soteriology (Salvation), Women

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