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Lesson 4: Personal Spiritual Growth

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The best measure of a spiritual life is not its ecstasies but its obedience. ― Oswald Chambers

Introduction

There is a Chinese Proverb that says, “The gem cannot be polished without friction, nor man perfected without trials” The Apostle Paul stated: “For I am sure of this very thing, that the one who began a good work in you will perfect it until the day of Christ Jesus (Phil 1:6).” Paul assures us as Christians that what God started in us he will finish. It will be perfected or matured until the Lord Jesus returns. But how does a disciple of Jesus grow in his or her Christian life? What does it take to mature in the faith? What is God doing in the process? What is our role and what does a well-balanced Christian life look like? How can I make the decisions that God wants me to make? These are some of the questions that this lesson is designed to answer. The purpose of this lesson is to encourage us along the path of spiritual maturity.

There are seven aspects of personal spiritual growth that need to be understood as one goes through the process of growing in an intimate relationship with God and others. They are: 1) the cost of discipleship; 2) the larger picture of what God is doing and being Spirit filled; 3) the role of trials and rewards in spiritual growth; 4) basic Christian disciplines in our relationships with God and people, 5) the importance of good works in growth, 6) biblical decision making, and 7) having an eternal perspective.

The Cost of Discipleship

We can start with the definition of a disciple. A disciple is a learner; a disciple of Jesus is one who learns and lives from the teachings of Jesus himself and those whom Jesus directly taught (the apostles). One discipleship ministry called the Navigators gives this definition: “A disciple continues in the Word, loves others, bears fruit, and puts Christ first.”1 Dietrich Bonhoeffer (1906-1945) was a German pastor who ministered in Germany during the difficult days of Adolf Hitler. His ministry and resistance of the Nazi regime eventually led to his execution toward the very end of the European portion of the war. In his work the Cost of Discipleship he writes, “Christianity without discipleship is always Christianity without Christ. It remains an abstract idea, a myth . . . . The disciple places himself at the Master’s disposal, but at the same time retains the right to dictate his own terms. But then discipleship is no longer discipleship, but a program of our own to be arranged to suit ourselves.”2 The call to spiritual growth is the call to be a disciple of Jesus. It’s a call to be more like Jesus. It’s a call to submit ourselves to the lordship of Jesus. Jesus summarized the cost of discipleship with a vivid metaphor: “Then Jesus said to his disciples, “If anyone wants to become my follower, he must deny himself, take up his cross, and follow me” (Matt 16:24). This leads us to the importance of understanding what God has done and is doing in our life.

What is God doing with a disciple’s life? When considering this, one must understand God’s purpose or goal, that he is moving all Christians towards Christlikeness. Paul explains God’s plan: “those whom he foreknew he also predestined to be conformed to the image of his Son”
(Rom 8:29). God is chipping away at the stuff in a Christian’s life that is not like Christ to bring forth an image that is. He is molding us into a perfect piece of pottery so to speak. God is promising every believer in Jesus Christ that he will get him or her to this goal. The theological term for this is sanctification. Sometimes when God chips away and molds his grooves we feel the impact of it. God is using at least three means to propel believers in this direction: 1) the empowerment of the Holy Spirit, 2) trials, and 3) rewards.

The Role of the Holy Spirit. One way that God is conforming believers into the image of Christ is through the work and empowerment or filling of the Holy Spirit. When we were saved we received the “baptism” of the Holy Spirit at which time we were indwelt by the Spirit of God (1 Cor 12:13). This occurs one time. The indwelling Spirit gives us the inner spiritual resources to overcome sin. He gives us the desires and abilities to resist temptation and overcome it. As we submit to God’s commands following the leading of the Holy Spirit, we are “filled” with the Spirit (Eph 5:18). This is a continuous process in which we allow the Spirit to direct and control our actions. On the other hand when we sin we stifle the blessing of the Spirit’s activity in our lives. Paul states, “Do not quench the Spirit” (1 Thess 5:19; NASB) and again, “Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption” (Eph 4:30).

The Role of Trials. God uses trials to produce spiritual growth in our lives. James writes: “My brothers and sisters, consider it nothing but joy when you fall into all sorts of trials, because you know that the testing of your faith produces endurance. And let endurance have its perfect effect, so that you will be perfect and complete, not deficient in anything” (Jas 1:2-4). How can one possibly be joyful in difficulties? It’s because God is testing our faith and using the trial to bring us to maturity. We can rejoice not at the painful experience of the trial but at the opportunity for growth. One of my mentors once well said that trials can make us better or bitter.

The Role of Rewards. The Bible uses rewards as a motivation for our obedience. Paul writes, “The one who plants and the one who waters work as one, but each will receive his reward according to his work. . . For no one can lay any foundation other than what is being laid, which is Jesus Christ. If anyone builds on the foundation with gold, silver, precious stones, wood, hay, or straw, each builder’s work will be plainly seen, for the Day will make it clear, because it will be revealed by fire. And the fire will test what kind of work each has done. If what someone has built survives, he will receive a reward. If someone’s work is burned up, he will suffer loss. He himself will be saved, but only as through fire” (1 Cor 3:8-15). Each one of us has two piles of types of work. One pile is the precious metals and stones; these represent the good works we do that God will reward. The other pile is the pile of materials that is burnable. It represents things we do that are not rewardable, not necessarily bad things but things that God does not give us a reward for. So the question we have to ask ourselves as we live our life is what pile are we building on? Are we building on the pile God rewards or the one that will be burned up in the end?

Basic Christian Disciplines

Dawson Trotman was the founder of the discipleship ministry called the Navigators. One illustration that he developed and this group has long used to explain the disciplines of Christian growth is called the Wheel Illustration.

The Wheel Illustration

http://www.discipleshiplibrary.com/images/wheelbig.gif

At the center or hub of the wheel is Christ. He represents what is powering the wheel. For the wheel to roll the hub must supply the power. For the wheel to run smoothly balance is needed between the spokes. The vertical spokes on the wheel represent our relationship with God through prayer and the Word. The horizontal spokes represent our relationship with people by witnessing to nonchristians and fellowship with Christians. As the Christian is obedient to God’s commands and maintains balance in these Christian disciplines, while relying on the power of Christ, the wheel will roll.

Let’s develop the four Christian disciplines related to this illustration a little more. One of the disciplines related to our relationship with God is the absolutely necessary of the Bible. The Word of God is a catalyst for Christian growth. Peter writes, “And yearn like newborn infants for pure, spiritual milk, so that by it you may grow up to salvation” (2 Peter 2:2). The spiritual milk that Peter is talking about is God’s word. How can we get the Word of God more involved in our lives? The more we feed on it, the more we will grow. There are many ways to do this and all of us should be involved in more than one: Quiet time (Just a few minutes each day in the Word and prayer can help us make that personal connection with God), Bible memorization, Bible reading, Bible study, listening to good expository preaching (Sunday morning church, internet posted sermons, Christian radio, etc). D. L. Moody, the 19th century American evangelist once stated, “The Bible will keep you from sin, or sin will keep you from the Bible.”

The second Christian discipline related to our relationship with God is prayer. Prayer is our lifeline to God. Paul states, “constantly pray” (1 Thess 5:17). What kind of prayers should we pray: 1) praising God for who he is, 2) praising and thanking God for what he has done, 3) confessing our sins, 4) praying for others in authority or in our circles of relationship, 5) lastly, making requests for ourselves including God’s guidance. One missionary friend of mine was working in a difficult area to share the gospel. He had a plaque over his desk which stated, “Prayer Changes Things.” It was a reminder and encouragement for him to pray every day. E. M. Bounds, Civil War chaplain, pastor, and author summarized the importance of prayer, “Prayer succeeds when all else fails.”

The third Christian discipline, which is related to people, is witnessing or evangelism. We need to share the good news of salvation with others. Paul explains, “I am a debtor both to the Greeks and to the barbarians, both to the wise and to the foolish. Thus I am eager also to preach the gospel to you who are in Rome. For I am not ashamed of the gospel, for it is God’s power for salvation to everyone who believes, to the Jew first and also to the Greek” (Rom 1:14-16). Family, friends, fellow workmates are all people that God has brought into our lives and many of them need exposure to the gospel. Think of the person who shared the gospel with you. Aren’t you glad that they did? Billy Graham stated his goal in life, “My one purpose in life is to help people find a personal relationship with God, which, I believe, comes through knowing Christ.”3

The fourth Christian discipline, also related to people, is fellowship. We need to make a commitment to fellowship with other Christians committed to living out God’s commands. The author of Hebrews emphasizes this. He writes, “And let us take thought of how to spur one another on to love and good works, not abandoning our own meetings, as some are in the habit of doing, but encouraging each other, and even more so because you see the day drawing near” (Heb 10:24-25). We need to all be involved with a local church. If the church is large, we especially need to be in a small group with a spiritual emphasis.

In one exchange with the Pharisees Jesus was once asked, “What is the most important commandment?” What is interesting is that when Jesus was asked for one commandment he gave them two. Love God and love your neighbor as yourself (Matt 22:34-40).4 These two commandments are inseparable. You cannot obey one without the other. We love God by growing in our relationship with him though the Word and prayer. We love our neighbor as ourselves when we share the gospel with the lost and fellowship and grow with other Christians.

The Importance of Good Works

Good works have sometimes been downplayed by Protestant evangelicals due to teachings that have tried to make them as the basis or condition of salvation. While this concern is valid, one should not downplay them in the context of the Christian life, rather they need to be emphasized. While we are not saved by good works we are saved for good works. Paul writes, “We are his workmanship, having been created in Christ Jesus for good works that God prepared beforehand so we may do them” (Eph 2:10). James adds to this concept pointing out that there is a relationship between faith and works in that good works mature our faith. “You see that his faith was working together with his works and his faith was perfected by works . . . . For just as the body without the spirit is dead, so also faith without works is dead”
(Jas 2:22, 26). Years ago, the Salvation Army was holding an international convention and their founder, General William Booth, could not attend because of physical weakness. He cabled his convention message to them. It was one word: “OTHERS.” When we shift our focus of life from our self to others, good works will naturally flow out of a life empowered by God.

Biblical Decision Making

How do I make decisions in my Christian life? Josh McDowell has a helpful pattern for us to follow which can be referred to as the four Cs.5 The first C is 1) Consider the choice. What is right and wrong and who determines this? God is the one who determines what is right and wrong. The Old Testament prophet Micah states, “He [God] has told you, O man, what is good, and what the LORD really wants from you” (Micah 6:8). Other people may give advice, some of it good and some of it bad, but we have to come to grips with the fact that God alone has the ultimate authority of what is the right course to take. The second C is 2) Compare it to Gods Word. What does the Scripture have to say about what God want you to do? Since the Scripture is God’s revelation to man it is the message that God wants us to follow. In the Psalms we read, “Your word is a lamp to walk by, and a light to illumine my path” (Ps 119:105). The third C is 3) Choose the biblical way. Make a commitment that you will follow the biblical way as the way that God wants you to go. “Who is the man who fears the LORD? He will instruct him in the way he should choose” (Ps 25:12). The fourth and last C is 4) Count on God for protection and provision. As we follow God’s path, we can trust him for the outcome and blessing that he wants for us. Moses wrote, “All these blessings will come to you in abundance if you obey the LORD your God” (Deut 28:2).

Concluding Eternal Perspective

Lastly, Christians need to be able to see beyond the here and now to the reality of what lies ahead. We need to be able to live in view of the light at the end of the tunnel. If we have an eternal perspective, understand what God is doing with us and where we are heading, we will be in a good position to grow in the grace that God has given us being conformed to the image of his Son. Paul writes, “Therefore we do not despair, but even if our physical body is wearing away, our inner person is being renewed day by day. For our momentary, light suffering is producing for us an eternal weight of glory far beyond all comparison because we are not looking at what can be seen but at what cannot be seen. For what can be seen is temporary, but what cannot be seen is eternal” (2 Cor 4:16-18).

Discussion Questions

  1. In its historical context, why do you think Jesus used the concept of “taking up the cross” as a metaphor for discipleship (Matt 16:24)?
  2. Should we as Christians obey out of love only or is the concept of rewards a good motivation to serve God as well?
  3. What has worked for you and what has not worked in trying to have a quiet time?
  4. What has worked for you and what has not worked in trying to have a prayer life?
  5. Why don’t some Christians go to church?
  6. In sharing the gospel, did you ever have a really good experience doing it? Explain or share.
  7. In sharing the gospel, have you ever had a really bad experience doing it? Explain or share.
  8. How does focusing on eternity help us in this present life?

1 Church Discipleship, Vol 11, No 1, the Navigators.

2 Dietrich Bonhoffer, The Cost of Discipleship, 64, 66.

3 Billy Graham, http://www.billygraham.org/biographies_index.asp (Date accessed November 27, 2012).

4 Now when the Pharisees heard that he had silenced the Sadducees, they assembled together. And one of them, an expert in religious law, asked him a question to test him: Teacher, which commandment in the law is the greatest? Jesus said to him, “‘Love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and greatest commandment. The second is like it: Love your neighbor as yourself. All the law and the prophets depend on these two commandments (Matt 22:34-40).

5 Adapted from the 4 C’s from Josh McDowell, “Setting You Free to Make the Right Choices,” Leaders Guide, 9-10.

Related Topics: Basics for Christians, Christian Life, Discipleship, Discipline, Fellowship, Sanctification, Spiritual Life, Suffering, Trials, Persecution

Q. Why Do All Christians Condemn Other Christians to Hell?

Why do all the Christians in different churches say that all the other Christians are going to hell? Is it biblical to make such judgment? If the church of God is the people, then why are the people denouncing each other? Isn’t the body without a leg or arm made incomplete ? Why is it that people are so prideful in their church?

Answer

Dear Friend,

I must confess that I am somewhat troubled by your use of the word “all.” The truth is that I do not believe that “all” Christians in different churches say that “all” other Christians are going to hell. Indeed, I don’t believe that I have ever heard a true Christian say that.

I do believe that there is a tendency among some to condemn others who are not part of their own group. I think we can see this tendency even among the disciples:

46 An argument started among them as to which of them might be the greatest. 47 But Jesus, knowing what they were thinking in their heart, took a child and stood him by His side, 48 and said to them, “Whoever receives this child in My name receives Me, and whoever receives Me receives Him who sent Me; for the one who is least among all of you, this is the one who is great.” 49 John answered and said, “Master, we saw someone casting out demons in Your name; and we tried to prevent him because he does not follow along with us.” 50 But Jesus said to him, “Do not hinder him; for he who is not against you is for you” (Luke 9:49-50, NASB).

Having said this, I think the key to this matter is to be found in one’s definition of what a “Christian” is. The term “Christian” is often misused today to refer to a person who is not a Muslim or a Hindu, or a follower of some other religion. It may even be used of a person who is a Protestant and not a Catholic. But in terms of the Bible a Christian is a person who knows they are a sinner, unworthy of God’s favor and unable to earn His favor by any amount of effort on their own. A Christian finds their forgiveness from the penalty of their sins and their righteousness before God in the person and work of Jesus Christ, who died for their sins and who was raised from the dead, resulting in their eternal life.

19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; 20 because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. 21 But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, 22 even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; 23 for all have sinned and fall short of the glory of God, 24 being justified as a gift by His grace through the redemption which is in Christ Jesus; 25 whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; 26 for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus (Romans 3:19-26, NASB).

8 But what does it say? “THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART”—that is, the word of faith which we are preaching, 9 that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. 11 For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; 13 for “WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED” (Romans 10:8-13, NASB).

12 But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name (John 1:12, NASB).

30 and after he brought them out, he said, “Sirs, what must I do to be saved?” 31 They said, “Believe in the Lord Jesus, and you will be saved, you and your household” (Acts 16:30-31, NASB).

17 Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. 18 Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, 19 namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. 20 Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God. 21 He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him (2 Corinthians 5:17-21, NASB).

9 If we receive the testimony of men, the testimony of God is greater; for the testimony of God is this, that He has testified concerning His Son. 10 The one who believes in the Son of God has the testimony in himself; the one who does not believe God has made Him a liar, because he has not believed in the testimony that God has given concerning His Son. 11 And the testimony is this, that God has given us eternal life, and this life is in His Son. 12 He who has the Son has the life; he who does not have the Son of God does not have the life. 13 These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life (1 John 5:9-13, NASB).

The simple truth is that the one who places their trust in Jesus Christ for the forgiveness of their sins and the gift of eternal life is a Christian, regardless of the church to which they belong. (In some cases, their church may not even believe what they do about Jesus and salvation.)

Jesus had no trouble telling folks like Nicodemus (John 3) or the Samaritan woman at the well (John 4) that their religion was not enough to save them, and that they needed to put their trust in Him.

All of this is to say that everyone who believes they are a sinner, unworthy of and unable to earn their own salvation, and who places their trust in the death, burial, and resurrection of Jesus is a Christian, regardless of the church they belong to. And, conversely, anyone who trusts in themselves for salvation, rather than in Jesus, is not a Christian, regardless of the church to which they belong.

Blessings,
Bob Deffinbaugh

Related Topics: Ecclesiology (The Church), Soteriology (Salvation)

Q. Why Did God Make His Covenant With Such Jerks?

I am moved to the point of distraction at how God continuously reiterated his covenant to Abraham and his sons despite the fact that Abraham and his family were clearly quite deceitful people!

We have:

1. Abraham’s not relying on God’s ability to protect him, instead telling a lie about Sarah (even though she was, technically, his half-sister, Abraham’s motive was clearly to deceive),
2. Isaac’s identical lie about Rebekah being his sister,
3. Jacob essentially stealing Esau’s birthright by threatening to withhold life-saving water to Esau,
4. Jacob literally stealing Esau’s blessing,
5. Rebekah being an instrument of deception in fooling her own husband because she favored one son over the other.

Answer

Dear Friend,

You are right to observe the fact that our Old Testament “heroes” are far from it in reality. Just look at some of the folks in the “hall of faith” in Hebrews chapter 11: Rahab, Gideon, Barak, Samson, and Jephthah. Wow! What an unlikely bunch! Which is exactly the point:

4 “Do not say in your heart when the LORD your God has driven them out before you, ‘Because of my righteousness the LORD has brought me in to possess this land,’ but it is because of the wickedness of these nations that the LORD is dispossessing them before you. 5 “It is not for your righteousness or for the uprightness of your heart that you are going to possess their land, but it is because of the wickedness of these nations that the LORD your God is driving them out before you, in order to confirm the oath which the LORD swore to your fathers, to Abraham, Isaac and Jacob. 6 “Know, then, it is not because of your righteousness that the LORD your God is giving you this good land to possess, for you are a stubborn people. 7 “Remember, do not forget how you provoked the LORD your God to wrath in the wilderness; from the day that you left the land of Egypt until you arrived at this place, you have been rebellious against the LORD. 8 “Even at Horeb you provoked the LORD to wrath, and the LORD was so angry with you that He would have destroyed you. 9 “When I went up to the mountain to receive the tablets of stone, the tablets of the covenant which the LORD had made with you, then I remained on the mountain forty days and nights; I neither ate bread nor drank water (Deuteronomy 9:4-9, NASB).

When the Israelites worshipped the golden calf in Exodus 32 Moses did not appeal to God on the basis of the Israelites trying harder, but on the basis of God’s character, and the fact that He kept His promises. And this Moses did a total of ten times with that first generation that left Egypt (see Numbers 14:1-25, especially verse 22).

Paul made it clear that God’s choice of Jacob over Esau had nothing to do with works Jacob had done, or would do (Romans 9:10-16). And if this is not enough we see Paul’s words to the Corinthian church:

26 For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; 27 but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, 28 and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, 29 so that no man may boast before God. 30 But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, 31 so that, just as it is written, “LET HIM WHO BOASTS, BOAST IN THE LORD” (1 Corinthians 1:26-31).

When you read Paul’s Corinthian epistles, or the letters to the seven churches in Revelation 2 and 3 you see that God’s people are messy.

It all comes down to this. God’s dealings with men are the result of His grace, and not of our goodness. I sometimes think of what the angels in heaven must have thought as they looked down upon the church (1 Peter 1:10-12; 1 Corinthians 11:10). I believe that Paul has made the reason clear in his epistle to the Ephesians. It can be summed up by the word GRACE:

5 He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, 6 to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. 7 In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace 8 which He lavished on us. In all wisdom and insight 9 He made known to us the mystery of His will, according to His kind intention which He purposed in Him 10 with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth. In Him 11 also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, 12 to the end that we who were the first to hope in Christ would be to the praise of His glory (Ephesians 1:5-12, emphasis mine).

1 And you were dead in your trespasses and sins, 2 in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. 3 Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 4 But God, being rich in mercy, because of His great love with which He loved us, 5 even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), 6 and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, 7 so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9 not as a result of works, so that no one may boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them (Ephesians 2:1-10, emphasis mine).

1 For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles— 2 if indeed you have heard of the stewardship of God’s grace which was given to me for you; 3 that by revelation there was made known to me the mystery, as I wrote before in brief. 4 By referring to this, when you read you can understand my insight into the mystery of Christ, 5 which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in the Spirit; 6 to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel, 7 of which I was made a minister, according to the gift of God’s grace which was given to me according to the working of His power (Ephesians 3:1-7).

Blessings,
Bob Deffinbaugh

Related Topics: Covenant

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