A Model of Spiritual Transformation
What’s the first thing that comes to mind when you think of spiritual growth? Some picture a solitary individual meditating or praying. While that concept accurately portrays one aspect of Christian spirituality, it doesn’t tell the whole story.
The issue of spiritual transformation is not new in the Christian faith. It has been a primary issue, though perhaps given different labels, throughout church history. From the time the Spirit of God descended upon the believers in Jerusalem, God has been transforming the souls of individual believers in the context of local Christian communities.
Preaching has never been and never will be the only element needed for the transformation of Christians into Christ’s image. Nor are small-group Bible studies, personal Bible study, Sunday school classes, or even one-onone discipleship sufficient for growing Christians when they focus solely on communicating biblical information. Therefore, a movement has grown that emphasizes transformation of the believer’s inner and outer life and not just transformation of the intellect. Three broad approaches to spiritual transformation have developed.
One approach is to create fellowship opportunities. Churches develop structured settings for members to build relationships with others. They may launch small groups that meet in homes. They may convert their Sunday school classes into times of social engagement. These groups enable believers to be intimately involved in one another’s lives. The fellowship model focuses on corporate prayer for one another, growth of interpersonal intimacy, and support for each other in times of need. This approach effectively connects believers within a church body.
Spiritual Disciplines Model
A second approach emphasizes disciplines such as meditation, prayer, fasting, and solitude. Such writers as Dallas Willard and Richard Foster have done excellent work on spiritual disciplines. This approach takes seriously the inner life and intimacy with God. However, when used in isolation, this approach can make people think spiritual transformation is a private matter. Even though the spiritual disciplines include communal elements (worship, service, and fellowship), some people treat the private exercises (silent retreats, journaling, meditating on Scripture, prayer, and fasting) as primary. That’s a mistake.
The third approach relies heavily on personal introspection. Christian counseling emphasizes areas of surrounding sin or personal character flaws that cause interpersonal problems or destructive behavior. Counseling seeks to understand the roots of such problems by looking at one’s heritage and temperament. Usually in one-on-one interaction, the counselor probes for the root issues hidden beneath the surface problem. Discovering these deeper issues can shed light on a person’s consistent failure to make wise choices. This approach focuses on identifying and dealing with those internal obstacles that prevent spiritual growth. Dealing with the issues is a key component in spiritual transformation.
The TRANSFORMING LIFE Model — An Integrated Approach
The three approaches are all valuable, but when taken alone they each have weaknesses. The fellowship model can fail to guide believers toward growth. The spiritual disciplines model can neglect to emphasize authentic and intimate Christian community, which is necessary for growth. The counseling model can fail to value the role that spiritual disciplines can have in growth. It also risks focusing on deficiencies so much that the person never benefits from the resources of God’s grace. It can focus too intently upon the person’s sin and failure and not enough on God’s enabling power toward growth in holiness.
Therefore, TRANSFORMING LIFEbrings in elements from all three approaches. The series tries to balance the inward and outward elements of spiritual transformation. Its theme is:
Experiencing divine power through relationships;
Striving together toward maturity in Christ.
We believe a particular context is essential to the transformation process. That context is authentic community in which people come to trust each other. Though one-on-one relationships can be effective, we believe that multiple relationships are more effective. While one individual can spur another toward growth, that one individual has limited gifts and abilities. Also, though we value the spiritual disciplines, we see them as means toward the end of complete transformation of the believer’s inner and outer life. Disciplines aren’t ends in themselves. Finally, we think believers need to seek greater understanding of sin’s dynamic in their lives. They need to see potential blind spots or obstacles to their spiritual well-being and learn to deal with the root issues beneath their areas of struggle.
Our working definition of the Christian’s transformation is:
The process by which God forms Christ’s character in believers by the ministry of the Spirit, in the context of community, and in accordance with biblical standards. This process involves the transformation of the whole person in thoughts, behaviors, and styles of relating with God and others. It results in a life of service to others and witness for Christ.
While the transformation process is an end in itself, the ultimate end is Christ’s glory. He is the One adored by those who experience His presence and are transformed by Him. They, in turn, seek to exalt Him in the world.
Because each person is unique, God’s formative process is unique for each. And though the Spirit of God is the One who transforms souls, each individual has personal responsibility in the process. Many spiritual disciplines can contribute, yet God is primarily concerned with transforming the whole person, not just patterns of behavior. For this reason, no one method (be it a traditional spiritual discipline or another method) is the single critical component.
TRANSFORMING LIFE depends solely on peer leadership. Groups don’t need to be led by trained ministers. Leaders are more like facilitators—they don’t need to have all the answers because group members learn from each other. The leader’s role is to create an environment that fosters growth and encouragement.
Still, all small-group ministries need consistent coaching for the lay leaders. The group leaders need ministers and pastors to train and encourage them. A small-group ministry will raise all sorts of issues for leaders to deal with as people become honest about their lives in a trusting community. A group leader may need guidance about how to respond to a group member who shares that he has been having an e-mail “affair” and has not told his wife. Another may feel discouraged when group members drop out. Still another may wonder how to deal with two group members who are consistently angry with each other. It’s important to provide support to those who take the risk to develop such an authentic environment for growth.
Instead of aiming for competency in a set of skills or techniques, this series helps people identify the areas that must be developed in a believer’s life. In other words, while it’s necessary for a believer to know the “howtos” of the Christian life, it’s not sufficient. Knowing how to do personal Bible study and how to share Christ with others are praiseworthy skills. Developing these skills, however, is not the end goal but the means by which we live out who we are as new creatures in Christ. That’s why this series addresses four critical components of the Christian life: identity, community, integrity, and ministry.
This series proposes that the Christian life involves:
knowing your identity in Christ
you can make yourself known to others in a Christian community
you can pursue a lifetime of growth in the context of community
you are best equipped to glorify Christ by serving others.
To understand our need for transformation, we must understand who we are currently, both as individuals and as members of the body of Christ. Who we are has undoubtedly been shaped by our past. Therefore, we explore various aspects of our identity, such as our heritage and temperament. What do these tell us about who we are and what we value? The interaction during this study bonds us and builds trust among us. Our goal is not to analyze, criticize, or control each other, but it is to grow and affirm what God is doing in and through one another.
In Identity, we ultimately want group members to see themselves in light of their identity in Christ. However, many of the values we actually live out stem from such influences as temperament, family background, and culture. Not all of those values are contrary to our new identity in Christ. For example, the value one person places on honesty, which he learned from his parents, is affirmed by his identity in Christ.
It can take a long time––more than a lifetime allows––for the Spirit of God to transform our values to line up with our new identity in Christ. We cooperate with the Spirit when we reflect on what our values are and how well they line up with our identity in Christ as described in Scripture.
One of the most significant characteristics of our identity in Christ is that we are now part of the body of Christ. The Christian life cannot be lived in isolation.
So, while talking about my place in Christ, I need to pay attention to our place in Christ as a community. Understanding our corporate identity in Christ is crucial for a healthy community transformation process. The Community study helps a group not only understand how a Christian community develops but also experience a growing sense of community.
In order to experience intimate community in the biblical sense, we must learn to reveal ourselves to others. We need to honestly, freely, and thoughtfully tell our stories. Our modern culture makes it easy for people to live isolated and anonymous lives. Because we and others move frequently, we may feel it’s not worth the effort to be vulnerable in shortlived relationships. However, we desperately need to keep intentionally investing in significant relationships.
Real involvement in others’ lives requires more than what the term fellowship has too often come to mean. Real involvement includes holding certain values in common and practicing a lifestyle we believe is noble, while appreciating that this lifestyle doesn’t make us perfect. Rather, this lifestyle is a commitment to let God continue to spiritually form us.
Community includes a group exercise, “Life Story,” that has been tremendously effective in building community and enhancing self-understanding. “Life Story” walks a person through the process of putting together a personal, creative presentation of the most formative relationships and experiences of his or her life. As people share their stories with each other, a deep level of trust and commitment grows.
By the time a group has experienced Identity and Community together, members have built significant intimacy and trust. Now they’re ready to pursue a harder step. It’s the heart of our approach to spiritual transformation. Many believers greatly underestimate the necessity of intimacy and trust for successful growth in Christian holiness. But we must be able to share honestly those areas in which we need transformation. We can deal with deep issues of growth only in a community in which we’re deeply known by others. We need others who have our best interests at heart. They must also be people we trust to hold sensitive issues in genuine confidence.
Why does the pursuit of Christian holiness need to occur in community? There are at least two reasons. First, we need accountability in the areas of sin with which we struggle. When we confess our struggles to a group, we become accountable to all of the members to press on toward growth. Because the group is aware of our sin, we can’t hide it in darkness, where it retains a hold on our life and can make crippling guilt a permanent fixture in our walk. If we’re struggling, we have not one but several people to lean on. In addition, the corporate, or group, setting increases the likelihood of support from someone else who has struggled in the same way. In one-onone accountability, one person may not be able to relate well to the other’s struggles. He or she may have different areas of struggle.
The second benefit of corporate pursuit of holiness is that without the encouragement and stimulus of other Christians, we’re often blind to the ways in which we need to grow. In the counsel of many who care for us, there can be greater wisdom. If some believers are blind to being hospitable, the hospitality of another believer can spur them on to develop that quality in their own lives. If some never think about how to speak encouraging words, the encouraging speech of another can become contagious.
With Identity, Community, and Integrity as a foundation, believers are prepared to discern how God wants them to serve in the body of Christ. “Where can I serve?” is not an optional question; every believer should ask it. Nor is this a matter simply for individual reflection. Rather, we can best discern where and how to serve while in community with people who know our past, interests, struggles, and talents. The community can affirm what they see in us and may know of opportunities to serve that we’re unaware of.
How many terrific musicians are sitting in pews every Sunday because they lack the confidence to volunteer? Those gifted people might merely need others who know them well to encourage them to serve. Maybe someone’s life story revealed that while growing up she played in a band. Someone might ask, “What have you done with that interest lately?”
Each session contains the following elements:
- Session Aims states a goal for you as an individual and one for the group.
- Preparation tells what assignment(s) you need to complete ahead of time in order to get the most out of the group. For this study, much of the preparation will involve completing “Life Change” exercises. The “Life Change” exercises can be found on pages 73-121.
- Introduction sets up the session’s topic.
- Content provides material around which group discussions and exercises will focus. You should read the “Introduction” and “Content” sections before your group meeting so you’ll be prepared to discuss them.
- Conclusion wraps up the session and sets the scene for the next one.
- Assignment lists “homework” to complete before the next session meeting.
In this way, each session includes all three aspects of transformation: personal introspection, spiritual disciplines, and the experience of God in relationships. Through all of these means, the Spirit of God will be at work in your life.
A Method for the Biblical Exercises
The biblical exercises will guide you through a self-study of a passage that relates to the session topic. You’ll begin by making observations about the passage. Pay attention to the following categories:
Identify persons in the passage: the description of persons, the relationships between persons, and the condition of persons.
Identify subjects in the passage: the issues or topics being addressed.
Identify time in the passage: duration of time that passes and when the events occurred in relationship to one another.
Identify places in the passage: the descriptions of locations, the relationships of places to other places, and the relationships of persons to the places.
Identify purposes in the passage: the expressions of purpose by the author and/or the characters.
Identify events in the passage: the descriptions of events unfolding, the relationships between events, and the order of events.
In Living By the Book, Dr. Howard Hendricks and William Hendricks identify six categories that aid the process of observation. They encourage readers to “look for things that are (1) emphasized, (2) repeated, (3) related, (4) alike, (5) unalike, or (6) true to life.”
After you make observations, you will interpret the passage. Interpretation involves determining what the main point of the passage is. Then you’ll reflect on how the main point applies to your life. Be sure to ask for God’s guidance in your reflection. After all, the purpose of Scripture is for God to speak to us and, as a result, for our lives to be transformed.
Related Topics: Spiritual Life