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3. Pursuing Grace (Jonah 1:7-17)

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See the Stormology Series Description for more information on this lesson.


Introduction

Quote:

Eugene Peterson has observed,

North American religion is basically a consumer religion. Americans see God as a product that will help them to live well or to live better . . . they do what consumers do, shop for the best deal. Pastors, hardly realizing what we are doing, start making deals, packaging the God-product so that people will be attracted to it and then presenting it in ways that will beat out the competition.1

Transition:

I believe Peterson is right—Christianity in America frequently is a consumer religion.

Restatement:

Christians may say this in so many words, but many times our actions and attitudes when we go to church is, “What’s in it for me?”

Development:

Suppose the answer to this question were economic loss and denial of educational opportunity for our children as it was in the Russian Empire or prison for some period of time as it is in China or even death at the hands of your own family members as it some times is in the Muslim world.

Illustration:

The attitude of believers in East Asia is amazing. One day after being held and questioned for several hours by the authorities a young house pastor—we’ll call him Honest Abe—called up one of his friends who was also there with him and said, “Wasn’t that exciting?? For him being held and subjected to the possibility of even worse penalties was a challenging adventure, not something bad.

Point:

Christianity was anything but a consumer religion for this young leader.

Transition:

The problem with consumer religion is that it becomes banal religion—totally trite and lacking in freshness.

Illustration:

It’s like reaching for what looks like a beautiful, freshly ripened peach and getting a mouthful of wax.

Question:

What could be worse?

Point:

Perhaps that’s why many unbelievers around us find us so tasteless and lacking in value—we’re more wax than real.

Transition:

Listen to Eugene Peterson again as he talks about the impact of consumer religion on pastors.

Quote:

“The pastoral vocation in America is embarrassingly banal . . . because it is pursued under the canons of job efficiency and career management [so] it is reduced to the dimensions of a job description [and] it becomes an idol—a call from God exchanged for an offer by the devil for work that can be measured and manipulated at the convenience of the worker. Holiness is not banal. Holiness is blazing

Point:

Jonah was the consumer prophet, totally given over to the idea that salvation belonged to Israel and totally resistant to the thought that he should take the Gospel to a political rival.

Development:

It's hard for us to think that people who reject and attack our way of life could be objects of God's grace. After all, they're our enemies, so they must be God's enemies as well. Because of this we tend to blame the unbelievers for the storms that fall upon us in our generation. We miss the point that much--if not most--of God's judgment fell on His own people for consuming His grace, not on the unbelievers around us. It is true that unbelievers deserve God's judgment, even as we do and would receive were it not for His grace. The storms are for us at least some of the time.

You see, God is a missionary God, and God's people are frequently a selfish people. Certainly that was true of Israel, which was intended to be a nation of priests, a missionary nation, acting to bring people to God by His grace. But instead of being a kingdom of priests they became a people of pride who took credit for God's grace. They didn't proclaim it, the possessed as if it were theirs, and they were worthy of it. So God took the very best He had--Jonah--and sent him to Nineveh. God wanted them to understand He is a missionary God, but none of them wanted to understand this.

Transition:

So God sent a storm because of Jonah--not because of the pagan sailors on board the ship with him.

Point:

In other words, God sends Jonah--and us--His pursuing grace.

Transition:

Come and see this in the middle of the howling winds and the seething waves as the sailors seek to discern why this terrible calamity had fallen on them.

Scene:

They had already done all they could--now they hadto find out why this was happening.

Transition:

We join them at Jonah 1:7, where the sailors were seeking to solve their dilemma. We begin by seeing.

I. God Sends the Storm to Call Believers to Himself.
(Jonah 1:7-15)

A. The Sailors seek to know why the storm struck. (Jonah 1:7-8)

1. They knew this was not an ordinary storm.

a. It struck without signs or warning.

b. God hurled it--pinpointed it on their exact position.

c. It was a terrible storm that threatened to break up their ship.

Illustration:

Nearly a year ago, I read a book entitled Fatal Storm, the story of the 1998 Sydney to Hobart yacht race that has been going on for nearly fifty-five years. Scores of beautiful yachts make the run through what are often unpredictable seas. During the December '98 story they ran into a hurricane, and many boats and several lives were lost. Perhaps you can get a feel of what the sailors must have felt when you hear this quote.

A sea came out of nowhere . . . I could feel it from where I was in the aft coach-house. It picked the boat up and then rolled it down its face--25 tons of boat--into the trough at a 45 degree angle. It was like hitting a brick wall when it came to the bottom.

Point:

If that is what it was like for a twenty-five ton boat, what must it have been like for an ancient sailing vessel with none of the modern advantages of sailing?

2. It's no wonder that these sailors sought for a spiritual explanation.

a. They had a spiritual world view and they looked for a spiritual explanation for everything that happened.

b. They understood there were spiritual forces behind all that happened and they wanted to grasp what was going on through these realities.

c. People today are the same--even though they are scientific, they are also spiritual at the same time.

d Beyond God, yet they are seeking the gods.

e. Past the church seen as sleeping through the storm, yet searching for spiritual reality at the same time.

f. So they sought among themselves for an explanation of this utterly unanticipated and unexplainable calamity.

3. We, of course, offer a spiritual explanation for the storms we face.

a. It 's their fault--the unbelievers fault--for not believing.

b. They deserve what's happening to them.

c. Yet we think nothing of our role, nothing of the possibility that we may be contributing to the problem because we refuse to go to our Nineveh.

d. Church is for us--let them come to us if they want what we have.

e. Yet God's directive is exactly the opposite.

f. Jacques Ellul raises a significant point when he states that the lot of non-Christians is lined with the lot of Christians since we're both in the same boat, and it's sinking rapidly.

g. We are all going down-not just the unbeliever.

Quote:

Ellul asks,

“Why do we Christians complain about the way the world acts when it depends on us whether the world is set before the Savior's cross?”

Observation:

That's a fascinating question. We complain because non-Christians act like non-Christians, yet, with Jonah, we refuse to go to Nineveh.

4. So they look right past the church as it sleeps through the storm.

5. At the same time, they turn to us for an explanation for what is happening all around us and them.

Situation:

So they demand to know what Jonah did to cause their trouble. (1:8)

a. The trouble was his fault.

Remember the storm is raging throughout this conversation. I wonder if there was someone on the bow yelling , “Wave!” when a big wave came. I wonder if there was any free fall as the boat was lifted up and then slammed down by the force of the wave. Was the sail lowered, and the boat allowed to run free while all hung on and shouted their questions?

b. Tell us.

c. These words were spoken with force as they commended him to tell them what they did.

d. Remember, all of this took place at a shouting level as the wind is roaring, and the sea is raging.

e. These questions poured out from all the men involved--not just from one or two, but everyone.

f. It's interesting that their first question was what do you do?

g. He had refused to say anything about this before since he is running from God's presence.

Transition:

Here we see a very critical and perhaps surprising point.

II. God Sends the Storm to Call Believers to Himself.
(Jonah 1:7-15)

B. The Storm Searches Jonah Out (1:7-9)

1. Jonah is forced to confess.

a. “I” is emphatic.

b. Jonah must identify himself with the very God from whom he is seeking to escape.

2. Jonah says he fears the LORD God--but it's a creedal confession of faith, not a personal one.

a. He is a Hebrew, literally one who crosses over and speaks of Abraham's crossing of the Tigris River when he came to Canaan at the direction of God.

b. He identifies himself by the name by which the Israelites were known in the ancient world.

c. He further identifies himself with the God who promises and keeps His promise, first to Abraham and then to all of Abraham's descendants.

d. There is obviously no fear of God in Jonah at all.

e. He identifies God first by His unique covenant name, since that's the way all Israelites knew Him from Moses on down.

f. Then he identifies him as the God of heaven--a power name with a universal presence.

Explanation:

To the ancient mind all gods were associated with a particular place and were territorial or local. To enter a country meant to enter the territory over which that god ruled. When Jonah called Yahweh the God of heaven, he identified Him as a universal God--the one God from whom no one could escape.

Point:

Jonah knew all along what he was doing--he knew he was fleeing from the true God even though he also knew he was the universal God. What Jonah is doing makes no sense. Of course! Sin never makes sense. But we all know what we're doing when we seek to escape God's presence. When we choose to deny God by identifying with the unbelievers around us and say nothing about Christ, don't we know what we're doing? Isn't this the case when you choose not ever to identify yourself as a Christian on your job until some storm hits, and you're finally forced to admit your true identity?

Weren't you trying to escape from the true God, to escape from doing business God's way? Of course you were. And what happens when we finally speak? Our words become meaningless--and empty creed rather than a living commitment. Prophets who fear God don't end up disciplined by a storm that jeopardizes the very people they should be reaching. This God is the maker of the sea and dry land.

Development:

This explains it all.

This explains the sudden and ferocious storm.

This explains why they can't do anything about it.

This explains why this storm is like no other storm they have seen.

This Yahweh, the God of heaven, Maker of the sea and dry land, is angry.

It's as if He's put the sea on as a cloak and He's lashing out in His anger to get at the disobedient prophet--who told them he couldn't wait to get away from the strange religion, the crazy God, and the weird people who lived in Israel. They now know the shame of this prophet and the power of this God. The can do nothing to placate this God--and they are in the biggest trouble of their lives.

3. The sailors become terrified. (1:10)

a. They feared their gods--none of them would do this with any of their gods.

b This is an awful situation.

Development:

How could you do this? You must know this God. You must know what He can do. You must have some great involvement with Him--that's why they wanted to know what Jonah did, and that's why it was their first question. He was a spokesman for this God, yet he said nothing to them except that he couldn't wait to get away from Him. Did you really think you could escape Him? If He's the God of heaven, how could you possibly think you could get away from Him.

4. They sought a solution from Jonah because he was the only one who could give it to them.

a. Pick me up.

b. Do with me what God has done with the storm--Hurl!

Point:

It is critical to see that.

JONAH WOULD RATHER DIE THAN CHANGE!

He doesn't pray.

He doesn't confess his sin.

He doesn't say let's go back to Nineveh.

He isn't broken.

There is just stiff necked pride. Nineveh will never hear God's message from Jonah! They deserved to be judged, and Jonah will do nothing to prevent it, no matter what God says or does.

Quote:

Jacques Ellul raises an interesting question.

“Why do we Christians complain about the way the world acts when it depends on us whether the world is set before the Savior's cross?”

We miss the point that we are all in the same boat. Shouldn't that concern us greatly. Amazingly, these pagan sailors are better men than Jonah and try to row to shore.

III. God Sends the Calm to Call Unbelievers to Himself.
(Jonah 1:16)

A. They feared greatly.

1. With Jonah it was just talk.

2. They truly feared GOD.

B. They sacrificed greatly.

1. They carried their own food with them, so they offered from their limited supplies.

2. Because they were limited in what they could sacrifice, they made vows as to what they would when they could do it.

Development:

This unbelieving, resistant, selfish, insensitive, willful, proud, stubborn prophet takes the Gospel to Gentiles whether he wants to or not. He didn't want anything to do with these Gentiles and he obviously believes they shouldn't have a relationship with God. Yet he brings them exactly where he didn't want to bring them.

Point:

God's grace truly is amazing--He will use us even when we don't want to be used--and keep on pursuing us when we don't want to be pursued.

Pursuing grace is truly amazing grace.

Transition:

Now we see pursuing grace in a truly amazing way because Jonah has an appointment at sea.

Conclusion

GOD'S PURSUIT ALWAYS
BRINGS US TO GOD'S QUESTIONING GRACE.

Point:

God’s target is to give Jonah God’s heart for the world around him.

Development:

The aim of the storm is to call Jonah to see what’s in his heart and discern what’s in God’s heart. God wants Jonah to realize he cannot be a consumer prophet any more than we can be consumer Christians. Christianity is not just for us and ours; Christianity is for them and theirs—for those who frighten us and threaten to attack and destroy our culture and the security of our children. We cannot spend our faith on ourselves; we must give our faith to those who are radically different from us. This storm ultimately brings us to the question of what’s in our hearts.

What is in your heart?

Has it been made tender because we set our minds on the interests of God or is it hardened because we set our minds on the interest of man? This may be the most important question we ask, the question we turn to next when we look at the Dreaded L. D.

Question:

Could you have the dreaded L. D.?

Transition:

Just remember this, though.

PURSUING GRACE COMES TO
DISCIPLE US, NOT TO PUNISH US.


Related Topics: Comfort, Law, Suffering, Trials, Persecution

1. Lip-Sync Leadership

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Dear Friend,

We at Leader Formation International are delighted to share the lessons learned while traveling the globe proclaiming the message God has entrusted to us. We take the title for this series from the opening story, but each account challenges us as leaders to become the kind of real men and women God calls us to be as He forms and then uses us as the hands of Christ in the lives of our followers.

We hope you will find the lessons presented here to be insightful, refreshing, and encourages you follow Christ in leading others.

Bill Lawrence
Leader Formation International

A Lip-Sync Leadership

Recently Lynna and I were at the Wilanow Palace in Warsaw, Poland, where we saw an amazing sight.

Just as we arrived we saw a bride and bridesmaid and thought, "O, great, we'll get to see a wedding at the palace today."

A little while later we saw a band getting off a bus, dressed in beautiful black and gold uniforms, and we thought, "Wow, a wedding and a concert at the palace. What a wonderful day."

Not long after this, while walking under a canopy of trees, we saw a tall, stately man wearing a long black and gold coat, pants with a gold stripe down the side, and carrying a baton in his hand--obviously the leader of the band.

The weather was perfect as we wandered around the palace grounds, by the ponds, past the meadows, and along the lake and eventually came into a neo-Renaissance garden with lovely flowers, green grass, and walkways. This was surrounded by benches where a few people were sitting. Next to this was the palace, first started in the 15oos by King Jan II who had defended Vienna against the Turks and kept Europe out of the Ottoman Empire.

We discovered that the band was gathering and getting set up to play. Just as we entered the garden area, the band leader came in with a woman wearing a beautiful off the shoulder full-length black gown and took her in front of the band. We concluded that the band was going to play for the wedding, and we decided to watch.

There were a couple of things that seemed unusual. For one thing there were no guests that I could see. And for another there was a woman there, very casually dressed, who was carrying what we in the United States would call a ghetto blaster or a boom box, a radio and CD player capable of being very loud.

There was a videographer in from of the band set up to shoot video and there was a photographer taking still shots as well. Then we noticed the and groom enter from the far side of the garden and walk parallel to the palace, so I thought the wedding was about to begin.

Then the woman with the boom box played a number and the band director led the band, all with horns to their mouths, the bass drummer swinging his stick, and woman in the black gown sang and twirled and curtsied--but no one made a sound. The horns never played, the drummer never hit the drum, and the singer never sang a I thought it was a rehearsal in which the band was listening to how the music should be played before actually performing. I did notice another strange thing, though, and that was that the groom, as he was the bride, had a white in his hand.

We were waiting for the wedding when finally it struck me going on. It was a lip-sync wedding. There was not going to be a wedding, the band was never going to play, the woman was never going to sing. They were pretending.

Next we saw another bride and groom, and another and another and another--twenty or thirty couples getting their pictures taken in front of the palace and in the garden.

You see, any bride in Warsaw can come to the Wilanow Palace and have a lip-sync wedding. She can be a princess on her wonderful day and before her prince loses
his charming--she can have her picture taken with the band and the singer in the beautiful gown and, voila, she can have her wedding at the palace.

A lip-sync wedding! What a clever idea, don't you think?

But what about lip-sync living?

Now that's another story.

You know what I mean. Lip-sync living is when we arrange our lives so we always look good, always look in control, always look as if we have it all together when, in fact, our lives may be failing apart. But we never let anyone know that. We can never admit we are unready for a crown. We can never admit we need a cross.

And, of course, lip-sync living must mean lip-sync love--when we say we love, but we never let anyone close to us or let anyone see us in our vulnerability or need.

And lip- sync love has to lead to lip-sync leadership--leadership that must always be right, always be in control. always be safe. and must never ever face the reality of the cross.

Peter was a lip-sync leader--a man ready for a crown, but who thought like Satan because he pursued his crown without the cross. Jesus had to correct this mistaken thinking.

We can be lip-sync leaders, too, acting as if we know exactly what we" re doing, where we're going, how we're going to get there, working to maintain control because we can never let our followers know what's really going on inside of us. The problem is they sense it. They know we don't have a handle on what we're facing and the issues that are about to overwhelm us. They know we're faking good, but running scared. Like Peter we need to learn to overcome faking good by trusting greatly because the only One who can deliver us from lip-sync leadership is the only Leader who never led that way.

Questions To Ponder:

  • How does the idea of lip- sync leadership impact you.? Have you covered up for your inadequacy when everyone around you knew what actually was going on.? What came out of that.?
  • What does it mean to you as a leader to cast all your cares on Jesus, the one who is your only true enabler.?
  • What would your leadership look like if you chose to face all your fears and trust Jesus who knows your fears and loves you anyway?
  • What kind of a leader would you be if you were free from the hypocrisy of lip-sync leadership?

Related Topics: Issues in Church Leadership/Ministry, Leadership

2. Islam Uncovered

It’s been a few years since I took a one-hour train ride between two major cities in a Muslim country.

When I got on the train I was quite sobered by a conversation I had just finished with a local Christian leader who said he had to report to the police that afternoon. It seems they wanted the names of all the Christians he knew, but the leader would not reveal them. The more the police pressured to get the names, the more the leader resisted giving them. A very distressing situation. It really impacted me.

I was so distracted by thinking about that conversation that I barely ' noticed the two young women who got on the train at the first stop and sat directly opposite me. I did see that one was Western in her dress while the other was covered in the Muslim way. I was attempting to read a John Grisham novel (hardly the place to open my Bible and have my devotions), but I was mostly looking out the train window, thinking about the difference between being a Christian in the US and being a Christian in the Muslim world.

Then a movement out of the side of my eye attracted my attention and I turned to see what it was. Much to my surprise the burka-clad young woman had transformed her head covering into a stylish turban--it now looked like a black tiara atop her head. Then she stood up and unzipped her burka, revealing a blouse and rolled up Levis beneath her covering. Next she rolled down her Levis, sat down, and took out her compact and mirror. Setting the mirror on the shelf between us, she began to apply make-up to her face in deft circular strokes. About that time the Muslim man sitting next to me got up and moved elsewhere. He had to be angry. I wonder what he would have done if she had been his daughter or sister.

Next came the eye liner, then the mascara followed by lipstick. Finally she took off her tiara, shook out her long black hair, and with a few strokes of a brush framed her face just as she desired. Then the coup de grace: wrap around sunglasses. The covered woman had become a Hollywood goddess in one short train ride.

During this time I altered my attention between my book, the scenery, and the metamorphosis occurring opposite me. Occasionally the young woman would steal a glance at me, a kind of a defiant, I wonder what you're thinking look.

What was I thinking?

Here is Islam uncovered. Beneath the burkas and the robes, hidden in the Arabic speaking heart, is a longing among some for more than they have now. For these women, getting rid of the burka and adding make-up offered the promise of a new kind of life, the uncovered life of risk, glamour and excitement. Tragically they were just exchanging one idol for another. You know what they really need? Christ uncovered. Think about it. How can we show Islam Christ uncovered?

Questions to Ponder

  • Today, for the first time in history, there is a hint of dawn in the dark night of Islam as a trickle of Muslims are coming to Christ. How do you respond to this reality?
  • What is your attitude toward Islam? Fear? Anger? How can we love Muslims?
  • Do you know any Muslims? What are they like? How can you build friendships with them?
  • What can we do to show Islam Christ uncovered?
  • Compare yourself with this woman. Do you “dress” yourself with the trappings of your faith on Sunday then transform to the world the rest of the week

Related Topics: Issues in Church Leadership/Ministry, Leadership

3. A Strange Looking Character in the Zurich Airport

He was standing between the little red fire engine and the six-legged camel lying on the floor just in front of the Cheshire cat tower. Facing out the airport window and bobbing right-to-left in constant motion, He was oblivious to everything around him.

I first noticed him while I was waiting to board my Zurich to Bucharest flight. He caught my attention as he draped himself in his white prayer shawl with blue stripes across the bottom. Then he took out his phylactery, kissed it, and put it on his forehead.

"Strange looking character," the man from Dallas standing next to me said to his traveling companion. And the man was right. He was a strange looking character who didn't care at all that he was standing among the children's toys in an airport play area, praying. Somehow he had determined that the window where he stood faced Jerusalem. It was a cloudy day, and there were no signs that said Jerusalem this way, only A66, my terminal and gate number. Yet he was doing exactly what Solomon said Israelites away from home should do--pray toward Jerusalem. Even Jonah, deep in the darkness of the fish's belly, turned toward the temple in Jerusalem in his desperate prayer of repentance to God during his moment of repentance from rebellion.

What makes a man find a window facing Jerusalem in the Zurich airport, wrap himself in a prayer shawl, place his phylactery on his forehead, and bob from right-to-left while praying among the children's toys? What makes a man allow himself to be labeled, "a strange looking character?" Habit? According to his clock it was time to pray. Fear of God's judgment? According to his thinking the discipline of works would get him in good with God. A law that must be kept, no matter what? According to his understanding, not to pray would get him in bad with God. And what about you? Would you become a strange looking character in an international airport in order to pray? Of course not. This is the very thing Jesus warned us against when He told us not to pray so others could see us.

But what does prayer mean to you? Would you interrupt what you have to do because it's your time to pray? Do you build your day around your prayer time--your inviolable prayer time? Or do you just fit in prayer as you can so it becomes a kind of dry river bed in your soul that gushes forth in a flood when life becomes so barren you must have the sweet refreshing taste of God's presence? And then go on your way until you need another prayer fix?

Think about it. If law means that much to a strange looking character in the Zurich airport, how much more must grace mean to us? Enough to pray even when it isn't convenient?

I last saw that man as I entered the jetway to board my flight. By then he had his prayer book out and was getting ready to sway in the Jewish prayer way, a strange looking character wrapped in his white prayer shawl with ] across the bottom, his phylactery on his forehead, facing Jerusalem, standing between the little red fire engine and the smiling six legged camel lying on the floor just in front of the Cheshire cat tower.

Questions to Ponder:

  • What does prayer mean to you.?
  • What price will you pay to pray?
  • What motivates you to pray?
  • Do a study of John 15:7-8, Luke 18:1-8, Matthew 6:9-13, and 7:7-10 to see the main things that Jesus taught about prayer and apply these principles to your life.
  • Prayer was one of the key disciplines Jesus practiced. Think about Mt. 14:32; 26:36; Mk. 1:35; 6:46; Lk. 5:16; 6:12; 9:28; 22:41. Why did the Son of God have to pray so much? What does this mean for our lives?

Related Topics: Issues in Church Leadership/Ministry, Leadership

4. A Man, a Cart, and a Question

I saw him on Paulista Street in San Paulo—the man pulling a cart like a horse.

Paulista Street is Brazil's Wall Street, only it's not like Wall Street, narrow, sided by ancient buildings, filled with the waiting limousines of the privileged sitting under no parking signs. No, Paulista Street is a modern metropolitan canyon with six lanes of rapidly moving traffic walled on each side by wide pavements and gleaming towers built by the great banks of the world--Citibank, USB, HSB, Itau--all expressions of Brazil's emerging economy.

There he was--the man-horse pulling his cart piled high with heavy plastic bags of trash taller then he was, surrounded by cars, taxis, trucks, and buses--running for all he was worth to keep ahead of the impatient vehicles that were just inches behind him. Dressed in sandals, shorts, tee-shirt, and a cap, his leather brown legs flashing by me caught my attention and made me think, Why? Why would a man live like a horse? What drives him? A family to feed? His own stomach to fill? Love for those who love him? Could a man who lives like a horse know anything about love? What was he thinking about? What could he think about except traffic, survival, staying ahead of those roaring buses? I wonder if he took an assessment test that told him he was created to live like a horse.

What must he be feeling? How could he even have time to think or feel? Surely somewhere in his soul he had to feel shame, humiliation, even grief over the loss of the dignity God created for him. Here he was, created in the image of God, pulling a cart like a horse. Men aren't supposed to live like horses, driven by forces they can't control to a fate they can't avoid. What if he fell down? What difference would that make to those who would scrape him up and cart him off like a horse?

Do you think anyone ever told him God loves him and has a wonderful plan for his life? Does God have a wonderful plan for his life? How could he ever find out? What could I do? Run after him and call out, "Bom dia?" What would I say next? I can't speak Portuguese. And what would he say? "Get out of my way, you fool, before you get me killed!" Besides I could never catch him--he'd run me into the ground in a matter of moments. I can't run with the man-horses! What can I do? What can anyone do?

O, God, what can we do about the man who lives like a horse? About all the men all over the world who live like horses?

Questions to Ponder

  • What do you feel when you read about a man racing to keep up with traffic, pulling a cart piled higher than he is tall with trash he will sell to make a living? Gratitude that you don't have to live that way? Anger that someone must? Frustration that you can't do anything about it?
  • What do you think God feels when he sees a man made in his image, A man for whom Christ died, living like a horse?
  • What are you doing to live up to the privilege God has given you to live with dignity and opportunity?
  • What can you do to help others around you enjoy that same privilege?

Related Topics: Issues in Church Leadership/Ministry, Leadership

5. Fathers

Fathers frustrate me, my own father included. But frustration with my own father is over, even though he caused deep pain in my heart.

When I say fathers frustrate me, I'm speaking about the fruit I see in leaders who are driven or diverted or devastated by their have seen this involvement in assessing leaders in America, Asia, and Eastern Europe for nearly twenty years. Universally, no matter what culture I encounter, fathers are frustrating. What I have seen is amazing.

Fathers who live in denial and won't let their sons and daughters face reality, so hurt or grief or shame takes root in the souls of their children and rises up to pull them down.

Fathers who hurt and abuse their children so fear and anger take their spirits prisoner and keep them from being all they could be.

Fathers who desert their children they grow up stunted in their hearts, not knowing how to be men and women because they had no model of loving strength and tender courage.

The fruit of these fathers frustrates me because I know their sons and daughters could be so much more if only they had known good fathering.

So am I blaming fathers for the struggles of leaders in our world today? Aren't leaders responsible for their own issues? Of course they are, but they have to learn what their struggles are and how to fulfill their first responsibility--forgiveness leading to growing fruitfulness.

Leaders can only forgive if they face what needs to be forgiven. Yet most leaders I work with haven't ever faced their fathers' fruit in their lives. Thus they live with their hands shackled by fear or anger or loneliness, driven to find the love they never knew through an empty success.

Are all fathers bad? Of course not. But all fathers are flawed. That's the fruit of sin in our lives. I have tried to be the best father I could be, yet I know I have failed my sons in ways I never intended. I also know they will discover this as they grow older, so I have told them to talk with me once they figure out what I have done to shackle them.

You know the biggest problem with fathers? They are missing in action. Many are present, but absent; but most are just absent. Present or absent, they are missing in the action of entering into intimate relationships with their children through which they teach them how to become men and women.

In the area of leader formation there is no greater need than the need for effective fathering. In the past twenty years I have never met a leader who was not shackled in some way by a frustrating father. Some had good fathers, so the impact was less, but many had frustrating fathers, even evil fathers, who bore their fruit in shackles wrapped around their children's hearts.

Questions to Ponder:

  • What about you? How has your father affected your leadership? Do you need to forgive your father so you can find freedom from the shackles of your heart? If you know your hands are held in the shackles of a father-provoked anger, what will you do to find the freedom of forgiveness?
  • Read Ephesians 6:4. Why do you think Paul exhorted fathers to raise their children in the nurture and admonition of the Lord and not to provoke them to anger? What does a father-provoked anger look like in an adult son or daughter?
  • If you are a father what are you doing to bring your sons and daughters into your heart so you can raise them in the nurture and admonition of the Lord? What are you doing to grow in the nurture and admonition of the Lord yourself?
  • What kind of a father are you? One who is engaged in your children's hearts or one who is distant, distracted, missing in the action of emotionally connecting with your sons and daughters?
  • What changes must you make by God's grace so you can become the kind of father to your children your heavenly father is to you? And what must you confess to your children so you can find the forgiveness you so desperately need as a father?
  • How has your father affected your view of god? How has your experience as a parent affected your understanding of God. Forgiveness and grace?

Related Topics: Issues in Church Leadership/Ministry, Leadership

6. Frozen Lake, Frozen Spirits

Hotel Zatoka, Senec, Slovakia

Dusk, Sunday afternoon, January, 22, 2006

The sun is down and the winter twilight has fallen on the frozen lake outside our hotel. All the frolickers are off the ice now except for one lone ice skater. There was a snow squall early this morning, and the newly fallen glaze is blowing in the biting cold wind, creating snow waves on the now gray ice.

Nothing pictures the spiritual situation of Slovakia more perfectly than this frozen lake and the lone ice skater. The spirits of Slovakia are as frozen as that lake. Slovakia, an unknown and forgotten country, on the world scene, is a nation of five million sandwiched between Austria on the west, Hungary on the south, and Poland on the north. Once a member of the Russian empire and united with the Czech Republic as Czechoslovakia, it has been on its own since 1993 and is now nominally a Roman Catholic country. But Roman Catholicism is only a label the nation wears and not a religion it practices. Slovakia is as frozen as the lake outside our hotel room window. And that lone ice skater represents those who have come to reach the nation with the Gospel. Theirs is a lonely and daunting task.

That Sunday night the temperature plunged to near record lows in central and eastern Europe as a Siberian front muscled its way across the continent, bringing the coldest weather in three decades. Monday morning dawned with a red-ball sun rising over the frozen lake. It was a red-ball of hope. Gone is the usual dull gray European winter sky. In its place was a cloudless brilliant expanse of deep blue sky. The wind is strong and sharp, causing exposed faces to ache with pain from the cold. The sun's warmth could barely be felt--but it could be felt. That wan warmth was a promise of the refreshing season of summer when the pain of cold is replaced by the delight of new life and renewed beauty.

This too is a picture of Slovakia's spiritual realities. That lone ice skater moving across the frozen spirit of the country is making a difference. There is some response, some interest, some who say yes to Jesus. It seems the response is greatest where the ice skaters are the most. I wonder why.

We think of Europe as sophisticated and we take delight in being there, in enjoying its culture, its food, its history, its beauty. But what about its spirituality? Think about this. All of Europe is a frozen lake spiritually speaking. Slovakia, Germany, France, Italy, Spain Portugal, Scandinavia--there is virtually no interest in the Gospel anywhere in Europe. And places like Spain, France, Italy, and Portugal have never in history been reached for Jesus. Beneath the surface of Europe beats hearts never touched with the Gospel, hearts that have no sense of need for God. For virtually all Europeans Christianity is a been-there, done -that kind of thing as they see themselves living in a post-Christian era. Yet millions of Europeans have never truly heard the Gospel of Jesus Christ. In many ways much of Europe is more pre-Christian than post-Christian.

You know what we need to reach Europe? More ice skaters. More men and women who will seek to break through the spiritual coldness of the Old World with the warmth of new life. Ice skating anyone?

Questions to Ponder:

  • How much do you know about Europe’s Spiritual condition? Does it surprise you to learn how little light there is in Europe? How do you respond to this need?
  • What do you think can be one to bring God’s truth to Europe?
  • What part might you have in bringing this about?

Related Topics: Issues in Church Leadership/Ministry, Leadership

7. Adriana – A Divine Mistake

Sometime back I flew from Dallas to Sao Paulo and then on to Porto Alegre in the south of Brazil. Almost as soon as I got on the plane to Porto I fell asleep, waking up just as we were landing.

I got up with everyone else and walked into the airport looking for my friend, Mark, whom I was there to visit, but there was no Mark.

Very unusual for him. After waiting for over an hour I realized I might have gotten off the plane too soon and might be in the wrong city, so I went back into the airport and asked if I actually was in Porto Alegre. Apparently the person I asked didn't understand English, but nodded yes anyway. So, thinking I was indeed in Porto Alegre I had to figure out what to do. I had no phone number (dumb me), so I decided to go into the city, find a five star hotel, and use their business center to send an e- mail. That's when Adriana came on the scene.

The only English speakers were at the money exchange window, and two of the men there were very helpful, telling me the name of a five star hotel where I could go. Just as I was leaving to get a taxi, Adriana spoke up. I hadn't even noticed her until she said she could take me since she was getting off work and going that way. Since she spoke English--she had lived in London and then New York until recently--I asked the Lord not to let me waste this opportunity. So I started to tell her about Jesus. She listened, asked questions, and, when we arrived at the hotel, turned off her car engine, listened some more, and prayed to receive Christ. Wonderful!

Encouraged, I entered the hotel, went on the Internet, exchanged messages with Diane, Mark's wife, and got their phone number. But Diane couldn't locate the hotel where I was, so I went downstairs, got the street name, and called to confirm my location. But the answer to the call made no sense to me. All I heard was some music and strange words I couldn't understand, so I gave the phone to the desk clerk for help. It was then that I mentioned I was making a local call to Porto Alegre. "Porto Alegre," he said, "This is Florinapolis--Porto Alegre is four hundred kilometers away!"

I met Adriana by mistake, a Divine "mistake," the kind God planned from eternity past. You see, I had gotten off the plane one city too soon because I was sleeping when they announced our arrival. When I saw everyone else getting off the flight I assumed I was at Porto Alegre, but I wasn't. I had only gotten to Florinapolis.

So do you think we should pray for more Divine "mistakes" in our lives? If you do, be careful the next time you fly. You just might meet an Adriana because of a God planned "mistake." And, yes, I did get to Porto Allegre for a delightful dinner and evening with Mark and a great time the next day with Diane and their two youngest children.

Questions to Ponder:

  • What “divine mistakes” have you experienced? What fruit have they borne?
  • How do you take advantage of the opportunities God sends your way? How have you prepared for the doors God unexpectedly opens for you?
  • Should we pray for more Divine "mistakes" in our lives?

Related Topics: Issues in Church Leadership/Ministry, Leadership

8. A Bum in Prague’s Old Town

At first I didn't even notice what was happening as Lynna and I walked through Prague's Old Town on that bitter cold Saturday afternoon.

We had just finished a tour of Prague's historic sites and were freezing, so we decided to go-some place warm and get a cup of hot chocolate. As we walked through the square, headed for an inviting little coffee shop, I saw him through the passing crowds. He was seated on the ground with his back against a church wall when the policeman approached him and spoke sharply.

Instantly he was on his feet, and that was the moment I got a good look at him. He was scruffy, scraggly, unkempt, unshaven, wearing a worn winter jacket, but no hat. Yet he had a face that could have been handsome, framed by long curly brown hair.

The policeman was a big, burly guy (Czechs can be big, and it looks as if they had a national campaign to find the biggest of the big for the police force) made to look even bigger by his quilted winter jacket and a hat with a black-and-white checkered headband that didn't quite sit right on his head. His words first prodded, then propelled that bum out of the square in Old Town.

He was just a bum and he didn't belong among the tourists who thronged Prague's main square, even on that cold Saturday. He was just like thousands of others I have seen all over the world and barely noticed. But something happened in my heart when I caught that short glimpse of his face. I felt pain, hurt, I was wounded for that man. He wasn't really a bum; he was a man, a man formed by God for eternal purposes and eternal glory. What happened? Is there a broken hearted mother and father somewhere longing for their son, asking, "Where did my little boy go?" Or was it a mother or father who broke his heart and turned him into what he is today? Maybe it was drugs or mental illness that mutated that man into a bum.

I know what many say. He had his chances, he made his choices, and he still has his chances to make his choices. True. I know those answers. Yet it pained me to see a man made for God’s glory shamefully shuffling out of Prague’s Old Town, prodded by a policeman's words, looking like a third grader on his way to the " principle's office. That brought grief to my heart.

You know what caused this man to be a bum, don’t you? Sin--his sin and somebody else's sin. It's Adam being driven from the Garden all over again. Don't you hate sin and all the evil it brings? But we really don't hate sin or we wouldn't sin the way we do. We may not be bums, but we're not in the Garden anymore either.

But why aren't we bums? Why is it that the bum is driven further into the cold while Lynna and I go warm ourselves with a great cup of hot chocolate and then return to our comfortable hotel room? There's only one reason. Grace. Because God acted in grace to intervene in our lives. It's not because of what we've done but because of what He's done. That's grace. What would you be apart from grace?

Questions to Ponder:

  • Where would you be apart from grace?
  • What was your life like before grace tapped you at the center of your heart and brought you to God through Jesus?
  • What choices had you made before grace brought you to the greatest choice we ever make in our lives?
  • What chances has grace made in your life since then?
  • If you have never responded to God's grace before, why don't you do so now and receive God's offer of eternal life in Christ Jesus?

Related Topics: Issues in Church Leadership/Ministry, Leadership

9. 70 and a Heart Transplant – Golf Carts and Grandkids?

 met my Brazilian friend, Ary Velloso, in the registrar's office on his first day at Dallas Theological Seminary when we were students together.

The only thing Ary could do in English was grin--he learned English; Hebrew, and Greek in four years and also became the top Bible salesman for the Southwestern Company during that time.

Upon graduation he joined OC International and traveled the US raising support and announcing he was looking for a mother-in-law. As a result he met and married the beautiful--and much younger--Carolyn Jones, returned to Brazil, and planted Morumbi Baptist Church in Sao Panlo, one of the first churches directed toward business and professional leaders in the country. Over the years the church grew to nearly 3,000.

About eight years ago Ary learned that he needed a heart transplant and spent nine months in Miami, first waiting and then receiving his new heart. A couple of years ago Kay and Carolyn decided it was time for them to leave Morumbi and move on. They had a team in place that could carry on the ministry, and the church continues to prosper, but the issue they faced was where to go and what to do. Did they opt for a golf- cart and the grandkids? No way! I spent a couple of days with them in Londrina, where they had moved with a team to build spiritual leaders for southern Brazil. And what is Ary doing? Planting the brand new Cartui Baptist Church and discipling leaders as he has for the past thirty-five years.

Questions to Ponder:

  • Where will you be when you're 70.? Well, not with a heart transplant, I hope. But what will it be—a golf cart and the grandkids? Or forming leaders for Christ? Golf is great fun, and we all need to be with our grandkids, but the ultimate question for those who claim to follow Jesus is what will you do to make every movement in life count for Christ?

Related Topics: Issues in Church Leadership/Ministry, Leadership

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