12. The Misuse of the Tongue

Purpose: The purpose of this session is to magnify the importance of the use and misuse of the tongue.

Objectives

1. The disciple will know that control of the tongue is the greatest mark of spiritual maturity.

2. The disciple will understand the destructive aspects of the misuse of the tongue.

3. The disciple will know ways the tongue can be misused.

4. The disciple will learn what things that can be done to control the tongue.

5. The disciple will learn what to do if he has misused his tongue.

Scripture Memory

You must let no unwholesome word come out of your mouth, but only what is beneficial for the building up of the one in need, that it may give grace to those who hear. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.

Ephesians 4:29-30

Agenda

1. Mutual sharing and prayer.

2. Discuss the worksheet.

3. Discuss the questions.

4. Discuss any new terms.

5. Share memory verses.

One of the characteristics of sin is that it is subtle. One of the reasons we often have much difficulty with particular sins is that they are directly connected to our emotions. The emotion, though legitimate and really not bad, is powerful enough to control us, and we find ourselves doing things that we otherwise would not do.

This is true in the case of anxiety. When this emotion controls us, we often become faithless and end up not trusting God in difficult situations. The same is true of desires that overwhelm us.. Covetousness can lead to stealing. The desire becomes more than we wish to deal with and we simply surrender to that desire. Lust for anything can cause a person to rationalize his behavior and do things he would not otherwise do. Of course, anger is one of the most difficult emotions of all. Anger is not sin. But anger can certainly lead to sin, and one of the chief ways we sin when we become angry is through the misuse of the tongue. With this member of our body we can tear people to pieces and ruin them for a lifetime.

The study concerns the uses and abuses of the tongue. It concerns living as a Christian and has to do with the behavior that most clearly reveals our inner life and its true condition.

Worksheet

Read carefully James 3:1-12. What are the chief propositions of this passage?

What is the mark of a perfect (mature) man? verse 2

What apparent dangers are true of the tongue? verse 6

What obvious reality is true of the person who both praises God and curses men? Vs. 9-12

How is the tongue like a fire? Vs. 5,6

What enables a person to control his tongue? James 3:2, Galatians 5:22,23

List some of the positive uses of the tongue.

a. James 3:9

b. Philippians 4:6

c. Romans 10:10; 14:11; Philippians 2:11

d. Acts 1:8

e. Colossians 3:16

It is apparent that we all have within our power many uses of the tongue that are good and acceptable with God. But there are specific references to types of misuse of the tongue as well. We want to see how specifically the Scriptures speak out against sins of the tongue.

Two sins of the tongue are found in Matthew 15:19. What are they?

The first sin involves speaking inaccurately. Someone has given three rules for determining if we should tell something about another person. They are as follows:

1. Is it true?

2. Is it kind?

3. Is it necessary? (Is there some real reason to tell?)

The first measure is basic. Is what I’m saying or telling really true, or is it something I’ve heard someone say and don’t know if its true or not? The second measure covers broad issues. If it isn’t kind, I would do well not to say it, because the misuse of the tongue is again an issue. If it isn‘t kind, it isn’t edifying; I should drop it. The third measure just about rules out every other reason. If it isn’t necessary, and usually it isn’t, I should by all means simply say nothing.

The second sin mentioned in this text is?

How is slander defined in the dictionary?

There are many other sins of the tongue dealt with by the Scriptures. Read the following verses carefully and write what they say about sin.

Matthew 15:11

Ephesians 4:31

Titus 3:2

James 4:11

What does this verse say we do when we slander another person?

1 Peter 2:1

Proverbs 11:13

Proverbs 17:9

Proverbs 18:8

What do these verses tell us concerning the use of the tongue?

Proverbs 13:3

Psalm 101:5

Ephesians 4:29

We do well to note that vs. 30 follows this verse. Might it be that we grieve the Spirit most readily when we misuse our tongues?

1. In what ways have you misused your tongue today?

2. What are the greatest problems you have with your tongue?

3. What else might be considered the misuse of the tongue?

Someone has said, “a tale has no legs upon which to stand, but it has wings and will fly far and wide.” Never have part in such a sin!

Questions for Review and Discussion

1. What are some of the common ways we misuse our tongues?

2. You know something about another person that could be difficult for them if it were disclosed. What are some positive alternatives you could choose instead of telling another person?

3. You have sinned by telling something about another person. What you have said is true, but you really needn’t have said it. What should you do?

4. What is so powerful about gossip?

5. What is the very best way to keep something confidential?

Key Concepts

Central in the understandings we wish to convey in this lesson is the reality that the tongue is the most abused member of our beings and personalities. Be sure that you recognize the central nature of sinning with the tongue, and all the ways we sin with our tongues. Also be sure that there is understanding concerning the dynamics involved in the tongue’s misuse. What is involved in gossiping that makes the tongue so prone to speak when it should best be kept in reign? (Knowing something to tell gives one power over another).

There are gross inconsistencies in the life of a person who claims to know God and yet slanders and gossips. On the other hand, walking in the Spirit becomes the best way to control or bridle the tongue. A look back at the session on spirituality once again might be in order as a means of emphasizing how the tongue is best controlled.

We should also understand the place of control of the tongue in the matter of maturity. If one is able to control his tongue, he is a mature person able to control his whole body. Lack of control means just the opposite of control and is an indication of gross immaturity.

In the session you have just finished, we have emphasized alternative things one can do when we learn of something another has done. There are also some criteria suggested concerning the necessity of telling at all.

Life Application

Obviously we have all misused our tongues. Think of a situation you remember where you sinned in this way. If possible, make restitution for this situation and write up an account in 100 words of less.

Related Topics: Discipleship

13. Review Questions

Purpose: The review questions will be an overall review of the first section of this ministry.

Objectives

1. The disciple will be able to talk about each issue in a more fully.

2. The disciple will be able to remember the materials more easily.

3. The disciple will be able to put into practice the practical things taught in this section.

Scripture Memory

Therefore do not let sin reign in your mortal body so that you obey its desires, and do not present your members to sin as instruments to be used for unrighteousness, but present yourselves to God as those who are alive from the dead and your members to God as instruments to be used for righteousness.

Romans 6:12-13

Agenda

1. Mutual accountability and prayer.

2. Discuss the questions.

3. Share Scripture memorization.

Basic Christianity Review

1. What are some of the implications of the term “eternal life?”

2. How can salvation be a gift if it could be withdrawn for any reason?

3. List aspects of sin in our lives...i.e., is sin always doing what is explicitly forbidden? What other things are considered sin?

4. What is the basic meaning of “death” in the New Testament? List several kinds of death mentioned in Scripture.

5. Elaborate on this thought. “We are not sinners because we sin, but rather we sin because we are sinners.”

6. What are the basic differences between “experiential” indicators and “objective” indicators in the matter of assurance of salvation?

7. How significant is “Lordship” in the broad aspects of salvation?

8. Why is assurance of salvation so crucial?

9. What specifically is the “testimony or witness of God?”

10. Who is the god of this age? What everyday things are closely tied to this “world system?”

11. What is positional truth? (In your own words)

12. Describe and discuss the difference between “standing” and “state.”

13. Elaborate on the meanings involved in the doctrine of justification and sanctification as these doctrines relate to the truth of positional relationship.

14. Which is fixed and which is ongoing —justification and sanctification?

15. If I know Christ, I am a saint. To which of the doctrines in question 14 is being a saint related?

16. What are the central components of spiritual maturity?

17. For what reason is stress important in spiritual maturity?

18. How does the maturing of an individual relate to spirituality?

19. Give a practical, accurate, and down to earth definition of spirituality.

20. What does it mean to “practice spirituality?” To “confess on the run?”

21. What is the Bema? Elaborate on its significance.

22. What are the results of the practice of spirituality?

23. “Fruit” is a word mentioned in relation to the results of the practice of spirituality. What are the implications of the word “fruit?”

24. What is the meaning of the term “temporal fellowship?”

25. Describe in your own words the way to practice “spirituality.”

26. In your own words, contrast spirituality and maturity.

27. What is the basic meaning of the word “confess?”

28. What is the effect of spirituality on growth to maturity?

29. How can one be sure his faith is “saving faith?”

30. “Spiritual warfare” is a common phrase used today. Explain the difference between temptation related to the flesh and temptation that is a frontal and obvious attack by satan.

31. It is not “that I cannot sin,” but rather that “I can not sin.” What is the difference?

32. What are the chief things we can do to thwart a direct attack of satanic powers upon our lives today?

33. Describe the armor of a Christian.

34. What has been your most significant learning in this section?

35. What can you describe regarding a temptation that might bring you to think it is “spiritual warfare?”

36. List five significant things that have happened to you since coming to Christ.

Related Topics: Discipleship

14. The Wheel: A General Presentation

Purpose: This session begins a new part of the Lifestyle Discipleship material that will provide a metaphor of the Spirit-filled Christian life. The Wheel, with its six parts, will help you remember the critical areas of focus in your walk with God.

Objectives

1. The disciple will be able to draw the Wheel and label the six parts.

2. The disciple will understand the relationship of the parts of the Wheel and how they relate to his or her walk with God.

3. The disciple will understand the four means of demonstrating obedience, with Christ being central in the entire process.

Scripture Memory

I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. So the life I now live in the body, I live because of the faithfulness of the Son of God, who loved me and gave himself for me.

Galations 2:20

Agenda

1. Interact on personal issues and prayer time.

2. Review Scripture memory.

3. Discuss the Wheel.

4. Discuss the worksheet.

5. Review the questions.

The Wheel illustration is a helpful way to remember basic truths about the Spirit-filled life. It is a Christ-centered life. The Holy Spirit focuses your attention on Christ and empowers you to live a life of obedience to Him. God’s word and prayer build you up in a relationship with Christ so He can live through you and reach others through fellowship and witnessing. Without drawing attention to Himself, the Holy Spirit shapes each activity into an avenue of spiritual blessing.

Worksheet

1. There are six parts of the Wheel. Look up the following verses and write in your own words the meaning of each of the parts.

A. Christ the center — 2 Corinthians 5:17; Galatians 2:20

B. The Obedient Christian — Romans 12:1; John 14:21

C. The Word — Joshua 1:8; 2 Timothy 3:16

D. Prayer — Philippians 4:6-7; John 15:7

E. Fellowship — Hebrews 10:24-25; Matthew 18:20

F. Witnessing — Matthew 4:19; Romans 1:16

I. The Wheel has been used as an illustration of the Christian life for more than 50 years. It illustrates the functions necessary to produce a life of obedience and faithfulness which are important if I am to practice spirituality (walk in the Spirit) efficiently.

A. The Word is the basic spoke upon which the Wheel is resting. The Word makes the difference between mediocrity and productivity in life. It is as basic as eating is to physical life, 1 Peter 2:2.

B. Prayer is the second vertical spoke. It is the means of communication with the Father that which together with the Word makes our fellowship with Him complete. Prayer for the Christian is as basic as breathing is to our physical life, and it should be just as natural.

C. Fellowship is the third spoke and the first horizontal spoke considered. Fellowship is restorative. It is refreshing to get together with other believers. Hebrews 10:25 says I am not to give up meeting together with other believers. Fellowship is as basic to my Christian life as sleep is to my physical life.

D. Witnessing is the final spoke, and one that is horizontal. It is one of the ways we share the Gospel and ourselves with others. Witnessing is as basic to the Christian as exercise is to our physical life. Without it we will become listless, and very self-centered, Philemon 6.

II. The Wheel is an illustration of the life of obedience for the Christian. It is endless and it illustrates the dynamics of the life.

A. Christ is the hub—the very center.

B. The weight of a wheel is borne at the hub.

C. The driving power comes from the hub.

D. The spokes are the instruments through which the driving power is conveyed from the hub to the outer rim. Only with spokes properly balanced can one be an obedient Christian in action, experiencing spirituality and the abundant life. John 10:10

E. A wheel is a circle—an endless line. Our life in Jesus is eternal and endless life, John 3:36a. When a wheel is moving, the spokes fade away and only the hub is seen. Do people see our spokes (our activities for Christ)? Or do they see Christ?

Project: Analyze the Wheel and then draw a picture of the Wheel which illustrates how your life looks in terms of its balance concerning the four spokes. Study it for a while.

What are you going to do about what you see?

Questions for Review and Discussion

1. How do you make Christ the center of your life?

2. Being an obedient Christian is a reflection of what?

3. What can cause us to lose our focus on Christ? What does this result in?

Summary and Key Concepts

In the following sessions you will study in more depth the four spokes, and you will learn that as we keep our focus on Christ, we can grow in the areas of prayer, God’s Word, witnessing, and fellowship.

Christ must always be in the center of our lives. He is our North Star. When we stray off our course, He guides us back on track, but only if we focus on Him. As we learn to walk in the Spirit more efficiently, we will enjoy God’s peace in all that we do.

Related Topics: Discipleship

15. The Value of the Scriptures: The Word

Purpose: To understand the uniqueness of the scriptures as compared to all other writings.

Objectives

1. The disciple will analyze various portions of scripture which speaks of itself and the roll it plays in the life God has given us.

2. The disciple will be able to see the importance of the Word as set forth in the Wheel.

Scripture Memory

Every scripture is inspired by God and useful for teaching, for reproof, for correction, and for training in righteousness, that the person dedicated to God may be capable and equipped for every good work.

2 Timothy 3:16-17

Agenda

1. Interact on personal issues and prayer time.

2. Review Scripture Memory.

3. Discuss worksheet.

4. Discuss Scripture analysis.

The Importance of the Word of God in the Life of a Christian

These are only a few of the statements in Scripture that speak of the direct results of the Word of God in my life.

1. In Salvation, Romans 10:17

2. For my Growth, 1 Peter 2:2-3

3. It gives me Boldness, Psalm 119:42 (confidence)

4. It provides Guidance, Psalm 119:105

5. It gives Power, Jeremiah 23:29

6. It brings Conviction, Hebrews 4:12

7. The Word enables or facilitates Fellowship, John 15:7

8. The Word Cleanses, John 15:3

9. The Word brings Victory, Matthew 4:3-4

10. The Word brings Success, Joshua 1:8

11. The Word brings Satisfaction, Psalm 119:20

12. Joy comes from the Word, Jeremiah 15:16

13. Life is given through the Word, John 6:63

14. Wisdom is found in the Word, Psalm 19:7

15. The Word brings about Conversion, Psalm 19:7

16. The Word gives us Warning and Great Reward, Psalm 19:11

Add to the list of the above number of verses any new ones you find that speak definitely of the value of the Scriptures in practical ways. Keep this as an open assignment in which you will constantly build additional verses to your list.

Worksheet

The following verses each give a different perspective on the value of the Word in the life of the individual Christian. Look up each verse and elaborate on why the Word is of value according to what the verse says.

1. Romans 10:17

What is one of the best ways to do this?

2. 1 Peter 2:2-3

How can one make this a reality in his life?

3. Psalm 119:20

In what ways have you experienced this?

4. Psalm 119:42

What activity of a healthy Christian is involved with the need for this characteristic?

5. Psalm 119:105

How has this been true for you?

6. Psalm 19:7

(two things)

7. Jeremiah 23:29

What evidences of this have you seen?

8. Jeremiah 15:16

How do we “eat” His words?

9. Hebrews 4:12

Of what does the Word convict?

10. John 15:3

In what ways does the Scripture do this?

11. John 15:7

In what ways is this true?

12. Joshua 1:8

What kinds of things do you feel are included in this promise?

13. Matthew 4:3-4

Elaborate on the reality of this.

14. John 6:63

How has the Word been this for you?

15. Psalm 19:11

What are some of the rewards spoken of here?

16. 1 Peter 1:23

The Word of God is an active agent on our

A Study of Psalm 119

Record in the margins using one word or a short phrase, each way the psalm says the scripture is profitable for us. Use color markers or anything you’d like to help you with studying this Psalm.

Psalm 119

1 How blessed are those whose actions are blameless,
who obey the law of the Lord.
2 How blessed are those who observe his rules,
and seek him with all their heart,
3 who, moreover, do no wrong,
but follow in his footsteps.
4 You demand that your precepts
be carefully kept.
5 If only I were predisposed
to keep your statutes!
6 Then I would not be ashamed,
if I were focused on all your commands.
7 I will give you sincere thanks,
when I learn your just regulations.
8 I will keep your statutes.
Do not completely abandon me!

9 How can a young person maintain a pure life?
By guarding it according to your instructions!
10 With all my heart I seek you.
Do not allow me to stray from your commands!
11 In my heart I store up your words,
so I might not sin against you.
12 You deserve praise, O Lord!
Teach me your statutes!
13 With my lips I proclaim
all the regulations you have revealed.
14 I rejoice in the lifestyle prescribed by your rules
as if they were riches of all kinds.
15 I will meditate on your precepts
and focus on your behavior.
16 I find delight in your statutes;
I do not forget your instructions.

17 Be kind to your servant!
Then I will live and keep your instructions.
18 Open my eyes so I can truly see
the marvelous things in your law!
19 I am like a foreigner in this land.
Do not hide your commands from me!
20 I desperately long to know
your regulations at all times.
21 You reprimand arrogant people.
Those who stray from your commands are doomed.
22 Spare me shame and humiliation,
for I observe your rules.
23 Though rulers plot and slander me,
your servant meditates on your statutes.
24 Yes, I find delight in your rules;
they give me guidance.

25 I collapse in the dirt.
Revive me with your word!
26 I told you about my ways and you answered me.
Teach me your statutes!
27 Help me to understand what your precepts mean!
Then I can meditate on your marvelous teachings.
28 I collapse from grief.
Sustain me by your word!
29 Remove me from the path of deceit!
Graciously give me your law!
30 I choose the path of faithfulness;
I am committed to your regulations.
31 I hold fast to your rules.
O Lord, do not let me be ashamed!
32 I run along the path of your commands,
for you enable me to do so.

33 Teach me, O Lord, the lifestyle prescribed by your statutes,
so that I might observe it continually.
34 Give me understanding so that I might observe your law,
and keep it with all my heart.
35 Guide me in the path of your commands,
for I delight to walk in it.
36 Give me a desire for your rules,
rather than for wealth gained unjustly.
37 Turn my eyes away from what is worthless!
Revive me with your word!
38 Confirm to your servant your promise,
which you made to the one who honors you.
39 Take away the insults that I dread!
Indeed, your regulations are good.
40 Look, I long for your precepts.
Revive me with your deliverance!

41 May I experience your loyal love, O Lord,
and your deliverance, as you promised.
42 Then I will have a reply for the one who insults me,
for I trust in your word.
43 Do not completely deprive me of a truthful testimony,
for I await your justice.
44 Then I will keep your law continually
now and for all time.
45 I will be secure,
for I seek your precepts.
46 I will speak about your regulations before kings
and not be ashamed.
47 I will find delight in your commands,
which I love.
48 I will lift my hands to your commands,
which I love,
and I will meditate on your statutes.

49 Remember your word to your servant,
for you have given me hope.
50 This is what comforts me in my trouble,
for your promise revives me.
51 Arrogant people do nothing but scoff at me.
Yet I do not turn aside from your law.
52 I remember your ancient regulations,
O Lord, and console myself.
53 Rage takes hold of me because of the wicked,
those who reject your law.
54 Your statutes have been my songs
in the house where I live.
55 I remember your name during the night, O Lord,
and I will keep your law.
56 This has been my practice,
for I observe your precepts.

57 The Lord is my source of security.
I have determined to follow your instructions.
58 I seek your favor with all my heart.
Have mercy on me as you promised!
59 I consider my actions
and follow your rules.
60 I keep your commands
eagerly and without delay.
61 The ropes of the wicked tighten around me,
but I do not forget your law.
62 In the middle of the night I arise to thank you
for your just regulations.
63 I am a friend to all your loyal followers,
and to those who keep your precepts.
64 O Lord, your loyal love fills the earth.
Teach me your statutes!

65 You are good to your servant,
O Lord, just as you promised.
66 Teach me proper discernment and understanding!
For I consider your commands to be reliable.
67 Before I was afflicted I used to stray off,
but now I keep your instructions.
68 You are good and you do good.
Teach me your statutes!
69 Arrogant people smear my reputation with lies,
but I observe your precepts with all my heart.
70 Their hearts are calloused,
but I find delight in your law.
71 It was good for me to suffer,
so that I might learn your statutes.
72 The law you have revealed is more important to me
than thousands of pieces of gold and silver.

73 Your hands made me and formed me.
Give me understanding so that I might learn your commands.
74 Your loyal followers will be glad when they see me,
for I find hope in your word.
75 I know, Lord, that your regulations are just.
You disciplined me because of your faithful devotion to me.
76 May your loyal love console me,
as you promised your servant.
77 May I experience your compassion, so I might live!
For I find delight in your law.
78 May the arrogant be humiliated, for they have slandered me!
But I meditate on your precepts.
79 May your loyal followers turn to me,
those who know your rules.
80 May I be fully committed to your statutes,
so that I might not be ashamed.

81 I desperately long for your deliverance.
I find hope in your word.
82 My eyes grow tired as I wait for your promise to be fulfilled.
I say, “When will you comfort me?“
83 For I am like a wineskin dried up in smoke.
I do not forget your statutes.
84 How long must your servant endure this?
When will you judge those who pursue me?
85 The arrogant dig pits to trap me,
which violates your law.
86 All your commands are reliable.
I am pursued without reason. Help me!
87 They have almost destroyed me here on the earth,
but I do not reject your precepts.
88 Revive me with your loyal love,
that I might keep the rules you have revealed.

89 O Lord, your instructions endure;
they stand secure in heaven.
90 You demonstrate your faithfulness to all generations.
You established the earth and it stood firm.
91 Today they stand firm by your decrees,
for all things are your servants.
92 If I had not found encouragement in your law,
I would have died in my sorrow.
93 I will never forget your precepts,
for by them you have revived me.
94 I belong to you. Deliver me!
For I seek your precepts.
95 The wicked prepare to kill me,
yet I concentrate on your rules.
96 I realize that everything has its limits,
but your commands are beyond full comprehension.

97 O how I love your law!
All day long I meditate on it.
98 Your commandments make me wiser than my enemies,
for I am always aware of them.
99 I have more insight than all my teachers,
for I meditate on your rules.
100 I am more discerning than those older than I,
for I observe your precepts.
101 I stay away from the evil path,
so that I might keep your instructions.
102 I do not turn aside from your regulations,
for you teach me.
103 Your words are sweeter
in my mouth than honey!
104 Your precepts give me discernment.
Therefore I hate all deceitful actions.

105 Your word is a lamp to walk by,
and a light to illumine my path.
106 I have vowed and solemnly sworn
to keep your just regulations.
107 I am suffering terribly.
O Lord, revive me with your word!
108 O Lord, please accept the freewill offerings of my praise!
Teach me your regulations!
109 My life is in continual danger,
but I do not forget your law.
110 The wicked lay a trap for me,
but I do not wander from your precepts.
111 I claim your rules as my permanent possession,
for they give me joy.
112 I am determined to obey your statutes
at all times, to the very end.

113 I hate people with divided loyalties,
but I love your law.
114 You are my hiding place and my shield.
I find hope in your word.
115 Turn away from me, you evil men,
so that I can observe the commands of my God.
116 Sustain me as you promised, so that I will live.
Do not disappoint me!
117 Support me, so that I will be delivered.
Then I will focus on your statutes continually.
118 You despise all who stray from your statutes,
for they are deceptive and unreliable.
119 You remove all the wicked of the earth like slag.
Therefore I love your rules.
120 My body trembles because I fear you;
I am afraid of your judgments.

121 I do what is fair and right.
Do not abandon me to my oppressors!
122 Guarantee the welfare of your servant!
Do not let the arrogant oppress me!
123 My eyes grow tired as I wait for your deliverance,
for your reliable promise to be fulfilled.
124 Show your servant your loyal love!
Teach me your statutes!
125 I am your servant. Give me insight,
so that I can understand your rules.
126 It is time for the Lord to act -
they break your law!
127 For this reason I love your commands
more than gold, even purest gold.
128 For this reason I carefully follow all your precepts.
I hate all deceitful actions.

129 Your rules are marvelous.
Therefore I observe them.
130 Your instructions are a doorway through which light shines.
They give insight to the untrained.
131 I open my mouth and pant,
because I long for your commands.
132 Turn toward me and extend mercy to me,
as you typically do to your loyal followers.
133 Direct my steps by your word!
Do not let any sin dominate me!
134 Deliver me from oppressive men,
so that I can keep your precepts.
135 Smile on your servant!
Teach me your statutes!
136 Tears stream down from my eyes,
because people do not keep your law.

137 You are just, O Lord,
and your judgments are fair.
138 The rules you impose are just,
and absolutely reliable.
139 My zeal consumes me,
for my enemies forget your instructions.
140 Your word is absolutely pure,
and your servant loves it!
141 I am insignificant and despised,
yet I do not forget your precepts.
142 Your justice endures,
and your law is reliable.
143 Distress and hardship confront me,
yet I find delight in your commands.
144 Your rules remain just.
Give me insight so that I can live.

145 I cried out with all my heart, “Answer me, O Lord!
I will observe your statutes.“
146 I cried out to you, “Deliver me,
so that I can keep your rules.“
147 I am up before dawn crying for help.
I find hope in your word.
148 My eyes anticipate the nighttime hours,
so that I can meditate on your word.
149 Listen to me because of your loyal love!
O Lord, revive me, as you typically do!
150 Those who are eager to do wrong draw near;
they are far from your law.
151 You are near, O Lord,
and all your commands are reliable.
152 I learned long ago that
you ordained your rules to last.

153 See my pain and rescue me!
For I do not forget your law.
154 Fight for me and defend me!
Revive me with your word!
155 The wicked have no chance for deliverance,
for they do not seek your statutes.
156 Your compassion is great, O Lord.
Revive me, as you typically do!
157 The enemies who chase me are numerous.
Yet I do not turn aside from your rules.
158 I take note of the treacherous and despise them,
because they do not keep your instructions.
159 See how I love your precepts!
O Lord, revive me with your loyal love!
160 Your instructions are totally reliable;
all your just regulations endure.

161 Rulers pursue me for no reason,
yet I am more afraid of disobeying your instructions.
162 I rejoice in your instructions,
like one who finds much plunder.
163 I hate and despise deceit;
I love your law.
164 Seven times a day I praise you
because of your just regulations.
165 Those who love your law are completely secure;
nothing causes them to stumble.
166 I hope for your deliverance, O Lord,
and I obey your commands.
167 I keep your rules;
I love them greatly.
168 I keep your precepts and rules,
for you are aware of everything I do.

169 Listen to my cry for help, O Lord!
Give me insight by your word!
170 Listen to my appeal for mercy!
Deliver me, as you promised.
171 May praise flow freely from my lips,
for you teach me your statutes.
172 May my tongue sing about your instructions,
for all your commands are just.
173 May your hand help me,
for I choose to obey your precepts.
174 I long for your deliverance, O Lord;
I find delight in your law.
175 May I live and praise you!
May your regulations help me!
176 I have wandered off like a lost sheep.
Come looking for your servant,
for I do not forget your commands.

Life Application

What to you is the single greatest value in involvement with the Scripture? Speak from our own experience.

How has this session challenged you to be more involved in the Scriptures?

Related Topics: Discipleship

16. Prayer

Purpose: To help the disciple understand the place of prayer in a life that is lived in communion with God.

Objectives

1. The disciple will gain an understanding of three kinds of prayer.

2. The disciple will review the conditions for successful prayer.

3. The disciple will be able to better organize his prayer life.

4. The disciple will rate his prayer life.

5. The disciple will understand common misconceptions concerning prayer.

Scripture Memory

Do not be anxious about anything. Instead, in every situation, through prayer and petition with thanksgiving, tell your requests to God. And the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.

Philippians 4:6-7

Agenda

1. Mutual sharing and prayer time.

2. Discuss material.

3. Review questions.

4. Review Scripture memory.

Introduction

This is a session that summarizes the importance of prayer in the Bible. Prayer is essential in completing communion and fellowship with the Father that I need in the Christian life. It is not something that makes me more spiritual. It is, however, a means of interacting with our heavenly Father, a means of ministry and support of others, and a means of receiving in relation to our need.

Three Basic Kinds of Prayer

The first is communion. This involves reading the Scriptures and hearing God speak to us and speaking to Him in return. It can be away in a private place or in public. It may be with open or closed eyes, whichever seems natural. It includes thanksgiving and praise.

The second kind of prayer is petition. Petition is asking the Father for things that we need. It can be in regard to everyday needs or larger needs. There is often the feeling that the Father is not to be bothered by very personal things in our lives. But we can be assured that He is interested in whatever our need is.

Intercession is the third way to pray. This is different from petition in that one is speaking to God on behalf of others and putting one’s self between people and the Father. Moses was interceding when He asked God to not destroy Israel—but if He did, to blot him out. It was intercession when John Knox cried, "Give me Scotland or I'll die". Intercession is probably more intense than petition, although not always.

Certain Conditions for Successful Prayer

1. Confessing and forsaking sin, Psalm 66:18; 1 John 1:9

2. A forgiving spirit, Mark 11:25

3. A spiritual motive, James 4:3

4. Obedience as a general rule of life, 1 John 3:22

5. Faith that we will receive what we ask for, Mark 11:24

6. Prayer according to the will of God, 1 John 5:14

7. Prayer in the Name of Jesus, John 16:23

8. Persistence—not giving up, Luke 11

9. Open ears to the cry of the poor, Proverbs 21:13

10. Right family relationships, 1 Peter 3:1-7

11. Doing it—praying—"Men ought always to pray and not to faint." Luke 18:1

The Holy Spirit has an active part in our prayer life and encourages us to know how to pray, Romans 8:26-27.

Our Father answers every prayer we offer in the way of a request. He says "yes", "no", or "wait a while".

Worksheet

This is a session that summarizes the topic of prayer and praying as it occurs in the teaching of the Scripture. It's not exhaustive by any means. But it is enough of a basis to give adequate information so that you or any young Christian can begin an active prayer life.

Prayer is essential if we are to enjoy fellowship and communion with the Master. It does not make me more spiritual. The reasons people pray are varied and sometimes are not according to the will of the Father and His Son.

Three Kinds of Prayer

We usually want to spend time with those we love. There is joy in talking with them and hearing them speak. This type of prayer is called communion. Write in your own words what you feel this is in your own life in relation to your Heavenly Father!

This can be accomplished through reading, praying and meditating on the words of Scripture. I can ask Him to make real for me the things that I read, as I read. Or I can be away in a private place just because I want to spend time with Him alone. It may be in public. It may be an open or closed eye approach. Whatever it is, it involves simply _______________ with Him. It may involve loving Him and telling Him how we feel about Him, listening for Him to speak to us, or thanking and praising Him for what He has done and who He is, Philippians 4:6, 1 Thessalonians 5:18, Psalm 100:4.

The second kind of prayer is petition. Petition is asking for things and sometimes for people. In this light, it is different from____________________ which is simply having fellowship with God. Petition is asking for our needs or for the needs of others. Matthew 21:22 says, "If we believe we will _____________.” Sometimes I will ask for others. When I offer a petition for another, I stand beside the person for whom I am asking. We needn't be afraid of our Father’s lack of concern about things that may appear to be little to Him. God is interested in our needs irrespective of how trivial they seem to be. When I ask for these kinds of things, I am usually praying a prayer that is a _______________.

The third kind of praying is intercession. Intercession at times can be more intense than petition. It also involves being in a different position. When I offer a petition, I stand beside another. When I intercede, I am usually in between the person, for whom I am praying, and the Father. Moses’ prayer is an example of intercession when he prayed that God would not destroy Israel. But if God chose to, he asked to be taken also. Intercession was illustrated by Paul who said what concerning Israel, Romans 9:3?

Intercession was involved in the prayers of George Mueller, when he sought God’s provisions for the orphans he served. Read the accounts of the prayer life of Harry Ironsides, Oswald Chambers, Amy Carmichael and other more contemporary saints.

Certain Conditions for Successful Prayer

People frequently say that prayer for them seems to be a failure. Somehow they don't connect with God, or what they are asking for isn't on the Father's agenda for them. There doesn't seem to be any value in prayer.

The Scripture outlines conditions for a successful and fulfilling life of prayer. The remainder of this study will involve looking at conditions for a prayer life that is meaningful and successful.

Perhaps the greatest hindrance to an active prayer life is inactivity—simply not praying. We are commanded in the Scriptures to pray. See 1 Thessalonians 5:17. What does this mean?

I need seriously to ask myself if I have honestly tried to allocate time in my busy schedule to approach my heavenly Father on a regular and scheduled basis.

Other conditions for success include the following:

1. Psalm 66:18

What does this verse mean?

How do I do what is forbidden in this verse?

How can I be faithful to this condition? (1 John 1:9)

2. Mark 11:25

What is meant by forgiveness?

Why do we have problems in the area of forgiveness?

3. James 4:3

What do we mean by prayer with a spiritual motive?

What are some examples of motives which are not spiritual?

4. 1 John 3:22

To maximize my prayer life (to really make it effective) what should characterize my life generally?

5. Mark 11:24

What does this mean?

How can our faith increase, Romans 10:17?

6. 1 John 5:14

How do we know the will of God in prayer?

How are we to pray if we do not know for certain if something might be the will of God or not?

7. John 16:23

Write in your own words the meaning of this verse.

Is praying "in the Name of Jesus" a "magical" phrase that will get us whatever we want? Why?

8. Luke 11 (the story of the persistent neighbor)

How is persistence a positive thing in prayer?

9. Proverbs 21:13

How can I live a life that shows open concern for the poor?

10. 1 Peter 3:1-7

What is implied for the married in this text?

What conditions for the unmarried might be implied from this text?

11. Luke 18:1

What encouragement is given in the phrase "they ought to pray and not lose heart”?

12. Romans 8:26-27

What role does the Holy Spirit play in our prayer life?

List the problems you have faced in your prayer life.

How are you going to deal with these problems and get them out of your life?

Questions for Review and Discussion

1. How can our prayers be of any benefit to God if He has already predetermined what He will do?

2. In what way(s) is it possible for prayers to be hindered by forces outside ourselves?

3. What about the prayers of those who do not know the Lord? Does God hear these? Justify your answer.

4. How would you encourage a new Christian to begin to pray?

5. Why was it necessary for the Son of God to pray?

How Would You Rate Your Prayer Life?

Answer each of the following questions, and give yourself a score of 4 for "always", 3 for "often", 2 for "sometimes", 1 for “seldom”, and 0 for “never”.

_______________ 1. Do you set aside time for prayer in private every day?

_______________ 2. Are you able to keep your thoughts from wandering to other matters when you pray?

_______________ 3. Do you make yourself get up promptly in the morning in order not to neglect prayer?

_______________ 4. In public prayer are you able to forget the people present and make real contact with God?

_______________ 5. Do you always approach the Father through Jesus' name? Ephesians 3:12

_______________ 6. Do you diligently watch for and record answers to your prayers?

_______________ 7. After receiving an answer to prayer, do you fulfill any promises you made to God?

_______________ 8. When you pray in public do you resist the temptation to orate?

_______________ 9. Do you share with others when you receive definite answers to prayer?

______________ 10. Do you have a prayer list?

______________ 11. Do you wake up in the morning with a definite prayer in your heart and on your lips?

______________ 12. When others are praying, are you courteous and reverent, praying silently with them?

______________ 13. Are you willing to be the instrument by which God answers your prayers?

______________ 14. Do you keep your promises to missionaries and others who ask your prayer help?

______________ 15. In sickness or trouble of any nature is prayer your first thought?

______________ 16. In saying grace at the table do you avoid mechanical statements and really thank Him?

______________ 17. Do you remember to pray regularly, as God commanded, for our government?

______________ 18. When you instruct others in praying do you teach them to talk to God?

______________ 19. Are you free to incorporate Scriptural expressions in your prayer?

______________ 20. Do you refuse to use your public prayer to instruct or attack others?

______________ 21. Are you so in earnest about your requests that you come to God again and again with them?

______________ 22. Is your most fervent prayer all the time prayer for the salvation of the lost and the welfare of fellow Christians?

______________ 23. Do you really fight the interruptions that would keep you from praying?

______________ 24. Do you utilize prayer as a means of resisting temptation?

______________ 25. When you pray, do you honestly seek the glory of God?

________________ Total points

If you score 100, you have a rather outstanding prayer life. If not more than 50, put yourself at the top of your prayer list.

Common Misconceptions Concerning Prayer

Imposing Our Will upon God

God has given us the power through prayer to get what we want for ourselves, regardless of what He wants. Consequently, we speak of "power in prayer", and/or "a great force is unleashed in prayer!" These are two examples of Pelagian error. As Christians, we are not to try to impose our will upon God. The idea of "binding God" is blasphemous.

Prayers of Painless Piety

Prayer of painless piety asks God to do something for us that costs the prayer nothing. It is praying for the hungry when the prayer, rather than God, is the one who should do the feeding.

I need to participate in the provision of food for the hungry, if I am going to pray for them. It is helping the missionary financially and in other ways, if I am going to pray for their success. It is perhaps going to Russia and endeavoring to convert Russia, or doing something that costs me if I am going to pray for Russians. A little son of a very wealthy man heard his father daily pray for the needs of a neighbor who had little. One day, after such a prayer, the little lad said, "Daddy, you could answer that prayer if you wanted to."

Prayer Is a Magical Process

Prayer is a kind of magical process by which we manipulate God and get things. I remember my daughter when she was approximately seven or eight years of age wanting a bike that was being given away at a drawing in a local clothing store. She was going to put in an appearance at that store and be ready for the drawing to bring her name from the basket. Before she left, she wrote a little prayer pertaining to her getting the bike and put it in her pocket. She referred to it as magical. The magic didn't work, however, and her brother who couldn't have cared less won the bike. We need to remember that the statement "all things for which you pray and ask, believe" simply tells us that God is able to do all things. There is nothing we need to withhold asking for, thinking that He is not able.

Prayer Is Autosuggestion

Prayer is merely "autosuggestion" (believing that thinking about something will make it happen) and this explains how answers seem to come. This idea is ridiculous. Believing in autosuggestion is as much as to say that God does not answer prayer, or that He does not even exist. Only an atheist would suggest that there is not another person at the end of the line who hears and

responds.

Stereotyped Ideas about Answers

Answers to prayer come at once, or they don't come at all. This is simply not true. God may not answer all at once but in installments. After all, it is He Who knows our needs best. Only He can determine "how" and "when" needs need to be met.

Life Application

Begin to get your prayer life organized. Begin a prayer journal. Develop "prayer" pages for immediate and permanent prayer requests.

Read: Meditative Prayer by Richard Foster, InterVarsity Press, 1983 or How to Get Results Through Prayer by Jerry Bridges, NavPress, 1975.

Related Topics: Discipleship

17. How God Answers Our Prayers

Purpose: This second session on the subject of prayer is to help you understand God and what He does in hearing us and answering our prayers. The material is to bring encouragement and help you trust God explicitly when you call upon Him. It should help you understand what kind of God we serve and how He loves us to come before Him.

Objectives

1. The disciple will understand that persistence when we really believe is the will of God, and He will respond.

2. The disciple will understand that God is a giver of good gifts.

3. The disciple will be encouraged to pray.

Scripture Memory

So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks, the door will be opened.

Luke 11:9-10

Agenda

1. Mutual sharing and prayer.

2. Discuss the parables.

3. Discuss the questions.

Introduction

The word “parable” comes from two Greek words, para and ballo. Para means “alongside of” and “ballo” means “to throw.” A parable then is a story thrown alongside of a truth to be taught to help us better understand it. In these two closely related parables there are two basic truths taught that will greatly aid us in the time we spend before the Father. The first teaches us that when we know we are praying in the will of God, we honor Him by taking firm hold of our requests and persisting in His presence until the answer comes. The second parable teaches us that the Father knows well what we need and will not give us something that is contrary or less than what that need is. We need to look carefully at the teachings of these parables and heed their words of instruction. Knowing and understanding this is an encouragement for us all.

Worksheet

The Parable of The Persistent Neighbor

Read Luke 11:1-10

Jesus had just finished telling His disciples how to pray, Luke 11:2-4, in response to their query. The words in Luke are somewhat abbreviated from those found elsewhere. But sensing the need to tell them how to pray, He went on and told them these two parables: Luke 11:1-10 and Luke 11:11-13, that related profoundly to what He had just said. He concluded the first parable with the statement that includes three basic words.

1. Ask - letting the request be known. The answer may or may not come simply as we ask. God is, of course, One who desires us to depend on Him. So often we will...

2. Seek - suggests that we begin to implore Him.

3. Find - His response is coupled to our asking and seeking.

Two of these statements are our movements and the third is up to God. We are told to _________ and ____________ and the result will be that we _________.

There are many places in Scripture where we are urged to pray. Read some of them once again. First the words of Jesus:

Matthew 21:22

John 16:24

What does this first parable teach us? What is the thing we are urged to do? Before you try to answer, read Matthew 15:21-28 slowly and then see if you can give the proper response. What did the Canaanite woman do in vs. 22?

How did the disciples respond to her need in vs. 23 ?

How does this show the difference between God and us as men?

Why did Jesus say what He said in vs. 24?

How would you characterize this Canaanite woman in vs. 25?

She said _________ ________ _______! What is going on in vs. 26 and 27 that can help us in our prayer life?

What two characteristics did she demonstrate? ________________ and ____________________.

This is an actual story involving a Syrophonician woman. It is a live demonstration of the teaching of Jesus in the parable we are considering. With this in mind, read the parable we are considering once again slowly.

The first story or parable is simply that a neighbor has someone coming to him from a journey at midnight and he has nothing to give him to eat. So he goes next door to his neighbor who is a friend and asks him for three loaves. His neighbor knows it is his friend, but is reluctant to get up and give him what he is asking.

Describe in your own words what follows (vs. 8).

This parable teaches us that God and the Lord Jesus are pleased when we persist because of our confidence in His promises. How can we translate this learning to our lives today? Here are a few suggestions.

Philippians 4:19 - Is what I am asking something I really ___________? There is often quite a difference between a need and a want. We have a problem sometime in our asking because we ask _____ _________ _______ so we can spend it on ____________ ___________________, James 4:3. It is sometimes difficult to determine if we are truly praying in the will of God. All of us have asked for things that have not been God’s will for us, and He has graciously withheld what we are asking for. Let’s always look carefully at our requests.

But what if we feel we truly need, and are trusting God for what we are asking? See if you can think through a scenario of your own that might place you in the shoes of the neighbor who got up at midnight and went next door. Write this in some detail.

Insight on prayer from the author’s perspective:

Over many years I have developed a pattern of coming to God for what I need. First, I must validate the fact that it is a “need” by going to the Scriptures.

When I believe I have a valid need, I realize that this need is uniquely and individually mine, and therefore I would tell very few people, if any, and seek only the Lord’s provision.

Finally, I would go to the Scriptures where the promises abound as in Psalm 37:3-7, and list the principles in this passage.

1. _______ in the Lord and cultivate _______________.

2. __________ yourself in the Lord, (vs. 4) and claim the promise.

3. ____________ your way ___ _____ _______, _________ Him and He ________ _____ _____.

1. The teaching of this first parable then would mean what in my prayer life with respect to how I am asking?

2. Would it ever be right to remind God about Who He is and what He has promised?

How might one do this?

3. What action is taught in this first parable about you and me as those who ask?

4. How is faith demonstrated in a situation like the one described in the first parable?

5. Does God really need to be begged for answers to prayer? Who is this really for? God or us?

The Second Parable

Read Luke 11:11-13

This is a prayer parable also. The previous parable taught that God is delighted when we persist in prayer which demonstrates that we acknowledge Him, have faith in Him, and come to Him with our genuine need.

With this in mind, what does the second parable teach us? Eph. 3:20

Our Father knows how to give ____________ gifts. Since He is ___________ ____________, which is one of His attributes, He knows before we pray. An all-knowing God surely knows what we need and will_____________________________________ Eph. 3:20. God delights to hear us call upon Him and trust Him for everything. If we ask for a ____________, He will not give us a snake (Luke 11:11). Can you recall incidents when this has been true for you? List them.

Questions for Review and Discussion

1. Why do we not act like believing Christians when it comes to our prayer life?

2. What feelings should go into being “steadfast in prayer”?

3. What is the difference between faith that God will answer, and distrusting Him in giving us an answer?

4. If we decide to persist in prayer, what steps should we take when we do this?

5. What in your own life have you wanted to persist in prayer over, and why have you gone the way you have gone?

6. What does the second prayer parable teach us?

Summary and Key Concepts

These two parables deal with prayer. God desires that we come to Him and ask and trust Him for our needs. It does not mean that we would be not helped if we do not pray. He surely watches over us and often sees our need more clearly. But He desires that we have a part in what He wants to do for us as far as our daily needs are concerned. Because of this, He has taught us to be steadfast if we are sure what we ask for is not contrary to His Word. He is delighted when we “pound His door,” and we can do this from time to time. We can also be certain that His gifts are good gifts.

In this session, we have attempted to teach two things about God and our praying to Him. The first thing is that He is delighted to have us approach Him. We need to be certain that our requests are in line with His will, however. And He is God that appreciates our persistence and is delighted when we put Him to an actual test to prove the answer is from Him.

Group Conversational Prayer - an Addendum

I. What is conversational prayer?

A. Conversational prayer is prayer that proceeds by topics rather than by stated individuals who pray.

1. An individual may pray several times.

2. A topic is dealt with only once and prayer is offered by all those in the group. (The usual method is for a topic to be dealt with many times with individuals praying only once.)

B. In this kind of prayer, topics become the center of activity of prayer rather than an individual.

C. There will be simple phrases or sentences offered for the topic rather than orations.

Some suggestions:

1. Limit your prayer to one topic or request. This may be adoration, thanksgiving, confession or intercession.

2. Allow others to add to what you have said.

3. Introduce a new topic only as presented topics are well covered.

II. The value of “conversational” prayer.

1. It is easier to maintain attention during conversation prayer time.

2. It is easier to organize what you are asking for with this style of group prayer. There is some difficulty in praying long prayers.

3. It gives opportunity to pray more than once when one remembers something to ask for concerning the topic.

4. It is a help for those who are self-conscious about praying out loud.

One technical difficulty involves remembering to keep your prayer to a single thought, or others may be deprived of their opportunity to participate.

5. It preserves the informality without sacrificing reverence.

III. Tips for success

1. Stick to a topic until you feel no further need to pray for it. This eliminates the “transition” problem.

2. There is no need for each person to add “in Jesus name.” Only the final prayer closes.

IV. This type of praying seems to bring more people into prayer and adds efficiency and economy to one’s prayer life.

V. Objections to this type of praying often come from those who are into long oratorical and eloquent prayers.

VI. Conversational prayer is in addition to, not a substitute for personal prayer of adoration, confession, thanksgiving, intercession, and supplication.

Related Topics: Discipleship

18. Witnessing: Sharing Christ With Others

Purpose: To make sharing Christ a day-to-day experience.

Objectives

1. The disciple will know the conditions for success.

2. The disciple will see new reasons to show genuine love for your neighbor.

3. The disciple will receive encouragement to witness.

Scripture Memory

For I am not ashamed of the gospel, for it is God’s power for salvation to everyone who believes, to the Jew first and also to the Greek.

Romans 1:16

Agenda

1. Personal prayer and sharing.

2. Discuss the questions.

3. Review Scripture verses.

Sharing Christ with Others

I. A plan to follow to reach others.

A. Make a friend. Do this for the sake of knowing him for who he is.

B. Win his confidence with genuine love and friendship.

C. Be authentic—a genuine person.

D. Live your life before him in all faithfulness to God.

II. A few facts (though some are hard to embrace).

A. People are unfitted naturally to fellowship with God, Romans 8:8.

B. God desires the salvation of all people, 2 Peter 3:9.

C. People, in God's plan, are to be reached through other people.

D. Every believer is to share in winning souls, John 15:16; Matthew 28:19-20.

E. This is the most blessed service to people, Daniel 12:3.

III. Conditions of success

A. Our own personal experience of salvation, John 15:4-5.

B. Lives that are exemplary, 2 Timothy 2:21.

C. A working knowledge of the Word, 2 Timothy 2:15.

D. A life of prayer, Matthew 21:22.

E. A love for souls, Romans 10:1.

F. Perseverance, Galatians 6:9.

IV. Some "don'ts" for witnessing

A. Don't be messy or have poor personal hygiene.

B. Don't assume the attitude of knowing it all.

C. Don't be afraid of anyone.

D. Don't lose your temper or begin to argue.

E. Don't get overly personal, especially with those of the opposite sex.

F. Don't have confidence in your own personal ability.

G. Don't interrupt others.

H. Don't try to control a conversation.

I. Don't leave a person without giving him an appropriate verse or something to think about.

J. Don't put off until tomorrow what you can do today.

What is Evangelism?
[from The Sword of the Lord by John R. Rice]

It is the sob of God.

It is the anguished cry of Jesus as He weeps over a doomed city.

It is the cry of Paul, "I could wish that I myself were accursed from Christ for my brethren, my kinsmen according to my flesh."

Evangelism is the heart-wringing plea of Moses, "Oh, this people have sinned...yet now, if Thou wilt forgive their sin...; if not, blot me I pray Thee, out of the book which Thou hast written."

It is the cry of John Knox, "Give me Scotland or I die."

It is the declaration of John Wesley, "The world is my parish."

It is the prayer of Billy Sunday, "Make me a giant for God."

It is the sob of a parent in the night, weeping over a prodigal child.

It is the secret of a great church.

It is the secret of a great preacher and of a great Christian!

Worksheet

The Importance of Sharing Christ with Others

This is a worksheet prepared for individual study on the subject of witnessing for Christ. Many people will have some difficulty with this spoke of the wheel, saying "my faith is a very personal thing," and will use this idea as an excuse not to witness. There is no denying that my relationship with Jesus is very personal. For each of us there must be a personal decision—a very individually-oriented commitment to Jesus and His Lordship, if I am to enter into life. But personal is not private. My faith in Christ can never be private. Salvation is a universal matter that relates to Good News which is the meaning of the word "Gospel." The purpose of this session is to help us see that we are to share our faith with the world, beginning with our neighbors and friends. Our Father has never meant for us to co-exist in a world with those who do not believe. He would have us win them.

People often want to say what is most important when their time to be with friends and loved ones is about over. What was the Lord Jesus most concerned about just before He returned to heaven? Acts 1:4-9

The Greek word for witness is the word marturion. From this word, we get the word “martyr.” What does this imply as far as the will of Christ for us is concerned? See also Luke 9:23.

A witness is one who "says what he knows and knows what he says." Where did Jesus say we were to be witnesses? Acts 1:8

Where is your Jerusalem, Judea, Samaria and entire world?

Matthew 28:19-20 records words of Jesus just before He ascended into heaven. What was His commandment to His disciples?

It is important to note that the imperative is to disciple. What is involved in the making of disciples as urged by Jesus?

Mark 16:15 says the Gospel is to be preached to whom?

Luke 24:46-48 says what was to be preached to all nations?

To summarize the teaching of these verses, we can say that Jesus wants each of us to be ___________________. This means that I will say what I _________ and that I __________ what I say. Doing this certainly involves sharing my faith with another because I am commissioned to take the Gospel to _____ ________. I am first responsible to ___________________ and then to _________________ until the whole world knows. In the witnessing I am to do, I am first responsible to make ______________ , to encourage them to be ____________ , and then to ___________ them.

It is important to look at some basic realities that make my being a witness and willing to share Christ a genuine priority. The first reality is found in Romans 8:8 where the condition of man is discussed. Paul says that an unregenerate man cannot _________ God. Of course, the unregenerate or natural man can be good and can do many right things, but what does God say is the nature of man's righteousness? ________________________, Isaiah 64:6. It is apparent that all men outside of Christ will never be able to fellowship adequately with the Father unless they experience _________________________.

Another reality is that ________________________________________

_____________________________________________________, 2 Peter 3:9.

That men experience regeneration is in keeping with the will of ________. There is no man on earth whom God does not desire to ___________________. This He can do because His atoning work was for how many? _____________, 2 Corinthians 5:19.

Revelation 22:17 assures whom of the availability of eternal life?

What are some of the ways that men hear the Gospel today?

According to John 15:16, what is a Biblical and universal way for the Gospel to be spread?

What does this passage say about the fruit remaining?

How do we help this become a reality?

What does Daniel 12:3 speak of concerning the sharing of Christ with others?

There are many joyful things about the Christian life. One of the chief things is the joy of sharing Christ with others. What does Paul say about those we win to Christ? 1 Thessalonians 2:19-20.

Sharing Christ is not only a gift of the Spirit (evangelism), but also an art. Though the Holy Spirit is the One Who energizes, witnessing is something we must learn to do. There are some conditions that must be met if we are to be maximally successful in doing this.

John 15:4-5 speaks of the "fruit of the Spirit," but what else do these verses imply in relation to one who is to be an effective witness?

2 Timothy 2:21 speaks of another condition for usefulness. What is this condition? _______________ Yet another condition is found in 2 Timothy 2:15. This verse says I am to _____ _______________ to present myself approved as a workman. What is "accurate handling" of the Scripture?

Yet another condition or aid in witnessing is to develop ___________________ which means I will not give up easily, Galatians 6:9. Anyone who has never shared Christ with another will probably not be too successful the first few times he attempts to do this. According to Galatians 6:9, what is he likely to do? ______________________ What promise of encouragement is in this passage?

There is a final condition or necessity. We are to be ______ _____ ______ ______________ ______ ________, Romans 8:14, if we are to be successful. This is because He must prepare the heart to receive the witness and His leadership will be in connection with the work He has done.

Read Acts 8:26-40 and from this text indicate all of the ways the Holy Spirit prepared the situation and led both Philip and the Ethiopian eunuch.

It is important that each of us actively trust the Holy Spirit to direct us in our way and prepare the hearts of men as we seek to share Christ. It is also important that we pray specifically for individuals with whom we share our Savior. As we earnestly seek His leadership and pray for people without Christ, we will develop a "love for souls." This is also an active condition that must be present if we are to be effective witnesses.

Fill in the names of two or three people you will actively pray for, and witness to, as God gives you the opportunity.

It is interesting to note that an angel was involved in the directing of Philip to the Ethiopian eunuch. Not only will the Holy Spirit direct, empower, and convict, but angels apparently have a part in bringing men to Jesus.

The Parable of the Marriage Feast

Matthew 22 and Luke 14
Encouragement for Persons Interested in Effective Witnessing

These are two parables in the Synoptic Gospels that obviously refer to the same occasion and subject. This is the marriage feast of salvation which involves God, our Father, choosing a Bride for His Son the Lord Jesus. We often see similar accounts in the Synoptics as those that teach identically the same thing. And it is true that in this account, it is the marriage feast (the calling of a bride for His Son), that is the sole issue. The Bride, of course, is made up of those who share personal faith and commitment to the Lord Jesus.

For those of us who believe in inerrancy of Scripture, everything said is significant. The tense of the verb, the number of the case, and everything in the language is important. In the present parable under consideration, there are some striking differences not readily apparent to the casual reader, and these differences are connected practically to our service in ways that are significant and far-reaching. Understanding these can make the difference between discouragement and the correct perspective when we share Christ with others.

It is the purpose of this discussion to elaborate on these differences in practical ways that relate to our witnessing or sharing Christ with others. Understanding the fundamentals will not only make reproducing ourselves in the lives of others a more efficient thing, but will keep us from hindering the work of God through us.

Let's look at the texts:

These are felt by Bible teachers to be comparable and referring to the same subject and occasion.

Matthew 22

Wedding is the involvement.

Servants are sent forth to call the invited ones.

The work of the servants is to

1. Vs. 3—Call

2. Vs. 4—Tell the invited of the feast that has been prepared.

3. Vs. 4, 9—Invite by saying "come to the wedding."

Luke 14

The Great Supper is the involvement.

The Servant is sent at supper time to the invited ones.

The work of the Servant is to

1. Vs. 17—Say “come.”

2. Vs. 21—Bring in the poor, maimed, blind.

3. Vs. 23—Compel them to come in.

Practical Teaching and Observations

The work of the Servant is much more active and authoritarian than the work of the servants. Actually, the work of the Servant becomes forceful, while the work of the servants is to be quite different. It is more the simple dispensing of information...the sharing of good news!

Many of the servants were ridiculed and spitefully used. Some were even killed. This is not true of the Servant. But to Him, excuses were made. (Excuses are never made to the servants, so don't take things personally.)

Servants represent you and me as we labor in the vineyard. Note that when the work of the servants is described, one appeared at the wedding feast who was definitely out of place—he had no robe of righteousness, and he was cast out, vs. 11-13. Servants can, if sufficiently persuasive, get a person to say "yes," or they can get them to say the "sinner's prayer." But only the Holy Spirit, the Servant, can do the true work of regeneration that clothes a man in the righteousness of Christ. This should teach us that we should not be "pushy" or overbearing when we witness. We might rather wait for cracks of light which indicate to us that the Holy Spirit is genuinely dealing with the individual. Only as the Servant has prepared the heart, can there be a true work of righteousness in the life.

A final simple truth taught in the Matthew 22 account is that which pertains to the absolute mute condition of one who stands in his own righteousness. Note than the guest without a wedding garment was speechless. There was nothing he could say. Surely this teaches us that for those who choose to stand in their own righteousness before our Heavenly Father at the marriage supper of the Lamb, there will be no more excuses, nor will there be anything that justifies the presence of such a one. "I never understood clearly," "you are a God of love," or "I have been a truly moral person," will have no place before the Lamb. Let's not be overly enthusiastic in pushing people to make decisions.

A general truth that can be inferred relates to the mental condition of many who attempt to witness, and who are enthusiastic about doing it. We certainly want to share Christ with others. The last thing Jesus said before He ascended into heaven had to do with sharing the message with the world. "You shall be my witnesses ..." We often become discouraged in witnessing when we mistakenly try to do the work of the Father and fail to see the kind of results we want to see, or find people generally unresponsive. Remember THIS! I will always succeed when I do the work of one of the

servants.

Questions for Review and Discussion

1. To witness is a Biblical mandate. What are the chief reasons Christians do not share Christ with others?

2. It is obvious that God deals with certain people in ways different than with others. How should this affect me in my witnessing?

3. What part does the Holy Spirit play in my witnessing?

4. How does prayer play an effective part in my sharing Christ with others?

5. In what way can I claim Acts 16:31 for the salvation of members of my family?

Key Concepts and Thoughts

Sharing Christ with another person is one of the chief goals of the Christian life. Many will say their faith is a very "personal" thing. This is true. It is not private, however, and it is the privilege first, and duty secondly, to witness to others and share the One Who has transformed lives and given purpose for living.

Doing this is a matter of obedience. Jesus spoke of our being witnesses of Him just before He left the earth. A witness is one who "says what he knows and knows what he says." The word witness comes from the word from which we get the word "martyr." I should be willing to die in the process of sharing Him with others.

The condition of man is one of the motives for sharing Christ. Men are alienated from God in their natural state. They cannot please Him. They cannot fellowship with Him. It is also important to emphasize the joy of being a winner of souls. It surpasses anything I might be involved with in my present life, and it has lasting value as far as eternity is concerned. Be sure to read 2 Timothy 2:19-20.

The reading on the parables of Matthew 22 and Luke 14 cannot be emphasized too greatly. These are readings that deal with the work of the Holy Spirit in the life of the one who wants to be a true servant with maximum effectiveness. Be sure that the work of the Servant (the Holy Spirit) is differentiated from the work of the servants (you and me). Each would be in their rightful place. I can never do the work of the Servant. This knowledge will give lasting peace and allows me to develop a sensitivity to His involvement in my sharing Christ with others. With the Spirit of God, Whose place in all of this is to acknowledge and point men to Christ, I can never fail in my witnessing.

Life Application

Review the Bridge from Session 3. Share Christ with someone and make an honest effort to introduce them to the Savior. Make it a lifelong effort to share the Good News with others. Remember: Salvation is a very personal matter, but it is not private. Christ died for the whole world. Everyone has the right to hear at least once!

Related Topics: Discipleship

19. Sharing Christ - Getting Started

Purpose: In this continuation of the prior session on sharing Christ, the disciple is encouraged to share Christ with others.

Objectives

1. The disciple will understand common reasons for sharing Christ.

2. The disciple will identify special problems often encountered in witnessing.

Scripture Memory

And there is salvation in no one else, for there is no other name under heaven given among people by which we must be saved.

Acts 4:12

Agenda

1. Personal interaction with disciple—prayer and sharing.

2. Discuss the questions.

3. Review Scripture verses.

4. Discuss last session’s Life Application assignment.

In this continuation of our discussions of sharing Christ, we’ll look at getting started and special problems encountered in witnessing.

Jesus knows our hearts, including our trepidations. He wants people to come to a saving knowledge of Him, and we who trust in Him are to tell others about Him. In the previous session we said that the Holy Spirit empowers us to witness. He calls those whom He will to hear the Gospel. We also saw that the Gospel is “the power of God for salvation to everyone who believes.”

Here, we will see that we can overcome embarrassment or shame we may have in witnessing. The root cause of this shame is not being prepared on two counts: 1) The inadequate handling of Scriptures; 2) Disbelief of God’s Word when He says He will empower us as His ambassadors.

Worksheet

How To Get Started

Getting started is the most difficult thing in sharing Christ with a friend. Yet we must begin to "break the ice" and make an effort to do this if we are ever to find we can do it effectively. Let's look at some of the reasons it is difficult.

1. Probably the basic reason is that most are unequipped to do this. It is absolutely necessary to have a working grasp of the Scriptures if I am to be an effective witness among men. 2 Timothy 2:15 tells us that learning to ____________ _____________ the word of truth will keep us from being _______________. Two things are implied that are problems in openly and regularly sharing Christ. What do these seem to be?

Jesus must have anticipated that this would be a problem. In Mark 8:38, he states that being ashamed of Him will result in His ____________________ ________________ of whomever is _______________ of Him—when He comes. Paul says he was not ashamed because the Gospel is _______ ___________ _____ _______ ______ __________________, Romans 1:16. Again to Timothy he writes, ________________________________

_____________________________________________, 2 Timothy 1:8-9.

Surely, as much as one might not want to admit, _____________ is one of the chief reasons we are not aggressive in our witnessing. The second reason which is also implied in the verses above is simply our lack of equipment. We are not prepared adequately to do this with ease. In 1 Peter 3:15, Peter tells us we should be ready to do what?

Proverbs 22:18 tells us that keeping His words in our hearts results in

_______________________________________.

Again, Psalm 119:42 says that involvement in His Word will

enable us to _________________________________________________.

So we would like to encourage you to be faithful in your efforts to train yourself to share Christ. If you become adept at handling the Scriptures, there is no reason for you to lack confidence or have shame. Shame rises basically from being unable to adequately state your position and talk clearly of Christ and the Gospel. Always remember: “For the word of the cross is for those who are perishing foolishness, but to us who are being saved it is the power of God." 1 Corinthians 1:18.

2. Where can we find people to witness to?

A word has been used which represents the group of individuals available to each of us. It is called our "oikos". Our oikos represents all the people around us in our everyday life. List some of the people you regularly come in contact with who are not followers and believers in Jesus.

Now look at this list of people. Some of them are perhaps people who live near you. Others may include the postman, your hairdresser, or barber. There are those you meet regularly at the gym. Some you see regularly at work. All of them are part of your oikos—the group of people to whom you are called to witness.

3. How to begin your personal evangelism.

a. Paul says in 2 Corinthians 3:2, "You are _____ ____________." This means that before I ever say anything to these people, it is important that my life is a message of _________ __________ which causes Him to be more clearly ex__________, Philippians 1:20. 2 Corinthians 5:17 implies that my life will demonstrate____________________________________________.

b. The second thing I must do under any circumstances is to make a move of some kind, Matthew 28:19. There may be some need to plan or strategize as to how we will courteously share Christ. We may pray and decide whom we are going to befriend first. One thing is supremely important. When we set out to get acquainted, it should always be with the idea of truly valuing the uniqueness of another person and genuinely becoming a friend to him...not simply for the purpose of winning him to Christ.

c. Learn the plan of salvation well. Learn it forward and backward. Know the verses by heart. Practice giving it to a friend over and over. You have become familiar with the "Bridge," use it. If you would prefer the four spiritual laws of Campus Crusade, use them. But you must be familiar with what you use and use it often until you can use it almost without thinking. It is acceptable to present the Bridge on a napkin at lunch, a piece of paper in the park, or anywhere else. You may illustrate Isaiah 53:6 by using one hand for yourself with your load of sin repre-sented by your Bible, and the other hand for Jesus. Transfer your Bible to the other hand and let this represent Jesus taking your sin on Himself.

d. Let the person you are witnessing to see the verses in your Bible. Remember, it is not what you say that is ultimately important, but rather what the Scripture says in speaking to the person's heart.

4. Things to remember.

a. Avoid arguing. Never allow yourself to be drawn into an argument over things you are talking about. Christian courtesy is important. If the individual is not receptive, it is probably because the Holy Spirit has not prepared him to receive. Hang it up until another time.

b. Times of crises are unique opportunities for sharing the Gospel. If a person is hurting and wants to talk with you, this can be a very natural time to introduce the Friend of Friends Who desires to come into the life and bring joy, as well as give eternal and abundant life.

c. Go an extra mile with the individual. Be ready to help him in practical ways. Show genuine love. Let all of your involvement with others be tempered with a natural spirit that is characterized by humility.

5. Leads for a beginning.

a. "How have you tried to find spiritual help for your life?"

b. "Would you like to take some time and let me explain how we can have a relationship with God?"

c. "What kinds of things are really important to you?"

d. "Let me share some wonderful things that have happened to me!"

Special Problems Often Confronted

Genuine Blocks to Conversion

In this session, we are going to talk about some of the special problems the personal evangelist will often have to deal with. These are not, of course, all-inclusive. But these are some of the more common statements one will hear as he attempts to present the Gospel. Special verses that speak to the problem will be included.

1. "I am such a great sinner. You don't know how bad I really am."

Appropriate responses:

a. Never say, "You are really not that bad." If the Holy Spirit has helped the individual see they are estranged from God and sinful, let that stand! A person can't be saved until they know they're lost.

b. "You are just the person, then, for whom Christ died." See 1Timothy 1:15. For whom did Jesus come to save? _____________ Who was the chief of sinners? ___________ Was he saved? _________ Read also Isaiah 1:18. What are scarlet sins?

What will these sins be like when one receives Jesus?

2. "I want to get my life in order before I make a decision to become a Christian!" This seems to imply that one's life must be a certain way before he can come to Christ.

Two things may be involved when a person says this:

a. They honestly feel that their life must be a certain way before they can come to Christ. The previous point (#1) may be helpful here. Jesus seems to speak to this group of people in Matthew 11:28-30. What classes are invited by Him in this passage?

b. Some may simply be delaying because they feel there is lots of time. There has always seemed to be an urgency about coming to Christ. How do the following verses address this urgency?

Proverbs 27:1

Hebrews 3:7,15

Isaiah 1:18 (one word emphasizes the urgency)

It is obvious that life is fragile and death sure. Circumstances are unpredictable and uncertain.

c. A third observation is offered. Those who want to clean up their lives before they come to Jesus are desiring to do themselves what the Son of God has promised to do when one comes to Him. See 2 Corinthians 5:17.

3. "I have a hard time believing the Bible. To me it's just like any other book."

a. Try to present Jesus as the central issue. He is an historical figure and the resurrection is supported by much evidence. At this point in the person's experience, what he does with Jesus is the important issue. Psalm 34:8 says, " __________ and see that the Lord is good." This implies that we should do what?

b. If believing the Bible is a sincere difficulty, present the information on “External Evidences” found in session 53.

This should be followed up by John 7:17 which tells us that doing the ________ _____ _________ assures us of ____________ _______ ___________. The point of this is that if one is truly willing to do what God wills for us to do, he will know or be certain about the Bible and its teachings.

4. "There are many roads, but they all lead to the same place—God." This is, of course, simply not true. See the following verses and answer this excuse from Scripture.

a. Acts 4:12

In whom alone is salvation?

b. John 10:9

Jesus' claim here is exclusive.

c. Matthew 7:13-14 says that the gate that leads to life is ____________ and the numbers who find it are _______.

d. Hebrews 9:22 says that there is no remission of sins without the _______________ _____ __________. Christianity is the only approach to God that offers salvation freely and through substitution. There is no other approach.

5. "I don't understand very much about religion or Christianity."

Sometimes this is an honest excuse. People have preconceived ideas about what they must and must not know before coming to Christ, or making a decision for Him.

a. How much Biblical knowledge one has prior to conversion will vary from individual to individual. The dying thief on the cross knew very little, but was able to acknowledge belief in the Lordship of Christ, His resurrection, and life to come. That was enough for the Son of God to give him a place in His coming kingdom.

b. Look at John 5:24. What is involved in this verse that brings us to the simple basics?

c. Romans 10:9-10 says that ______________________________________ brings salvation.

Again, 1 Corinthians 1:21 tells us that _______________________ is not involved in our knowing God. Indeed, God has chosen the _____________ ____ ______ ____________ ___________. One need merely know and understand the plan of _______________. Though redemption was complicated as far as God was concerned, it is simple for man.

6. "I am a good person and lead an upright life."

It may very well be that the individual is a good person in the eyes of mankind. There is such a thing as human righteousness. The problem is that God requires a righteousness that has never deviated from ____________________, Galatians 3:10.

Responses to statements like these should include something of the following.

a. "It may very well be that you have attained a high level of goodness in your life, but see what God requires.” In James 2:10 it says that " ______________ in one point" makes me _____________ _____ all. This means that coming by my own works makes it necessary that I be _______________ .

b. In Isaiah 64:6, God says that all our righteous deeds are like a ______________ __________. See also Titus 3:5. This shows that we are unable to do anything righteous by ourselves.

Questions for Review and Discussion

1. Who does God want to save?

2. What is the believer’s part in salvation?

3. How does “quenching the Spirit” relate to sharing the Gospel?

4. What if a believer does not tell a friend about Christ?

5. What reasons do I have not to witness?

6. React to this statement: “Some leaders in a church I know do not witness. Therefore, I don’t need to witness.”

Summary and Key Concepts

Please reread the summary from the prior session.

It is essential to realize that believers are empowered by God to witness, He wants us to witness, the Holy Spirit enables individuals to hear the message of salvation, and the good news of salvation is the “power of God.” We are to study and keep His Word in our hearts. We will be ready when we do this! God will put His words on our lips (Proverbs 22:18).

Life Application

Did you share Christ this week? If so, jot down a few notes about it:

1. Circumstances

2. How did you move towards a discussion about salvation?

3. In what way did you use the Bridge?

4. What follow up do you think is needed?

If you didn’t share Christ this week, jot down a few notes about that:

1. What opportunity came the closest to sharing Christ?

2. Would someone being there with you to share Christ have made a difference? How?

3. What things are you unsure about in relation to sharing Christ (Scripture, Bridge, workplace rules, reaction of another, etc.)?

4. What about the term “oikos” promotes daily opportunity to share Christ with an unbeliever?

5. Write about your confidence in God’s power in the sharing of Christ with others?

Related Topics: Discipleship

20. Fellowship

Purpose: This session focuses on fellowship and its importance in the Christian life.

Objectives

1. The disciple will see that fellowship is restorative.

2. The disciple will understand the elements of biblical fellowship.

3. The disciple will know how to create fellowship for his own spiritual needs.

4. The disciple will understand why fellowship is important to the Father.

Scripture Memory

What we have seen and heard we announce to you too, so that you may have fellowship with us (and indeed our fellowship is with the Father and with his Son Jesus Christ).

1 John 1:3

Agenda

1. Mutual accountability and prayer.

2. Scripture memorization.

3. Discuss session material.

4. Discuss questions.

5. Discuss any new terms.

6. Report on Life Application assignment.

Worksheet

There is a unique quality to the Christian life, which relates to our interpersonal relationships with other believers. We are seen as __________ and ____________ in the world, 1 Peter 2:11. This means that this ___________ is not my true home. One of the ways I know I have eternal life is that I _______ my brothers and sisters, 1 John 3:14. What we can experience with them is truly unique, and this we call fellowship. It is truly “koinonia,” a term that can be applied only to the fellowship and relationships of fellow believers.

The writer to Hebrews admonishes us to ___________ ____________ , Hebrews 10:25. See also Psalm 55:14. Where is one place we can experience sweet fellowship?

Fellowship is important and necessary in the Christian life. The verses we will consider in this session do not present an exhaustive review of fellowship, but they are enough to give one an idea of the importance of this experience as far as growth and support in a complex world is concerned.

Remember that one of the ways we know we have eternal life is _____________________________________________________, 1 John 3:14.

Yet this does not seem to be an entirely adequate basis for fellowship. 1 John 1:7 tells us that ___________ ____ ______ _________ is necessary if we are to have fellowship with each other. There seem to be two additional bases for fellowship. Romans 12:5 speaks of the reality of our being members of __________________. And 1 John 1:3 says that there must be a willingness to ______________ with each other. This speaks of openness or willingness to share myself with others. It is doubtful if _____________ can become a reality unless I am willing to let others know what is happening in my life.

Practical Benefits of Fellowship

Look up the following passages and identify what they say concerning the positive things that happen when we have fellowship with one another.

1. Galatians 6:2

List some ways that this can become a reality for one under a heavy burden.

What does Paul say must ultimately be true, however, Galatians 6:5?

2. Ephesians 5:19

How would this soften the way we often speak to one another?

3. Hebrews 10:24

What motivation have you gotten recently from Christian fellowship?

4. James 5:16

What would encourage this benefit?

5. 1 Thessalonians 4:18

What are some of the practical ways we could fulfill this?

6. 1 Thessalonians 5:11

How can we build each other up?

7. 1 Peter 4:10

What are ways you can effectively serve your brothers and sisters?

In order for these things to become a reality, it is necessary that certain conditions be created and exist. The following verses speak of what creates an optimum climate for Christian fellowship. See if you can analyze each verse and state in a word or two what that condition is.

1. Romans 12:10

2. Romans 12:16

3. Romans 14:13

4. Romans 15:7

5. 1 Thessalonians 5:13

6. Hebrews 3:13

7. James 4:11

8. James 5:9

9. Ephesians 4:32

10. Colossians 3:13

11. 1 Thessalonians 3:12

12. Philippians 2:3, 4

13. 1 Peter 4:8

In summarizing the importance of fellowship, try to put into your own words and personalize the value and significance of this in your own life, as you have both experienced it and now studied the value of it from Scripture.

Questions for Review and Discussion

1. Describe your most memorable time of Christian fellowship?

2. What attitudes are specific hindrances to Christian fellowship?

3. How can you best facilitate Christian fellowship in your local assembly?

Summary and Key Concepts

This is a session on the fourth spoke of the Wheel. Fellowship is a vital part of our Christian walk. We are members of one body, the Church. This makes us members one of another. We are a heavenly people, though we continually face many problems that have to do with our earthly nature. But because of this unity, which is made a reality by the Holy Spirit, there is a uniqueness in the bond that binds us together. We love each other and therefore need one another.

One basis of our fellowship is found in our “walk in the Light, as He Himself is in the Light,” 1 John 1:7. Another basis is in the Holy Spirit. Yet another is to be found in my willingness to share with my brothers what the Lord has done for me.

Fellowship has many positive results. It enables us to bear each other's burdens. It encourages and motivates us. We are edified or built up. And in fellowship, we can effectively serve one another.

There is a broad list of things that facilitates fellowship. These include such things as kindness, acceptance, thinking of others first, and a spirit of prayer for one another.

We are specifically commanded to not neglect fellowship. This means that in some way I am to be involved with the Body of Christ, or in groups of His children as they meet together systematically.

Life Application

This week do two of the following, or something the Lord has put on your mind.

Write a note of encouragement to someone in your church.

Take a meal to someone in need.

Write a note of thanks to you pastor.

Clean your teenagers room.

Plan a family project that ministers to someone in your Body.

Think of someone who has hurt your feelings, see to it that God has cleansed you from bitterness, and do something nice for that person.

Plan a special date with your spouse.

Related Topics: Discipleship

21. Review Questions

Purpose: It is the purpose of this session to review all of the significant information learned in the section involving the Wheel.

Objectives

1. The disciple’s understanding of the material in this section will be rein-forced.

2. The disciple will be able to experience faithfully the spokes of the Wheel and thereby have a fruitful life.

3. The disciple will have a growing confidence in the reality of the Christian life.

Scripture Memory

And what you learned and received and heard and saw in me, do these things. And the God of peace will be with you.

Philippians 4:9

Agenda

1. Mutual accountability and prayer.

2. Discuss the question on the Wheel.

3. Review Scripture memory.

1. How does the teaching of the Wheel translate into an "obedient Christian life”?

2. What feature or aspect of the Wheel seems most important to you?

3. Relate what you’ve learned from the Wheel diagram to specifics in your life.

Time management

Marriage or family relationships

Setting Goals

4. From you study of Psalm 119, list why Scripture is valuable to you.

5. In your own words, why is Scripture important in the lives of not only new believers, but also those who have known the Lord for some time?

6. Write 2 Timothy 3:16-17, from memory.

7. List the three kinds of prayer and what they include.

8. List some things that hinder a prayer life.

9. What does it mean to pray "in Jesus' name?"

10. What are the benefits of keeping a prayer journal ?

Specifically how has it helped you?

11. Discuss your part and God’s part in bringing someone to Christ.

12. What if a believer does not tell a friend about Christ?

13. React to this statement; "My salvation is a very personal matter with me and I don't care to talk about it with anyone!"

14. What conditions for success are indicated in your studies as far as sharing Christ is concerned?

15. React to the following statement. "It is important for me to control any conversation I have with a person who does not know the Lord Jesus."

16. What are the implications of the words “servant” and “servants” in the parables of Matthew 22 and Luke 14?

17. What are the bases for Christian fellowship?

18. What does our Father feel about our involvement in Christian fellowship? Base your ideas upon biblical principles.

Related Topics: Discipleship

You are here

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12. The Misuse of the Tongue

Objectives

Scripture Memory

Agenda

Worksheet

Questions for Review and Discussion

Key Concepts

Life Application

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From the series: Book A: Basics For Christian Living PREVIOUS PAGE | NEXT PAGE

13. Review Questions

Objectives

Scripture Memory

Agenda

Basic Christianity Review

From the series: Book A: Basics For Christian Living PREVIOUS PAGE | NEXT PAGE

From the series: Book B: Tools For Christian Growth PREVIOUS PAGE | NEXT PAGE

14. The Wheel: A General Presentation

Objectives

Scripture Memory

Agenda

Worksheet

Questions for Review and Discussion

Summary and Key Concepts

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From the series: Book B: Tools For Christian Growth PREVIOUS PAGE | NEXT PAGE

15. The Value of the Scriptures: The Word

Objectives

Scripture Memory

Agenda

The Importance of the Word of God in the Life of a Christian

Worksheet

A Study of Psalm 119

Psalm 119

Life Application

From the series: Book B: Tools For Christian Growth PREVIOUS PAGE | NEXT PAGE

From the series: Book B: Tools For Christian Growth PREVIOUS PAGE | NEXT PAGE

16. Prayer

Objectives

Scripture Memory

Agenda

Introduction

Three Basic Kinds of Prayer

Certain Conditions for Successful Prayer

Worksheet

Three Kinds of Prayer

Certain Conditions for Successful Prayer

Questions for Review and Discussion

How Would You Rate Your Prayer Life?

Common Misconceptions Concerning Prayer

Imposing Our Will upon God

Prayers of Painless Piety

Prayer Is a Magical Process

Prayer Is Autosuggestion

Stereotyped Ideas about Answers

Life Application

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From the series: Book B: Tools For Christian Growth PREVIOUS PAGE | NEXT PAGE

17. How God Answers Our Prayers

Objectives

Scripture Memory

Agenda

Introduction

Worksheet

The Parable of The Persistent Neighbor

Read Luke 11:1-10

The Second Parable

Read Luke 11:11-13

Questions for Review and Discussion

Summary and Key Concepts

Group Conversational Prayer - an Addendum

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From the series: Book B: Tools For Christian Growth PREVIOUS PAGE | NEXT PAGE

18. Witnessing: Sharing Christ With Others

Objectives

Scripture Memory

Agenda

Sharing Christ with Others

What is Evangelism?
[from The Sword of the Lord by John R. Rice]

Matthew 22 and Luke 14
Encouragement for Persons Interested in Effective Witnessing