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Lesson 2: Miracle At Cana (John 1:32-2:11)

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Editor’s Note: This article is the lightly edited manuscript for the accompanying audio message that Vickie delivered.

God was here! Walking this planet. He lived in an obscure village in a tiny country on the shores of the Mediterranean Sea. From the age of 12 till Jesus was about 30 there are no incidents recorded about Him in the Bible. So any stories you hear about the miracles he supposedly performed as a child are the product of someone’s imagination. But there are things we can know about his family life.

Mark 6:3 tells us that Mary and Joseph had at least 6 other children, 4 sons and 2 daughters. Jesus knew what it was to live in a large family and be the only half-brother. Joseph taught him the trade of carpentry and he supported his family by working as a carpenter, because by the time he began his public ministry, Joseph was dead. Jesus knew what it was to work with his hands to earn his daily bread. All the time Jesus lived on earth He never used his power to make life easy for himself.

But now the time had come to begin his public ministry. For months John the Baptist had been preaching that the Messiah was coming and people were being baptized to indicate that they repented of their sins and were waiting for the Messiah (Christ) Jesus started his ministry by going to John to baptize him.

When he came up out of the water, the Holy Spirit descended upon him like a dove.

John 1:32-34

Now John knew for sure that Jesus was the promised Christ. That was the sign he had been told to look for. After his baptism Jesus went into the wilderness and successfully endured 40 days and nights of fasting while Satan tempted him. He proved his qualifications to be our sinless Savior when he defeated Satan and would not sin.

John 1:19-21 gives us a rapid sequence of events that took place just before the occasion we are studying today.

When Jesus returned from the wilderness John pointed his own disciples to Jesus as the Lamb of God and the Son of God. So these men followed Jesus and brought others. By the time the chapter ends Jesus had about 5 men with him who believed on Him because of John’s testimony and their own experience. These 5 were the first of that special group of 12 ordinary men who lived with Him and were trained by him for over 3 years.

In John 1 we have many titles and names for Jesus:

The Word, the Light, the One and Only from the Father, God, the One and Only, Lord, Lamb of God, Son of God, Messiah or Christ, the Prophet like Moses, Jesus of Nazareth, King of Israel, Rabbi, Son of Man.

Theses titles had tremendous significance for the Jews familiar with OT promises about the coming Messiah. They meant that Jesus was the one they had been eagerly waiting for. What spectacular thing would Jesus use to reveal who he was? Where would he start? Can you imagine what Hollywood would do with an opportunity like that? But Jesus revealed His glory for the first time in a very strange but meaningful way.

John 2:1-2

Cana was a village in the hills of Galilee. Its location is not certain, but scholars believe it was located about nine miles north of Nazareth. I think it is worth noticing that the human race began with God officiating at a wedding between a man and a woman and the ministry of Jesus, God on earth began with His presence at a wedding. This tells us something about God’s view of marriage which we need to hear in a day when marriage is being avoided or destroyed by abuse, infidelity, lack of commitment and divorce. Actually, when it is in danger of being redefined to allow same sex marriage to be equally normal.

Jesus obviously was not a recluse. He was a social person. He was willing to take time out of his busy schedule to share in the joy of others. This was not just going to a ceremony and reception for a few ours. The wedding celebration lasted seven days. In that day a couple would become betrothed, usually for about a year. This betrothal was as binding as a marriage and could only be broken by divorce. The wedding was celebrated when the bridegroom came to take his bride and escort her to his home, where there would be a great time of feasting, singing, dancing and general rejoicing for a week. At the end of the week the bride would be escorted by her parents to the nuptial chamber and marriage would be consummated. This was obviously a time of great joy.

God wants us to enjoy life, to share other people’s joy, to smell the flowers along the way. He has given us all things richly to enjoy and Jesus modeled that for us.

John 2:3

Mary must have been visiting with their hosts or helping out when she was in on an embarrassing discovery. The wine had run out! Lavish hospitality in the east was a sacred duty. Either they had underestimated the number of guests or they had been skimpy in their provisions. This was not just an embarrassment, it was a disgrace. It was a never-to-be-forgotten social faux pas.

Mary knew where to go for help. She depended upon her oldest Son and he had never failed her yet. This request tells us a little about Mary. She was concerned about other people’s problems. She was not aloof or quick to pass judgment. She wanted to help her friends. Maybe she also thought this would be a super time for Jesus to do something spectacular to reveal who he really was. After all, she of all people knew where He came from. So she simply came to him and stated the problem. His answer seems strange to us.

John 2:4

Jesus knew His timetable. There is a sense of order and destiny in the measured way He moves through the Gospel records. He was not going to do the showy, spectacular miracle to draw attention to himself. He also in a gentle way let his mother know that he was no longer under her authority. Mary did not question him or go away disappointed. She just left it to him to do as he pleased. She trusted him to solve the problem and the next verse records the only command she ever gives in the Bible.

John 2:5

Do whatever he tells you. (NIV)

These words are as relevant to us today as they were to the servants then. You will notice that Mary never focused on herself, but on Jesus. He is the one we come, He is the one who has the power to help, He is the one to obey.

John 2:6-7

These large stone water jars were used for the ceremonial washing required by religious Jews. Their religion had become almost entirely external with very little impact on their spiritual lives. Can you imagine what the servants must have thought when a guest told them to fill all six water jars with water. That is from 120-180 gallons of water that had to be drawn from the well. But they filled them to the brim and came back for further instructions.

John 2:8

What do you think they thought? They knew these just were just filled with water. How could they take them to the master of the feast as wine? But the lady had said to do whatever this man said and they just obeyed. We would do well to follow their example. Jesus speaks to us today through the Bible. We have in our hands the written record of what he expects his followers to do. It is not necessary for us to know ahead of time just how everything will work out. Our responsibility is to simply do what He says to do.

Philippians 4:6-7

You may say, “But how can I not be anxious? This is a situation to worry about. My resources are depleted financially, emotionally, spiritually. What am I going to do? I have nowhere left to go.”

Jesus says, “Come to me. Trust me. Tell me what you need and let me provide for you in my own way. I will protect your heart and your mind with my peace. I know it is hard to understand that even in the midst of overwhelming circumstances I can give you peace, but I can and I will. Just keep on believing that I will bring you through and let me take care of you.” Do not be ashamed of feeling inadequate. We were designed to be inadequate so that we will learn to rely on God.

John 2:9-10

The master of the banquet knew nothing about what had transpired outside. He only knew that the wine had run out and this was a new supply. But it was the best wine he had ever tasted. A wonderful wedding present for the bridal couple. What an unobtrusive miracle. Who knew about it? The servants, the disciples and surely Mary. How did Jesus do it? What did he use? He used what was there, just as would do many other times. The servants, the water jars, the water! He will use just what we are and have to accomplish his purposes in our lives today.

Maybe we should better say a little about wine in that culture. Wine was not to be drunk unless it was mixed with water. The ratio could increase to as much as 12 parts water to 1 part wine. It was one of the methods of purifying water which was not always safe to drink. This miracle is not to be construed as an unlimited license to drink alcoholic beverages. The Scripture has much to say about not drinking new wine, strong drink and mixed drinks. Drunkenness is strongly denounced.

John 2:10-11

This was the first miracle Jesus performed. Another reason to disbelieve the childhood miracles attributed to him. John uses an interesting word to describe this miracle. He calls it a sign and uses this word 17 times in his gospel. When applied to a miracle this word implies that the miracle is an indication of some power or meaning behind it to which the miracle is secondary in importance. What hidden meaning is there behind this miracle?

First, it proved that Jesus had supernatural power and could use it any way he chose. He could speak, touch, or just simply will it to be done as he did here. His miracles authenticated his person and his message.

He revealed that He is God the Creator. He simply accelerated the process in which rain causes the vine to produce grapes which are then crushed and fermented into wine.

Second, this unique miracle was a sign pointing to what he came to do. The Jewish religion had deteriorated to just being concerned with external cleansing. But it could not provide for internal cleansing. This miracle is a picture of conversion. Jesus changed the water into wine. He changed its nature. He came to change sinners into saints, to give us a new nature. 2 Cor. 5:17 says, If anyone is in Christ, he is a new creation; the old has gone, the new has come.

Third, wine is a symbol of joy in the Bible.

Ps. 104:15 (NIV) Wine that gladdens the heart of man.

Ps. 4:7 (NIV) You have filled my heart with greater joy than when their grain and new wine abound.

Joy is what Jesus came to give us.

John 15:9-11

We can have joy because we know that Jesus loves us. We can trust His love and prove it by obeying His Word.

John 16:22-24

We can have joy because Jesus has given us free access into the Father’s presence and answered prayer through his death and resurrection.

John 17:13-15

We can have joy in a hostile world because Jesus prayed for the Father to protect us while we live in it.

Does this mean that we are guaranteed happiness? What do you mean by happiness… enough money, no sickness, no difficult circumstances, a perfect job, a lot of friends, a perfect marriage? We usually base happiness on our circumstances. If you are looking for happiness in money, things, status, pleasure, people or accomplishments, there is an important lesson here.

The worlds joy always runs out, but the joy Jesus gives flows forever.

That is why I think He made such an abundant supply: 120-180 gallons of wine. He wants us to know that he gives us abundant joy, a joy that comes from within. It is that settled state of the heart that can rejoice in the Lord in spite of difficult circumstances. Joy comes from being forgiven. Joy comes from answered prayer. Joy comes from knowing you do not have to make it on your own. You have a heavenly Father who loves you unconditionally and will take you through whatever your situation. Joy comes from the realization that this life on earth is not all there is to life. There is all of eternity in God’s presence in our future. And this life is just a waiting room where we grow and mature and learn to trust our heavenly Father.

Habakkuk, that bewildered prophet, saw his world collapsing around his ears and questioned God about it. God’s answer was, “It’s just going to get worse!”

Habakkuk came to the conclusion we all have to reach if we are going to mature.

Hab. 3:17 (NIV) Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior.

What were the immediate results of this miracle of the wine?

Jesus thus revealed His glory. His glory was the glory of the Father.

What do we learn from Jesus about our Heavenly Father?

How many ways can God say “I love you?”

He cares about our everyday problems. He has solutions we would never imagine. God will never turn us away, no matter how unimportant we think something is. God wants to be involved in our lives, not just the spiritual part, but in every area, your job, your homemaking, your relationships, your dating, your money management; everything.

The second result was that the disciples put their faith in Him.

They had already believed, now they believed even more. This is what will happen to each of us who believe in the Lord Jesus Christ. Our faith should not remain static. It grows and matures. Our love increases as we know Him more. And the result of loving Him more should be to live for Him more and more.

2 Corinthians 5:15

Have you trusted Jesus Christ as your Lord and Savior. Do you realize who He really is? God in human form. He came to reveal the invisible God to us. He came to make the way for us to come to God by dying in our place so our sins might be forgiven and we might have eternal life. You may put your faith in Him right there where you are sitting.

John 3:36 (NIV) Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on him.

For those of us who already know Him, my prayer for us is this:

Rom. 15:13 (NIV) May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit.

Related Topics: Character of God, Christology, Women

Lesson 1: Introduction To “Jesus Christ: God Revealed” (Hebrews 1:2-3)

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Editor’s Note: This article is the lightly edited manuscript for the accompanying audio message that Vickie delivered.

During the height of the DaVinci Code media craze, about 10 percent of the books on Amazon.com’s bestseller list were dedicated in full or in part to disproving commonly held beliefs about Jesus Christ and Christianity. More books are still being released embellishing Dan Brown’s theme. One came out recently where the author claims that she is a descendant of Mary Magdalene and Jesus. Fortunately, Christian scholars have written some excellent books proving the DaVinci Code to be full of inaccuracies and outright lies. But, if we are honest, would each of us really be able to answer the question. What do we really know about Jesus? Who is Jesus anyway?

Why is this such an important question? Because the answer determines life on earth and life in eternity.

God has always been the eternal mystery. God created the human heart with an inner longing to know God, even though it cannot always identify that longing. Pascal called it a God shaped vacuum. But how can a person come to know God? Does the universe give us any evidence that God really exists?

Rom. 1:19-20 tells us that God has revealed His existence, divine power and His divine nature through His created world. And Rom. 2 tells us that He has revealed His moral nature through the conscience that all people have that sense of right and wrong. So just from this evidence every person on earth can believe that there is a great and powerful God who has righteous moral standards.

But we still do not really know Him, do we? What is He like? What does He think? How does He feel about people? Is He distant and unreachable? Is He sitting up there waiting to zap us when we sin? Is it possible to know Him personally? God knew our need and the impossibility of our reaching Him through human reason or human effort, so He revealed Himself in two powerful ways.

Heb. 1:1-3 tells us the lengths God went to so that we might not only know He exists but that we may have a personal relationship with Him.

Hebrews 1:1

God spoke verbally to men in OT times, either directly or through visions and dreams. He gave these prophets His message to give to His people. Over a period of about 1500 years His Words were written down by about 40 human authors inspired by the Holy Spirit, the divine Author. The Bible is God’s written revelation, inerrant in the original manuscripts. It is our only source for the true knowledge of God

The central message of the OT is that God created men and women for a relationship with Himself. But our sin separated us from God. So God promised to come Himself to redeem His fallen creatures and make it possible for us to be reconciled to Him. God promised that a divine Savior would come to earth and reveal God’s glory to us.

The NT tells us that He kept his promise and the Savior came. He not only spoke God’s Word to us but He revealed God’s nature.

Hebrews 1:2

The Son of God is God’s final revelation to us. He is the fullest revelation of God that we will ever have here on earth. Do you not see why Satan has tried through the centuries to distort and deny who Jesus really is? The book, The DaVinci Code is just a warmed over version of the Gnostic heresy of the first 3 centuries that both Paul and John combated so strongly in the NT. But the controversy and the questions it has raised are not unimportant. The authors of a new book, Reinventing Jesus put it this way:

“Attempts to reinvent Jesus are nothing new. The vines of radical skepticism toward the biblical Christ have been creeping up the walls of the ivory tower for two centuries. But only in recent years has such intense cynicism sprouted at the grassroots. And it has spread quickly. The media’s assault on the biblical Jesus, postmodernism’s laissez-faire attitude toward truth, and America’s collective ignorance of Scripture have joined to create a culture of cynicism. In short, society has been conditioned to doubt.”

We in God’s family must examine ourselves to answer honestly 2 questions:

Do I believe the Bible is the inerrant, authoritative Word of God and totally true?

Do I believe what the Bible teaches about Jesus Christ, that He was the fully human and fully divine Son of God?

John 1:1 calls the Son of God, the Word for good reason. Words reveal our invisible thoughts. In the same way Jesus made the invisible God visible. How did He do it?

The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the One and Only, who came from the Father, full of grace and truth....No one has ever seen God but God, the One and Only, who is at the Fathers side, has made him known. John 1:14, 18 (NIV)

When did the Word become flesh? When did God become a human being? God the Son left heaven for a few short years to become a man. The Holy Spirit overshadowed Mary and placed in her womb the Holy one who was the Son of God. When Jesus Christ was born 2000 years ago, God entered this physical world and lived among us. No one has ever seen God’s essence but God the Son has made him visible and knowable. He said Himself, Anyone who has seen me has seen the Father. John 14:9.

The Son revealed that we have a heavenly Father. And what do we see when we see Jesus? The glory of a God who is full of grace and truth. Our God is not a cosmic ogre waiting to destroy us but a merciful, gracious Father who welcomes us into His family.

This is the distinctive difference between the OT and the NT. The almighty, sovereign God of the OT is the personal heavenly Father of those who have put their faith in Jesus Christ. In the NT God is called Father over 240 times as compared to a small handful of times in the OT.

“You sum up the whole of the New Testament religion if you describe it as the knowledge of God as one’s holy Father. If you want to judge how well a person understands Christianity, find out how much he makes of the thought of being God’s child, and having God as his Father. If this is not the thought that prompts and controls his worship and prayers and his whole outlook on life, it means that he does not understand Christianity very well at all. For everything that Christ taught, everything that makes the New Testament new, and better than the Old, everything that is distinctively Christian as opposed to merely Jewish, is summed up in the knowledge of the Fatherhood of God. Father is the Christian name for God.” (J. I. Packer)

This is hard for some of us. If you had a loving, caring earthly father, it is easy to transfer that image to a heavenly Father, just multiply it by a million. But if you had a distant, absent or abusive father, you will have a problem. You will have to disconnect everything you experienced with your earthly father and learn how wonderful your heavenly Father is and choose to believe it.

That is why Jesus spoke so often of God as our heavenly Father. Then His life showed us what the Father is like. But why was Jesus Christ able to reveal the invisible God? Because of who He is. We cannot disconnect Jesus from God. He was not just a perfect man or an ideal example. He was God in a human body. Immanuel, God with us.

Hebrews 1:3

Let us look at each of these phrases separately.

The Son is the radiance of God’s glory

Radiance means outshining of the brightness of God’s glory. You cannot separate the brilliance of the sun from the sun itself. And you cannot separate the glory of the Son from His deity. He is God. The disciples saw His glory when he was transfigured before them on the mountain.

Representation is the word, “charakter,” only here in NT. It means a mark stamped on something, like an image on a coin. When we see Jesus we see what God’s nature really is like.

Col. 1:15 (NIV) says “He is the image of the invisible God.”

Sustaining all things by His powerful word.

Col. 1:17 (NIV) says, “in Him all things hold together.”

Scientists have never been able to discover the force that keeps the protons and electrons in the atom spinning in perfect order. What keeps the planets and stars in orbit? The Bible says that God the Son is not only the Creator, but the Sustainer of this immense universe.

THINK: If He cares about the atom and the stars, how much more do you think He must care about sustaining our lives, of holding our lives together. We are the ones for whom He came to die. The next statement brings us to that.

After he had provided purification for sins:

Seven words, but what a story they tell.

How did the Son make it possible for us to be forgiven and cleansed from our sins?

He, God in human form, suffered and died on the cross to satisfy God’s justice. He himself took the penalty for the sins of his fallen creation, so that those who believe on Him might have eternal life and fellowship with God. Then He rose from the dead to prove that He was truly the Son of God and to prove that all the sins of everyone who has ever lived were paid for. 40 days after his resurrection he went back to heaven and

He sat down at the right hand of the Majesty in heaven.

This is a very important statement. He sat down because the work of redemption was finished. Do you remember He said precisely that when He hung on the cross?

It is finished meant penalty for sin was paid in full.

There were no chairs in the OT tabernacle. The priests never finished their work because there were always sacrifices to be made for sins. Animal blood could not pay for people’s sins. Every animal slain on every altar in the OT just pointed to the future One who would be the one sacrifice for all sins forever, the Lamb of God who takes away the sin of the world.

Heb. 10:11-12 gives us the contrast.

Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God. (NIV)

It is absolutely essential for your spiritual life that you understand that when you study the Bible it is not for the purpose of just learning all kinds of facts about the Bible. You can go to seminary or any other kind of study and learn the facts and stories from the Bible. But if that is all you do you miss the point entirely.

Donald Barnhouse:

“Suppose a friend had a hotel room in Acapulco overlooking the ocean on his vacation. He comes back and tells you about the wonderful window in his room. It had one large pane of glass, and 4 smaller panes on either side. It was 6 feet long and 4 feet high. Its framework was made of steel that resists corrosion. In fact, he even had the glass analyzed chemically. Would you not think he had missed the point? The window was there for him to see the ocean, not to study the window.”

The Bible is a window. We look through it to see Jesus Christ, the Son of God. And when we see Him we see God in His essential nature. We see our heavenly Father.

Have you realized before today that the One who died in your place on the cross is really God the Son, your Creator and Sustainer? Have you put your faith in Him alone to forgive your sins, give you eternal life and make you a child of God.

Jesus said, I am the way, the truth and the life. No one comes to the Father except through me. (John 14:6, NIV)

You may, with an act of your will, put your trust in the Lord Jesus Christ today, right where you are sitting. Just tell God:

I know I am a sinner. I believe that your Son died for me and rose again. I put my faith in Him alone to forgive my sins, bring me to God and give me eternal life.

I would love to talk to anyone who did this or wants to after class.

Our Heavenly Father revealed in Jesus

Our studies this fall will emphasize what Jesus revealed about our heavenly Father while He was here on earth, both in His words and His works. I want you to be constantly thinking that was his purpose as you do the questions at home and during our lessons here:

Jesus is God the Son. He revealed the nature of the invisible God to us. He spoke God’s words, thought God’s thoughts, felt and expressed God’s emotions, did God’s works.

Malachi 3:6 (NIV) I the Lord do not change.

Hebrews 13:8 (NIV) Jesus Christ is the same yesterday and today and forever.

The loving, gracious, righteous, compassionate God Jesus Christ revealed is the same today. He is our heavenly Father if we have trusted His Son Jesus Christ.

What he thought then, He thinks now.

What He felt then, He feels now.

What he did then, He would do now.

Maybe you are thinking, So What? What does this mean to me?

It means that your heavenly Father still has compassion for the poor, the oppressed, the helpless and the sorrowing. Your heavenly Father cares for you in the situation you are in right now. Your heavenly Father knows your heart is aching because of the failure of your marriage or the disappointment of children who have turned from the truth and bought the world’s lies. Your heavenly Father knows that your husband has been without a job for a long time. Your heavenly Father knows your needs and He cares. Your heavenly Father knows what sickness has done to your family and He cares. Your heavenly Father knows the difficulties in caring for an aged parent and He cares for both of you. He may not bring relief in the spectacular ways Jesus did while here on earth, but He does give strength, the ability to endure, moment by moment. And that is a quiet miracle, is it not?

Your heavenly Father does send provision for material needs in many unexpected ways, does not He? The anonymous gift of money, the friends who bring meals, who come and relieve you from the constant care of a loved one, the people who pray for you, who drive you to the doctor, who babysit your children. These are just a few of the ways your heavenly Father meets your needs today.

His heart is the same, His power is the same, but his method is different. Instead of Jesus Christ living in one human body on earth as He did 2000 years ago, He sent the Holy Spirit to live in each one of us who have trusted Him as our Lord and Savior. He lives in millions of human bodies. We together are His body on earth.

1 Corinthians 12:27 (NIV) Now you are the body of Christ, and each one of you is a part of it. (Not an option)

He lives in us and through us to touch the hurting world around us.

He said that we would be the light of the world when He went back to heaven. How can people see God revealed in our lives today? How can we let God’s glory shine through our bodies?

Matthew 5:16 (NIV) Let your light shine before men, that they may see your good deeds and praise your Father in heaven.

Is it really possible to live in such a way at home and in the community that other people will see our heavenly Father in our everyday actions? That is precisely the reason for which we have been saved. We were not saved to just go on living self-centered, self-serving lives. We have been given a new motivation, a new reason for living and a new power to live.

2 Corinthians 5:15 (NIV) And He died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

How do we live for Him in practical ways? How can our lives reveal our heavenly Father to others? By doing what Jesus did.

  • By showing compassion
  • By actively relieving the distress of those around us, first in God’s family, then the community.
  • By helping those widowed by death or divorce. Caring for orphans.
  • By visiting the sick and sorrowing.
  • By showing love and mercy for the aged.
  • By feeding the hungry, listening to the confused, sharing our material possessions with the needy.
  • By praying for the deliverance of those in bondage.
  • By moving out of our own tight circle of friends who buy their clothes at the same shops, drive the same kind of cars and become friends with people out of your social class.
  • By helping an unwed mother go through with her pregnancy, providing emotional, spiritual and practical support. It is not enough just to be against abortion.

Most of all, by bringing the good news of the Gospel to those who dont know Jesus Christ, the only way to God the Father. Jesus is the Bridge from earth to heaven, the giver of eternal life.

In His prayer just before his death in John 17, Jesus said to His Father, I have revealed you to those you gave me out of the world. Jesus revealed that we have a good, gracious, strong, merciful heavenly Father who loves us unconditionally.

Let us be willing to lay aside all the distorted conceptions we have of fatherhood and realize that our great God is everything a Father should be times a million.

Let us come with confidence into His presence, knowing we are welcome because Jesus escorts us to His Father’s throne.

Let us begin living as though we believed this is true.

Related Topics: Bibliology (The Written Word), Christology, Soteriology (Salvation), Women

Lesson 3: Romans 6

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Editor's Note: There is no audio message, PPT, or PDF handout for this lesson.

Have you ever had a “make-over”? You can have a cosmetic “make-over” for your house, your yard, your face!

The best news: If you are a Christian, in God’s sight you have had an eternal, forever “make-over”. There is a “Before/After” for you. Before what? Before you came to know Christ as Savior = you were a “slave of sin” (Romans 6:16). Now, because of your spiritual rebirth (John 3:16) your after = “a slave to righteousness” (Romans 6:18).

Let’s review the Original outline of Romans.

I. Salutation - Romans 1:1-17. Paul’s testimony, introduction of the theme= gospel.

II. Sin - Romans 1:18-3:20. Paul establishes that all people, everyone, has fallen short of the God’s holy standards. We’re all under the penalty of sin=death, separation from God= bad news. Yet we are not without hope.

III. Salvation - Romans 3:21-5:21. God has provided a way for man to be redeemed-through faith, not works, in Messiah Jesus Christ. His death on the cross became our atonement, our perfect offering to God, our covering, the payment for our sin. Through His resurrection we are assured of our eternal life with God.

IV. Sanctification - Romans 6-8. This section will have the greatest meaning for us as believers. Now that we are saved, how do we live the Christian life? The new way that pleases God? Irving Jensen says:

A. Chapter 6 = Principles, key word = surrender

B. Chapter 7 = Practice, key word = self

C. Chapter 8 = Power, key word = Spirit

Outline of Romans 6:

I. Know that you are dead to sin and alive to God Romans 6:1-10

A. Baptism Romans 6:1-5

B. Crucifixion Romans 6:6

C. Slavery Romans 6:7-10

II. Reckon that truth to be personally Real Romans 6:11

III. Yield yourself to God’s control Romans 6:12-23

A. How we are to yield Romans 6:12-13

B. Why we are to yield Romans 6:14-23

I. Know That You Are Dead To Sin And Alive To God Romans 6:1-10

A. Question. Romans 6:1 is rooted back in Romans 5:20 - “You’ve just said God’s grace is so great, forgiveness is for every sin, so if we sin more, more grace grows” Yes. “Grace is the most wonderful gift in the world” Yes. “OK, if that is true, let’s keep on sinning so grace can keep on growing” READ Romans 6:2 - NO. The first step in living as a Christian is knowing we are Dead to sin. Ie. We’re like businesses, restaurants, that put up new signs, “under new management”. Through faith we have passed from the old management (sin) to a whole new management headed by Christ. The sin nature we inherited from Adam that once ruled our lives, no longer has complete authority, no managerial power to keep making the directives of our lives. The new management brings new power to live a new way. It would be to Paul unthinkable for a Christian under new management to live as if sin is still in control.

Truth = Dead to sin but alive to God (6:11).

B. Three pictures that convey this Truth.

1. Baptism - Romans 6:3-5. Spiritual baptism. At conversion, when the Holy Spirit regenerates us He positions us “in Christ” We are identified with Christ. Water baptism is symbolic of this spiritual act. We need to know that when Christ died, we died with Him, when He was buried, we were buried, when He was raised, we too were raised to newness of life with Him. As far as God is concerned identifying with Christ resulted in our dying to the sin nature within us and living to the resurrected life of Christ (Romans 6:5).

2. Crucifixion - Romans 6:6. Sin is crucified, powerless, inoperative, no longer powerful, ineffective.

3. Slavery - Romans 6:7-10. Christians do not have to serve sin ever again. Instead this new life is empowered by God for the overcoming of sin in every aspect of our lives.

Truth = The Cross delivers us from Sin and gives the Power to live.

We are freed from sin (Romans 6:7) through our union with Christ. But you may say “I don’t feel freed from sin, I look at my life, I still have bad habits, thoughts. I’m still angry at my spouse, with my in-laws, I can’t control my eating. How can you say I’m delivered?

Truth = God’s truths are not dependent on our feelings, emotions.

Whether you feel like your sin nature has been made powerless or not, God’s Word says it has. We’ll see in Romans 7 what causes us to continue to sin but in God’s sight our sin nature has been crucified with Christ. The critical truth we need to understand is that

We don’t have to keep on living defeated or discouraged because of sin, we now have the power of the Holy Spirit to live alive to God and dead to sin.

II. Reckon That Truth To Be Personally Real - Romans 6:11

The word “reckon”= count, consider, regard, think, look upon. It’s the same word used in Genesis 15:6 when God reckoned Abraham righteous. In this context, reckoning goes one step further than knowing. As Christians we need to continually take into account, in our thinking, that sin is no longer our master, but Christ is. We need to know the facts stated in Romans 6:1-10. Count them as true and act accordingly. When sin tempts us, we should act as though we were indeed dead to it, giving absolutely no response to the temptation. But when God speaks we should act as though we are very much alive, giving instant, absolute obedience (Abraham). Reckoning is a matter of faith that issues in action. It’s like endorsing a check if we know that there is money in the account, we will sign our name and collect the money. Reckoning is not claiming a promise but acting on a fact. God does not command us to be dead to sin- He tells us we are dead to sin and alive to God and then expects us to act upon that fact. Listen, even if we don’t act that way, the potential of that fact is true.

Truth = Reckoning sin dead in our lives is the beginning of experiencing God’s power to make sin dead and Christ’s life within me REAL.

When I count myself dead to: worry, anger, losing my temper, demanding perfection in my children, overeating, recreational drugs or misuse of prescription drugs, excessive drinking, breaking the law, smoking, gossiping, criticism of friends or family, flirting with a wrong relationship, stealing, little white lies, self-pity…then I will choose not to let that sin be part of my life.

Ie. Maybe you have someone in your family who likes to control, you and everyone else. A situation comes up and they exert their power, they want their way totally insensitive to others. You are tempted to be angry, and resent them. That’s when you can say to yourself: I’m dead to responding that way, I choose instead to exchange bitterness for Christ’s attitude. I can handle this another way. Oh confrontation may be necessary and boundaries may need to be set, but not done in anger or frustration.

Application: What sin are you going to reckon dead today? Do you have a habit, attitude you’d like to see changed? Name it. Tell God you know it’s wrong, you know that according to the Word of God that sin has been made inoperative, it is powerless to control you anymore because of the Cross. Consider, count it dead from today on, it has no power to rule your life. Trusting not on your feelings but on faith that He will help you and make this real. Paul’s first instruction (Know) focuses on our Mind. His second instruction (reckon) focuses on our Hearts. His third instruction (Yield) focuses on our Will.

III. Yield Your Bodies To God’s Control – Romans 6:12-23

A. How Do You Yield? Romans 6:12, 13

READ a modern translation like the Living Bible or The Message. Yielding = giving up the right of way. Up to now Paul has been talking about what we must THINK, internalize. Now he tells us what we must Do to put this truth into practice. Surrender our bodies to Jesus.

First, he gives a negative = Romans 6:12 DO NOT LET SIN REIGN then Romans 6:13 DO NOT YIELD, do not go on presenting, offering yourself to sin. This passage assumes we can quit sinning and calls on us to do that. When we sin, the responsibility is put on our doorstep. No one caused us to do wrong except ourselves. James 1:13-15. In practical terms; don’t put yourself in a position, a situation, a place where you know you’re going to fail. Ie. If you deal with lust, a wrong desire for the wrong person, don’t go to movies that have sex, nudity and approve of extramarital affairs. Don’t present your eyes to see that. If you deal with gossip, you find yourself talking about others and very easily slip from just the facts to judging their motives, behavior, dress or Christian walk, then don’t let yourself bring up other people’s names, don’t present your ears to hear, stop information before it gets to gossip. Don’t present your tongue to spread gossip to others. If you battle with dieting and are tempted to overeat, don’t bring certain foods into your house, avoid the “all you can eat” buffets, don’t present your body to be tempted. If you’re trying to give up smoking, don’t buy cigarettes, don’t hide them in the bottom drawer just in case.

Truth= you will never be dead to the temptation to sin, it’s always there.

Ie I used to smoke but gave it up. Occasionally I smell it and it smells really good (to me) and I want a cigarette. But I know that it’s not good for me, linked with cancer, I need to take care of myself. So I don’t buy them, avoid being around smokers, don’t put myself in a place to be tempted. I don’t have any control over someone else but according to this passage I can choose to do certain things that will result in my victory over smoking.

This passage says we can stop yielding, we can stop giving in to what is incompatible with our new life in Christ.

Second step is positive = Romans 6:13b. Present, offer, yield yourselves to God. Start living in a way that shows to yourself and others your right standing with God. Be Christ-like in what you say, think and do. And as you denied yourself those things, places, people that would cause you to stumble, now put yourself in places that will build you up, be around people that will encourage your faith. Because the best defense is a good offense, protect yourself by NOT doing certain things.

You might ask: why is God so interested in our bodies anyway? I Corinthians 6:19-20 reminds us our bodies are the temple of God and He wants to use them for His glory. He wants to use you to build His Kingdom. The Bible gives numerous examples of people who have permitted God to use their bodies to fulfill His purposes. God used Moses’ hands to hold a rod and deliver His people from bondage in Egypt. He used Paul’s feet to travel across Europe from city to city, and his mouth to proclaim the good news of the gospel. He used John’s eyes to see visions of the future, his ears to hear God’s message, his fingers to write the various books he penned. God wants to use our bodies in the same way- to minister, to love, to teach, all to accomplish His will and purpose on earth. Psalms 24:4 to be right before God, to be used of Him, to have “clean hands, pure heart.”

B. Some May Be Asking “Why Are We To Yield?” - Romans 6:14-23

1. Favor - Romans 6:14,15. It’s because of God’s grace that we yield ourselves to Him. How foolish to think that being saved by God’s grace could be a reason for living as if we had not been saved at all! Remembering that we have a new master who is holy and righteous and expects us to live in a way that reflects His character gives us the reason to live a new life. Love for Him gives us the motivation. God did not save us so that we could continue sinning. As believers we come to know that continuing victory over sin DOES NOT DEPEND on our own efforts but on the abundant supply of God’s grace, his favor toward us, His power in us, that He says is sufficient for all our needs.

2. Freedom - Romans 6:16-20. Paul uses the illustration of master and slave. It’s obvious that whatever you yield to becomes your master. The basic truth is: ultimately there are only 2 masters = we can choose to obey sin or the Lord. When we yield (surrender, give in) to our sin nature, we are not simply sinning but we are developing sinful habits (Romans 6:16) When we obey sin we get enslaved to a lifestyle that leads to death. Death not a loss of our salvation but alienation from God. We lose our fellowship with Him. We lost our joy, peace, spiritual growth, our clear conscience. It leads to more sin unless we turn to God in genuine repentance, confess, then He forgives and restores and helps. If we choose to obey God, submit to Him, develop habits of holiness, those will lead to purity in our lives. Paul speaks of our PAST condition (Romans 6:17) We used to be slaves to sin, but now we that we have obeyed and trusted Christ we are free from sin and bound to righteousness. An unsaved person is free from righteousness (Romans 6:20) Slavery to sin makes it harder and harder to do right.

Ie Example of the prodigal son (Luke 15:11-24).

When the son was at home he wanted his freedom, so he left home to find himself, to be free. But his rebellion only led him into deeper slavery. He was a slave of wrong desires, wrong deeds and literally became a slave who took care of pigs. He wanted to find himself and he lost himself in the process. What he thought was freedom turned out to be slavery. It was only when he came home and yielded to his father that he found true freedom and love.

QUESTION: If we are freed from sin, no longer slaves to unrighteousness, why do we keep on sinning?

Why does Paul have to tell us (Romans 6:19) present, offer yourselves as slaves to righteousness?

ANSWER:

a. We still have our old sin nature, it has been rendered inoperative by the cross but it is still there as long as we are alive on planet earth. It no longer has authority over us in that we can overcome but its potential is there until we are with the Lord

b. We still have free will. Our salvation from sin has given us the freedom and desire to live righteously but we are not forced to do so. We make choices. We can choose to obey sin when it tempts us or reckon it dead and refuse to respond. Every day we come to forks in the road. One path is labeled RIGHT and the other WRONG. The Lord calls us to make the right choice and through the power of the Holy Spirit He enables us to carry through with that decision. However we have to first choose right.

3. Fruit - Romans 6:21-23

If you work for someone you can expect wages. Sin pays wages=death. God also pays=holiness, eternal life. In the old life, we produced fruit that made us ashamed, guilty, or happy for a short time until that guilty feeling came. In the new life, we produce fruit that glorifies God, gives purpose to our lives and causes lasting joy.

Truth = It’s possible to be free and still live like a slave.

Believers can realize intellectually that sin is no longer their master, they can know this truth and yet fail to reckon or consider it true in reality. Maybe that’s you. You know you need to change. Name that sin. Consider today that God has freed you from it and given you the power to overcome. Pray and commit to begin developing new, right habit, attitudes, behaviors. Trust God to help you.

Truth = It’s possible to be a slave and think you are free.

This is only true for those who have not trusted in Christ. You are not free until you come under new management, until you have changed masters. This chapter of knowing, reckoning, yielding applies to Christ-followers. God calls us to Himself first. “Now is the day of salvation”. Is God calling you?

God wants us all to have His “make-over” whether it’s to receive Him as Savior and Lord or as a believer to live free.

Related Topics: Curriculum, Women

Bibliography

1. D. Michael Martin, 1, 2 Thessalonians. The New American Commentary series

2. Donald Grey Barnhouse, Romans Book VI,

3. Dr. Tom Constables Notes on 1 Thessalonians

4. Dr. Tom Constables Notes on 2 Thessalonians

5. F. F. Bruce, 1 and 2 Thessalonians, p. 38

6. John Calvin, The Institutes of the Christian Religion

7. Robert L. Thomas, Ephesians-Philemon. Vol. 11 of The Expositors Bible Commentary

8. The Bible Knowledge Commentary New Testament, Walvoord and Zuck

9. The NIV Study Bible, Zondervan

10. Vickie Kraft, Influential Woman

11. Vines Expository Commentary on 1 & 2 Thessalonians

12. Vines Expository Dictionary of Old and New Testament Words

13. William Barclay quote

 

Related Topics: Curriculum, Women, Worldview

Christmas Talks

These women's messages were designed to push us back to the real meaning of Christmas. While the busy-ness and activities that come with the Christmas season can be a relentless pull, these messages provide the grounding force necessary to help keep things in perspective. These speaking notes are offered for you to adapt and use for your own ministry.

Related Topics: Christmas, Messages, Women

Capturing Joy In A Crowded Season

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Today we want to talk about Capturing Joy in a Crowded Season. At Christmastime, doesn’t that sound like the Impossible Dream? Look around us, we are already crowded.

  • Newstands- holiday magazines calling us to cook special holiday foods, decorate our tables and our homes
  • TV – Christmas programs that promise to be the “best one” ever, you can’t miss it. Charlie Brown’s Christmas
  • Stores- bursting with sales, rebates, merchandise that you need to buy for all those on your “list”
  • Lists – how long are your lists? How many lists do you have? How many times have you lost your lists?
  • Gifts- how are doing on that list? Have you figured out the perfect gift for each person?
  • Christmas Card list? Did you write a special note on each one, or include a family newsletter?

Are you overwhelmed yet? And I haven’t even talked about your grocery list yet. It is a crowded season especially for us as women. There are other things that crowd our season. Things like

  • Tension: Painful relationships- discord in your family, separation between family members
  • Fear: loss of a job, loss of income, trying to sell a house in this market
  • Health issue is overwhelming you, yours or someone close to you
  • Memories of past Christmases- either good or bad

THIS IS A CROWDED SEASON…FOR ALL OF US

Let me ask you a question: I want you to think about the answer and then tell the answer to the person sitting next to you. Only going to take a minute, don’t tell your life story.

“Who or What might potentially “crowd” your Christmas this year?

Save that answer, we’re going to come back to it. We all are going to have a crowded season. But I believe we also all have an opportunity to capture joy, incredible, wonderful joy- “the good news of great joy”

So, let’s read about another crowded season READ Luke 2:1-7

JESUS was born into a Crowded world- There were so many people that Caesar Augustus wanted to count them. Imagine the traffic on the roads with everyone trying to get “home’ for the census. Picture the Lines that you would have had to stand in to fill out the forms. Where would you get food? or clothes or a doctor? When they show pictures of people sleeping in the airports during the holidays, the immense number of travelers, I think of the world that Christ was born in. A world crowded with people.

Ie Olivia’s story “too many people in my room”

On night when my granddaughter was little, I was tucking her into bed. We had read the story, said our prayers and were about to turn off the light when her mother came in and sat on the end of the bed and wanted to say goodnight. Then her brother came in and did the same, followed by her dad and granddad. Her little room and bed got very crowded and she was sleepy. Into the noise of everyone talking she said “There’s too many people in my room”! We couldn’t help but laugh and then leave but when I read the story of Mary and Joseph I’m sure they felt like Olivia …

There were too many people in Bethlehem too, too many for Mary and Joseph to find a hotel. The Inn had too many people, it was too crowded to give them a room. And yet, into this crowded space and time, Jesus comes and is born, his birth brings “great joy for all people.

Truth: Our joy does not come from the absence of a crowded season, but our joy comes in the midst of it. You and I will not be insulated from this crowded, frantic Christmas season, we will live in the middle of it.

So the question becomes How do we, surrounded by the season, capture the joy that Christ came to bring?

I believe the answer is in the Story itself. The Scriptures tell us. Woven throughout the birth narrative are smaller stories of people impacted by the birth of Christ. Tonight I’d like to narrow our focus to 3 groups of people that show us 3 different ways we can Capture Christmas Joy.

1. Discover Christ

When Jesus was eight days old, he was taken to the temple to be consecrated to the Lord fulfilling what was required by the Law of Moses. Many Jews at this time were looking for the Messiah to come. Some believed a great Ruler would descend on the earth and overthrow all their enemies. But in contrast to them, there were also a few people who were known as “The Quiet in the Land”. These people had a different view of Messiah. They didn’t dream of armies but instead were Jews who lived a life of quiet prayer and faithful watchfulness until God would reveal His Messiah. This very day that Mary and Joseph took Jesus to the Temple, there was a devout elderly man named Simeon who had been told by the Spirit of God that he would not die until he saw the Messiah. Along with Simeon was an elderly widow named Anna. Listen to what happens

READ Luke 2:27-32: 36-38

They discovered what they had been looking for all their lives. When they saw Him they knew this was the Christ, the Anointed One, the Messiah. The word ”Knowing” here is not only an intellectual assent to a fact or to a proposition, like “ I know how to speak Spanish, or I know the name of the President of France” This knowing is that and much more. It is believing, trusting and putting one’s faith and hope in, knowing in the very deepest part of me, embracing with all my heart. Discovering Christ for yourself is believing that He is who He said He was. The Son of God, come to earth to be the Savior of all. Jesus, the unique God/Man, fully God and fully Man come to earth to redeem us from our sins. Receiving Christ is saying to God, I am a sinner- I am not perfect, no matter how good I try to be, I need a Savior, I trust that Christ to be my Savior and Lord.

That is the good news, the true Christmas Story.

Will Willimon writes about the contrast between the story of Christmas written by Charles Dickens and the one found in Luke’s gospel. In the Christmas Carol, Dickens tells us how we should give to others (and that’s good) but in Luke, we learn how essential it is to see ourselves first as receivers. That’s tough, we’d rather see ourselves as capable, self-sufficient, generous, caring givers. But the gospel, the good news, is for poor, needy, empty people who open their hands to the free gift of salvation in Jesus Christ.

Have you ever done that? Have you ever trusted Christ? Discovered Him?

Ie: I was raised in a Christian home, baptized, faithful in my church attendance, but it wasn’t until I was grown and married that I understood, none of those things enabled me to truly “know Christ.” I had a religion but no relationship with God. When I put aside trying to control my own life, when I put my faith, trust in Christ- I came to Know Him. Do you know Him?

Joy in this crowded Christmas season, first comes with Discovering Christ, personally knowing the One whose birth we celebrate.

Meister Eckhart “The eternal birth must take place in you”

In a group like this, many of you have Discovered Him. Many of you have come to know Him, many of you have received Him as your Savior. But I think our challenge in this crowded season is to remember that no matter how long you have been a Christ follower, Jesus calls us to be “poor in spirit,” meaning to be continually dependent on Him. To release the daily the control of our lives to Him. The call for those of us who have received Him is to come to Know Him more.

Phil 3:10 I want to know Christ and the power of His resurrection and the fellowship of sharing in his sufferings becoming like Him.

Christmas= Christ- Mas= More Christ

The reason we want to Know Him more is to become like Him, to expand our faith, to grow up in Christ. This is the life of the passionate disciple.

Ie: Several years ago, we were in Israel and at the hotel we were staying there was a wedding outside in the courtyard below our room. As we walked by, in the breezeway we stopped and watched the ceremony- it was all just open. After they were married, the groom and the bride were carried around the terrace high up on chairs with everyone dancing, as they came by where we were, they tried to pull us into the dance- they wanted us to join them, spontaneous invitation. In a sense, we went to their wedding, but we didn’t know who they were and we couldn’t speak their language. We didn’t know them. Their wedding, as beautiful as it was, had little meaning for us. It is a nice memory, but it can’t in any way compare to the weddings of my daughter, daughters-in-law, my sons, who I intimately know and deeply love.

Christmas Joy is like this. Joy in Knowing Him, knowing intimately why we celebrate this time of year.

But I do believe you can Know Him and still fail to Capture Joy in our crowded season. That brings us to another story. Along with Discovering Christ, there is a call on our lives to…

2. Treasure Christ

The Scriptures are unclear how much time passes between the birth and the visit of the Magi. We know that Wise Men “from the East” saw a star, a unique star that indicated to them a Jewish King had been born. They traveled to Jerusalem to get information, asked where were they to go to find this baby? They were told to go to Bethlehem. In Bethlehem, a ruler would be born who would be “the shepherd of the people Israel”

READ Matthew 2:1-11

Soren Kierkegaard makes this interesting observation about the scribes in Jerusalem. They

Could explain where Messiah should be born but they stayed in Jerusalem. They did not accompany the Wise Men to seek Him. Similarly we may know the whole of Christianity, yet make no movement…what a difference! The three kings had only a rumor to go by. But it moved them to make that long journey. The scribes were much better informed, much better versed. They sat and studied the Scriptures, but it did not make them move.”

The scribes knew but they did not seek, they knew but they did not adore, they knew but they did not treasure This could be true of us too. For us, this season, we must Know the Christ Child, be born anew with His Spirit but there is more. It was the Wise Men who pursued, continued to travel to find this new King. And when they found Him, they worshiped Him, gave Him gifts, they adored Him, they treasured Him.

I like this word TREASURE especially during this season. Most of us receive gifts at Christmas, among those gifts only a few become treasures to us. I treasure an angel that my daughter-in-law gave me the first Christmas she spent with our family- it has great meaning for both of us. I treasure a small Christmas tree pin my niece gave me about 10 years ago. I treasure this gold band my husband gave me many Christmases ago. Many gifts but few treasures. I’m sure that you have special gifts: large or small, that you treasure as well. However, God’s gift to us of His Son is His treasure to us, given so that we may Discover Him and Treasure Him.

You may ask How do we treasure Christ? The Wise Men started the giving tradition that we continue at Christmas. They gave from hearts of worship because Giving is the natural overflow of worshipping hearts. Look at the Wise Men. When they found Him, they were overjoyed, filled with joy- this very same joy that we want to capture this season- bowed down and worshiped Him, they adored Him, they honored Him with their gifts.

All of us can take the opportunity to offer our worship to Christ corporately in our local churches. But we also give to Christ our adoration in quiet private times of prayer and reflection. Those times RESTORE our SOULS and allow us to take deep breaths of JOY in a Crowded Season.

I know how difficult it is for young mothers or working women, seems impossible. Maybe you only have 5 minutes or maybe it’s an hour. Whatever, Devote that time to thinking about Him, telling Him how much you love Him, giving Him thanks. Pray about that Christmas list and the people on it. Your day will be different.

Some of the things that help me to treasure Christ:

  • I read Advent devotions in December to prepare my heart to adore Him. I want my mind thinking about Christ during my day. I want to reflect on aspects of His coming to Bethlehem, leaving behind “Visited Planet” (Yan)
  • I have a nativity postcard that I carry in my purse and keep another in the kitchen- to look at often to be reminded to adore Him. I don’t know about you but I get very distracted everyday but especially during Christmas. I’m a visual person. I’m the one that needs to look at bible verse cards and to look at pictures.
  • Starting Dec 1, I only listen to Christmas music. My husband gets a little tired of it playing all day in the house but it’s another way I can praise God. The words to some of the Christmas hymns are so uplifting. Not just the traditional ones, I love all of them- because in some fashion- with every Christmas song- THE WORLD is celebrating Jesus’ birthday. Peace on earth, Goodwill to men- only through Jesus Christ will that ever be true.

Simple ways, but intentional.

What are some ways you can treasure Christ this season? Perhaps you could share with others ways that help you treasure Christ at Christmas.

Discovering Him and Treasuring Him leads us to another part of Christmas joy. During this season like no other we have opportunities in our family, with our friends and with complete strangers to talk about Jesus. To

3. Share Christ

To share the good news, to share the joy that knowing Christ brings, to share Him with others who may be frazzled, lonely or desperate for a glimpse of True Christmas Joy.

Let’s look back in the story to the first ones to share the transformation power of His birth.

READ Luke 2:8-20

This little baby boy born into a crowded world, at a crowded season of time, invades our universe, calls to us to Know Him as our Savior, He is born so that we are born anew. He is worthy of all our adoration, a treasured King of Kings and Lord of Lords. And this good news is to be shared.

The shepherds were the first to hear the news, they hurried, they ran “to see” about “this thing” the angels spoke of, as soon as they saw, they went and shared with others.

Martin Luther writes

(the fact) That there were shepherds means that no one is to hear the Gospel for himself alone, but everyone is to tell it to others who are not acquainted with it.

I have a beautiful, beaded silk pashmina, multi-colored with long black tassels. It’s one of my favorite things. I keep it wrapped up in tissue paper in a drawer so nothing can happen to it. It is precious to me, I love it. If you were to open that drawer you would see the tissue paper but you would have to unwrap it to see its beauty. Many of us keep our faith wrapped up in tissue paper and no one really sees the love we have for Christ because we don’t share it. We keep it hidden, private.

But if you know Him, and you treasure Him, you have a story to share with others. It’s how your own life story has been changed by Christ’s birth, His life, death and resurrection.

There’s an old saying “ Share the gospel everyday in all you do, wherever you are, when necessary use words.”

That implies that we are sharing the good news everyday with our actions. I know that this crowded season will give you and give me numerous opportunities to serve as Christ to others, to give ourselves away, to embody and reflect the Incarnation of Christ, the Christ who is born in us, is manifested to a watching world. Can you think of WHO in your circle of family and friends needs to hear or be shown the Love OF CHRIST?

Truth: This is Radical Christianity: it is in the giving of ourselves to others that we receive great JOY. This is where true, lasting joy will be found. This is not news to you. We all have felt the warmth inside when we’ve been able to help someone else, done a good deed. Radical Christianity calls us to give when it’s not convenient, when it’s not easy, when it hurts or costs us, when we have busy schedules, many demands, and no time to spare.

We’re to share Christ, to be like Christ in a crowded season.

  • For many of us, it’s starts in the car: we’re called to be defensive drivers, but Christ calls us to be generous drivers, not upset when we’re cut off , willing to let others have the best parking place, count it joy.
  • Move into the mall, or store. Being patient in a long line, sharing Christ’s smile to that frustrated salesperson, being radically different from all the other shoppers who are stressed to the max, count it joy
  • At Christmas parties- whether it’s at your house or you are a guest, being more concerned that others are having a good time, everyone is engaged, going to the loner and striking up a conversation. being more concerned about others than yourself, count it joy.
  • In the workplace, what a great opportunity to listen to others who might find this time of the year difficult, listen with the hope of encouraging those who may be going through a loss, a health issue, financial problems, all the ups and downs of life – just maybe you’ll get the chance to pray for them, count it joy.

Illustration: I know all of us wrestle with situations that catch us off guard, situations we didn’t plan or abruptly confront us. A few weeks ago, I had an encounter with a homeless woman. She wanted money to buy food. After I said no and walked on to buy my lunch, I was compelled to turn back. I offered to buy her food instead of giving $. We went into a sandwich shop and I told her she could pick out anything to eat and drink. She thanked me and went outside to sit down and have her lunch. In a hurry, I got in my car and started to eat my sandwich. As I drove off I was feeling pretty good, when God impressed my thoughts “you could have stayed and eaten with her, heard her story, prayed for her…that would have been great Joy.”

Ending:

Do you remember the question I asked you earlier?

“Who or What might “crowd” your Christmas this year?

Whatever your answer, the Truth is all of us will have a crowded Christmas ahead. But what will you do to Capture Joy in the midst?

Jesus teaches “we reap what we sow”…my kids like to say “what goes around, comes around”

When you choose to Discover Christ, to Treasure Him and to Share His love with others, it doesn’t matter how crowded your Christmas becomes, for you will capture the true Joy of the season.

I wonder if you will “reawaken” your commitment to Discover Him, To Worship and Treasure Him, and Share His love serving others this season- to have the Birth of Christ lived out in you- true Joy, eternal Joy, the Joy of the Good news of Glad tidings for all people.

Will you, surrounded by the crowded season, capture the joy that Christ came to bring?

Related Topics: Christmas, Messages, Women

Marriage 101: Back to the Basics

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Bible translations differ on Gen 10:21. Some refer to Shem as the oldest of Noah's sons and some refer to Japheth as the elder. Why is there a discrepancy?

You will notice that the birth order of Noah’s sons is given in 9:18: Shem, Ham, and Japheth. Now, in chapter 10, Moses traces the descendants of these sons in reverse order: Japheth (10:2ff.); Ham (10:6ff.); and Shem (10:21ff.). This reversal is noted by Harper’s Commentary, and explained by Sailhamer.

Whatever its original intent, in its present context Genesis 10 continues the segmented genealogy of Noah (Gen. 5:32; 9:28-29). Untypically, it moves from Japheth, the youngest1 of Noah’s sons (vv. 1-5), through Ham (vv. 6-20), to Shem (vv. 21-31), the oldest son. The movement from the youngest son with his descendants to the oldest focuses attention on the genealogical line of descent in which the narrator is interested. Mays, James Luther, Ph.D., Editor, Harper’s Bible Commentary, (New York: Harper and Row, Publishers, Inc.) 1988.

John Sailhamer (The Pentateuch As Narrative -- Zondervan, 1992; pp. 136-137) has an insightful comment. The reversal is purposeful, and Sailhamer suggests why:

Here the author’s aim is to show that God’s promise concerning the seed of the woman cannot be thwarted by the confusion and scattering of the nations at Babylon. Though the seed of Noah were scattered at Babylon, God had preserved a line of ten great men from Noah to the chosen seed of Abraham. Out of the ruins of two great cities, the city of Cain and the city of Babylon, God has preserved his promised seed. By beginning the list of names over again with Shem, the author shows his intention to bypass the other line that had been traced to Shem in the previous chapter (10:26-30).

Your problem seems to be that verse 21 is translated differently, depending upon the translation.

KJV Genesis 10:21 Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

ASV Genesis 10:21 And unto Shem, the father of all the children of Eber, the elder brother of Japheth, to him also were children born.

NIV Genesis 10:21 Sons were also born to Shem, whose older brother was {21 Or Shem, the older brother of} Japheth; Shem was the ancestor of all the sons of Eber.

NAS Genesis 10:21 And also to Shem, the father of all the children of Eber, and the older brother of Japheth, children were born.

NRS Genesis 10:21 To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born.

NLT Genesis 10:21 Sons were also born to Shem, the older brother of Japheth. <1> Shem was the ancestor of all the descendants of Eber.

NJB Genesis 10:21 Shem too fathered sons, being ancestor of all the sons of Eber and Japheth’s elder brother.

The difficulty is that translators have understood the Hebrew text of Genesis 10:21 differently. Since we know from 9:18 that Shem is the oldest brother, the translation of the New American Standard (with a marginal note, giving the literal rendering) is most accurate. The New Living Translation is certainly the easiest and simplest to read.


1 Editor’s Note: This article takes the order of sons in Gen. 9:18 as primary, and focuses on explaining the seeming discrepancy of who was the firstborn as might be challenged by the different interpretations of Gen. 10:21. An additional question could be raised on the identity of the second born from Gen. 9:24. The comparative Hebrew word there could be translated as “younger” or “youngest” (cf. KJV, NKJV, vs. NET, NASB, ESV, NIV, etc.). Fausset’s Bible Dictionary is also helpful for comparison on this point. Ham’s son Canaan may be the referent, or it might simply be a reference to Ham being younger than Shem.

Related Topics: Bibliology (The Written Word)

3. Conversa Comigo — A História de Isaque e Rebeca

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Deus prometera a Abraão que ele seria pai de uma grande nação. Para desfrutar dessa posição privilegiada, obviamente ele tinha de ter um filho, e nós acompanhamos as lutas da fé que finalmente levaram Abraão e Sara a ter seu filho. O nascimento de Isaque foi o ponto alto da sua memorável e emocionante caminhada com Deus. Quanta felicidade ele levou àquele esse lar! E que rapaz extraordinário ele era — comportado, obediente e submisso aos pais. Submissão parece ser a única forma de explicar como o idoso Abraão pôde fazer o jovem se deitar no altar do sacrifício. Deus providenciou um carneiro nesse drama de obediência e fé repleto de suspense; Isaque foi libertado e os três foram alegremente reunidos como família.

Tudo indica que eles formavam uma família muito unida. Eles se amavam muito. O fato de Isaque ter ficado de luto durante três anos inteiros após a morte da mãe seria uma indicação do amor que sentiam uns pelos outros (Gn. 24:67).

Com a partida de Ismael, Isaque se tornou a única criança em casa e a vida de seus pais girava em torno dele. Ele não tinha falta de nada. Àquela altura, Abraão já havia se tornado um homem muito rico e a narrativa diz que ele deu tudo a Isaque (Gn. 24:35-36). Talvez houvesse até um pouco de excesso de amor e indulgência no seu relacionamento.

Não é possível saber se Abraão e Sara percebiam que estavam afetando a personalidade de Isaque e produzindo um fraco material conjugal pela maneira como o educavam. Na verdade, eles nem mesmo pensavam em casamento. Eles gostavam tanto do filho que pareciam ter se esquecido de que ele precisava de uma esposa se era para eles se tornarem progenitores de uma grande nação. Mas, após a morte de Sara, Abraão viu que teria de tomar a iniciativa e fazer planos para encontrar uma companheira para o filho. Esta não é a maneira como nossos filhos encontram um cônjuge atualmente, mas, naquela época e naquela cultura, foi uma linda história de amor.

Para Isaque e Rebeca, o começo foi muito terno. Quando a história teve início, Abraão já era idoso. Ele chamou seu servo mais antigo, administrador de todos os seus bens, e lhe disse: “não tomarás esposa para meu filho das filhas dos cananeus, entre os quais habito; mas irás à minha parentela e daí tomarás esposa para Isaque, meu filho” (Gn. 24:3-4). Os cananeus eram um povo depravado, amaldiçoado por Deus e condenado à destruição. Deus não se agradaria se Isaque se cassasse com alguma mulher cananeia. Embora os parentes de Abraão do norte da Mesopotâmia tivessem seus ídolos, pelo menos eram pessoas decentes, que conheciam a Deus e O respeitavam. E eram descendentes de Sem, o qual fora abençoado por Deus.

Harã era o único lugar viável para encontrar uma esposa para Isaque. Embora não possamos mais escolher o cônjuge dos nossos filhos, devemos ensiná-los desde cedo sobre a importância de se casar com uma pessoa crente (cf. 1 Co. 7:39; 2 Co. 6:14). Isso os ajudará a encontrar um companheiro segundo a vontade de Deus para sua vida quando chegar o momento de tomar esta importante decisão.

E, assim, o idoso servo de Abraão começou a difícil jornada até as imediações de Harã, onde o irmão de Abraão havia permanecido após a migração deste para Canaã, 65 anos antes. Abraão garantira ao servo que o anjo do Senhor iria adiante dele. Com esse senso de direção divina, o servo parou junto a um poço na cidade de Naor, que por acaso era o nome do irmão de Abraão. Ali ele orou a Deus para trazer a garota certa até o poço e fazê-la oferecer água a seus camelos. Este foi um pedido bem específico de uma companheira adequada para Isaque. E aqui temos uma lição para nós. A melhor maneira de nossos filhos encontrarem um cônjuge segundo a vontade de Deus é orando sobre isso. Eles podem começar a orar ainda na infância sobre aquele ou aquela que Deus está preparando para eles. Orar durante esses anos os ajudará a ter em mente aquilo que é mais importante na sua escolha — a vontade de Deus.

Antes mesmo de o servo dizer “amém”, a resposta de Deus estava a caminho. Rebeca, neta do irmão de Abraão, saiu com um cântaro no ombro. A Escritura diz que ela era muito bonita, e virgem. Quando ela veio do poço com o cântaro cheio d’água, o servo correu ao seu encontro e lhe disse: “Dá-me de beber um pouco da água do teu cântaro”. Ela lhe respondeu: “Bebe, meu senhor” e, rapidamente, lhe deu de beber. Quando ele terminou, ela disse: “Tirarei água também para os teus camelos, até que todos bebam”. Então, ela despejou a água do cântaro no bebedouro e voltou ao poço para pegar mais, até tirar água suficiente para todos os dez camelos dele (Gn. 24:15-20).

Mas que garota ela era — linda, viva, amável, simpática, extrovertida e dinâmica. E, quando o servo descobriu que ela era neta do irmão de Abraão, inclinou a cabeça e adorou ao Senhor: “Bendito seja o SENHOR, Deus de meu senhor Abraão, que não retirou a sua benignidade e a sua verdade de meu senhor; quanto a mim, estando no caminho, o SENHOR me guiou à casa dos parentes de meu senhor.” (Gn. 24:27)

Desde o princípio, ficou evidente que Deus era o verdadeiro casamenteiro da história. Quando o servo contou à família de Rebeca as indicações da orientação divina, o irmão e o pai dela concordaram. “Isto procede do SENHOR”, disseram eles (Gn. 24:50). Não importa quais tipos de problemas um casamento possa encontrar, sempre será mais fácil resolvê-los quando ambos, marido e mulher, têm certeza de que foi Deus quem os uniu. As dificuldades podem ser superadas sem isso, e precisam ser se Deus deve ser glorificado, mas a ideia torturante de que eles se casaram sem ser da vontade de Deus os deixará menos dispostos a trabalhar seu relacionamento com diligência e autossacrifício.

Rebeca teve de tomar a maior decisão da sua vida — deixar a casa e a família que ela nunca mais veria e viajar quase oitocentos quilômetros nas costas de um camelo, ao lado de um completo estranho, para se casar com um homem que ela não conhecia. Sua família a chamou e disse: “Queres ir com este homem?” E ela respondeu: “Irei” (Gn. 14:58). Foi a certeza da direção soberana de Deus que motivou sua decisão e revelou sua coragem e confiança.

Com certeza, as horas de viagem foram preenchidas falando sobre Isaque. O idoso servo o descreveu com fidelidade e perfeição. Isaque era um homem modesto, bem-educado e amante da paz. Ele faria qualquer coisa para evitar uma briga (cf. Gn. 26:18-25). Ele também era um homem pensativo, não precipitado, mas calmo e reservado. Não era um grande homem como seu pai, mas era um bom homem, com uma fé inabalável em Deus e compreensão do propósito divino. Ele sabia que por meio do seu descendente Deus traria bênção espiritual para toda a terra (Gn. 26:3-5). Ele era diferente da esfuziante e perspicaz Rebeca — muito diferente. Mas, segundo os especialistas, os opostos se atraem. E Rebeca podia sentir seu coração sendo atraído por aquele a quem logo ela conheceria e se daria em casamento.

Isaque estava no campo, meditando ao cair da tarde, quando a caravana se aproximou levando sua preciosa carga. Rebeca desmontou do camelo quando o viu, e se cobriu com um véu, como era costume. Depois que ele ouviu todos os detalhes emocionantes daquela viagem cheia de acontecimentos e de como a providência divina encontrara uma noiva para ele, lemos: “Isaque conduziu-a até à tenda de Sara, mãe dele, e tomou a Rebeca, e esta lhe foi por mulher. Ele a amou; assim, foi Isaque consolado depois da morte de sua mãe” (Gn. 24:67). Foi um começo muito terno.

Entretanto, em algum ponto ao longo do caminho, o casamento deles começou a ir por água abaixo. Vejamos, então, o trágico declínio em seu relacionamento. Não sabemos exatamente qual foi o problema. Com certeza, não foi falta de amor, pois ele realmente amava Rebeca e, diferente de muitos maridos, ele o demonstrava abertamente. Quase quarenta anos depois de se casarem, ele foi visto acariciando a esposa em público (Gn. 26:8); o que pode nos levar a crer que eles tinham um bom relacionamento físico. E isso é importante num casamento. Mas marido e mulher não podem passar o tempo todo na cama. Eles também precisam construir uma comunhão íntima e profunda de alma e espírito. Precisam compartilhar sinceramente o que se passa dentro deles, o que pensam e sentem. E não há muita evidência disso entre Isaque e Rebeca.

Um dos problemas pode ter sido a falta de filhos. Isaque talvez tenha ficado ressentido e ainda não tinha admitido. Ter filhos era muito mais importante naquela época do que é hoje em dia, e eles tentaram durante quase vinte anos sem sucesso. Em vinte anos, muita amargura pode se juntar dentro de uma pessoa. Contudo, Isaque finalmente levou seu problema ao lugar certo: “Isaque orou ao SENHOR por sua mulher, porque ela era estéril; e o SENHOR lhe ouviu as orações, e Rebeca, sua mulher, concebeu” (Gn. 25:21).

No entanto, ter bebês não resolve problemas. Os gêmeos, que logo iriam nascer, só aumentariam um problema já existente no seu relacionamento. Parecia uma questão de comunicação. Rebeca, com sua personalidade borbulhante, amava conversar. Isaque, de personalidade retraída, preferia a solidão e o silêncio. Era muito difícil falar com ele. Com o passar dos anos, eles conversavam cada vez menos um com o outro. E a amargura de Rebeca cresceu devido a falta de comunhão e companheirismo que toda mulher almeja. Sua voz talvez tenha assumido um tom cáustico. Seu rosto talvez tenha desenvolvido uma expressão de aversão e desprezo. E seus olhares desdenhosos e comentários maldosos só levaram Isaque a se afastar ainda mais em busca da sua preciosa paz. Talvez ele até tenha se tornado meio surdo ao som da voz dela. Alguns especialistas modernos dizem que isso realmente pode acontecer.

Quando Rebeca concebeu, sua gravidez foi terrível. Isaque lhe foi de pouca ajuda, por isso, ela clamou ao Senhor por respostas, e Ele lhe disse: “Duas nações há no teu ventre, dois povos, nascidos de ti, se dividirão: um povo será mais forte que o outro, e o mais velho servirá ao mais moço” (Gn. 25:23). Não há nenhuma indicação na Escritura de que ela tenha compartilhado com o marido essa rara profecia divina, de que Jacó, o filho mais novo, receberia a bênção da primogenitura. Na única menção feita ao nome de Rebeca fora do livro de Gênesis, a promessa ainda era exclusivamente dela. “Já fora dito a ela: O mais velho será servo do mais moço” (Rm. 9:12). Por que ela não conseguia nem contar ao marido a incrível promessa de Deus? Por que era tão difícil para ela conversar com Isaque sobre qualquer coisa?

Conselheiros matrimoniais estimam que pelo menos metade de todos os seus casos envolva um marido silencioso. Em algumas situações, como no caso de Isaque, talvez seja uma dificuldade real de conversar. Talvez ele não goste muito de ficar pensando e não tenha o que dizer. Talvez seja muito calado e não saiba como se comunicar. Em outros casos, um homem normalmente comunicativo pode não querer compartilhar coisas com sua esposa porque está preocupado com outros assuntos e não percebe como é importante conversar com ela. Se ela fica reclamando por causa disso, ele pode construir um muro protetor ao seu redor de si e retrair-se ainda mais.

Contudo, seja qual for o motivo da sua quietude, ele precisa trabalhar sua comunicação. Sua esposa precisa de comunhão verbal e companheirismo. Deus a fez assim. E Deus pode ajudar o marido a melhorar nessa área, se ele quiser ser ajudado e buscar o auxílio que vem de cima. Não importa se ele vai se transformar ou não num tagarela, ele pode aprender a ser um bom ouvinte. Sua esposa precisa que ele a ouça com toda atenção, não com um ouvido na televisão e outra nela, mas com os dois voltados para ela, e bem abertos. Talvez isso seja tudo o que ela realmente deseje. Homens, amem o suficiente para ouvir!

Em alguns casos, talvez o problema seja o inverso. O marido pode gostar de conversar e a esposa pode encontrar dificuldade de se comunicar. Seja qual for a situação na sua casa, você pode facilitar a vida do seu cônjuge lembrando-se de alguns princípios simples. Antes de qualquer coisa, não fique pressionando; deixe-o escolher quando quiser falar. Não o julgue quando expressar seus sentimentos e frustrações. Quando não concordar com alguma coisa, faça-o com delicadeza e respeito, não com sarcasmo e acusações. Tente entender o outro em vez de querer somente ser compreendido. Não tire conclusões precipitadas, ouça-o pacientemente até o fim. E, acima de tudo, não fique reclamando! A reclamação é a assassina número um da comunicação.

Evidentemente, nunca ninguém disse essas coisas a Isaque e Rebeca. A relação deles ia de mal a pior. Quando os gêmeos nasceram, como era de se esperar, suas personalidades eram totalmente diferentes. A Escritura diz: “Cresceram os meninos. Esaú saiu perito caçador, homem do campo; Jacó, porém, homem pacato, habitava em tendas” (Gn. 25:27). Como quase sempre acontece quando marido e mulher têm relacionamento ruim entre si, Isaque e Rebeca se apegaram cada um a um dos filhos como substitutivo ao seu relacionamento, a fim de preencher o vazio de sua alma. “Isaque amava a Esaú, porque se saboreava de sua caça; Rebeca, porém, amava a Jacó” (Gn. 25:28).

Isaque viu em Esaú o caçador machão que ele mesmo nunca foi, e aprendeu indiretamente a gostar das façanhas desportivas do filho, enquanto saboreava seus deliciosos guisados de carne de veado. Rebeca, por outro lado, favorecia Jacó. Ele ficava mais em casa. Provavelmente conversava com ela, a ouvia e a ajudava em suas tarefas. E ela encontrou nele o companheirismo nunca desfrutado com o marido. Foi um arranjo patético e, com certeza, teve séria repercussão na vida dos garotos.

Psicólogos atuais chamam a atenção para os mesmos problemas que vemos neste antigo lar. Eles dizem que uma mãe dominadora e um pai passivo tendem a criar filhos problemáticos, e que o favoritismo na unidade familiar tende a causar graves danos na personalidade dos filhos. Enquanto uma criança recebe mimos e concessões de um dos pais, é criticada e rejeitada pelo outro. Nenhum dos dois faz bem a ela, e ambos contribuem para a baixa autoestima e sentimentos ambíguos que a confundem e enchem de culpa. A criança cresce desrespeitando o pai que a mima e desprezando o que a rejeita. Em última análise, ela pode menosprezar a ambos e começar a fazer o que bem entende, não importando a quem magoe por conta disso.

Foi exatamente isso que aconteceu no lar de Isaque e Rebeca. Jacó mostrou sua ambição egoísta ao roubar o direito de primogenitura do irmão (Gn. 25:29-34). Esaú mostrou seu desprezo pelos pais ao se casar com duas mulheres hititas contra a vontade deles (Gn. 26:34-35). E o amante da paz, Isaque, ficou sentado, comendo seu guisado de carne de veado, deixando tudo acontecer.

O trágico declínio desse relacionamento foi seguido, finalmente, por um fim traiçoeiro. “Traição” é a melhor palavra que encontro para descrever os acontecimentos registrados em Gênesis 27. Rebeca, espionando do lado de fora da tenda, ouviu o idoso Isaque dizer a Esaú para caçar alguma coisa e preparar-lhe um guisado saboroso, para que pudesse ter forças e abençoá-lo antes de morrer. Na verdade, Isaque viveu ainda muitos anos depois disso, mas ele tinha se tornado retraído e absorto, quase hipocondríaco.

É importante entender que ele ainda não sabia que Jacó deveria receber a bênção da primogenitura e a liderança espiritual da família. Posteriormente, a Escritura declara que “Pela fé, igualmente Isaque abençoou a Jacó e a Esaú, acerca de coisas que ainda estavam para vir” (Hb. 11:20). Isaque pensou estar abençoando Esaú, não Jacó. O Espírito de Deus certamente não teria dito “pela fé” se ele tivesse dado a bênção em deliberada desobediência à vontade conhecida de Deus. Isaque ainda não sabia!

Esta era a hora perfeita para Rebeca se refugiar em Deus e pedir a sabedoria divina, e depois entrar e, com muito tato, falar com Isaque sobre a promessa feita pelo Senhor a ela antes do nascimento dos gêmeos. Se havia uma ocasião certa para conversar sobre isso, a ocasião era essa. Se ela tivesse falado com ele com cuidado, com base naquilo que Deus lhe dissera, certamente ela teria garantido para Jacó a bênção desejada por Deus. No entanto, em vez de orar e raciocinar, ela escolheu trair e enganar.

Ocultar os verdadeiros pensamentos e sentimentos pode, na verdade, ser uma forma de fingimento, e fingir tinha se tornado um modo de vida para Isaque e Rebeca. Agora, tudo estava prestes a vir à tona. Seria muito bom prestarmos bastante atenção a isso, pois este é o tipo de coisa a que, muitas vezes, leva a falta de comunicação.

O plano diabólico de Rebeca era ajudar Jacó a se passar por Esaú, para que o cego e idoso Isaque fosse enganado e o abençoasse ao invés do irmão. Jacó não gostou da ideia, pois Esaú era peludo e ele, liso. Era possível que o pai colocasse as mãos nele e sentisse sua pele lisa, e sua farsa seria revelada, trazendo-lhe maldição em vez de bênção. Mas Rebeca se ofereceu para receber sobre si a maldição e lhe disse para seguir em frente e fazer o que ela havia dito. Sua oferta soou bastante sacrificial, mas era doentia e pecaminosa.

Confiança é essencial para um relacionamento amoroso e não pode se desenvolver em um lar onde haja desonestidade e fingimento como havia nesse. Maridos e mulheres que, propositadamente, ocultam coisas do parceiro, evitam dizer a verdade sobre as finanças, suas atividades, o que os filhos estão fazendo ou qualquer outra coisa, nunca irão desfrutar da plenitude do amor de Deus em seu relacionamento. O amor só pode crescer em um ambiente de sinceridade. Pedro nos exorta a deixar todo tipo de dolo e hipocrisia (1 Pe. 2:1). Paulo nos diz para falar a verdade em amor (Ef. 4:15).

Rebeca e Jacó haviam se esquecido de como era a verdade. Com auxílio de peles de cabra, os dois farsantes colocaram em prática seu plano fraudulento. Isaque estremeceu quando, mais tarde, descobriu ter sido vítima da esposa e do filho, mas não reverteu a bênção. Ele abençoou Jacó, “e ele será abençoado”, afirmou com segurança (Gn. 27:33). Isaque percebeu que Deus fez prevalecer Seu intento original mesmo sendo por meio de uma farsa. Sua disposição em aceitar a vontade de Deus foi uma expressão tão grande de no controle soberano de Deus que lhe valeu menção na galeria da fé (Hb. 11:20).

Esaú, no entanto, não tinha tanta fé assim. Ele jurou matar o irmão. Mas, como era de se esperar, Rebeca apareceu com outra ideia genial. Quando ouviu o que Esaú pretendia fazer, ela chamou Jacó e lhe disse: “Eis que Esaú, teu irmão, se consola a teu respeito, resolvendo matar-te. Agora, pois, meu filho, ouve o que te digo: retira-te para a casa de Labão, meu irmão, em Harã; fica com ele alguns dias, até que passe o furor de teu irmão, e cesse o seu rancor contra ti, e se esqueça do que lhe fizeste. Então, providenciarei e te farei regressar de lá. Por que hei de eu perder os meus dois filhos num só dia?” (Gn. 27:42-45).

Para fazer Isaque concordar com seu plano, ela tinha de enganá-lo de novo. Foi outra atuação magistral. Dá quase para sentir o melodrama quando ela exclamou: “Aborrecida estou da minha vida, por causa das filhas de Hete; se Jacó tomar esposa dentre as filhas de Hete, tais como estas, as filhas desta terra, de que me servirá a vida?” (Gn. 27:46).  Assim, Isaque, obedientemente, chamou Jacó e lhe deu instruções para ir a Harã para encontrar uma esposa. Uma farsa sempre leva a outra, até que a vida do farsante se veja numa angustiante teia de desespero.

Pobre Rebeca. Ela achou que estava fazendo a coisa certa, mas Deus nunca nos pede para pecar a fim de realizar a Sua vontade. Por causa da sua farsa, ela afastou ainda mais de si o seu marido, enfureceu o filho primogênito e o isolou completamente, e, embora pensasse que seu amado Jacó ficaria fora por poucos dias, ela nunca mais o viu. Quando ele voltou ao lar, vinte anos depois, Isaque ainda estava vivo, mas Rebeca jazia ao lado de Abraão e Sara no sepulcro da caverna de Macpela.

Alguns detalhes podem variar, mas, em geral, esse padrão tem se repetido em muitos lares desde então. Talvez esteja sendo reencenado exatamente agora na sua casa. A comunicação está suspensa. Vocês vivem sob o mesmo teto, mas vivem em seu próprio mundo, sozinhos. Não importa quem é o maior culpado, se o marido ou a esposa. Parem de se afastar; façam meia volta e digam: “Preciso de você. Preciso que fale comigo. Preciso saber o que sente e o que pensa. Por favor, converse comigo. Preciso que me ouça e tente me entender”. Então, comecem a conversar aberta e honestamente. Examinem-se profundamente e compartilhem um com o outro suas mágoas, seus medos, suas lutas, suas frustrações, suas fraquezas, suas confusões, suas necessidades, assim como seus ideais e aspirações. Depois, ouçam um ao outro, com paciência, compreensão e espírito de perdão, e encorajem-se com amor. Novas alegrias irão se abrir para vocês à medida que crescerem juntos.

Vamos conversar sobre isso

  1. Há alguma indicação desse “amor sufocante”, que causou tantas consequências infelizes no casamento de Isaque, na sua relação com seus filhos?
  2. De que forma você pode ensinar a seus filhos sobre a importância de se casar com uma pessoa crente e buscar a vontade de Deus em sua escolha?
  3. Por que você acha que Rebeca nunca contou a Isaque a promessa de Deus relativa a seus filhos?
  4. Por que maridos e mulheres de nossos dias às vezes escondem coisas um do outro? O que pode ser feito para consertar essa situação?
  5. Você sente que pode compartilhar abertamente com seu cônjuge seus sentimentos mais íntimos? Se não, por quê? Converse com ele sobre isso.
  6. Aquilo que seu cônjuge lhe diz é muito importante para você? Você realmente presta atenção? Como pode corrigir alguma falha nessa área?
  7. Que coisas específicas vocês podem fazer para incentivar uma comunicação mais aberta e uma comunhão mais íntima um com o outro?
  8. Você é sensível às necessidades do seu cônjuge ou só pensa em como pode ser mais bem servido? Como você pode evitar um desejo egoísta de ter suas necessidades atendidas ao invés de atender às necessidades do seu cônjuge?
  9. Como as pessoas às vezes usam o relacionamento com os filhos como substitutivo de um bom relacionamento com o cônjuge? Quais as razões por trás disso e como podem ser corrigidas?

Related Topics: Christian Home, Marriage

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