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2008 Year End Message

Dear Friends of Bible.org:

Every year when I get to this point of looking back over the past year and
start thinking about our plans for the new year I come away perplexed about
one major ministry issue. Let me provide a little background to help set the
stage...

Almost every ministry has a primary visible figurehead that everyone
associates with the ministry. For a church it is usually the senior pastor.
In a para-church organization it is very similar in that we normally
associate the ministry with the senior ministry leader who we regularly hear
on the radio, or watch on TV, and in many cases we may know them best
through their books and other materials they write.

But what about online ministries like Bible.org? You may or may not have any
idea who is the leader at Bible.org because we are all behind the scenes for
the most part, including me as the ministry director. As an online ministry
we are all worker bees behind computer keyboards and screens creating, or
obtaining from our ministry friends, all of the great content you have come
to appreciate from us...all 50,000+ free pages of Bible study resources
plus the NET Bible with 60, 932 translators' notes along with the most
amazing free Bible study tool on the internet today... the NeXt Bible Study
Tool.

So, what's the big deal with that? Well, glad you asked.

Here is what is so hard for me to believe and just rocks my world every year
at this time...

  • We have over 6 million users coming to Bible.org every year from literally every
    single country on the planet
  • We serve up over 25 million page views on our primary site and millions more on
    our forums, blogs, and the online Bible study tool
  • We have spent millions of dollars and over 14 years to create Bible.org along with the
    NET Bible (10 years of work by 25 world class scholars)
  • We have amassed over 50,000 pages of some of the best and most trustworthy
    Bible study resources on the internet
  • We serve hundreds of thousands of pastors, missionaries, Sunday School teachers,
    ministry leaders, small group leaders, and Bible teachers of all varieties every single week
    as they prepare for their sermons or for their weekly Bible teaching
  • And, we do all of this for FREE...no kidding!
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Now here is the most amazing part that blows my mind...

We only average about $3,300/month in giving from the general Bible.org user
population...hard to imagine actually.

...This equals about a nickel (seriously, a measly $0.05) in donations from
each Bible.org user per month! How could that possibly be?

It just means a very small handful of committed "insiders" pay hundreds of
thousands of dollars for the whole ministry each and every year so millions
of people all over the world are insured complete unobstructed access to the
Word of God and trustworthy Bible study resources. This is a huge load to
carry by so few!

****************************************************************************

Hopefully you see this as an opportunity and not whining on my part. Our
"insiders" who carry 95% of the financial load through our personal
donations and/or volunteerism could really use your help, especially now! I
hope each of you understand the biblical principle that "...a worker
deserves his wages". We gladly serve, but we have mouths to feed, doctor
bills, kids in college etc. just like the rest of you.

I am certain there are many of you who either had no idea about what I have
shared with you or you have just not yet prayerfully considered what God
would have you do to become an active supporter of this globally significant
ministry here at Bible.org. We are asking that you do that now.

Please make a donation today to the ministry of Bible.org. A one-time gift
before the end of December is urgently needed. But, even more important is
our need to raise up an army of monthly supporters who can give at least
$25/month, each and every month, so the ministry of Bible.org can continue.
(That's about the price for a typical family meal at McDonalds or a couple
of movie tickets). Surely many of you can make a simple adjustment and help
us change the world.

Without your immediate and continued support, Bible.org is truly facing some
very tough staffing and ministry issues should our efforts fail to raise the
needed funds to continue this ministry as it exists today...it is just that
simple...we NEED your help!

Please click here to make your donation...
http://www.bible.org/node/2769

THANK YOU!

In Him Always

Dave Foran
Executive Director
Bible.org

P.S. Here are some very recent testimonials if you need any other help in
making your decision...

Thousands of Free resources... impacting millions of lives for Christ.

"I just want to briefly say thank you for this website. I prayed that I would find something online that would offer me truth according to His word while also being relateable to my life. I feel I was directed here. I have been blessed by your works. Blessings be unto you. Thank you." -Brittany

"I am a Youth Pastor who is at a church that has been without a Senior Pastor for over a year. As you may think the responsibility for the church has come to me by default. I wanted to let you know I have used Bible.Org as a resource many times. Thank you God Bless." -Frank

"I discovered your site in looking for resources or commentaries on John's Gospel. I was not able to find what I was looking for until then. I am teaching an adult class and felt God leading to do a verse by verse study of John. I have another resource, but yours was best. I printed excerpts, but that was not convenient. I realized my favorite, Robert Deffinbaugh had a book, "THAT YOU MIGHT BELIEVE". I ordered it and LOVE IT! I am 56 years old, never had formal Biblical training and always used our church's literature to teach except for a few forays in smaller Bible books with a Youth class. I AM LEARNING SO MUCH!!! I can't wait to teach the class each week. I use your book, my Bible, and insight from God, and it is exciting. I just HAD to say thank you! We must give 'honor to whom honor is due.' Please pass on to Rev. Deffinbaugh how he has enriched my life as well as my students. Blessings in the Lord." -Christine

"Thank-you for your site. It is truly a wonderful resource. Please continue with the sound teachings of the Bible to do with all you advise. Christ's people are keen to walk with the path he shows in the Word, allowing us to be lead by His Spirit. Those pop-up scriptures on the pages are great! Thank you and blessings to all your staff." -Tim

"many thanks dear bible.org, i wish to extend my sincerest thanks and gratitude about your wonderful website. i've been visiting, reading and downloading articles from this site and it brought upon me tremendous blessings. it is at the level of my own spirituality and growth in love and knowledge in the Lord. I am from the philipines and a member of the local baptist church here in my town 300 kilometers south of the capital. as a college professor (a state college in the capital of my province) i am dismayed by the common concern that we seem to leave our brains outside the church and i came to the point and painful admission that christianity is really ant-intellectual. guess i have to live with that since i love the Lord so much and i will never forsake my faith in our Lord just because of my academic needs and proclivities. it all changed when i stumbled upon your website. christianity can also be reasonable and appealing to serious students who were trained to think deeply. (i'm not claiming i am one but my educational training compels me to do so.) i rarely find intellectual rigor in churches today and am so thankful to God for this site that my thirst for logical presentation of the scripture was satisfied. i'm praying that many more souls will be blessed by your ministry and may the dear Lord bless you more." -Richard

"Just a note to say thank you for making your material available to all of the e-Sword community.  I have used the Net Bible for some time and hoped for great conservative material like Bible.Org would be posted. Thanks again for your God honoring work." -Carl

1. Thinking about Teaching Methods

John Wesley was sarcastically dubbed a “methodist” when he began to promote an organized approach to the communication of the Gospel. His commitment to method implies that there is a disorganized way to communicate the truth as well as an organized way. Wesley’s success, demonstrated by his place in history, is a strong argument for the latter.

The word method is simply descriptive of processes and techniques used by a teacher to communicate information to the students. Because class differ in interests, mental ability, and attention span, the teacher must use teaching methods which are appropriate for his group. Children have learning characteristics which differ considerably from those of adults, so teaching methods which may be very effective with adults will not necessarily achieve communication with children.

The age of the students, however, is only one of the issues involved in choosing the appropriate teaching method. Another major factor is the objective of the lesson. What goals are to be accomplished in the classroom period? Can the goals chosen be achieved best through a large amount of pupil participation, or do they require transmission of a generous portion of content? Apart from the crucial concern for biblical theology, there is nothing more important in preparing to teach than a clarification of objectives.

In 14 years of preparing college and seminary students to be teachers, I have found their major collective hang-up to be clumsy construction of teaching objectives. As Findley Edge has well reminded us, good teaching objectives should be brief enough to be remembered, clear enough to be written down, and specific enough to be achieved. (Teaching for Results, Broadman Press, Nashville, Tenn.).

More recent emphases focus on the necessity of formulating objectives in terms of student behavior. For example, rather than saying, “To help the class realize the importance of daily prayer,” one could state the objective like this: “The student will understand the importance of daily prayer and begin a program of daily personal devotions.” Such an objective is brief, clear, specific, and describes something that the teacher wishes to happen in the life of the student. When this kind of objective is developed, the road to selection of method can be walked more Y.

A third factor influencing the method selected is the content of the lesson itself. A historical lesson from the book of Acts for high schoolers could lend itself well to an illustrated presentation with the use of good Bible maps. On the other hand, the principles of Christian separation expounded by the Apostle Paul in 1 Corinthians 6 would be handled better in that same class through open discussion.

One danger teachers face is the constant temptation to offer excuses for lack of variety in teaching methodology. Many teachers excuse their consistent gravitation to the lecture method by suggesting that the amount of content, or perhaps the nature of the content, requires that approach. Actually, they are probably guilty of not thinking creatively with regard to methodology.

These three factors are perhaps the most important criteria for the choice of teaching method, but they are by no means the only ones. Additional items include available resources, educational background of the students, and, very important, the time allotted for the teaching period. The thinking teacher is aware of all of these variables and applies them appropriately in his preparation.

The variety of teaching methods is almost limitless. It may be helpful to think in terms of categories of method. For example, one type of communication emphasizes the teacher as the performer in the educational process. One might call this teacher-to-student communication. Within this category such methods as lecture, storytelling, and demonstration would be included. Obviously these methods are primarily monological. They lend themselves to large groups, coverage of much content, and groups of learners who have minimal preparation for the classtime. Usually, teachers with less training and experience tend toward this category since it is easier to use than most others. Unfortunately they form habits which persist years later when they have gained experience worthy of a greater variety in teaching method. As someone has said, the only bad method is one which is used all of the time.

A second general category of method might be called student-to-teacher communication. This is a monologue in the other direction. The student performs, and the teacher plays a listening role. In this category we would expect to find such methods as recitation, reports, and testing. Obviously such student performance must be planned and motivated by the teacher, but communication is still basically on a one-way track. Here the preparation time for the student is increased. He must know in advance of the class period what is expected of him and how he should utilize preparation time.

Two-way-communication between teacher and student is other approach to teaching methodology. In the opinion of many professional educators, this category exceeds the first two in effectiveness. It emphasizes an involvement of both teacher and pupil in the mutual quest for truth. Two different methods must be included here. The method called question and answer is distinguished from the method called discussion by the kind of questions asked. When teaching by question and answer, the teacher either asks or answers objective questions, usually based on some item of a factual nature.

In discussion, thought questions are used. These generally lead the class to penetrate the subject with a much higher degree of perception and perspective. The teacher who would teach by discussion must spend a considerable amount of time preparing the kind and sequence of questions which he will use. Successful two-way teaching is dependent upon effective preparation by both teacher and student.

Group activities represent yet a different kind of teaching method. A wide range of group activities can be utilize emphasis here is on multiple instructional involvement. Panels, debates, buzz groups, and all forms of drama could be included here. The collective planning, preparation, and participation offer a significant contribution to the learning experience of the entire class.

Teachers who work with smaller children would certainly want to include instructive play as a method category. Methods in this list are generally used with children from the earliest years of instruction up through junior age. They include various kinds of games and toys, use of a sand table, puppets, fingerplays, puzzles and contests, action songs, and simple role playing. At one time in the history of education, it was thought that fun and learning were not mutually compatible. Now we know, however, that interest is one of the important keys to learning, and good elementary teaching incorporates as much instructive play as possible.

A final category might be designated nonclassroom activity. In all serious education the teacher is concerned that students prepare themselves for class by studying in advance. Guided preparation, carefully related to class sessions, can contribute much to mental and spiritual growth. Nonclassroom activity, however, refers to anything that happens outside of class providing it is a part of a planned instructional effort. It could happen before a given class session or could take the form of follow-up or carry-through. In this general category consider such methods as field trips, guided research, and various kinds of projects.

The teacher who wishes to be really effective will be sure that his teaching is characterized by variety. In developing variety the teacher must become acquainted with various methods. He must try these and analyze them in use over a period of time. This implies that be must use lesson plans and keep records that enable him to compare various teaching strategies. The teacher’s own attitude toward his ministry is very important. If he recognizes teaching as genuine service for Christ which must meet high standards, he may see variety as one of those standards of excellence toward which he must constantly be striving. The conscientious teacher can learn new methods by reading helpful literature, observing effective teachers, and attending workshops and conferences. In the final analysis, however, he will have to experiment, because continual effort and experience are a necessary part of teaching progress.

The methods described in this book are not new. There is no pretense of “different and creative” approaches to teaching (which are too often neither new nor creative). I am concerned that teachers understand the recognized methods, their strengths, limitations, and some principles for their effective use.

Related Topics: Teaching the Bible

2. Learning Through the Lecture

Someone has defined lecture as a process by which information goes from the notes of a teacher to the notes of a student without having gone through the head of either! Such digs are offered only partly in jest. The lecture has suffered in recent years from attacks by critics and lack of response by students, but most of all, from misuse by teachers.

Is any teaching method absolutely better than the others? Probably not. The variable factors mentioned in the introduction (if you skipped it, please go back and read it now) make it a relative value choice each time. The lecture method is not inherently bad. Misuse rather than use is the culprit.

Originally, a professor’s lectures consisted of reading from the textbooks while the students took copious notes. The term itself comes from the Latin word legere (“to read”). Lecturing is simply a process of teaching in which an instructor gives an oral presentation of facts or concept . The procedure involves the clarification or explanation of some major idea which has been formed into a question or a problem.

The lecture technique has three basic aims. The first and most important is the communication of information. With the knowledge explosion of our day, students in any educational situation lack enormous amounts of information. There is relatively little time for them to get it inductively, so an overview of the subject matter is presented through the lecture.

Along with this knowledge aim however, there is also a comprehension aim A good lecturer seeks to interpret and clarify facts which he has presented or which have been learned inductively by the students, perhaps in advance of class.

Still a third goal is the structuring of material. The necessity of organization and logic in the lecture is apparent. Students unfamiliar with certain material may discover that the best preliminary exposure available to them is an enthusiastic overview presented by a teacher who has mastered the content and is able to communicate it in a lucid and interesting manner.

Values of the Lecture Method

A good lecture may cover the most material in the least amount of time. Given the proper audio equipment, it lends itself to groups of almost any size and can be handled with a minimum mastery of material on the part of the lecturer.

For example, one does not have to be an Old Testament scholar to present a fairly comprehensive lecture on Psalm 23. Obviously since the total context of that psalm is the entire Bible, one would be a better lecturer if he had competence in all of the Old Testament Scriptures, but such competence is not necessary.

In a lecturing situation the class is likely to stay centered on the subject matter at hand. The teacher is always in charge of the content, and relevant information about the lesson can be clarified and codified.

Lecture is a significant supplement to the printed page. As a college professor clarifies elements in the subject matter which confused the student who read his assignment before coming to class, so the Sunday School teacher explains and applies materials from the lesson manual or the Bible itself.

The good lecturer can also adapt to the needs, interests, abilities, and previous knowledge of his students. He can tie his information into contemporary issues and use realistic illustrations to make the lecture attractive. Such a lecture tends to channel the thinking of all students in a prescribed direction and can be organized either in the logical pattern of subject content or the psychological approach of interest-catching structure.

Problems of the Lecture Method

Unfortunately when misused, as it often is, a lecture can be boring. Any monological approach to the communication of information tends to lead even the best teacher into a rut. An overemphasis on one-way communication also violates some of the basic principles of teaching such as involvement and the motivation of group participation.

Some elements of learning such as attitudes, skills, and feelings are not best learned through “telling” procedures. The lecture can often encourage only the retention of facts as an end itself. What we really need is a translation of biblical information into the life of the student.

Successive use of lecturing tends to encourage acceptance of the teacher as the final authority for truth. This has both theological and pedagogical drawbacks. Theologically it detracts from the supremacy of Scripture as the only rule of faith and practice. The Bible is the authority; the teacher is only the agent through whom that authority is communicated.

Pedagogically, transmissive teaching tends to stifle creativity and initiative on the part of the student. There may be very little provision for individual differences, and students’ questions often go unanswered. Lecturing often gives a class little opportunity for problem-solving activities and may encourage a passive type of learning.

Communication theorists have told us that feedback is absolutely essential for the completion of the communication cycle. Unless the lecturer is skillfull at reading nonverbal feedback or builds in some kind of verbal feedback as a support methodology for his lecturing, he will have great difficulty discerning student reaction and therefore accurately programming his continuing remarks.

Principles of Effective Lecturing

Here are eight simple ways in which you can improve your teaching if you use the lecture method. Many teachers of adults find themselves making good use of the lecture method. Try some of these suggestions to enhance the value of what can be a valid approach to teaching.

Combine the lecture with audience involvement methods such as discussion, reaction groups, or a question and answer period. This allows for feedback and gives the lecturer opportunity to clarify any concepts which might not have been understood by his audience.

Support the, lecture with visuals such as the chalkboard, overhead projector, or charts of various kinds. Often these things are simple and inexpensive to make and yet can increase learning measurably.

Have a clear and simple outline for the lecture. Some of the basic rules of homiletics (the art and science of preaching) apply to lecturing as a teaching method. Progressive organization, a clear-cut introduction and conclusion, and parallelism in the outline points will help to make the lecture a better tool for communicating truth.

Practice good principles of speaking such as eye contact, voice inflection, and proper posture.

Emphasize the important points. This may be done as part of the outline itself, but it is often helpful to make an extra effort to insure that students have understood the crucial points of any Bible lesson.

Use interesting illustrations. Illustrations are stories or quotations which “let in the light.” They should not be overused, but in proper balance they are a necessary ingredient in the lecture recipe. When a point is otherwise difficult to understand, an illustration should be applied to let students see how that particular concept applies in a real life situation.

Specify clear objectives for the lecture. Actually this is a principle of all good teaching regardless of the methodology. But if you really understand what you want your students to learn as a result of your lecture, you will be able to teach for that goal and come closer to accomplishing the learning objectives. Wasn’t it Socrates who said, “We have a much better chance of hitting the target if we can see it”?

Give your students a mimeographed outline or guide to follow while you are lecturing. This is not a manuscript. As a matter of fact, the outline should be just detailed enough to enable them to see how you are proceeding in the presentation of the material, but empty enough so that they can take notes during the lecture.

Some students were asked what they liked in lecturers. They listed a sense of humor, a conversational tone, a genuine interest in students, and understandable terminology Certainly these things can help us be better lecturers.

Related Topics: Teaching the Bible

4. Tell Me a Story

An influential American educator once said, “Let me tell the stories and I care not who writes the textbooks.” Storytelling is one of the oldest forms of transmitted culture. Because of its impact in many societies throughout the ages, it may also have been the most formative element in culture. In his book The Lonely Crowd, David Reisman reminds us that “storytellers are indispensable agents of socialization. They picture the world of a child and thus give both form and limits to his memory and imagination” (Yale University Press, New Haven, Conn.).

The history of storytelling reveals that a decline began in the Gutenberg era with the invention of the printing press. However, about 1900 there was a great revival of storytelling as the world realized and began to study its values.

For the Christian of course, Jesus Christ represents the highlight of history with respect to storytelling. The use of stories by our Lord was such a prominent feature that on one occasion Mark records in his Gospel, “And He was not speaking to them without parables” (Mark 4:34, NASB). The Christian teacher who looks to his Lord for a model will neither minimize the value of storytelling as a teaching technique nor relegate it to the world of children. Adults enjoy stories just as children do.

Stories have an inherent value because they can bring pleasure, develop a feeling of fellowship and community, and fix attitudes of appreciation. Stories also act as a governing device for social control. They arouse enthusiasm, project flights of imagination, and accomplish all this while instructing.

Values of Storytelling

Because it carries its own element of interest and attention focusing, storytelling is a very acceptable method of teaching. Stories provide information and enjoyment. When we tell Bible stories, we are teaching truth in such a way that the listener enjoys learning. Stories can help fulfill human needs for love, belonging, and security. A story provides a vicarious experience, allowing the listener to put himself into the situation, thus experiencing its excitement and application.

When viewed in terms of, the development of our students, stories offer an opportunity to build personality. They implant proper ideals by showing that certain courses of conduct bring happiness whereas other choices lead to unhappy results. Emotions are stimulated, and that is good because what a person feels is always a force in the determination of his behavior. In terms of communicating truth, stories can be used to explain concepts which are not clear in straight exposition.

Problems of Storytelling

Most of the weakness of storytelling centers in its misuse rather than its use. Storytelling tends to look easy, a disguise which deceives the unskilled and unprepared teacher. Such a teacher destroys the effectiveness of the technique in any number of ways:

1. By reading the story instead of telling it

2. By using language which does not clearly communicate meaning

3. By including too many details and “bogging down” a story

4. By overemphasizing minor details and thereby obscuring the basic implication

5. By rote memorization which leads to a mechanical presentation

6. By “sermonizing” the implication rather than letting it find its natural place in the story

7. By offering the story in an atmosphere of stuffiness rather than empathetic enthusiasm

8. By using visual aids as a crutch rather than training facial expressions and body movements to serve as the primary visual support of the story

9. By poor organization which does not allow the story to progress systematically to its logical climax

Principles of Effective Storytelling

A good story is full of action and life. It attracts students by its appeal and then captures them in the instructional resources which it contains. Let us think about the principles of storytelling under these three headings.

Preparation may be the most significant aspect of the storytelling process. The unprepared teacher can do great injustice to any valid teaching method. In the first place, preparation certainly includes the selection of the proper story. Good preparation requires the storyteller to know the situation, know the students, and of course know his story. It also requires that he have clear cut objectives for that story so that clearly defined learning patterns can result.

Although occasionally attended by deliberate hyperbole, the story should be accurate and honest without unnecessary embellishments which detract from the central message. Proper organization of the story also must take place in the preparation stage. Most educators agree that there are three basic parts to any story: the introduction, the main body, and the application.

The class also must be prepared for the story experience. The students should be comfortable, with plenty of fresh air and leg room, and as free from distraction as possible. Do not let your departmental superintendent come walking into the class in the middle of the story to collect the offering or the attendance records!

Preparation melts into presentation as you begin the first words of the story. In a sense you are still preparing the audience for what is to follow. You are capturing their attention and giving them something to anticipate. You are conscious about important things like eye contact, making an effort to look right into the eyes of all of your students as you tell your story. Let each one believe that you are telling the story just to him.

Make sure everyone can hear every word, but not by shouting all of the time. Sometimes a deliberate quietness will create an enthusiasm for hearing which a high degree of volume could never produce. You might be sitting on the floor, on a chair, or standing to tell the story. Whichever it is, make sure that all of you is telling the story, and not just your mouth.

Subordinate your own personality to that of the main protagonist of the story. Guard against distractions and disturbing mannerisms such as playing with glasses, swaying back and forth, or nervous pacing.

Make sure that your vocabulary is adapted to the understanding level of your class. Use words which describe active sensory experience such as fuzzy or shiny. Exaggerate your enunciation and speak with enthusiastic animation. Do not be afraid to use dialogue, carefully planned pauses, mimicking of voices, and important sounds.

Of course prayer permeates all good Christian teaching. Ask God to help you select the right story, master it thoroughly, and then present it to your class in the power of the Holy Spirit. Expect the God at whose command you teach to involve Himself effectively in your life and the lives of your listeners.

God must like stories. He gave many of them in the Bible. His further approval of the methodology is exemplified in the ministry of His Son on earth. Pray that the precious students who listen to your stories will see in you “a teacher come from God.”

Storytelling is a method which increases instructional productivity. Our teaching should get results in the lives of our students. Sometimes those results will be easily measured as in a simple test of certain areas of Bible knowledge, or in the ability to “tell back” the story to the teacher. Such learning is very legitimate. There are, however, behavioral results which are not so easily observed and seem to actually defy testing. How do you really measure whether a primary child has learned to love his friends more as a result of your fine story about the Good Samaritan? How long might a teacher have to wait to see if a story about Cain and Abel will produce new understanding of worship and heart attitude toward God in her children?

Yet we are engaged in teaching for these spiritual goals all the time. We dare not think that just because a story is fun (and many times it ought to be), it should not be measured by the standards which we apply to all methodology. Christian education should make life-change one of the constantly guarded goals of any teaching methodology.

Can storytelling stand up to this kind of a challenge? Of course it can. The parabolic ministry of our Lord is a clear-cut example of storytelling methodology geared to productivity in the lives of His listeners. Remember the kingdom parables of Matthew 13? The Bible tells us that our Lord bad a two-fold purpose in these short stories. The disciples were to find in them further help and understanding of Christ’s mission in the world and how it affected them. The unbelievers, on the other hand, were to be further confused by His teaching. The unfolding of the rest of the Gospel demonstrates that these objectives were realized. May the Holy Spirit enable us to adopt such a serious posture with respect to the dynamic of this teaching method.

Related Topics: Teaching the Bible

3. Teaching Through Role Playing

The presently popular technique, role playing, traces back to the psychotherapy of the 1930s. From that narrow beginning, role playing has spread to many and varied forms of education from the primary levels of the elementary school to the upper echelons in managerial training of business executives.

Many teachers confuse role playing and drama. Although they are similar, they are also very distinct in style. Perhaps the most strategic point of difference is the handling of the subject matter: genuine drama usually requires a script, whereas role playing retains the element of spontaneous or at least extemporaneous reaction.

Role may be defined as the way one behaves in a given position and situation. In managerial science, discrepancies in the identificational role are referred to as “role conflict”—inconsistent prescriptions held for a person by himself or by others. Role playing as a teaching methodology is the conscious acting out and discussion of the role in a group. In the classroom a problem situation is briefly acted out so that the individual student can identify with the characters.

A few years ago one of my seminary classes had a unique experience in role playing. It points up the dynamics which can accompany this teaching methodology. Small groups in the class had been assigned to demonstrate various teaching methods in class. The group on role playing set up a situation in which one member played the role of a young man seriously injured in an automobile accident. The only other role was God’s attempting to explain to the now rebellious young man how His plan included this catastrophe though the young fellow was about to enter Christian college and give his life for the ministry.

The group arranged the chairs of the class in a circle. In the center, two chairs were set facing each other and unrehearsed dialogue proceeded. The young man shouted at God because of what had happened to him. The calm response of the other player and the progress of the dialogue created a dynamic of learning which those present will not soon forget.

Values of Role Playing

Role playing can be used with students of most ages. The complexity of the role situations must be minimized in using the method with children. But if we keep it simple for their limited attention spans, role playing can be used even in teaching preschoolers.

Role playing allows people to make mistakes in a nonthreatening environment. They can test several solutions to very realistic problems, and the application is immediate. It also fulfills some of the very basic principles of the teaching-learning process such as learner involvement and intrinsic motivation. A positive climate often results in which one can see himself as others see him.

The involvement of the role playing participants can create both an emotional and intellectual attachment to the subject matter at hand. If a skillful teacher has accurately matched the problem situation to the needs of his group, the solving of realistic life problems can be expected.

Role playing can often create a sense of community within the class. Although at first it may seem a threatening method, once the class learns to share a mutual confidence and commitment to the learning process, the sharing of analysis over the role situations will develop a camaraderie never possible in monological teaching methods such as the lecture.

Problems in Role Playing

Perhaps the major drawback to teaching by role playing is the insecurity of class members. Some may react negatively to participating in a situation which will be discussed and possibly criticized by other members of the class. And role playing takes time. The class discussion of a five-to-ten-minute role playing situation may extend to several times the length of the situation itself. Sometimes extremely beneficial results may accrue. At other times, because of ineffective performance on the part of the players, or mishandling on the part of an unprepared teacher, the outcome may only be a superficial rehash of what everyone already knows about the problem.

The relationship of the people in the group is a crucial factor in the success of role playing. At times it may emerge as a negative factor. For example, previous interpersonal difficulties experienced by group members may arise in class to corrupt the role playing situation. Also, if the group has people of different status, they may be reluctant to become involved for fear of being humiliated before the members of the class who are smarter or more popular.

These difficulties with the method are formidable, but they are not insurmountable. Nor are they so extensive that they should prohibit us from experimenting with role playing. The potential benefits of the method quickly overbalance the difficulties which seem so apparent in the initial preparation stages.

Principles for Effective Role Playing

As a teaching technique, role playing is based on the philosophy that meanings are in people, not in words or symbols. If that philosophy is accurate, we must first of all share the meanings, then clarify our understandings of each other’s meanings, and finally, if necessary, change our meanings.

In the language of phenomenological psychology, this has to do with changing the self concept. The self concept is best changed through direct involvement in a realistic and life-related problem situation rather than through hearing about such situations from others.

Creating a teaching situation which can lead to the change of self concepts requires a distinct organizational pattern. One helpful structure for role playing follows:

1. Preparation

a. Define the problem

b. Create a readiness for the role(s)

c. Establish the situation

d. Cast the characters

e. Brief and warm up

f. Consider the training

2. Playing

g. Acting

h. Stopping

i. Involving the audience

j. Analyzing the discussion

k. Evaluating

Although we do not have time to explore each of these in detail, it is important to note that all of them focus on group experiences rather than on unilateral behavior of the teacher. The group should share in the defining of the problem, carrying out the role playing situation, discussing the results, and evaluating the whole experience.

The teacher must identify the situation clearly so that both the characters and the audience understand the problem at hand. In casting the characters, the wise teacher will try to accept volunteers rather than assign roles. Students must realize that acting ability is not at stake here but rather the spontaneous discharge of how one thinks the character of his role would react in the defined situation.

Players may be instructed publicly so that the audience knows what to expect or privately so that the audience can interpret the meaning of their behavior. Be sure to allow for creativity of the actors within their character roles and do not overstructure the situation.

The discussion and analysis of the role playing situation depends upon how well we involve the audience. Key questions may be asked by the leader and/or buzz groups may be formed. All members of the group (actors and the audience) should participate, and the reactions of the actors may be profitably compared to those of the audience.

The audience is just as much involved in the learning situation as the actors are. In the analysis and discussion time, the audience should provide possible solutions to the realistic problem situations which surface.

It is important to evaluate role playing in the light of the prescribed goals. Categorizing behavior is often overdone and gets in the way of the learning process. Evaluation should proceed on both group and personal levels, raising questions concerning the validity of the original purpose.

Throughout the entire process it will be necessary to deal with certain problems which arise in role playing situations. The backward, silent member must be encouraged to contribute. Create an atmosphere in which he is unafraid to share ideas, confident that no one will laugh at his contributions or harshly criticize his conclusions.

The overbearing monopolizer must be curtailed in the discussion phase of role playing lest he dominate the group and thereby quash the dynamic, Solving this problem may require some personal counseling outside of class. Tension and conflict in the group may not always be bad. Sometimes these elements act as a stimulant to thinking. There is such a thing as “creative tension,” and it is frequently found in a role playing situation as group dynamic emerges.

At the end of the discussion time the group should collectively measure its effectiveness in reaching biblical solutions to the role problem posed at the beginning. The techniques of role playing afford another approach to involving students in their own learning process toward the clarification of self concepts, evaluation of behavior, and aligning of that behavior with reality.. You can see why this is a desirable approach to classroom procedure for the Christian teacher. Prayerfully used under the guidance of the Holy Spirit, role playing can be an effective instrument in the Christian classroom.

Related Topics: Teaching the Bible

5. Techniques of the Scripture Search

One of the primary purposes of Christian teaching at any level and any place is to enable students to become independent investigators of the Word of God. Too much Bible knowledge in evangelical churches today is secondhand. It stems from listening to pastors and teachers but rarely if ever from analyzing the Word of God inductively.

One of the ways to teach inductive Bible study is by means of a method called “Scripture search.” This methodology enables students to learn how to use their Bibles by using them in class under the guidance of a teacher who is himself an independent investigator of God’s truth.

Scripture search may employ several approaches such as the springboard (analyzing subject matter from a textual point of view); deductive (developing a systematic theology on the basis of various passages); or inductive (analyzing the particulars of a given passage of Scripture leading to the forming of a conclusion). Few Bible scholars would question that the inductive approach is the best technique in leading students to learn bow to use the Bible for themselves.

Inductive Bible study assumes that any person who can read and is reasonably intelligent will be able to grasp the content and meaning of Scripture. The meaning will in turn lead him to the knowledge of how God expects him to think and live. Scripture itself asserts that on the basis of one’s own Bible study he may discern God’s truth. The Christians at Berea illustrated this principle and were commended by the Apostle Paul for examining “the Scriptures daily, whether those things were so” (Acts 17: 11 ).

Inductive study differs from the deductive method by not prejudging the meaning and application of any particular passage. Correct theology becomes the result, not the presupposition, of the inquiry. Instead of dividing the Bible into verses, the study proceeds book by book as the Bible was written.

It is important to note that in using the Scripture search, both medium and message are important. We want to communicate the subject matter in a given lesson. However, we also want to demonstrate how the same approach to Bible study can be applied to other subject matter in another time and place. In studying a lesson on John 15, the student should learn not only the scriptural teaching about the vine and the branches, but also how to apply the approaches used in that class to a study of John 16, Acts 21, or any other passage of Scripture.

Values of Scripture Search

In addition to seeing the biblical text and hearing it read, students should enter into a firsthand investigation of the meaning as well as the words of the Bible. Since a good Scripture search also incorporates the methodology of discussion, people tend to share meanings. They measure each other’s understanding not by what the teacher says but by what they are finding in the Word of God itself. Educators generally agree that students learn better when they discover truth for themselves rather than having it prechewed by someone else.

The writer of the Book of Hebrews reacted negatively to the maturity level of his readers. At a time when they should have been instructors of others, they were still needing explanation of the most elementary truths of God. In Sunday Schools all across the world, we are perpetuating this problem rather than solving it. Students are not learning how to study the Bible because their teachers often do not know how to study the Bible.

Through the application of the careful use of Scripture search methodology, teacher and student will learn together how to come directly to the fountain of God’s truth for necessary living water. This can happen not only in the classroom group setting, but also in private and individual patterns of Bible study.

For some years my wife has taught a ladies Bible study class on Thursday afternoons. Frequently the class is attended by women who are unsaved but who display a genuine interest in knowing what the Word of God has to say. On one occasion as they were working through Mark, one of the unsaved women interrupted by pointing to a certain verse in the passage and exclaiming, “If this verse means what I think it means, I’m not a Christian.” The piercing truth of the Word had done its work. None of the other ladies had attempted overt evangelism but had allowed the Word of God to speak for itself. This is precisely the approach we should be taking in Scripture search.

Problems in Scripture Search

There may be fewer inherent weaknesses in Scripture search than in methodology which depends more upon the activity of teachers or students. This teaching method tends to be more Bible-centered and less man-centered. Nevertheless there are some dangerous pitfalls to be avoided when using the Scripture search.

One of the most common problems is closed-mindedness. We have a tendency to come to a given passage of Scripture with the assumption that we already know what it says. Our study becomes nothing more than a superficial review of preconceived ideas. Because genuine inductive Bible study tends to destroy mistaken notions, it can appear dangerous to the outward harmony of the group. Having taken offense at a particular biblical viewpoint agreed on by the majority of the class, some people may be sufficiently disturbed that they will not return to your class or church.

Another hang-up facing us in this approach to teaching is the temptation to minimize the necessity of preparation. If the leader’s structured questions are not thoughtful, the group might be hindered in getting the spiritual meaning and relevant application of the passage. By the same token, the questions themselves may be prejudicial, precluding any genuine understanding of what the passage really says.

All of the problems of the discussion method apply to Scripture search with an even greater impact. For example, a dominant group member currently riding a theological hobbyhorse may distort the group’s understanding of a scriptural point. The skillful teacher must ward off any efforts to do so. Furthermore, the sharing of life experiences by the group’s more vocal members may become a threat rather than an encouragement to the timid members of the group. Honest group induction can degenerate into an occasion for exhibiting spiritual trophies. Also, the encouragement of freedom and spontaneity should not lead to excessive levity or lack of reverence for God’s holy Word.

Principles for Effective Scripture Search

Essential to all inductive Bible study is an understanding of the three crucial questions which must be answered about any passage of Scripture we approach:

1. What does it say?

2. What does it mean?

3. What does it have to do with me?

Answering these questions for each passage (chapter paragraph, verse, or word) can be facilitated by observing the following guidelines:

As the teacher you must be sufficiently familiar with the material to steer the discussion. Your response to the passage will affect the dynamics of the discussion and may lead (or mislead) group members to conclusions.

Make sure that the answers to the questions always center in Scripture. Inductive Bible study is not a sharing of opinions by members of the group. It is not a pooling of theological ignorance. Every suggestion of meaning must be subjected to the searchlight of God’s Word as the Holy Spirit leads us into truth.

Try to keep the group small enough to be flexible for discussion and interaction. Arrange the chairs in a circle so that the concept of sharing is reflected even in the physical arrangement of the room.

Stay away from reference works including marginal notes. The suggestions of the commentators may come later, but now use your own initiative and thoughts under the guidance of the Holy Spirit. Remember that Christ promised, “He will guide you into all truth” (John 16:13).

Make sure that the three questions of inductive Bible study are approached in the right order. Groups will sometimes want to dash right on to the application stage before the factual data of the text has been established. In order to avoid this problem, the teacher must frequently (at least in the early usages of this method) clarify the observation-interpretation-application procedure.

Avoid becoming too goal oriented. All good teaching proceeds on the basis of clear and specific objectives, but in this kind of methodology there must be sufficient room for flexibility so that the group itself does the work. They find the facts. They determine the meaning. And they discuss how this portion of God’s Word has significance for them in their pressure-cooker world.

Certainly there is direction from the teacher, particularly with respect to keeping the group in the text. But Scripture search methodology exhibits a genuine dependence on the working of the Holy Spirit in the group and an expectation that honest commitment to His leading and to the text itself will lead to truth.

When approaching a passage which is not in some sequence of study, sketch the context first so that the group may determine the situation in which these words were spoken or written. It is essential that the sketch not contain interpretive overtones or the basic inductive technique will be corrupted. For example, think of a lesson on John 11 which you intend to teach using Scripture search methodology. If the class has not been studying the Gospel of John, you may need to introduce the procedure by saying, “In our passage Jesus is confronted with the death of a close friend. This incident happened late in His ministry, when the animosity of the Jews was already at a high pitch.” You would not say, “This chapter teaches us that every Christian will experience bodily resurrection because of the power and promise of Christ.” The passage may well teach that, but this methodology puts the privilege of that discovery upon the class.

Teachers willing to use Scripture search will soon discover a vibrancy and vitality unmatched by most other methods.

Related Topics: Teaching the Bible, Bible Study Methods

6. Teaching by Discussion

Discussion teaching differs from question and answer teaching primarily by the kind of questions used. In discussion it is our purpose to get students to think through the issues rather than verbalize memorized data or repeat right answers. Most often discussion will center on the solution to a problem or perhaps the interpretation of a verse of Scripture. Discussion can also be thought of as an attempt to interact with others toward arriving at a solution based on thoughts and ideas expressed by members of the group.

In the Christian classroom, thoughts and ideas are not merely opinions based on personal experience or perhaps prejudice. Rather, they are understandings of the meaning of those portions of Scripture which have a bearing on the problem at hand. AU those meanings are made clearer to the discussants by the ministry of the Holy Spirit (“He will guide you into all truth,” John 16:13).

Basic to a good discussion is a problem which is clearly defined. The problem must be limited in scope so that it can be understood by members of the group and satisfactorily dealt with in the allotted time. When used as a teaching method, discussion is not conducted for the sake of therapy but rather for the sake of pinpointing answers and solutions.

As the group approaches the problem (s) at hand, the members seek to analyze the issues involved in the light of biblical* evidence. Possible solutions may be presented by the members of the group as they weigh and consider ideas and viewpoints. Through this process a line of reasoning or logical thought should emerge and lead to one or more solutions to the problem.

These solutions are then examined to determine their validity and implications. Remember that discussion is not debate. It is not the purpose of the class to “win” an argument or to establish one way of thinking. Teacher and students are engaged in a cooperative effort to seek for truth, knowing in advance that truth and its application to life can be found in God’s Word.

Values of the Discussion Method

Teaching by discussion utilizes one of the best principles of the learning process, namely, the involvement of students in active participation in the learning experience. A good discussion will help students express themselves verbally, crystalize their thinking in conjunction with the thinking of their peers, and develop a tolerance for those with whom they may disagree.

Management research teaches us that people change most rapidly and completely in proportion to the amount of interaction which they have with other people. People who tend to isolate themselves physically or mentally will become set in their ways and resist innovation in their lives or thought patterns. On the other hand, people who engage in open exchange of ideas with others will learn both the existence and validity of other points of view and will more readily moderate, or perhaps even drastically change, their own ideas.

Teaching by discussion is a motivational technique which encourages a student to think through concepts which have been hazy. Wrong conclusions may be corrected through the influence of the group rather than the unilateral actions of the teacher. Problem-solving techniques are learned which can be applied not only in the search for knowledge, but in all aspects of life. Creative thinking may also be stimulated.

A discussion setting also provides an atmosphere which can enhance group rapport and camaraderie. The informality of the situation (when properly conducted) allows group members to sense how other people feel, and identification with the group begins to emerge. In a good discussion session, one soon learns that the questions which have been bothering him are not unique but are problems faced by many of his friends. The humanness and concern of the teacher comes through much more clearly in a discussion than it can in a lecture.

One of the essential factors in the communication process is the securing of feedback. In lecturing or storytelling the teacher is dependent upon nonverbal feedback (unless he can combine those methods with supportive dialogical techniques). In discussion, however, if the teacher is asking the right questions and soliciting genuine thought and honest expression on the part of the class, he will soon learn whether they understand the subject matter or further clarification is necessary. Good discussion questions will capture a mind that might wander to more attractive mental pastures during a monological form of teaching.

Problems of the Discussion Method

Small group study is very popular in the church today. Yet it detracts from our purposes when it becomes a substitute for rather than a supplement to the proclamation of the Word of God. Some want to avoid such a dangerous tendency by steering away from dialogical teaching altogether. But such a reactionary swing of the pendulum is also unfortunate. Discussion teaching does not have to degenerate to a pooling of ignorance. Only two things are necessary to avoid this problem: a teacher-guide who genuinely knows how to use the Bible; and a commitment on the part of the group members to search for biblical answers rather than experiential opinions to problems.

Another possible drawback to teaching by discussion is the amount of time required to cover any given amount of material. It will take longer to teach the same material by the discussion method than by the lecture method. On the other hand, students will be learning technique as well as content, and both the retention and comprehension levels may be markedly increased because of participation in the interaction. But discussion does take time, and the teacher who is intent on “getting over the lesson” will not be as committed to teaching by discussion as the teacher who wants to “get the lesson over.”

Sometimes reticent or bashful students may be embarrassed in a discussion situation. This may be true of an entire class on occasion if that class has not had opportunity to experience dialogical teaching techniques. Teachers should be careful not to publicly humiliate a student by asking an unusually difficult question or forcing his involvement when he clearly does not wish to participate.

Rambling or wandering from the subject at hand is another common problem in many discussion situations. Here again the leadership of the teacher is essential. Sometimes teachable moments will arise, and the teacher will deliberately allow discussion to wander into a bypath that might seem profitable for learning. Generally, however, he will keep the group from being diverted.

Some teachers feel safer with the lecture method. If a teacher has only a shallow understanding of the subject or has prepared inadequately, he will be threatened by the possibility that students may ask questions he cannot answer. Many teachers are insecure in their classroom situations and find safety in a kind of teaching which allows them to stick strictly to “the script” and avoid having to think on their feet. Most teachers fear discussion, however, because they simply do not know how to employ the techniques.

A class should be reasonably small in order to use the discussion method. To involve the entire class with as many. as possible participating in a given hour, 20 to 25 students is probably the maximum number for effectiveness. However, there are various subcategories of discussion teaching which can be used with much larger numbers. These will be discussed as separate teaching methods in this book.

Principles for Effective Discussion Teaching

Probably one of the most important factors in securing a good discussion is framing the problem or question. Just getting people to talk does not guarantee that a genuine learning-by-discussion situation is in effect. Application of biblical truth is essential. The questions themselves must be worded to produce thought rather than factual response. Many good discussion-type questions begin with the words why or how.

The arrangement of the room is a significant factor in discussion. Although it is possible to have effective discussion with participants in rows or pews, the group dynamics necessary are more likely to be achieved by the use of a circle. The teacher should be part of the circle, sitting with the students to engage in “the cooperative search for truth.”

Attitudes are very important in discussion teaching. The teacher must have the disposition of a co-learner rather than that of a lecturer or a scholar. He must be a goad and guide rather than a teller and transmitter. The attitude of all group members must be one of receptivity and openness to new ideas. They should not be afraid to share ideas, confident that no one will laugh at their contributions or harshly criticize their conclusions.

About 10 years ago I was conducting a Christian Education Conference in a church in downstate Illinois. At the last minute I was asked to teach a young adult Sunday School class. I decided to attempt a dialogical approach, just to see what would happen. My first question, “What have you been studying this quarter?” brought no response whatever from the 20 young adults. I then asked, “Is it in the Old Testament or the New Testament?” I still got no response. After two or three more questions a lady in the back row timidly raised her hand and volunteered a piece of information.

That class was communicating to me their ideas of what Sunday School ought to be. It was clearly a place where the students sat and listened while the teacher spoke. Classes like this do not change their attitudes easily nor quickly.

It will be essential to deal with certain problems which arise in discussion situations. The silent member must be encouraged to contribute. The overbearing monopolizer must be curtailed in his efforts to dominate the group. Solving this problem may require some personal counseling outside of the classtime itself. Tension and conflict in the group may not always be bad. Sometimes these elements help stimulate thinking.

Do not forget evaluation. At the end of the discussion time, the group should collectively measure its effectiveness in reaching biblical solutions to the problems posed at the beginning.

The technique itself should be evaluated, seeking ways in which procedures could be improved the next time. Sometimes it is helpful for group members to talk about how they felt when certain ideas were introduced or certain conclusions drawn by the group.

The modern church which employs the small discussion group in its instructional organization will go far toward establishing the type of personally focused group life which gave the Gospel its start in the world. Christian education has been effective where the small group was vitalized by a Christian personality able to communicate biblical truth to others with warmth of spirit and depth of insight. Can you be that kind of teacher?

Related Topics: Teaching the Bible

7. Questions and Answers in Teaching

Involving a class in questions and answers is the first step away from monological teaching. It is the initial recognition that learning takes place when students are verbally as well as intellectually involved in the educational situation. Here we are attempting to secure verbal interaction. Actually interaction may be of several types and is essential to all learning. Most educators agree that mental interaction is not sufficient but should be accompanied by some form of student expression or reaction. The student must comprehend truth in his own mind, then express it in his own words.

Question and answer teaching gives the student the opportunity to reflect his inquiries and needs for further information. At the same time, by soliciting answers to key questions the teacher gains some insight into the class’ progress.

Can we really take time to allow the student to insert his questions? After all, the teaching session is short, and we have much objective truth to communicate! The basis for questions and answers in Christian teaching can be traced to the ministry of our Lord, who frequently utilized this technique both as a complete methodology in itself, and as a supplement to other types of methodology. Although Marshall McLuhan may argue that the “medium is the message,” the Christian educator may counter that the message controls the medium. To put it another way, what we have to say will have a profound influence on how we say it. Dr. Clifford Anderson of Bethel Seminary writes that “methods may be likened to bridges or roadways that are employed by persons who are concerned to assist others to an objective. They are means to an end. Our experiences in Christ and His body, the Church, give rise to mission which in turn stimulates interest in method.” Methods must therefore be both theologically accurate and educationally adequate. The question and answer method can meet both these requirements.

Values of the Question and Answer Approach

Although the use of questions does not automatically produce effective teaching, adequate use of the question and answer method will greatly facilitate communication. Along with satisfying the need for involvement, this approach to teaching also solicits feedback. By asking questions we can determine whether people are understanding what we are teaching and whether the message of Scripture is being properly applied to contemporary life.

The human mind naturally tends to explore the unknown and to express curiosity about things which seem different or strange. Consider the many times a child may say, “Why, Daddy?” Think of the varied and significant questions asked our Lord by His disciples. Questions and answers direct a pupil’s attention toward the lesson content, When a response is required, we have aroused not only the attention of the individual student, but also the attention of the entire class. Questions can be used for drill and review; they deepen impressions and fix facts in the mind and memory of the student.

Inviting students to participate by asking questions also prompts them to think that it is their class rather than your class. Such identification with the teaching-learning experience may well produce additional motivation and increase the student’s learning level.

Problems in Using Questions and Answers

The use of questions and answers in class is a perfectly legitimate approach to teaching, but it is often confused with discussion. As indicated in the last chapter, perhaps the best way to make a distinction is to emphasize the kind of question involved. Question and answer teaching almost always deals with factual data and objective responses. Very often it is a review of material previously studied by the students, or just covered in a lecture or story. Although thought questions can certainly be used in this approach to teaching, there is a tendency in a thought question to pose a defined problem and thereby lapse over to the discussion technique. Both of these techniques are perfectly valid, but the teacher should be able to identify when he is using discussion and when he is using question and answer.

A common weakness in question and answer teaching is the framing of superfluous or shallow questions which offer no challenge to the class. The use of a rhetorical question, for example, is a worthy device for communication but is not a proper approach to question and answer teaching. Sufficient “mystery” about the answer helps motivate a genuinely intellectual response on the part of the student.

Furthermore, the use of questions should not be viewed as a substitute for knowledge of the material or communication of important content. Questions cannot impart objective data and are not well used to accomplish such teaching goals.

Sometimes teachers spend too much of the classtime asking questions and too little listening to questions. But how can you get your class to talk? The problem of silence generally lies in one of three areas: their past educational pattern has conditioned them to sit and listen but not to participate verbally in the classtime; their lack of interest in the subject creates a “ho-hum” atmosphere so that no questions are motivated; their ignorance of answers to your questions forces them to bide behind a shield of silence lest their lack of study or inability to produce be unmasked.

Principles for Improving Questions and Answers

Like all good teaching, the question and answer technique is planned in advance, it does not just happen in the classtime. The teacher decides what kind of issues can be framed in questions and uses the approach in review, in introduction of new material, or in testing whether the class has understood the material just presented.

Be on the lookout for the teachable moment. Sometimes questions which appear to be off the subject may provoke interest and motivation on the part of the class. A teacher is always a decision maker, and in this situation he must decide whether the answer to the question is of sufficient benefit to the class to take time to deal with it, even though it might not be directly related to the lesson of the hour.

Sometimes it is beneficial to give students the questions ahead of time rather than asking them directly in class. This approach is often necessary when weaning a class from a “sitting and sulking” behavior to a participation behavior. The teacher of an adult Sunday School class for example may distribute 3” by 5” cards with key questions for next week’s lesson. Included on the cards would be some scriptural guidelines for students to do independent research on the questions and be ready to plug in that information during the next class session Variations like this enhance the use of the question and answer technique.

Teachers should only ask questions understandable to the student. The purpose of this technique is not to demonstrate the scholarship of the teacher, nor to display how his superior intelligence can “show up” the comparative ignorance of his students. If a question is not clear to a student, it should be repeated in different verbal forms so that the student can grasp the significance of what is being asked.

The teacher’s response to student questions is also important. Unless it is apparent that the student is deliberately trying to disrupt the class (a situation which is rarely the case), the teacher should recognize each question as one of serious consequence to the student who raised it and treat it with respect. Under no circumstances should a student be made to feel inferior or stupid because of a question or an answer which he offers in class.

Questions can also be used for the sake of application. In teaching 1 Corinthians 8, for example, a teacher might ask his students, “What kinds of behavior today do you think would be like their eating meat offered to idols?” or “How does the lesson of this chapter apply to our lives today?”

Although a small matter, it is important for the teacher to direct the question to the whole class before specifying the student to answer it. Challenge will soon be extinguished when students know that questions are coming in a certain definable pattern, or if the name of a student is always attached right at the outset.

Never be negative toward a student’s response. Even when the wrong answer is given, the good teacher will find some element of truth or commendation to reinforce the response.

The effective use of question and answer methodology is inseparably related to a thorough knowledge of the subject matter and careful lesson planning. The teacher who genuinely wants to involve his students in this way will write out questions in advance and test their significance and relevance rather than just flippantly asking whatever comes into his mind during the lesson period.

Related Topics: Teaching the Bible

8. Using Buzz Groups in Your Teaching

Apparently the method known as “buzz groups” was first used by Dr. Donald Phillips at Michigan State University. He would divide his large classes into six-member clusters asking them to discuss a certain problem for six minutes. As you might guess, it was not long until the new approach became known on campus as the “Phillips 66” technique. Now the use of buzz groups is quite popular, and varying formats and arrangements have been introduced to add a great deal of flexibility to this type of discussion teaching.

Because, of the flexibility, buzz groups cannot be narrowly defined. The name certainly can be applied whenever a large assembly of people is divided into small groups (usually of no less than three and no more than eight) which for a limited time simultaneously discuss separate problems or various phases of a given problem. If possible, recorders from each of the groups report their findings to the reassembled large group. This technique can be effectively used as early as the Junior Department and increases in significance up to young and middle adulthood.

Frequently buzz groups will follow a lecture, panel, or some other teaching form which has been used to transmit certain basic information about a given subject. The groups can be assigned questions raised by the speaker, or unresolved issues which emerge from the first part of the teaching period.

I’ll never forget a situation in which I used buzz groups with a young adult class. As I explained what we would be doing that morning their eyes filled with terror. This new approach seemed threatening to them, and they would much rather have had me take care of all of the performance. The plan was to have them study certain verses of Scripture for about 20 minutes in their buzz groups and then report to the wider group.

Things started slowly, but at the end of the 20 minutes when I informed them that they should “wrap up their findings” and prepare for reports, I had a mini-rebellion on my hands. “Quit? Wind up? Ready to report? Why, we just got started.” The thrill of learning had set in. They were hooked. Some of those folks had entered into group Bible studies seriously for the first time in their adult lives.

Herbert A. Thelen, in his book Dynamics of Groups at Work (University of Chicago Press, Chicago, Ill.), suggests, “the buzz group offers a natural and useful transition from the listening situation to the decision of each individual to act. It is an intermediate step in the movement of responsibility from the officials (leaders) to the small groups to the individual.” He also suggests four other valuable uses for this approach in teaching and group work:

1. To get a meeting started on significant problems with the members assuming considerable responsibility

2. To set up an agenda for a meaningful learning experience

3. To overcome a feeling of helplessness or apathy and to redirect the group toward action

4. To test a set of ideas, and to increase communication between speaker and audience

Flexibility and variation are important factors in the use of buzz groups. Let us look at a Sunday School teacher who exemplifies these qualities.

Jim T. is the teacher of a young adult class. After coming back from a Sunday School convention last month, he decided to put into practice the things he learned in a workshop on buzz groups. His class numbers about 30 and meets in a little prayer chapel. His lesson for Sunday focuses on the personal witnessing techniques of Christ as seen in John 4:1-38. Jim plans to approach his teaching hour this way:

9:45—9:50 Welcome, announcements, and opening prayer.

9:50—10:10 Give a brief explanation of the setting of John 4. This will include showing something of the geographical setting of Samaria in relation to Judea and Galilee. To do this Jim intends to use an overhead projector with prepared maps. He will also briefly touch on the nature of the Samaritans: who they were, where they came from, and what they believed.

10:10—10:15 Explain the following six questions for discussion:

1. What specifically did Christ mean by his reference to “living water?”

2. Why did Jesus bring up the subject of this woman’s husbands?

3. What kind of diversion does the woman raise in verse 20, and how does our Lord handle it?

4. What is the meaning of verse 24, and what implications does it have for our worship today?

5. What did Christ mean by His statement, “Lift up your eyes, and look on the fields; for they are white already to harvest” (v. 35)?

6. According to verse 38, how were the disciples involved in this ministry?

10:15—10:30 Chairs will be rearranged into six circles of approximately five people each. A group leader will be appointed whose task it is to keep the discussion on target and involve au the members of the group. He is not to teach or to dominate discussion. Each group will immediately select its own recorder or secretary, who will be responsible for the report.

10:30—10:45 The groups will reassemble, and each reporter will have approximately two minutes to share the findings of his group in answer to the question assigned. Jim may make one or two closing remarks at the end of the hour and then dismiss the class with prayer.

Several things are assumed in Jim s lesson plans. First of all, the Adult Department in his Sunday School has wisely given up its old system of “opening exercises.” Each class goes immediately to its classroom, and any preliminaries are taken care of there. Jim does not have to worry about passing around any kind of attendance lists since the class secretary sits in the back of the room and checks the attendance during the first few minutes.

Jim also has the advantage of a room with some privacy and folding chairs which can be moved anywhere he wants to put them. In addition, he has a small enough class so that division into smaller groups is quite workable.

But remember the flexibility angle. Suppose Jim had 60 students instead of 30. If the chairs were still movable and the room large enough, he could have retained his lesson plan with one exception: be would have assigned two groups to each question rather than one.

But let us assume for the moment that Jim bad to meet his class in the sanctuary, where they sit in pews rather than folding chairs. Could he have used buzz groups?

Yes, assuming he has had the foresight to bring all of the class members together in one comer of the auditorium rather than letting them spread out. He will still use his same lesson format and the same questions. But now he will go to a variation of buzz groups called either “neighbor nudging,” “triads,” or “diads.” This is a technique which involves two or three people sitting together and discussing a question among themselves. There is no appointed leader, and the teacher may select any one of the two or three to give the informal report.

If his class numbers 60 and Jim wants to keep his original six questions, he might decide to use triads, thus giving him 20 small discussion groups. He would have at least three groups on each question and four groups on two of the questions. The major deficiency here is that he will surely not have time for all of the reports so he will have to select a representative sample. The advantage is that he can use diads or triads with almost any type of room furniture and arrangement in a class of almost any size. Perhaps the diagram on page 47 will more clearly establish the buzz group arrangements discussed above.

Values of Buzz Group Teaching

Buzz group teaching, like other forms of discussion, takes advantage of that significant teaching principle, interaction. The class confronts the subject matter firsthand rather than passively receiving what a teacher has to say. Jim could have answered any of

his questions in a lecture, but the answers will be much more meaningful if the class members can find them in the text. Some of the class members would never participate in a discussion if the whole class were listening to their contribution. In the small group, however, the threat is minimized, and people find it easier to express themselves and share their understanding of scriptural issues.

Adaptability is a plus factor for this teaching method. We saw how Jim could adapt if the Sunday School superintendent suddenly moved him into the auditorium. The subject matter is also a flexible item. Buzz groups can deal with interpretation of Scripture, discussion of topical matters, controversial questions raised by a guest speaker, implementation of ideas by the members of the group, and many other types of learning. Sometimes patience and tolerance develop as group members are forced into a situation of listening to what someone else has to say on the subject.

Do not forget the factor of leadership development. Although the roles of group leader and recorder-reporter may not seem very significant at the time, this exposure to the sharing of responsibility for the effectiveness of the class is an important ingredient in the process of training classmembers to be leaders themselves.

Problems in Using Buzz Groups

Sometimes the use of buzz groups will threaten a class. As a matter of fact, the first time you use the technique you should expect your class members to be somewhat afraid of the group interaction. But soon they will discover that learning is enjoyable when the learner is directly involved.

Sometimes the groups will not arrive at the conclusions which the leader might have desired. If he has left himself some time to “pull together” the issues, he may be able to solve this problem. But an honest discussion should not predetermine what conclusions the group is to reach. The process should be as inductive as possible.

Sometimes a weakness shows up in the selection of the group leader. If the leader fails to take the responsibility to keep his group on the subject and to catalytically draw out each member, then the effectiveness of the technique will be in danger.

Buzz groups also take time. Just as in any other kind of discussion teaching, the teacher must plan to invest more time to cover the same amount of material than if he were teaching monologically. But again, the emphasis should be on creating learning in the minds and lives of the students, not necessarily in covering the greatest amount of material in the shortest time.

Principles for Effective Buzz Groups

Some pitfalls can be avoided if the teacher will carefully observe some basic principles which facilitate the effectiveness of buzz group teaching.

Plan the classtime to allow for moving chairs, explaining the technique, and hearing reports. These items will usually take longer than you anticipate.

Make clear to the class what the roles of group leader and recorder should be. This is done before the entire group so that everyone will know how he is to react to the leader and recorder in his group.

Set a definite time limit for discussion. The general tendency is to think that groups will be able to do more in a certain amount of time than they can actually handle effectively. If five group members have 15 minutes to deal with their question, each member of the group can speak to the question only three minutes.

The teacher should “float” from group to group to motivate better involvement, help them over any hurdles, and generally spread enthusiasm around the room.

Gather the notes from the reporters, and prepare a mimeographed sheet of the total findings of the class. The recorders will probably be speaking so fast that no one can take notes. Furthermore, this sheet will give the class a symbol of their own effectiveness in discussion and Bible study. The leader can also add his own comments at the end so that such a report sheet will be helpful as a reference item long after the class is over.

Related Topics: Teaching the Bible

9. The Panel Discussion

The panel is another approach to discussion teaching. Differing from general discussion, question and answer, and buzz groups, the panel is almost always used with a large group, and generally utilizes panel members who have either differing points of view on the subject or special training and experience which equip them to speak authoritatively about the matter. Properly planned, the panel is a small discussion group performing its discussion before an audience with the objective of giving that audience a better understanding of the matter at issue.

Usually there are no prepared speeches and, in the best panels, interaction between the panel members will make up at least half of the time allotted to the panel’s presentation. During that interaction there may be agreement, disagreement, qualification of points, and defense of various positions.

Although the immediate goal is to gain information from a group of experts, if time allows the audience should be encouraged to interact with the panel members. In this way the panel itself becomes more than just a purveyor of information and acts also as a catalyst to get the group to thinking about the issues.

In a one-hour class period you would probably have to allot 10 minutes for introduction of the subject and panel members and 30 minutes for the presentation and discussion by the panel. The remaining 20 minutes can be given to audience reaction. Most of the time a panel discussion is a carefully programmed event built around the expertise of the panel members. Sometimes, however, it is effective to use an “impromptu panel.” In this situation panelists chosen from the class speak “off the cuff” on the subject presented to them.

This type of panel can draw out certain opinions and ideas on the subject under consideration rather than offering authoritative information. In any kind of panel the room should be properly arranged so that the panel participants can look at one another while they interact and yet can easily be seen and heard by all members of the audience. Three or four panelists is probably an ideal number. Any more than five would tend to make interaction an elusive goal.

Several variations to the planned panel lend flexibility to its use. Here are three different approaches:

1. The Guided Panel. The moderator addresses previously prepared questions to the panel. Obviously this is a very structured approach, but it may be desirable when the panel members do not know each other or if their points of view are so diverse as to cause open hostility if free interaction were allowed.

2. The Expanding Panel. In this arrangement a preliminary and explanatory discussion of a topic is given by a restricted panel. Then the entire group forms a circle to continue the discussion. In this open discussion time, questions may be addressed to the panel, but discussion might take place also among the group members with panel members serving primarily as resources.

3. The Reaction Panel. In this setting the first thing on the program is a speech, a film, or some other presentation of a point of view. Preselected panel members then offer a critique of the presentation either by speaking briefly to the issue, interacting with the speaker, or both. Sometimes it is helpful if the panel members have the manuscript of the speech in advance or have had opportunity to preview the film. This. way their carefully prepared reactions will give birth to some audience thinking which might not have occurred without airing of the issues by the panel. Reaction panels of newsmen often discuss presidential speeches, for example.

A reaction panel can become an expanding panel if time allows. These classifications are not necessarily mutually exclusive, but rather represent an attempt to clarify different approaches to the use of the panel for education.

Values of Panel Discussions

A good panel discussion can focus attention of the class on what certain experts have to say about the subject at hand. It is considerably more personal then reading books about the subject and contains that important educational ingredient—interest. If the topic is well selected, it is relevant, problematic, controversial, and therefore attracts attention immediately. Wise selection of the panel members will offer the audience more than one viewpoint and thereby heighten interest.

Because of the multiplicity of input, the panel discussion offers a breadth and depth of information which usually exceeds research presented by one speaker. The class can realize that well-informed people may hold different points of view and yet maintain respect for one another. The freedom and informality of the panel discussion removes the pressure of having to prepare a structured speech. Panel members literally think aloud in front of the class and collectively move toward a solving of the problem placed before them.

The input of the panel at the beginning of the period gives the audience some foundational information upon which their discussion can proceed. Without the panel, or at least some kind of formal presentation of material, the discussion might degenerate into a pooling of ignorance. With the presence of the panel, however, the discussion period becomes a forum for new ideas and experiences in the lives of the group.

Problems in the Panel Method

Perhaps the biggest weakness in the use of panel discussions is securing competent panelists who will do the job well. Even if a man is an expert in his field, when placed on a panel he may have the tendency to monopolize the time, ramble from the subject, or ride his hobbyhorse. He might ignore the audience and speak in technical jargon to the other panel members or even “lose his cool” in the interaction time, displaying antagonism toward those who disagree with him. Unless he knows his panel members well, the teacher takes some risks in setting up a panel discussion.

Another problem is that panel members may not always do justice to a particular point of view. What happens then is that the class tends to think that position A is better than position B simply because A was defended more competently. They will invariably gravitate toward the effective presentation rather than the position that makes the most sense logically or biblically.

Closely connected with this problem is the possibility of disorganization in the panel. Since ideas and viewpoints are flowing informally, the information often lacks logical sequence and arguments are hard to follow. Sometimes students find it more difficult to listen to a panel than to an individual speaker because of this collage of ideas thrown at them in a short period of time.

Principles for the Effective Use of Panels

Obviously the values of panel discussion as a teaching technique are going to be dependent upon several critical factors. If those factors are not handled positively, the difficulties of the panel may outweigh the benefits. This of course does not have to be the case. The following items are crucial in making the system work. If they can be controlled and positively utilized, the panel discussion will be a very useful teaching method.

The moderator must be a highly qualified and competent individual. Without doubt the moderator is more strategic in the effective use of the panel discussion than the panel members themselves. He sets the stage with the initial remarks and keeps the discussion on target during the interaction time. He has the difficult responsibility of calling time on the panel members if a brief period of presentation is afforded each of them.

During the open discussion time, he clarifies questions given by the audience and may also find it necessary to explain answers offered in return by the panel members. If necessary, he may have to break up verbal conflicts before they actually get underway. He prods panel members for reactions to something which another has said, structures questions to keep the flow of information moving, and summarizes the conclusions at the end. All of this is a very difficult task and can mean the success or failure of the panel experience.

The subject for discussion should be of importance to the group and worded in the form of a specific question. It is futile, for example, to get a group of experts together for 30 minutes to discuss sex education. One might talk about sex education in the school, another in the home, still another may pull out some biblical aspects of sex. The end result would be a hodgepodge of nothingness because no specific direction was indicated for the panel. The question should rather construct something like this: “Should formal sex education be taught here at First Church?” Even then it will be necessary to define words such as formal and sex education. The more specific the question, the closer the panel will get toward the goal of problem-solving on the issue.

Try to load the panel with different points of view. It will be of no value to the group if every panel member says the same thing, and the time is spent watching them pat each other on their ideological backs. One of the major purposes of a panel is to air different positions. For this reason, it is necessary to bring together persons of similar competence so that those positions will have fair and equal hearings.

Always allow time for a summary of the discussion. The summary might take place at two points: immediately after the panel finishes, to pull together ideas which they have presented; and at the end of the expanded session, to crystalize any conclusions which have emerged from the total experience.

Remember that the panel has a much wider use than in the Sunday School class itself. A Sunday evening service, for example, could be very profitably scheduled around a panel of three or four guests who discuss such issues as “Is there a biblical position on abortion?” “What is the distinctive role of the church in the 1970s?” “How can our congregation reach this community for Christ?” A creative Christian leader will use the panel discussion whenever basic information is needed to expose and discuss varying points of view on a contemporary issue.

Related Topics: Teaching the Bible

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