A Chronological Daily Bible Study of the Old Testament
7-Day Sections with a Summary-Commentary, Discussion Questions, and a Practical Daily Application

Week 17

Sunday (Leviticus 1 - 7)

Introduction to the Sacrificial Regulations

1:1 Then the Lord called to Moses and spoke to him from the Meeting Tent: 1:2 “Speak to the Israelites and tell them, ‘When someone among you presents an offering to the Lord, you must present your offering from the domesticated animals, either from the herd or from the flock.

Burnt Offering Regulations: Animal from the Herd

1:3 “‘If his offering is a burnt offering from the herd he must present it as a flawless male; he must present it at the entrance of the Meeting Tent for its acceptance before the Lord. 1:4 He must lay his hand on the head of the burnt offering, and it will be accepted for him to make atonement on his behalf. 1:5 Then the one presenting the offering must slaughter the bull before the Lord, and the sons of Aaron, the priests, must present the blood and splash the blood against the sides of the altar which is at the entrance of the Meeting Tent. 1:6 Next, the one presenting the offering must skin the burnt offering and cut it into parts, 1:7 and the sons of Aaron, the priest, must put fire on the altar and arrange wood on the fire. 1:8 Then the sons of Aaron, the priests, must arrange the parts with the head and the suet on the wood that is in the fire on the altar. 1:9 Finally, the one presenting the offering must wash its entrails and its legs in water and the priest must offer all of it up in smoke on the altar – it is a burnt offering, a gift of a soothing aroma to the Lord.

Animal from the Flock

1:10 “‘If his offering is from the flock for a burnt offering – from the sheep or the goats – he must present a flawless male, 1:11 and must slaughter it on the north side of the altar before the Lord, and the sons of Aaron, the priests, will splash its blood against the altar’s sides. 1:12 Next, the one presenting the offering must cut it into parts, with its head and its suet, and the priest must arrange them on the wood which is in the fire, on the altar. 1:13 Then the one presenting the offering must wash the entrails and the legs in water, and the priest must present all of it and offer it up in smoke on the altar – it is a burnt offering, a gift of a soothing aroma to the Lord.

From the Birds

1:14 “‘If his offering to the Lord is a burnt offering from the birds, he must present his offering from the turtledoves or from the young pigeons. 1:15 The priest must present it at the altar, pinch off its head and offer the head up in smoke on the altar, and its blood must be drained out against the side of the altar. 1:16 Then the priest must remove its entrails by cutting off its tail feathers, and throw them to the east side of the altar into the place of fatty ashes, 1:17 and tear it open by its wings without dividing it into two parts. Finally, the priest must offer it up in smoke on the altar on the wood which is in the fire – it is a burnt offering, a gift of a soothing aroma to the Lord.

Grain Offering Regulations: Offering of Raw Flour

2:1 “‘When a person presents a grain offering to the Lord, his offering must consist of choice wheat flour, and he must pour olive oil on it and put frankincense on it. 2:2 Then he must bring it to the sons of Aaron, the priests, and the priest must scoop out from there a handful of its choice wheat flour and some of its olive oil in addition to all of its frankincense, and the priest must offer its memorial portion up in smoke on the altar – it is a gift of a soothing aroma to the Lord. 2:3 The remainder of the grain offering belongs to Aaron and to his sons – it is most holy from the gifts of the Lord.

Processed Grain Offerings

2:4 “‘When you present an offering of grain baked in an oven, it must be made of choice wheat flour baked into unleavened loaves mixed with olive oil or unleavened wafers smeared with olive oil. 2:5 If your offering is a grain offering made on the griddle, it must be choice wheat flour mixed with olive oil, unleavened. 2:6 Crumble it in pieces and pour olive oil on it – it is a grain offering. 2:7 If your offering is a grain offering made in a pan, it must be made of choice wheat flour deep fried in olive oil.

2:8 “‘You must bring the grain offering that must be made from these to the Lord. Present it to the priest, and he will bring it to the altar. 2:9 Then the priest must take up from the grain offering its memorial portion and offer it up in smoke on the altar – it is a gift of a soothing aroma to the Lord. 2:10 The remainder of the grain offering belongs to Aaron and to his sons – it is most holy from the gifts of the Lord.

Additional Grain Offering Regulations

2:11 “‘No grain offering which you present to the Lord can be made with yeast, for you must not offer up in smoke any yeast or honey as a gift to the Lord. 2:12 You can present them to the Lord as an offering of first fruit, but they must not go up to the altar for a soothing aroma. 2:13 Moreover, you must season every one of your grain offerings with salt; you must not allow the salt of the covenant of your God to be missing from your grain offering – on every one of your grain offerings you must present salt.

2:14 “‘If you present a grain offering of first ripe grain to the Lord, you must present your grain offering of first ripe grain as soft kernels roasted in fire – crushed bits of fresh grain. 2:15 And you must put olive oil on it and set frankincense on it – it is a grain offering. 2:16 Then the priest must offer its memorial portion up in smoke – some of its crushed bits, some of its olive oil, in addition to all of its frankincense – it is a gift to the Lord.

Peace Offering Regulations: Animal from the Herd

3:1 “‘Now if his offering is a peace offering sacrifice, if he presents an offering from the herd, he must present before the Lord a flawless male or a female. 3:2 He must lay his hand on the head of his offering and slaughter it at the entrance of the Meeting Tent, and the sons of Aaron, the priests, must splash the blood against the altar’s sides. 3:3 Then the one presenting the offering must present a gift to the Lord from the peace offering sacrifice: He must remove the fat that covers the entrails and all the fat that surrounds the entrails, 3:4 the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys). 3:5 Then the sons of Aaron must offer it up in smoke on the altar atop the burnt offering that is on the wood in the fire as a gift of a soothing aroma to the Lord.

Animal from the Flock

3:6 “‘If his offering for a peace offering sacrifice to the Lord is from the flock, he must present a flawless male or female. 3:7 If he presents a sheep as his offering, he must present it before the Lord. 3:8 He must lay his hand on the head of his offering and slaughter it before the Meeting Tent, and the sons of Aaron must splash its blood against the altar’s sides. 3:9 Then he must present a gift to the Lord from the peace offering sacrifice: He must remove all the fatty tail up to the end of the spine, the fat covering the entrails, and all the fat on the entrails, 3:10 the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys). 3:11 Then the priest must offer it up in smoke on the altar as a food gift to the Lord.

3:12 “‘If his offering is a goat he must present it before the Lord, 3:13 lay his hand on its head, and slaughter it before the Meeting Tent, and the sons of Aaron must splash its blood against the altar’s sides. 3:14 Then he must present from it his offering as a gift to the Lord: the fat which covers the entrails and all the fat on the entrails, 3:15 the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys). 3:16 Then the priest must offer them up in smoke on the altar as a food gift for a soothing aroma – all the fat belongs to the Lord. 3:17 This is a perpetual statute throughout your generations in all the places where you live: You must never eat any fat or any blood.’”

Sin Offering Regulations

4:1 Then the Lord spoke to Moses: 4:2 “Tell the Israelites, ‘When a person sins by straying unintentionally from any of the Lord’s commandments which must not be violated, and violates any one of them –

For the Priest

4:3 “‘If the high priest sins so that the people are guilty, on account of the sin he has committed he must present a flawless young bull to the Lord for a sin offering. 4:4 He must bring the bull to the entrance of the Meeting Tent before the Lord, lay his hand on the head of the bull, and slaughter the bull before the Lord. 4:5 Then that high priest must take some of the blood of the bull and bring it to the Meeting Tent. 4:6 The priest must dip his finger in the blood and sprinkle some of it seven times before the Lord toward the front of the veil-canopy of the sanctuary. 4:7 The priest must put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the Meeting Tent, and all the rest of the bull’s blood he must pour out at the base of the altar of burnt offering that is at the entrance of the Meeting Tent.

4:8 “‘Then he must take up all the fat from the sin offering bull: the fat covering the entrails and all the fat surrounding the entrails, 4:9 the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys) 4:10 – just as it is taken from the ox of the peace offering sacrifice – and the priest must offer them up in smoke on the altar of burnt offering. 4:11 But the hide of the bull, all its flesh along with its head and its legs, its entrails, and its dung – 4:12 all the rest of the bull – he must bring outside the camp to a ceremonially clean place, to the fatty ash pile, and he must burn it on a wood fire; it must be burned on the fatty ash pile.

For the Whole Congregation

4:13 “‘If the whole congregation of Israel strays unintentionally and the matter is not noticed by the assembly, and they violate one of the Lord’s commandments, which must not be violated, so they become guilty, 4:14 the assembly must present a young bull for a sin offering when the sin they have committed becomes known. They must bring it before the Meeting Tent, 4:15 the elders of the congregation must lay their hands on the head of the bull before the Lord, and someone must slaughter the bull before the Lord. 4:16 Then the high priest must bring some of the blood of the bull to the Meeting Tent, 4:17 and that priest must dip his finger in the blood and sprinkle some of the blood seven times before the Lord toward the front of the veil-canopy. 4:18 He must put some of the blood on the horns of the altar which is before the Lord in the Meeting Tent, and all the rest of the blood he must pour out at the base of the altar of burnt offering that is at the entrance of the Meeting Tent.

4:19 “‘Then the priest must take all its fat and offer the fat up in smoke on the altar. 4:20 He must do with the rest of the bull just as he did with the bull of the sin offering; this is what he must do with it. So the priest will make atonement on their behalf and they will be forgiven. 4:21 He must bring the rest of the bull outside the camp and burn it just as he burned the first bull – it is the sin offering of the assembly.

For the Leader

4:22 “‘Whenever a leader, by straying unintentionally, sins and violates one of the commandments of the Lord his God which must not be violated, and he pleads guilty, 4:23 or his sin that he committed is made known to him, he must bring a flawless male goat as his offering. 4:24 He must lay his hand on the head of the male goat and slaughter it in the place where the burnt offering is slaughtered before the Lord – it is a sin offering. 4:25 Then the priest must take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and he must pour out the rest of its blood at the base of the altar of burnt offering. 4:26 Then the priest must offer all of its fat up in smoke on the altar like the fat of the peace offering sacrifice. So the priest will make atonement on his behalf for his sin and he will be forgiven.

For the Common Person

4:27 “‘If an ordinary individual sins by straying unintentionally when he violates one of the Lord’s commandments which must not be violated, and he pleads guilty 4:28 or his sin that he committed is made known to him, he must bring a flawless female goat as his offering for the sin that he committed. 4:29 He must lay his hand on the head of the sin offering and slaughter the sin offering in the place where the burnt offering is slaughtered. 4:30 Then the priest must take some of its blood with his finger and put it on the horns of the altar of burnt offering, and he must pour out all the rest of its blood at the base of the altar. 4:31 Then he must remove all of its fat (just as fat was removed from the peace offering sacrifice) and the priest must offer it up in smoke on the altar for a soothing aroma to the Lord. So the priest will make atonement on his behalf and he will be forgiven.

4:32 “‘But if he brings a sheep as his offering, for a sin offering, he must bring a flawless female. 4:33 He must lay his hand on the head of the sin offering and slaughter it for a sin offering in the place where the burnt offering is slaughtered. 4:34 Then the priest must take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and he must pour out all the rest of its blood at the base of the altar. 4:35 Then the one who brought the offering must remove all its fat (just as the fat of the sheep is removed from the peace offering sacrifice) and the priest must offer them up in smoke on the altar on top of the other gifts of the Lord. So the priest will make atonement on his behalf for his sin which he has committed and he will be forgiven.

Additional Sin Offering Regulations

5:1 “‘When a person sins in that he hears a public curse against one who fails to testify and he is a witness (he either saw or knew what had happened) and he does not make it known, then he will bear his punishment for iniquity. 5:2 Or when there is a person who touches anything ceremonially unclean, whether the carcass of an unclean wild animal, or the carcass of an unclean domesticated animal, or the carcass of an unclean creeping thing, even if he did not realize it, but he himself has become unclean and is guilty; 5:3 or when he touches human uncleanness with regard to anything by which he can become unclean, even if he did not realize it, but he himself has later come to know it and is guilty; 5:4 or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths – 5:5 when an individual becomes guilty with regard to one of these things he must confess how he has sinned, 5:6 and he must bring his penalty for guilt to the Lord for his sin that he has committed, a female from the flock, whether a female sheep or a female goat, for a sin offering. So the priest will make atonement on his behalf for his sin.

5:7 “‘If he cannot afford an animal from the flock, he must bring his penalty for guilt for his sin that he has committed, two turtledoves or two young pigeons, to the Lord, one for a sin offering and one for a burnt offering. 5:8 He must bring them to the priest and present first the one that is for a sin offering. The priest must pinch its head at the nape of its neck, but must not sever the head from the body. 5:9 Then he must sprinkle some of the blood of the sin offering on the wall of the altar, and the remainder of the blood must be squeezed out at the base of the altar – it is a sin offering. 5:10 The second bird he must make a burnt offering according to the standard regulation. So the priest will make atonement on behalf of this person for his sin which he has committed, and he will be forgiven.

5:11 “‘If he cannot afford two turtledoves or two young pigeons, he must bring as his offering for his sin which he has committed a tenth of an ephah of choice wheat flour for a sin offering. He must not place olive oil on it and he must not put frankincense on it, because it is a sin offering. 5:12 He must bring it to the priest and the priest must scoop out from it a handful as its memorial portion and offer it up in smoke on the altar on top of the other gifts of the Lord – it is a sin offering. 5:13 So the priest will make atonement on his behalf for his sin which he has committed by doing one of these things, and he will be forgiven. The remainder of the offering will belong to the priest like the grain offering.’”

Guilt Offering Regulations: Known Trespass

5:14 Then the Lord spoke to Moses: 5:15 “When a person commits a trespass and sins by straying unintentionally from the regulations about the Lord’s holy things, then he must bring his penalty for guilt to the Lord, a flawless ram from the flock, convertible into silver shekels according to the standard of the sanctuary shekel, for a guilt offering. 5:16 And whatever holy thing he violated he must restore and must add one fifth to it and give it to the priest. So the priest will make atonement on his behalf with the guilt offering ram and he will be forgiven.”

Unknown trespass

5:17 “If a person sins and violates any of the Lord’s commandments which must not be violated (although he did not know it at the time, but later realizes he is guilty), then he will bear his punishment for iniquity 5:18 and must bring a flawless ram from the flock, convertible into silver shekels, for a guilt offering to the priest. So the priest will make atonement on his behalf for his error which he committed (although he himself had not known it) and he will be forgiven. 5:19 It is a guilt offering; he was surely guilty before the Lord.”

Trespass by Deception and False Oath

6:1 (5:20) Then the Lord spoke to Moses: 6:2 “When a person sins and commits a trespass against the Lord by deceiving his fellow citizen in regard to something held in trust, or a pledge, or something stolen, or by extorting something from his fellow citizen, 6:3 or has found something lost and denies it and swears falsely concerning any one of the things that someone might do to sin – 6:4 when it happens that he sins and he is found guilty, then he must return whatever he had stolen, or whatever he had extorted, or the thing that he had held in trust, or the lost thing that he had found, 6:5 or anything about which he swears falsely. He must restore it in full and add one fifth to it; he must give it to its owner when he is found guilty. 6:6 Then he must bring his guilt offering to the Lord, a flawless ram from the flock, convertible into silver shekels, for a guilt offering to the priest. 6:7 So the priest will make atonement on his behalf before the Lord and he will be forgiven for whatever he has done to become guilty.”

Sacrificial Instructions for the Priests: The Burnt Offering

6:8 (6:1) Then the Lord spoke to Moses: 6:9 “Command Aaron and his sons, ‘This is the law of the burnt offering. The burnt offering is to remain on the hearth on the altar all night until morning, and the fire of the altar must be kept burning on it. 6:10 Then the priest must put on his linen robe and must put linen leggings over his bare flesh, and he must take up the fatty ashes of the burnt offering that the fire consumed on the altar, and he must place them beside the altar. 6:11 Then he must take off his clothes and put on other clothes, and he must bring the fatty ashes outside the camp to a ceremonially clean place, 6:12 but the fire which is on the altar must be kept burning on it. It must not be extinguished. So the priest must kindle wood on it morning by morning, and he must arrange the burnt offering on it and offer the fat of the peace offering up in smoke on it. 6:13 A continual fire must be kept burning on the altar. It must not be extinguished.

The Grain Offering of the Common Person

6:14 “‘This is the law of the grain offering. The sons of Aaron are to present it before the Lord in front of the altar, 6:15 and the priest must take up with his hand some of the choice wheat flour of the grain offering and some of its olive oil, and all of the frankincense that is on the grain offering, and he must offer its memorial portion up in smoke on the altar as a soothing aroma to the Lord. 6:16 Aaron and his sons are to eat what is left over from it. It must be eaten unleavened in a holy place; they are to eat it in the courtyard of the Meeting Tent. 6:17 It must not be baked with yeast. I have given it as their portion from my gifts. It is most holy, like the sin offering and the guilt offering. 6:18 Every male among the sons of Aaron may eat it. It is a perpetual allotted portion throughout your generations from the gifts of the Lord. Anyone who touches these gifts must be holy.’”

The Grain Offering of the Priests

6:19 Then the Lord spoke to Moses: 6:20 “This is the offering of Aaron and his sons which they must present to the Lord on the day when he is anointed: a tenth of an ephah of choice wheat flour as a continual grain offering, half of it in the morning and half of it in the evening. 6:21 It must be made with olive oil on a griddle and you must bring it well soaked, so you must present a grain offering of broken pieces as a soothing aroma to the Lord. 6:22 The high priest who succeeds him from among his sons must do it. It is a perpetual statute; it must be offered up in smoke as a whole offering to the Lord. 6:23 Every grain offering of a priest must be a whole offering; it must not be eaten.”

The Sin Offering

6:24 Then the Lord spoke to Moses: 6:25 “Tell Aaron and his sons, ‘This is the law of the sin offering. In the place where the burnt offering is slaughtered the sin offering must be slaughtered before the Lord. It is most holy. 6:26 The priest who offers it for sin is to eat it. It must be eaten in a holy place, in the court of the Meeting Tent. 6:27 Anyone who touches its meat must be holy, and whoever spatters some of its blood on a garment, you must wash whatever he spatters it on in a holy place. 6:28 Any clay vessel it is boiled in must be broken, and if it was boiled in a bronze vessel, then that vessel must be rubbed out and rinsed in water. 6:29 Any male among the priests may eat it. It is most holy. 6:30 But any sin offering from which some of its blood is brought into the Meeting Tent to make atonement in the sanctuary must not be eaten. It must be burned up in the fire.

The Guilt Offering

7:1 “‘This is the law of the guilt offering. It is most holy. 7:2 In the place where they slaughter the burnt offering they must slaughter the guilt offering, and the officiating priest must splash the blood against the altar’s sides. 7:3 Then the one making the offering must present all its fat: the fatty tail, the fat covering the entrails, 7:4 the two kidneys and the fat on their sinews, and the protruding lobe on the liver (which he must remove along with the kidneys). 7:5 Then the priest must offer them up in smoke on the altar as a gift to the Lord. It is a guilt offering. 7:6 Any male among the priests may eat it. It must be eaten in a holy place. It is most holy. 7:7 The law is the same for the sin offering and the guilt offering; it belongs to the priest who makes atonement with it.

Priestly Portions of Burnt and Grain Offerings

7:8 “‘As for the priest who presents someone’s burnt offering, the hide of that burnt offering which he presented belongs to him. 7:9 Every grain offering which is baked in the oven or made in the pan or on the griddle belongs to the priest who presented it. 7:10 Every grain offering, whether mixed with olive oil or dry, belongs to all the sons of Aaron, each one alike.

The Peace Offering

7:11 “‘This is the law of the peace offering sacrifice which he is to present to the Lord. 7:12 If he presents it on account of thanksgiving, along with the thank offering sacrifice he must present unleavened loaves mixed with olive oil, unleavened wafers smeared with olive oil, and well soaked ring-shaped loaves made of choice wheat flour mixed with olive oil. 7:13 He must present this grain offering in addition to ring-shaped loaves of leavened bread which regularly accompany the sacrifice of his thanksgiving peace offering. 7:14 He must present one of each kind of grain offering as a contribution offering to the Lord; it belongs to the priest who splashes the blood of the peace offering. 7:15 The meat of his thanksgiving peace offering must be eaten on the day of his offering; he must not set any of it aside until morning.

7:16 “‘If his offering is a votive or freewill sacrifice, it may be eaten on the day he presents his sacrifice, and also the leftovers from it may be eaten on the next day, 7:17 but the leftovers from the meat of the sacrifice must be burned up in the fire on the third day. 7:18 If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted; it will not be accounted to the one who presented it, since it is spoiled, and the person who eats from it will bear his punishment for iniquity. 7:19 The meat which touches anything ceremonially unclean must not be eaten; it must be burned up in the fire. As for ceremonially clean meat, everyone who is ceremonially clean may eat the meat. 7:20 The person who eats meat from the peace offering sacrifice which belongs to the Lord while his uncleanness persists will be cut off from his people. 7:21 When a person touches anything unclean (whether human uncleanness, or an unclean animal, or an unclean detestable creature) and eats some of the meat of the peace offering sacrifice which belongs to the Lord, that person will be cut off from his people.’”

Sacrificial Instructions for the Common People: Fat and Blood

7:22 Then the Lord spoke to Moses: 7:23 “Tell the Israelites, ‘You must not eat any fat of an ox, sheep, or goat. 7:24 Moreover, the fat of an animal that has died of natural causes and the fat of an animal torn by beasts may be used for any other purpose, but you must certainly never eat it. 7:25 If anyone eats fat from the animal from which he presents a gift to the Lord, that person will be cut off from his people. 7:26 And you must not eat any blood of the birds or the domesticated land animals in any of the places where you live. 7:27 Any person who eats any blood – that person will be cut off from his people.’”

Priestly Portions of Peace Offerings

7:28 Then the Lord spoke to Moses: 7:29 “Tell the Israelites, ‘The one who presents his peace offering sacrifice to the Lord must bring his offering to the Lord from his peace offering sacrifice. 7:30 With his own hands he must bring the Lord’s gifts. He must bring the fat with the breast to wave the breast as a wave offering before the Lord, 7:31 and the priest must offer the fat up in smoke on the altar, but the breast will belong to Aaron and his sons. 7:32 The right thigh you must give as a contribution offering to the priest from your peace offering sacrifices. 7:33 The one from Aaron’s sons who presents the blood of the peace offering and fat will have the right thigh as his share, 7:34 for the breast of the wave offering and the thigh of the contribution offering I have taken from the Israelites out of their peace offering sacrifices and have given them to Aaron the priest and to his sons from the people of Israel as a perpetual allotted portion.’”

7:35 This is the allotment of Aaron and the allotment of his sons from the Lord’s gifts on the day Moses presented them to serve as priests to the Lord. 7:36 This is what the Lord commanded to give to them from the Israelites on the day Moses anointed them – a perpetual allotted portion throughout their generations.

Summary of Sacrificial Regulations in Leviticus 6:8-7:36

7:37 This is the law for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering sacrifice, 7:38 which the Lord commanded Moses on Mount Sinai on the day he commanded the Israelites to present their offerings to the Lord in the wilderness of Sinai.

Prayer

Lord, You provided for proportional sacrifices to match the violation against You, and You provided for sustenance for the priests who served the people upon Your calling. My I remember Your perfect balance and Your reliable provision.

Scripture In Perspective

In order to be certain that offerings came with the heart of Abel rather than that of Cain the Lord God set some high standards:

They were to bring animals that they had cared for since birth, or had purchased, not something they went out and killed in the wild. The people needed a real investment in their sacrifice “... you must present your offering from the domesticated animals”.

Not just any domesticated animal would do, it had to be “... a flawless male”.

The grain offering could not be carelessly chosen from the less-valuable barley but had to be the “... choice wheat flour”.

Together with the grain offering was a physical requirement and a symbolic one, the grain offering was always to be prepared with salt “... you must not allow the salt of the covenant of your God to be missing from your grain offering”.

And in an echo of the gift of the wise men to Jesus in the manger, the grain offering was to include frankincense, (the NET translators notes “Frankincense refers to the aromatic resin of certain trees, used as a sweet-smelling incense (L&N 6.212).”) elsewhere describe as “... an oil derived from the sap of a deciduous tree Boswellia Thurifera. Common to the modern nation-states of Somalia, Oman, and Yemen.” http://www.wisegeek.com/what-is-frankincense.htm

The Lord God instructed Moses and Aaron that a “... peace offering sacrifice” must be “... from the flock [or the herd] ...” and must be “... a flawless male or a female.”

The Lord God then addressed the matter of unintentional sin “When a person sins by straying unintentionally from any of the Lord’s commandments which must not be violated, and violates any one of them ...”

He made a distinction as to who or whom committed the unintentional sin.

The principle of proportionality, that is, reasonable sacrifices to match the nature of the offense continued through the Lord God’s instructions.

The Lord God addressed additional contexts of sin offerings “... when an individual becomes guilty with regard to one of these things he must confess how he has sinned, 5:6 and he must bring his penalty for guilt to the Lord for his sin that he has committed, a female from the flock”

If the person was poor the Lord God provided an appropriate alternative “If he cannot afford an animal from the flock, he must bring his penalty for guilt for his sin that he has committed, two turtledoves or two young pigeons,”. This text only addressed an alternative to the physical sacrifice, the poor person was still required to confess their sin.

If the person was destitute the Lord God offered yet another alternative “If he cannot afford two turtledoves or two young pigeons, he must bring as his offering for his sin which he has committed a tenth of an ephah of choice wheat flour for a sin offering. He must not place olive oil on it and he must not put frankincense on it, because it is a sin offering.”

The NET translators notes explain “The sin offering deals with violations of “any of the commandments,” whereas the guilt offering focuses specifically on violations of regulations regarding “holy things” (i.e., things that have been consecrated to the Lord).”

The regulations regarding guilt offerings were divided into two categories, the first was for those trespasses where the offender recognized in-the-moment they had sinned “When a person commits a trespass and sins by straying unintentionally from the regulations about the Lord’s holy things, then he must bring his penalty for guilt to the Lord, a flawless ram from the flock, convertible into silver shekels according to the standard of the sanctuary shekel, for a guilt offering. 5:16 And whatever holy thing he violated he must restore and must add one fifth to it and give it to the priest.

The second was for when the offender recognized after-the-fact that they had sinned, in this case the restoration and one fifth value appears to have been waived, leaving only “... a flawless ram from the flock, convertible into silver shekels”

Continuing the practical application of the Commandments, the Lord God’s instructions covered cases where the sin was deception and false oath “When a person sins and commits a trespass against the Lord by deceiving his fellow citizen in regard to something held in trust, or a pledge, or something stolen, or by extorting something from his fellow citizen, 6:3 or has found something lost and denies it and swears falsely concerning any one of the things that someone might do to sin – 6:4 when it happens that he sins and he is found guilty … He must restore it in full and add one fifth to it; he must give it to its owner when he is found guilty. 6:6 Then he must bring his guilt offering to the Lord, a flawless ram from the flock, convertible into silver shekels...”

And one final observation, the Lord God provided for His servants, the priests “I have taken from the Israelites out of their peace offering sacrifices and have given them to Aaron the priest and to his sons from the people of Israel as a perpetual allotted portion.”

Interact With The Text

Consider

It is a matter of a momentary emotional reaction for one to be generous in response to a significant event, be it assisting people after a disaster, or having a part in the construction of the tabernacle. It was a whole different challenge to keep the attention of the Israelites over time; the detailed requirements of the sacrificial system were intended to keep them focused on a holy and awesome God. It is notable that the peace offering could be a male or female whereas the burnt offering from Lev. 1 could only be a male animal. No explanation of this is provided in the text nor in the NET translators notes.

Discuss

How exciting must it have been, initially, to learn and to practice the required rituals – knowing that the Lord God would be receiving them? Isn’t it an evidence of His perfect attention to detail that God takes the covenant promise of the Israelites to be a holy and priest-led people and then links their unintentional sin and that of their high priest to identical offerings? How loved and understood must the least among the Israelites have felt to hear that the Lord God showed consideration for their lowly financial circumstances?

Reflect

How strong must have been the temptation for the less-mature, the more selfish, and the simply lazy to respond with the attitude of Cain and to try to go-cheap on their sacrifices? It is notable that the sin of the high priest impacted the entire congregation and therefore required the same sacrifice as when the whole congregation sinned unintentionally; however, the leader was treated as an ordinary individual.

Share

When have you had to resist the temptation to give God the leftovers of your gifts, your money, and/or your time? When have you unintentionally sinned? How have you made peace with God about that? When have you sinned against a Christian, one who has been set-apart by the Lord God as His child, and had a clear sense in the moment – or later on – that the sin was more grievous before a holy God?

Faith In Action

Pray

Ask the Holy Spirit to show you where you need to pay some closer attention to your heart-condition when approaching God in praise and prayer, study and worship. Ask the Holy Spirit to show you where, due to your carelessness and/or ignorance (lack of knowledge or understanding of the Bible or of your circumstances) you have sinned unintentionally. Ask the Holy Spirit to show you where you may be sinning against the Commandments and/or against those whom He called His children.

Act

Today I will humbly accept the challenge of the Holy Spirit as to the careless and/or lazy manner in which I approach Him in praise and prayer, study and worship. I will interpolate (translate from one context to another) the detailed attention to investment and quality of the God-specified tabernacle sacrifice and be more intentional about giving God the best and/or first of my gifts, my money, and my time and not merely my leftovers. I will make peace with God by confessing my unintentional sin, repenting (turning away from) that sin, and asking – and accepting - His forgiveness. I will faithfully confess then repent of my sins, seek and accept the forgiveness of the Lord, then alter my daily walk in such ways as to avoid the repetition of those sins. I will ask a fellow believer to pray in-agreement with me for these things and will seek the counsel of a Biblically-qualified elder as needed.

Be Specific ________________________________________________

Monday (Leviticus 8 - 10)

Ordination of the Priests

8:1 Then the Lord spoke to Moses: 8:2 “Take Aaron and his sons with him, and the garments, the anointing oil, the sin offering bull, the two rams, and the basket of unleavened bread, 8:3 and assemble the whole congregation at the entrance of the Meeting Tent.” 8:4 So Moses did just as the Lord commanded him, and the congregation assembled at the entrance of the Meeting Tent. 8:5 Then Moses said to the congregation: “This is what the Lord has commanded to be done.”

Clothing Aaron

8:6 So Moses brought Aaron and his sons forward and washed them with water. 8:7 Then he put the tunic on Aaron, wrapped the sash around him, and clothed him with the robe. Next he put the ephod on him and placed on him the decorated band of the ephod, and fastened the ephod closely to him with the band. 8:8 He then set the breastpiece on him and put the Urim and Thummim into the breastpiece. 8:9 Finally, he set the turban on his head and attached the gold plate, the holy diadem, to the front of the turban just as the Lord had commanded Moses.

Anointing the Tabernacle and Aaron, and Clothing Aaron’s Sons

8:10 Then Moses took the anointing oil and anointed the tabernacle and everything in it, and so consecrated them. 8:11 Next he sprinkled some of it on the altar seven times and so anointed the altar, all its vessels, and the wash basin and its stand to consecrate them. 8:12 He then poured some of the anointing oil on the head of Aaron and anointed him to consecrate him. 8:13 Moses also brought forward Aaron’s sons, clothed them with tunics, wrapped sashes around them, and wrapped headbands on them just as the Lord had commanded Moses.

Consecration Offerings

8:14 Then he brought near the sin offering bull and Aaron and his sons laid their hands on the head of the sin offering bull, 8:15 and he slaughtered it. Moses then took the blood and put it all around on the horns of the altar with his finger and decontaminated the altar, and he poured out the rest of the blood at the base of the altar and so consecrated it to make atonement on it. 8:16 Then he took all the fat on the entrails, the protruding lobe of the liver, and the two kidneys and their fat, and Moses offered it all up in smoke on the altar, 8:17 but the rest of the bull – its hide, its flesh, and its dung – he completely burned up outside the camp just as the Lord had commanded Moses.

8:18 Then he presented the burnt offering ram and Aaron and his sons laid their hands on the head of the ram, 8:19 and he slaughtered it. Moses then splashed the blood against the altar’s sides. 8:20 Then he cut the ram into parts, and Moses offered the head, the parts, and the suet up in smoke, 8:21 but the entrails and the legs he washed with water, and Moses offered the whole ram up in smoke on the altar – it was a burnt offering for a soothing aroma, a gift to the Lord, just as the Lord had commanded Moses.

8:22 Then he presented the second ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram 8:23 and he slaughtered it. Moses then took some of its blood and put it on Aaron’s right earlobe, on the thumb of his right hand, and on the big toe of his right foot. 8:24 Next he brought Aaron’s sons forward, and Moses put some of the blood on their right earlobes, on their right thumbs, and on the big toes of their right feet, and Moses splashed the rest of the blood against the altar’s sides.

8:25 Then he took the fat (the fatty tail, all the fat on the entrails, the protruding lobe of the liver, and the two kidneys and their fat) and the right thigh, 8:26 and from the basket of unleavened bread that was before the Lord he took one unleavened loaf, one loaf of bread mixed with olive oil, and one wafer, and placed them on the fat parts and on the right thigh. 8:27 He then put all of them on the palms of Aaron and his sons, who waved them as a wave offering before the Lord. 8:28 Moses then took them from their palms and offered them up in smoke on the altar on top of the burnt offering – they were an ordination offering for a soothing aroma; it was a gift to the Lord. 8:29 Finally, Moses took the breast and waved it as a wave offering before the Lord from the ram of ordination. It was Moses’ share just as the Lord had commanded Moses.

Anointing Aaron, his Sons, and their Garments

8:30 Then Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron and his garments, and on his sons and his sons’ garments with him. So he consecrated Aaron, his garments, and his sons and his sons’ garments with him. 8:31 Then Moses said to Aaron and his sons, “Boil the meat at the entrance of the Meeting Tent, and there you are to eat it and the bread which is in the ordination offering basket, just as I have commanded, saying, ‘Aaron and his sons are to eat it,’ 8:32 but the remainder of the meat and the bread you must burn with fire. 8:33 And you must not go out from the entrance of the Meeting Tent for seven days, until the day when your days of ordination are completed, because you must be ordained over a seven-day period. 8:34 What has been done on this day the Lord has commanded to be done to make atonement for you. 8:35 You must reside at the entrance of the Meeting Tent day and night for seven days and keep the charge of the Lord so that you will not die, for this is what I have been commanded.” 8:36 So Aaron and his sons did all the things the Lord had commanded through Moses.

Inauguration of Tabernacle Worship

9:1 On the eighth day Moses summoned Aaron and his sons and the elders of Israel, 9:2 and said to Aaron, “Take for yourself a bull calf for a sin offering and a ram for a burnt offering, both flawless, and present them before the Lord. 9:3 Then tell the Israelites: ‘Take a male goat for a sin offering and a calf and lamb, both a year old and flawless, for a burnt offering, 9:4 and an ox and a ram for peace offerings to sacrifice before the Lord, and a grain offering mixed with olive oil, for today the Lord is going to appear to you.’” 9:5 So they took what Moses had commanded to the front of the Meeting Tent and the whole congregation presented them and stood before the Lord. 9:6 Then Moses said, “This is what the Lord has commanded you to do so that the glory of the Lord may appear to you.” 9:7 Moses then said to Aaron, “Approach the altar and make your sin offering and your burnt offering, and make atonement on behalf of yourself and on behalf of the people; and also make the people’s offering and make atonement on behalf of them just as the Lord has commanded.”

The Sin Offering for the Priests

9:8 So Aaron approached the altar and slaughtered the sin offering calf which was for himself. 9:9 Then Aaron’s sons presented the blood to him and he dipped his finger in the blood and put it on the horns of the altar, and the rest of the blood he poured out at the base of the altar. 9:10 The fat and the kidneys and the protruding lobe of the liver from the sin offering he offered up in smoke on the altar just as the Lord had commanded Moses, 9:11 but the flesh and the hide he completely burned up outside the camp.

The Burnt Offering for the Priests

9:12 He then slaughtered the burnt offering, and his sons handed the blood to him and he splashed it against the altar’s sides. 9:13 The burnt offering itself they handed to him by its parts, including the head, and he offered them up in smoke on the altar, 9:14 and he washed the entrails and the legs and offered them up in smoke on top of the burnt offering on the altar.

The Offerings for the People

9:15 Then he presented the people’s offering. He took the sin offering male goat which was for the people, slaughtered it, and performed a decontamination rite with it like the first one. 9:16 He then presented the burnt offering, and did it according to the standard regulation. 9:17 Next he presented the grain offering, filled his hand with some of it, and offered it up in smoke on the altar in addition to the morning burnt offering. 9:18 Then he slaughtered the ox and the ram – the peace offering sacrifices which were for the people – and Aaron’s sons handed the blood to him and he splashed it against the altar’s sides. 9:19 As for the fat parts from the ox and from the ram (the fatty tail, the fat covering the entrails, the kidneys, and the protruding lobe of the liver), 9:20 they set those on the breasts and he offered the fat parts up in smoke on the altar. 9:21 Finally Aaron waved the breasts and the right thigh as a wave offering before the Lord just as Moses had commanded.

9:22 Then Aaron lifted up his hands toward the people and blessed them and descended from making the sin offering, the burnt offering, and the peace offering. 9:23 Moses and Aaron then entered into the Meeting Tent. When they came out, they blessed the people, and the glory of the Lord appeared to all the people. 9:24 Then fire went out from the presence of the Lord and consumed the burnt offering and the fat parts on the altar, and all the people saw it, so they shouted loudly and fell down with their faces to the ground.

Nadab and Abihu

10:1 Then Aaron’s sons, Nadab and Abihu, each took his fire pan and put fire in it, set incense on it, and presented strange fire before the Lord, which he had not commanded them to do. 10:2 So fire went out from the presence of the Lord and consumed them so that they died before the Lord. 10:3 Moses then said to Aaron, “This is what the Lord spoke: ‘Among the ones close to me I will show myself holy, and in the presence of all the people I will be honored.’” So Aaron kept silent. 10:4 Moses then called to Mishael and Elzaphan, the sons of Uzziel, Aaron’s uncle, and said to them, “Come near, carry your brothers away from the front of the sanctuary to a place outside the camp.” 10:5 So they came near and carried them away in their tunics to a place outside the camp just as Moses had spoken. 10:6 Then Moses said to Aaron and to Eleazar and Ithamar his other two sons, “Do not dishevel the hair of your heads and do not tear your garments, so that you do not die and so that wrath does not come on the whole congregation. Your brothers, all the house of Israel, are to mourn the burning which the Lord has caused, 10:7 but you must not go out from the entrance of the Meeting Tent lest you die, for the Lord’s anointing oil is on you.” So they acted according to the word of Moses.

Perpetual Statutes the Lord Spoke to Aaron

10:8 Then the Lord spoke to Aaron, 10:9 “Do not drink wine or strong drink, you and your sons with you, when you enter into the Meeting Tent, so that you do not die, which is a perpetual statute throughout your generations, 10:10 as well as to distinguish between the holy and the common, and between the unclean and the clean, 10:11 and to teach the Israelites all the statutes that the Lord has spoken to them through Moses.”

Perpetual Statutes Moses spoke to Aaron

10:12 Then Moses spoke to Aaron and to Eleazar and Ithamar, his remaining sons, “Take the grain offering which remains from the gifts of the Lord and eat it unleavened beside the altar, for it is most holy. 10:13 You must eat it in a holy place because it is your allotted portion and the allotted portion of your sons from the gifts of the Lord, for this is what I have been commanded. 10:14 Also, the breast of the wave offering and the thigh of the contribution offering you must eat in a ceremonially clean place, you and your sons and daughters with you, for they have been given as your allotted portion and the allotted portion of your sons from the peace offering sacrifices of the Israelites. 10:15 The thigh of the contribution offering and the breast of the wave offering they must bring in addition to the gifts of the fat parts to wave them as a wave offering before the Lord, and it will belong to you and your sons with you for a perpetual statute just as the Lord has commanded.”

The Problem with the Inaugural Sin Offering

10:16 Later Moses sought diligently for the sin offering male goat, but it had actually been burnt. So he became angry at Eleazar and Ithamar, Aaron’s remaining sons, saying, 10:17 “Why did you not eat the sin offering in the sanctuary? For it is most holy and he gave it to you to bear the iniquity of the congregation, to make atonement on their behalf before the Lord. 10:18 See here! Its blood was not brought into the holy place within! You should certainly have eaten it in the sanctuary just as I commanded!” 10:19 But Aaron spoke to Moses, “See here! Just today they presented their sin offering and their burnt offering before the Lord and such things as these have happened to me! If I had eaten a sin offering today would the Lord have been pleased?” 10:20 When Moses heard this explanation, he was satisfied.

Prayer

Lord, You alone are the object of our praise and worship, and from You alone comes the power which causes us to humble ourselves before You. My I be found humbly subservient to You and to honor and praise no other deceptive exhibition of power from human or spiritual source. Your Word is sovereign and when You act in judgment of a wrong we must understand Your perfect holiness and never doubt Your righteousness. Please find me never-forgetting Who You are.

Scripture In Perspective

Fulfilling the instructions of Exodus 29:20 “Moses then took some of its blood and put it on Aaron’s right earlobe, on the thumb of his right hand, and on the big toe of his right foot.”

The NET translators explain the meaning and purpose of this ritual “By this ritual the priests were set apart completely to the service of God. The ear represented the organ of hearing (as in “ears you have dug” in Ps 40 or “awakens my ear” in Isa 50), and this had to be set apart to God so that they could hear the Word of God. The thumb and the hand represented the instrument to be used for all ministry, and so everything that they “put their hand to” had to be dedicated to God and appropriate for his service. The toe set the foot apart to God, meaning that the walk of the priest had to be consecrated – where he went, how he conducted himself, what life he lived, all belonged to God now.”

Moses then brought the wave offering, fulfilling what is described in Numbers 6:20, Lev. 8:25 “Then he took the fat (the fatty tail, all the fat on the entrails, the protruding lobe of the liver, and the two kidneys and their fat) and the right thigh, 8:26 and from the basket of unleavened bread that was before the Lord he took one unleavened loaf, one loaf of bread mixed with olive oil, and one wafer, and placed them on the fat parts and on the right thigh. 8:27 He then put all of them on the palms of Aaron and his sons, who waved them as a wave offering before the Lord.”

The NET translators explain “The ritual of lifting the hands filled with the offering and waving them in the presence of the was designed to symbolize the transfer of the offering to God in the sight of all. This concludes the worshiper’s part; the offering now becomes the property of the priest – his priest’s due (or “raised/heave offering”).”

After all of the required rituals of ordination, consecration, and initial sacrifice had been completed “Then fire went out from the presence of the Lord and consumed the burnt offering and the fat parts on the altar, and all the people saw it, so they shouted loudly and fell down with their faces to the ground.”

The Lord God had made it very clear what was to be done and what was not to be done in His holy tabernacle.

Aaron’s sons, Nadab and Abihu, ignored God’s instructions and violated the rules – they were consumed by the fire of God.

Moses reminded Aaron of what God had said about presenting Himself holy to the priests so that the priest-led people would honor Him. Aaron therefore remained quiet.

Moses instructed Aaron’s two sons, Mishael and Elzaphan, to dispose of the bodies outside of the camp. Moses did not allow Aaron or his remaining two sons to participate in the public mourning for his two dead sons – they had been anointed with oil for service and were required to complete their duties.

Moses later chastised Aaron and his sons for not eating the grain offering as-instructed but Aaron explained that the loss of his sons made that improper and that God would understand and Moses relented.

Interact With The Text

Consider

The commitment of the priest to God is a precursor to the commitment God expects of every believer; to intentionally make a time and place to hear the Word of God, that everything we do be dedicated to God and appropriate for his service, and that our walk be consecrated – where we go, how we conduct ourselves, what life we live, all belongs to God. [Note: Much of this is rephrased from the NET translators notes.] Right and wrong, respectful and disrespectful, righteous and unrighteous are defined by the Lord God and we violate those boundaries at our peril.

Discuss

Knowing that Aaron had previously allowed himself to be led into the creation of an idol what sort of intense transformation must have resulted from this consecration? Imagine the anguish of Aaron at the sudden loss of his sons in the very place he would spend the rest of his life in priestly service, then being denied permission to join in the public mourning for them, as was the custom.

Reflect

When the people saw that God’s fire consumed their offering they then knew that He had accepted it – this is why they “... shouted loudly and fell down with their faces to the ground.” How fearful must the remaining four brothers have been when it became their turn to serve?

Share

When have you made a commitment to the Lord to be in His Word, to dedicate your work to His glory, and to make your walk honoring to Him? How are you doing? When have you observed someone who had violated a custom, a law, a regulation, or a rule and was confronted with that? Did it cause you to be more careful?

Faith In Action

Pray

Ask the Holy Spirit to show you where your walk is bringing honor to God and where it falls short, and to show you where something you do violates the clearly stated expectations of God.

Act

Today I will commit to the Holy Spirit my partnership in bringing at least one specific area of my walk to a right-place so that it no longer dishonors the One Whose name I bear as a CHRISTian. I will also celebrate with a fellow believer one specific part of my walk where the Holy Spirit has successfully led me to a God-honoring place. I will acknowledge, confess, and repent of what the Holy Spirit has revealed as my violation of His expectations of me. I will request and accept His forgiveness. (It may be something about my regular fellowship with the saints, it may be a failure to be in the Word and prayer and daily reflection, it may be the way I treat others, it may be experimenting with other religions, it may be speaking carelessly and/or disrespectfully of God, or it may be some other sin.)

Be Specific _____________________________________________

Tuesday (Leviticus 11 - 15)

Clean and Unclean Land Creatures

11:1 The Lord spoke to Moses and Aaron, saying to them, 11:2 “Tell the Israelites: ‘This is the kind of creature you may eat from among all the animals that are on the land. 11:3 You may eat any among the animals that has a divided hoof (the hooves are completely split in two) and that also chews the cud. 11:4 However, you must not eat these from among those that chew the cud and have divided hooves: The camel is unclean to you because it chews the cud even though its hoof is not divided. 11:5 The rock badger is unclean to you because it chews the cud even though its hoof is not divided. 11:6 The hare is unclean to you because it chews the cud even though its hoof is not divided. 11:7 The pig is unclean to you because its hoof is divided (the hoof is completely split in two), even though it does not chew the cud. 11:8 You must not eat from their meat and you must not touch their carcasses; they are unclean to you.

Clean and Unclean Water Creatures

11:9 “‘These you can eat from all creatures that are in the water: Any creatures in the water that have both fins and scales, whether in the seas or in the streams, you may eat. 11:10 But any creatures that do not have both fins and scales, whether in the seas or in the streams, from all the swarming things of the water and from all the living creatures that are in the water, are detestable to you. 11:11 Since they are detestable to you, you must not eat their meat and their carcass you must detest. 11:12 Any creature in the water that does not have both fins and scales is detestable to you.

Clean and Unclean Birds

11:13 “‘These you are to detest from among the birds – they must not be eaten, because they are detestable: the griffon vulture, the bearded vulture, the black vulture, 11:14 the kite, the buzzard of any kind, 11:15 every kind of crow, 11:16 the eagle owl, the short-eared owl, the long-eared owl, the hawk of any kind, 11:17 the little owl, the cormorant, the screech owl, 11:18 the white owl, the scops owl, the osprey, 11:19 the stork, the heron of any kind, the hoopoe, and the bat.

Clean and Unclean Insects

11:20 “‘Every winged swarming thing that walks on all fours is detestable to you. 11:21 However, this you may eat from all the winged swarming things that walk on all fours, which have jointed legs to hop with on the land. 11:22 These you may eat from them: the locust of any kind, the bald locust of any kind, the cricket of any kind, the grasshopper of any kind. 11:23 But any other winged swarming thing that has four legs is detestable to you.

Carcass Uncleanness

11:24 “‘By these you defile yourselves; anyone who touches their carcass will be unclean until the evening, 11:25 and anyone who carries their carcass must wash his clothes and will be unclean until the evening.

Inedible Land Quadrupeds

11:26 “‘All animals that divide the hoof but it is not completely split in two and do not chew the cud are unclean to you; anyone who touches them becomes unclean. 11:27 All that walk on their paws among all the creatures that walk on all fours are unclean to you. Anyone who touches their carcass will be unclean until the evening, 11:28 and the one who carries their carcass must wash his clothes and be unclean until the evening; they are unclean to you.

Creatures that Swarm on the Land

11:29 “‘Now this is what is unclean to you among the swarming things that swarm on the land: the rat, the mouse, the large lizard of any kind, 11:30 the Mediterranean gecko, the spotted lizard, the wall gecko, the skink, and the chameleon. 11:31 These are the ones that are unclean to you among all the swarming things. Anyone who touches them when they die will be unclean until evening. 11:32 Also, anything they fall on when they die will become unclean – any wood vessel or garment or article of leather or sackcloth. Any such vessel with which work is done must be immersed in water and will be unclean until the evening. Then it will become clean. 11:33 As for any clay vessel they fall into, everything in it will become unclean and you must break it. 11:34 Any food that may be eaten which becomes soaked with water will become unclean. Anything drinkable in any such vessel will become unclean. 11:35 Anything their carcass may fall on will become unclean. An oven or small stove must be smashed to pieces; they are unclean, and they will stay unclean to you. 11:36 However, a spring or a cistern which collects water will be clean, but one who touches their carcass will be unclean. 11:37 Now, if such a carcass falls on any sowing seed which is to be sown, it is clean, 11:38 but if water is put on the seed and such a carcass falls on it, it is unclean to you.

Edible Land Quadrupeds

11:39 “‘Now if an animal that you may eat dies, whoever touches its carcass will be unclean until the evening. 11:40 One who eats from its carcass must wash his clothes and be unclean until the evening, and whoever carries its carcass must wash his clothes and be unclean until the evening. 11:41 Every swarming thing that swarms on the land is detestable; it must not be eaten. 11:42 You must not eat anything that crawls on its belly or anything that walks on all fours or on any number of legs of all the swarming things that swarm on the land, because they are detestable. 11:43 Do not make yourselves detestable by any of the swarming things. You must not defile yourselves by them and become unclean by them, 11:44 for I am the Lord your God and you are to sanctify yourselves and be holy because I am holy. You must not defile yourselves by any of the swarming things that creep on the ground, 11:45 for I am the Lord who brought you up from the land of Egypt to be your God, and you are to be holy because I am holy. 11:46 This is the law of the land animals, the birds, all the living creatures that move in the water, and all the creatures that swarm on the land, 11:47 to distinguish between the unclean and the clean, between the living creatures that may be eaten and the living creatures that must not be eaten.’”

Purification of a Woman after Childbirth

12:1 The Lord spoke to Moses: 12:2 “Tell the Israelites, ‘When a woman produces offspring and bears a male child, she will be unclean seven days, as she is unclean during the days of her menstruation. 12:3 On the eighth day the flesh of his foreskin must be circumcised. 12:4 Then she will remain thirty-three days in blood purity. She must not touch anything holy and she must not enter the sanctuary until the days of her purification are fulfilled. 12:5 If she bears a female child, she will be impure fourteen days as during her menstrual flow, and she will remain sixty-six days in blood purity.

12:6 “‘When the days of her purification are completed for a son or for a daughter, she must bring a one year old lamb for a burnt offering and a young pigeon or turtledove for a sin offering to the entrance of the Meeting Tent, to the priest. 12:7 The priest is to present it before the Lord and make atonement on her behalf, and she will be clean from her flow of blood. This is the law of the one who bears a child, for the male or the female child. 12:8 If she cannot afford a sheep, then she must take two turtledoves or two young pigeons, one for a burnt offering and one for a sin offering, and the priest is to make atonement on her behalf, and she will be clean.’”

Infections on the Skin

13:1 The Lord spoke to Moses and Aaron: 13:2 “When someone has a swelling or a scab or a bright spot on the skin of his body that may become a diseased infection, he must be brought to Aaron the priest or one of his sons, the priests. 13:3 The priest must then examine the infection on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of the body, then it is a diseased infection, so when the priest examines it he must pronounce the person unclean.

A Bright Spot on the Skin

13:4 “If it is a white bright spot on the skin of his body, but it does not appear to be deeper than the skin, and the hair has not turned white, then the priest is to quarantine the person with the infection for seven days. 13:5 The priest must then examine it on the seventh day, and if, as far as he can see, the infection has stayed the same and has not spread on the skin, then the priest is to quarantine the person for another seven days. 13:6 The priest must then examine it again on the seventh day, and if the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. It is a scab, so he must wash his clothes and be clean. 13:7 If, however, the scab is spreading further on the skin after he has shown himself to the priest for his purification, then he must show himself to the priest a second time. 13:8 The priest must then examine it, and if the scab has spread on the skin, then the priest is to pronounce the person unclean. It is a disease.

A Swelling on the Skin

13:9 “When someone has a diseased infection, he must be brought to the priest. 13:10 The priest will then examine it, and if a white swelling is on the skin, it has turned the hair white, and there is raw flesh in the swelling, 13:11 it is a chronic disease on the skin of his body, so the priest is to pronounce him unclean. The priest must not merely quarantine him, for he is unclean. 13:12 If, however, the disease breaks out on the skin so that the disease covers all the skin of the person with the infection from his head to his feet, as far as the priest can see, 13:13 the priest must then examine it, and if the disease covers his whole body, he is to pronounce the person with the infection clean. He has turned all white, so he is clean. 13:14 But whenever raw flesh appears in it he will be unclean, 13:15 so the priest is to examine the raw flesh and pronounce him unclean – it is diseased. 13:16 If, however, the raw flesh once again turns white, then he must come to the priest. 13:17 The priest will then examine it, and if the infection has turned white, the priest is to pronounce the person with the infection clean – he is clean.

A Boil on the Skin

13:18 “When someone’s body has a boil on its skin and it heals, 13:19 and in the place of the boil there is a white swelling or a reddish white bright spot, he must show himself to the priest. 13:20 The priest will then examine it, and if it appears to be deeper than the skin and its hair has turned white, then the priest is to pronounce the person unclean. It is a diseased infection that has broken out in the boil. 13:21 If, however, the priest examines it, and there is no white hair in it, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days. 13:22 If it is spreading further on the skin, then the priest is to pronounce him unclean. It is an infection. 13:23 But if the bright spot stays in its place and has not spread, it is the scar of the boil, so the priest is to pronounce him clean.

A Burn on the Skin

13:24 “When a body has a burn on its skin and the raw area of the burn becomes a reddish white or white bright spot, 13:25 the priest must examine it, and if the hair has turned white in the bright spot and it appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest is to pronounce the person unclean. It is a diseased infection. 13:26 If, however, the priest examines it and there is no white hair in the bright spot, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days. 13:27 The priest must then examine it on the seventh day, and if it is spreading further on the skin, then the priest is to pronounce him unclean. It is a diseased infection. 13:28 But if the bright spot stays in its place, has not spread on the skin, and it has faded, then it is the swelling of the burn, so the priest is to pronounce him clean, because it is the scar of the burn.

Scall on the Head or in the Beard

13:29 “When a man or a woman has an infection on the head or in the beard, 13:30 the priest is to examine the infection, and if it appears to be deeper than the skin and the hair in it is reddish yellow and thin, then the priest is to pronounce the person unclean. It is scall, a disease of the head or the beard. 13:31 But if the priest examines the scall infection and it does not appear to be deeper than the skin, and there is no black hair in it, then the priest is to quarantine the person with the scall infection for seven days. 13:32 The priest must then examine the infection on the seventh day, and if the scall has not spread, there is no reddish yellow hair in it, and the scall does not appear to be deeper than the skin, 13:33 then the individual is to shave himself, but he must not shave the area affected by the scall, and the priest is to quarantine the person with the scall for another seven days. 13:34 The priest must then examine the scall on the seventh day, and if the scall has not spread on the skin and it does not appear to be deeper than the skin, then the priest is to pronounce him clean. So he is to wash his clothes and be clean. 13:35 If, however, the scall spreads further on the skin after his purification, 13:36 then the priest is to examine it, and if the scall has spread on the skin the priest is not to search further for reddish yellow hair. The person is unclean. 13:37 If, as far as the priest can see, the scall has stayed the same and black hair has sprouted in it, the scall has been healed; the person is clean. So the priest is to pronounce him clean.

Bright White Spots on the Skin

13:38 “When a man or a woman has bright spots – white bright spots – on the skin of their body, 13:39 the priest is to examine them, and if the bright spots on the skin of their body are faded white, it is a harmless rash that has broken out on the skin. The person is clean.

Baldness on the Head

13:40 “When a man’s head is bare so that he is balding in back, he is clean. 13:41 If his head is bare on the forehead so that he is balding in front, he is clean. 13:42 But if there is a reddish white infection in the back or front bald area, it is a disease breaking out in his back or front bald area. 13:43 The priest is to examine it, and if the swelling of the infection is reddish white in the back or front bald area like the appearance of a disease on the skin of the body, 13:44 he is a diseased man. He is unclean. The priest must surely pronounce him unclean because of his infection on his head.

The Life of the Person with Skin Disease

13:45 “As for the diseased person who has the infection, his clothes must be torn, the hair of his head must be unbound, he must cover his mustache, and he must call out ‘Unclean! Unclean!’ 13:46 The whole time he has the infection he will be continually unclean. He must live in isolation, and his place of residence must be outside the camp.

Infections in Garments, Cloth, or Leather

13:47 “When a garment has a diseased infection in it, whether a wool or linen garment, 13:48 or in the warp or woof of the linen or the wool, or in leather or anything made of leather, 13:49 if the infection in the garment or leather or warp or woof or any article of leather is yellowish green or reddish, it is a diseased infection and it must be shown to the priest. 13:50 The priest is to examine and then quarantine the article with the infection for seven days. 13:51 He must then examine the infection on the seventh day. If the infection has spread in the garment, or in the warp, or in the woof, or in the leather – whatever the article into which the leather was made – the infection is a malignant disease. It is unclean. 13:52 He must burn the garment or the warp or the woof, whether wool or linen, or any article of leather which has the infection in it. Because it is a malignant disease it must be burned up in the fire. 13:53 But if the priest examines it and the infection has not spread in the garment or in the warp or in the woof or in any article of leather, 13:54 the priest is to command that they wash whatever has the infection and quarantine it for another seven days. 13:55 The priest must then examine it after the infection has been washed out, and if the infection has not changed its appearance even though the infection has not spread, it is unclean. You must burn it up in the fire. It is a fungus, whether on the back side or front side of the article. 13:56 But if the priest has examined it and the infection has faded after it has been washed, he is to tear it out of the garment or the leather or the warp or the woof. 13:57 Then if it still appears again in the garment or the warp or the woof, or in any article of leather, it is an outbreak. Whatever has the infection in it you must burn up in the fire. 13:58 But the garment or the warp or the woof or any article of leather which you wash and infection disappears from it is to be washed a second time and it will be clean.”

Summary of Infection Regulations

13:59 This is the law of the diseased infection in the garment of wool or linen, or the warp or woof, or any article of leather, for pronouncing it clean or unclean.

Purification of Diseased Skin Infections

14:1 The Lord spoke to Moses: 14:2 “This is the law of the diseased person on the day of his purification, when he is brought to the priest. 14:3 The priest is to go outside the camp and examine the infection. If the infection of the diseased person has been healed, 14:4 then the priest will command that two live clean birds, a piece of cedar wood, a scrap of crimson fabric, and some twigs of hyssop be taken up for the one being cleansed. 14:5 The priest will then command that one bird be slaughtered into a clay vessel over fresh water. 14:6 Then he is to take the live bird along with the piece of cedar wood, the scrap of crimson fabric, and the twigs of hyssop, and he is to dip them and the live bird in the blood of the bird slaughtered over the fresh water, 14:7 and sprinkle it seven times on the one being cleansed from the disease, pronounce him clean, and send the live bird away over the open countryside.

The Seven Days of Purification

14:8 “The one being cleansed must then wash his clothes, shave off all his hair, and bathe in water, and so be clean. Then afterward he may enter the camp, but he must live outside his tent seven days. 14:9 When the seventh day comes he must shave all his hair – his head, his beard, his eyebrows, all his hair – and he must wash his clothes, bathe his body in water, and so be clean.

The Eighth Day Atonement Rituals

14:10 “On the eighth day he must take two flawless male lambs, one flawless yearling female lamb, three-tenths of an ephah of choice wheat flour as a grain offering mixed with olive oil, and one log of olive oil, 14:11 and the priest who pronounces him clean will have the man who is being cleansed stand along with these offerings before the Lord at the entrance of the Meeting Tent.

14:12 “The priest is to take one male lamb and present it for a guilt offering along with the log of olive oil and present them as a wave offering before the Lord. 14:13 He must then slaughter the male lamb in the place where the sin offering and the burnt offering are slaughtered, in the sanctuary, because, like the sin offering, the guilt offering belongs to the priest; it is most holy. 14:14 Then the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot. 14:15 The priest will then take some of the log of olive oil and pour it into his own left hand. 14:16 Then the priest is to dip his right forefinger into the olive oil that is in his left hand, and sprinkle some of the olive oil with his finger seven times before the Lord. 14:17 The priest will then put some of the rest of the olive oil that is in his hand on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering, 14:18 and the remainder of the olive oil that is in his hand the priest is to put on the head of the one being cleansed. So the priest is to make atonement for him before the Lord.

14:19 “The priest must then perform the sin offering and make atonement for the one being cleansed from his impurity. After that he is to slaughter the burnt offering, 14:20 and the priest is to offer the burnt offering and the grain offering on the altar. So the priest is to make atonement for him and he will be clean.

The Eighth Day Atonement Rituals for the Poor Person

14:21 “If the person is poor and does not have sufficient means, he must take one male lamb as a guilt offering for a wave offering to make atonement for himself, one-tenth of an ephah of choice wheat flour mixed with olive oil for a grain offering, a log of olive oil, 14:22 and two turtledoves or two young pigeons, which are within his means. One will be a sin offering and the other a burnt offering.

14:23 “On the eighth day he must bring them for his purification to the priest at the entrance of the Meeting Tent before the Lord, 14:24 and the priest is to take the male lamb of the guilt offering and the log of olive oil and wave them as a wave offering before the Lord. 14:25 Then he is to slaughter the male lamb of the guilt offering, and the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot. 14:26 The priest will then pour some of the olive oil into his own left hand, 14:27 and sprinkle some of the olive oil that is in his left hand with his right forefinger seven times before the Lord. 14:28 Then the priest is to put some of the olive oil that is in his hand on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the guilt offering, 14:29 and the remainder of the olive oil that is in the hand of the priest he is to put on the head of the one being cleansed to make atonement for him before the Lord.

14:30 “He will then make one of the turtledoves or young pigeons, which are within his means, 14:31 a sin offering and the other a burnt offering along with the grain offering. So the priest is to make atonement for the one being cleansed before the Lord. 14:32 This is the law of the one in whom there is a diseased infection, who does not have sufficient means for his purification.”

Purification of Disease-Infected Houses

14:33 The Lord spoke to Moses and Aaron: 14:34 “When you enter the land of Canaan which I am about to give to you for a possession, and I put a diseased infection in a house in the land you are to possess, 14:35 then whoever owns the house must come and declare to the priest, ‘Something like an infection is visible to me in the house.’ 14:36 Then the priest will command that the house be cleared before the priest enters to examine the infection so that everything in the house does not become unclean, and afterward the priest will enter to examine the house. 14:37 He is to examine the infection, and if the infection in the walls of the house consists of yellowish green or reddish eruptions, and it appears to be deeper than the surface of the wall, 14:38 then the priest is to go out of the house to the doorway of the house and quarantine the house for seven days. 14:39 The priest must return on the seventh day and examine it, and if the infection has spread in the walls of the house, 14:40 then the priest is to command that the stones that had the infection in them be pulled and thrown outside the city into an unclean place. 14:41 Then he is to have the house scraped all around on the inside, and the plaster which is scraped off must be dumped outside the city into an unclean place. 14:42 They are then to take other stones and replace those stones, and he is to take other plaster and replaster the house.

14:43 “If the infection returns and breaks out in the house after he has pulled out the stones, scraped the house, and it is replastered, 14:44 the priest is to come and examine it, and if the infection has spread in the house, it is a malignant disease in the house. It is unclean. 14:45 He must tear down the house, its stones, its wood, and all the plaster of the house, and bring all of it outside the city to an unclean place. 14:46 Anyone who enters the house all the days the priest has quarantined it will be unclean until evening. 14:47 Anyone who lies down in the house must wash his clothes. Anyone who eats in the house must wash his clothes.

14:48 “If, however, the priest enters and examines it, and the infection has not spread in the house after the house has been replastered, then the priest is to pronounce the house clean because the infection has been healed. 14:49 Then he is to take two birds, a piece of cedar wood, a scrap of crimson fabric, and some twigs of hyssop to decontaminate the house, 14:50 and he is to slaughter one bird into a clay vessel over fresh water. 14:51 He must then take the piece of cedar wood, the twigs of hyssop, the scrap of crimson fabric, and the live bird, and dip them in the blood of the slaughtered bird and in the fresh water, and sprinkle the house seven times. 14:52 So he is to decontaminate the house with the blood of the bird, the fresh water, the live bird, the piece of cedar wood, the twigs of hyssop, and the scrap of crimson fabric, 14:53 and he is to send the live bird away outside the city into the open countryside. So he is to make atonement for the house and it will be clean.

Summary of Purification Regulations for Infections

14:54 “This is the law for all diseased infections, for scall, 14:55 for the diseased garment, for the house, 14:56 for the swelling, for the scab, and for the bright spot, 14:57 to teach when something is unclean and when it is clean. This is the law for dealing with infectious disease.”

Male Bodily Discharges

15:1 The Lord spoke to Moses and Aaron: 15:2 “Speak to the Israelites and tell them, ‘When any man has a discharge from his body, his discharge is unclean. 15:3 Now this is his uncleanness in regard to his discharge – whether his body secretes his discharge or blocks his discharge, he is unclean. All the days that his body has a discharge or his body blocks his discharge, this is his uncleanness.

15:4 “‘Any bed the man with a discharge lies on will be unclean, and any furniture he sits on will be unclean. 15:5 Anyone who touches his bed must wash his clothes, bathe in water, and be unclean until evening. 15:6 The one who sits on the furniture the man with a discharge sits on must wash his clothes, bathe in water, and be unclean until evening. 15:7 The one who touches the body of the man with a discharge must wash his clothes, bathe in water, and be unclean until evening. 15:8 If the man with a discharge spits on a person who is ceremonially clean, that person must wash his clothes, bathe in water, and be unclean until evening. 15:9 Any means of riding the man with a discharge rides on will be unclean. 15:10 Anyone who touches anything that was under him will be unclean until evening, and the one who carries those items must wash his clothes, bathe in water, and be unclean until evening. 15:11 Anyone whom the man with the discharge touches without having rinsed his hands in water must wash his clothes, bathe in water, and be unclean until evening. 15:12 A clay vessel which the man with the discharge touches must be broken, and any wooden utensil must be rinsed in water.

Purity Regulations for Male Bodily Discharges

15:13 “‘When the man with the discharge becomes clean from his discharge he is to count off for himself seven days for his purification, and he must wash his clothes, bathe in fresh water, and be clean. 15:14 Then on the eighth day he is to take for himself two turtledoves or two young pigeons, and he is to present himself before the Lord at the entrance of the Meeting Tent and give them to the priest, 15:15 and the priest is to make one of them a sin offering and the other a burnt offering. So the priest is to make atonement for him before the Lord for his discharge.

15:16 “‘When a man has a seminal emission, he must bathe his whole body in water and be unclean until evening, 15:17 and he must wash in water any clothing or leather that has semen on it, and it will be unclean until evening. 15:18 When a man has sexual intercourse with a woman and there is a seminal emission, they must bathe in water and be unclean until evening.

Female Bodily Discharges

15:19 “‘When a woman has a discharge and her discharge is blood from her body, she is to be in her menstruation seven days, and anyone who touches her will be unclean until evening. 15:20 Anything she lies on during her menstruation will be unclean, and anything she sits on will be unclean. 15:21 Anyone who touches her bed must wash his clothes, bathe in water, and be unclean until evening. 15:22 Anyone who touches any furniture she sits on must wash his clothes, bathe in water, and be unclean until evening. 15:23 If there is something on the bed or on the furniture she sits on, when he touches it he will be unclean until evening, 15:24 and if a man actually has sexual intercourse with her so that her menstrual impurity touches him, then he will be unclean seven days and any bed he lies on will be unclean.

15:25 “‘When a woman’s discharge of blood flows many days not at the time of her menstruation, or if it flows beyond the time of her menstruation, all the days of her discharge of impurity will be like the days of her menstruation – she is unclean. 15:26 Any bed she lies on all the days of her discharge will be to her like the bed of her menstruation, any furniture she sits on will be unclean like the impurity of her menstruation, 15:27 and anyone who touches them will be unclean, and he must wash his clothes, bathe in water, and be unclean until evening.

Purity Regulations from Female Bodily Discharges

15:28 “‘If she becomes clean from her discharge, then she is to count off for herself seven days, and afterward she will be clean. 15:29 Then on the eighth day she must take for herself two turtledoves or two young pigeons and she must bring them to the priest at the entrance of the Meeting Tent, 15:30 and the priest is to make one a sin offering and the other a burnt offering. So the priest is to make atonement for her before the Lord from her discharge of impurity.

Summary of Purification Regulations for Bodily Discharges

15:31 “‘Thus you are to set the Israelites apart from their impurity so that they do not die in their impurity by defiling my tabernacle which is in their midst. 15:32 This is the law of the one with a discharge: the one who has a seminal emission and becomes unclean by it, 15:33 the one who is sick in her menstruation, the one with a discharge, whether male or female, and a man who has sexual intercourse with an unclean woman.’”

Prayer

Lord, You have rightly said that we are to be holy because Your are holy. May I walk respectfully before You. Your knowledge and understanding of all things is perfect and You share that knowledge generously with Your people.

Scripture In Perspective

The Lord God provided Moses with a list of living things that may and may not be eaten, beginning with land-based animals ‘This is the kind of creature you may eat from among all the animals that are on the land.”

There were two reasons for this list; one was because He knew which animals were healthy and unhealthy, and the other was part of the larger plan to teach the people to make a choice to walk obediently in all things – even what they ate.

Next He defined the water-based creatures “These you can eat from all creatures that are in the water.”

Then He categorized the birds, essentially excluding carrion-birds “These you are to detest from among the birds.”

Most insects were not permitted, but John’s favorite with honey – the grasshopper/locust was acceptable “Every winged swarming thing that walks on all fours is detestable to you. 11:21 However, this you may eat from all the winged swarming things that walk on all fours, which have jointed legs to hop with on the land. 11:22 These you may eat from them: the locust of any kind, the bald locust of any kind, the cricket of any kind, the grasshopper of any kind. 11:23 But any other winged swarming thing that has four legs is detestable to you.”

The ground-dwelling carrion and garbage-eating creatures were also disapproved “Now this is what is unclean to you among the swarming things that swarm on the land: the rat, the mouse, the large lizard of any kind, 11:30 the Mediterranean gecko, the spotted lizard, the wall gecko, the skink, and the chameleon. 11:31 These are the ones that are unclean to you among all the swarming things.”

He concluded with a reminder of the big picture context “... you are to be holy because I am holy. 11:46 This is the law of the land animals, the birds, all the living creatures that move in the water, and all the creatures that swarm on the land, 11:47 to distinguish between the unclean and the clean, between the living creatures that may be eaten and the living creatures that must not be eaten.’”“

Earlier in the Old Testament the Lord God specified the correct age for a child’s circumcision – modern studies show that the eight day of life is when the Vitamin K levels, a natural clotting agent, peaks in a child. The Israelites could not have known this but the Lord did.

The NET translators share some of the speculations as to why the periods of uncleanliness differ between the birthing of a male versus a female child, we may wish to consider yet another explanation; while a male fetus requires large amounts of testoterone to transform the always initially-female fetus to a male (testosterone that the mother doesn’t require) the female fetus is demanding progesterone from the mother – perhaps depleting it and unbalancing her system – creating the need for a longer period of “blood purity”. (This is mere speculation based on casual conversations with medical people and some past reading of books related to human fetal development – which are not cited here as they are not immediately available.)

The Lord God then addressed the management of diseased infections in a scientifically-sound, for the ancient context, manner – consistent with His treatment of foods and child birth.

Interact With The Text

Consider

While the people had little understanding of the relationship between health and sickness and their diet, God did, and He provided guidelines as to which creatures were to be avoided. The Lord is never arbitrary or random. Despite the ravages of the Fall the human body was still perfectly understood by the Lord God.

Discuss

How many of the items on God's unclean foods list can you not imagine anyone eating? Over a million people in a mobile community represents a challenging environment for sanitation, imagine the problems were the Lord God to not have created such a highly disciplined system for health monitoring and sanitation?

Reflect

The Lord God linked the holiness of His chosen people with a number of things, one was their obedience in the matter of clean and unclean foods. Perhaps modern medical science might benefit from a new look at God’s Word?

Share

Which creatures on God’s list of unclean foods do you now know to be unhealthy? When have you been faced with a difficult challenge and unexpectedly, according to worldly expectations, found the answer in God’s Word?

Faith In Action

Pray

Ask the Holy Spirit to reveal to you the clean and unclean things that enter your body daily, not just through your mouth but through all of your activities and senses. Ask the Holy Spirit to show you where something in this text may apply to your management of dietary or other health-related matters.

Act

Today I will make a list of things that I avoid because they are “unclean”, meaning in the new covenant sense, that they do not build me up in Christ and are also a poor witness to the One Who dwells within me. I will celebrate those things with a fellow Christian. Then I will add at least one new thing to that list, from what the Holy Spirit has disclosed, and intentionally avoid that as well. I will accept the prompting of the Holy Spirit to ask some questions of myself and the medical-science community as to the possible solution of a nagging health problem that may be related to something I am doing (or failing to do) and/or that I am ingesting (breathing, drinking, or eating).

Be Specific _________________________________________________

Wednesday (Leviticus 16 - 18)

The Day of Atonement

16:1 The Lord spoke to Moses after the death of Aaron’s two sons when they approached the presence of the Lord and died, 16:2 and the Lord said to Moses: “Tell Aaron your brother that he must not enter at any time into the holy place inside the veil-canopy in front of the atonement plate that is on the ark so that he may not die, for I will appear in the cloud over the atonement plate.

Day of Atonement Offerings

16:3 “In this way Aaron is to enter into the sanctuary – with a young bull for a sin offering and a ram for a burnt offering. 16:4 He must put on a holy linen tunic, linen leggings are to cover his body, and he is to wrap himself with a linen sash and wrap his head with a linen turban. They are holy garments, so he must bathe his body in water and put them on. 16:5 He must also take two male goats from the congregation of the Israelites for a sin offering and one ram for a burnt offering. 16:6 Then Aaron is to present the sin offering bull which is for himself and is to make atonement on behalf of himself and his household. 16:7 He must then take the two goats and stand them before the Lord at the entrance of the Meeting Tent, 16:8 and Aaron is to cast lots over the two goats, one lot for the Lord and one lot for Azazel. 16:9 Aaron must then present the goat which has been designated by lot for the Lord, and he is to make it a sin offering, 16:10 but the goat which has been designated by lot for Azazel is to be stood alive before the Lord to make atonement on it by sending it away to Azazel into the wilderness.

The Sin Offering Sacrificial Procedures

16:11 “Aaron is to present the sin offering bull which is for himself, and he is to make atonement on behalf of himself and his household. He is to slaughter the sin offering bull which is for himself, 16:12 and take a censer full of coals of fire from the altar before the Lord and a full double handful of finely ground fragrant incense, and bring them inside the veil-canopy. 16:13 He must then put the incense on the fire before the Lord, and the cloud of incense will cover the atonement plate which is above the ark of the testimony, so that he will not die. 16:14 Then he is to take some of the blood of the bull and sprinkle it with his finger on the eastern face of the atonement plate, and in front of the atonement plate he is to sprinkle some of the blood seven times with his finger.

16:15 “He must then slaughter the sin offering goat which is for the people. He is to bring its blood inside the veil-canopy, and he is to do with its blood just as he did to the blood of the bull: He is to sprinkle it on the atonement plate and in front of the atonement plate. 16:16 So he is to make atonement for the holy place from the impurities of the Israelites and from their transgressions with regard to all their sins, and thus he is to do for the Meeting Tent which resides with them in the midst of their impurities. 16:17 Nobody is to be in the Meeting Tent when he enters to make atonement in the holy place until he goes out, and he has made atonement on his behalf, on behalf of his household, and on behalf of the whole assembly of Israel.

16:18 “Then he is to go out to the altar which is before the Lord and make atonement for it. He is to take some of the blood of the bull and some of the blood of the goat, and put it all around on the horns of the altar. 16:19 Then he is to sprinkle on it some of the blood with his finger seven times, and cleanse and consecrate it from the impurities of the Israelites.

The Live Goat Ritual Procedures

16:20 “When he has finished purifying the holy place, the Meeting Tent, and the altar, he is to present the live goat. 16:21 Aaron is to lay his two hands on the head of the live goat and confess over it all the iniquities of the Israelites and all their transgressions in regard to all their sins, and thus he is to put them on the head of the goat and send it away into the wilderness by the hand of a man standing ready. 16:22 The goat is to bear on itself all their iniquities into an inaccessible land, so he is to send the goat away in the wilderness.

The Concluding Rituals

16:23 “Aaron must then enter the Meeting Tent and take off the linen garments which he had put on when he entered the sanctuary, and leave them there. 16:24 Then he must bathe his body in water in a holy place, put on his clothes, and go out and make his burnt offering and the people’s burnt offering. So he is to make atonement on behalf of himself and the people.

16:25 “Then he is to offer up the fat of the sin offering in smoke on the altar, 16:26 and the one who sent the goat away to Azazel must wash his clothes, bathe his body in water, and afterward he may reenter the camp. 16:27 The bull of the sin offering and the goat of the sin offering, whose blood was brought to make atonement in the holy place, must be brought outside the camp and their hide, their flesh, and their dung must be burned up, 16:28 and the one who burns them must wash his clothes and bathe his body in water, and afterward he may reenter the camp.

Review of the Day of Atonement

16:29 “This is to be a perpetual statute for you. In the seventh month, on the tenth day of the month, you must humble yourselves and do no work of any kind, both the native citizen and the foreigner who resides in your midst, 16:30 for on this day atonement is to be made for you to cleanse you from all your sins; you must be clean before the Lord. 16:31 It is to be a Sabbath of complete rest for you, and you must humble yourselves. It is a perpetual statute.

16:32 “The priest who is anointed and ordained to act as high priest in place of his father is to make atonement. He is to put on the linen garments, the holy garments, 16:33 and he is to purify the Most Holy Place, he is to purify the Meeting Tent and the altar, and he is to make atonement for the priests and for all the people of the assembly. 16:34 This is to be a perpetual statute for you to make atonement for the Israelites for all their sins once a year.” So he did just as the Lord had commanded Moses.

The Slaughter of Animals

17:1 The Lord spoke to Moses: 17:2 “Speak to Aaron, his sons, and all the Israelites, and tell them: ‘This is the word that the Lord has commanded: 17:3 “Blood guilt will be accounted to any man from the house of Israel who slaughters an ox or a lamb or a goat inside the camp or outside the camp, 17:4 but has not brought it to the entrance of the Meeting Tent to present it as an offering to the Lord before the tabernacle of the Lord. He has shed blood, so that man will be cut off from the midst of his people. 17:5 This is so that the Israelites will bring their sacrifices that they are sacrificing in the open field to the Lord at the entrance of the Meeting Tent to the priest and sacrifice them there as peace offering sacrifices to the Lord. 17:6 The priest is to splash the blood on the altar of the Lord at the entrance of the Meeting Tent, and offer the fat up in smoke for a soothing aroma to the Lord. 17:7 So they must no longer offer their sacrifices to the goat demons, acting like prostitutes by going after them. This is to be a perpetual statute for them throughout their generations.

17:8 “You are to say to them: ‘Any man from the house of Israel or from the foreigners who reside in their midst, who offers a burnt offering or a sacrifice 17:9 but does not bring it to the entrance of the Meeting Tent to offer it to the Lord – that person will be cut off from his people.

Prohibition against Eating Blood

17:10 “‘Any man from the house of Israel or from the foreigners who reside in their midst who eats any blood, I will set my face against that person who eats the blood, and I will cut him off from the midst of his people, 17:11 for the life of every living thing is in the blood. So I myself have assigned it to you on the altar to make atonement for your lives, for the blood makes atonement by means of the life. 17:12 Therefore, I have said to the Israelites: No person among you is to eat blood, and no resident foreigner who lives among you is to eat blood.

17:13 “‘Any man from the Israelites or from the foreigners who reside in their midst who hunts a wild animal or a bird that may be eaten must pour out its blood and cover it with soil, 17:14 for the life of all flesh is its blood. So I have said to the Israelites: You must not eat the blood of any living thing because the life of every living thing is its blood – all who eat it will be cut off.

Regulations for Eating Carcasses

17:15 “‘Any person who eats an animal that has died of natural causes or an animal torn by beasts, whether a native citizen or a foreigner, must wash his clothes, bathe in water, and be unclean until evening; then he becomes clean. 17:16 But if he does not wash his clothes and does not bathe his body, he will bear his punishment for iniquity.’”

Exhortation to Obedience and Life

18:1 The Lord spoke to Moses: 18:2 “Speak to the Israelites and tell them, ‘I am the Lord your God! 18:3 You must not do as they do in the land of Egypt where you have been living, and you must not do as they do in the land of Canaan into which I am about to bring you; you must not walk in their statutes. 18:4 You must observe my regulations and you must be sure to walk in my statutes. I am the Lord your God. 18:5 So you must keep my statutes and my regulations; anyone who does so will live by keeping them. I am the Lord.

Laws of Sexual Relations

18:6 “‘No man is to approach any close relative to have sexual intercourse with her. I am the Lord. 18:7 You must not expose your father’s nakedness by having sexual intercourse with your mother. She is your mother; you must not have intercourse with her. 18:8 You must not have sexual intercourse with your father’s wife; she is your father’s nakedness. 18:9 You must not have sexual intercourse with your sister, whether she is your father’s daughter or your mother’s daughter, whether she is born in the same household or born outside it; you must not have sexual intercourse with either of them. 18:10 You must not expose the nakedness of your son’s daughter or your daughter’s daughter by having sexual intercourse with them, because they are your own nakedness. 18:11 You must not have sexual intercourse with the daughter of your father’s wife born of your father; she is your sister. You must not have intercourse with her. 18:12 You must not have sexual intercourse with your father’s sister; she is your father’s flesh. 18:13 You must not have sexual intercourse with your mother’s sister, because she is your mother’s flesh. 18:14 You must not expose the nakedness of your father’s brother; you must not approach his wife to have sexual intercourse with her. She is your aunt. 18:15 You must not have sexual intercourse with your daughter-in-law; she is your son’s wife. You must not have intercourse with her. 18:16 You must not have sexual intercourse with your brother’s wife; she is your brother’s nakedness. 18:17 You must not have sexual intercourse with both a woman and her daughter; you must not take as wife either her son’s daughter or her daughter’s daughter to have intercourse with them. They are closely related to her – it is lewdness. 18:18 You must not take a woman in marriage and then marry her sister as a rival wife while she is still alive, to have sexual intercourse with her.

18:19 “‘You must not approach a woman in her menstrual impurity to have sexual intercourse with her. 18:20 You must not have sexual intercourse with the wife of your fellow citizen to become unclean with her. 18:21 You must not give any of your children as an offering to Molech, so that you do not profane the name of your God. I am the Lord! 18:22 You must not have sexual intercourse with a male as one has sexual intercourse with a woman; it is a detestable act. 18:23 You must not have sexual intercourse with any animal to become defiled with it, and a woman must not stand before an animal to have sexual intercourse with it; it is a perversion.

Warning against the Abominations of the Nations

18:24 “‘Do not defile yourselves with any of these things, for the nations which I am about to drive out before you have been defiled with all these things. 18:25 Therefore the land has become unclean and I have brought the punishment for its iniquity upon it, so that the land has vomited out its inhabitants. 18:26 You yourselves must obey my statutes and my regulations and must not do any of these abominations, both the native citizen and the resident foreigner in your midst, 18:27 for the people who were in the land before you have done all these abominations, and the land has become unclean. 18:28 So do not make the land vomit you out because you defile it just as it has vomited out the nations that were before you. 18:29 For if anyone does any of these abominations, the persons who do them will be cut off from the midst of their people. 18:30 You must obey my charge to not practice any of the abominable statutes that have been done before you, so that you do not defile yourselves by them. I am the Lord your God.’”

Prayer

Lord, You are the One true God, the only One worthy of worship. May I never bow down to or otherwise submit to a false god or idol.

Scripture In Perspective

According to the NET translator’s notes Lev. 16:8-10 refers to Azazel, which appears to be a word-play describing the concept of one bearing the iniquity of another. The combination found in this text of the sacrifice of one goat to God and another one sent away, is in keeping with the pattern found in Lev. 14:5-7 and 16:21-22 “14:5 The priest will then command that one bird be slaughtered into a clay vessel over fresh water. 14:6 Then he is to take the live bird along with the piece of cedar wood, the scrap of crimson fabric, and the twigs of hyssop, and he is to dip them and the live bird in the blood of the bird slaughtered over the fresh water, 14:7 and sprinkle it seven times on the one being cleansed from the disease, pronounce him clean, and send the live bird away over the open countryside.”

“16:21 Aaron is to lay his two hands on the head of the live goat and confess over it all the iniquities of the Israelites and all their transgressions in regard to all their sins, and thus he is to put them on the head of the goat and send it away into the wilderness by the hand of a man standing ready. 16:22 The goat is to bear on itself all their iniquities into an inaccessible land, so he is to send the goat away in the wilderness.” While the NET translators notes observe that there has been much speculation as to subtle meanings it is probably poor scholarship to read-in more than what was also the intended purpose of those two similar occasions – recorded before and after the Azazel reference.

When Aaron makes the sacrifice of atonement he does so for himself, his family, and for all of the people. The high priest was never set apart by the Lord God as somehow above the people in his imperfections and need to make appropriate sacrifice to God.

The Lord God required that blood not be eaten. He also required that when a wild animal or bird is killed for food its blood be poured out and covered with dirt. This was both a matter of health and or teaching a powerful symbolic message about the source of life – a symbolism that was used for understanding of the work of Jesus on the Cross.

The Lord God warned the Israelites to be careful to not copy or otherwise fall prey to the false religions of the non-Israelite people around them.

He established clean new guidelines as to relationships which involved sexual intercourse. There was both a physical health reason and a psycho-social reason for this; the gene pool had been significantly degraded by this time due to the Fall and because inter-marriage within the Israelite nation was many hundreds of years old, thus marriage to close relatives created the risk of multiplying serious genetic defects. The psycho-social reasons included the directly cited intention of a man to take in another closely-related woman as a concubine to make his wife jealous or to otherwise hurt her emotionally, there was also the matter of distrust because without boundaries even a close relative could not feel safe.

He continued to list several additional boundaries; no intercourse during a woman’s period, no adultery, no sacrifice of children to the false god Molech, no homosexual sex, and no bestiality (sex with animals).

For everything the focal point was their right standing before a holy God. All of these forbidden acts were against His design from the Creation and each therefore represented a rebellion by those who according to the covenant were to be holy.

Interact With The Text

Consider

We have a modern term for one who bears the iniquities of another “scapegoat”. Much of the attack upon the Israelites then and Christianity today, as well as the very nature of a sustainable civilization, comes in the form of promotion of the values God forbade in Lev. 18.

Discuss

Where blood was a symbol of life, do you see a linkage between life coming from the soil in Genesis and then being returned to the soil here in Leviticus? Is it not true that the Israelites had already demonstrated, by the making of the golden calf, their willingness to copy the idols of the non-Israelites?

Reflect

Many pagan rituals, then and now, included and include the ritual drinking of blood. The notion was to imagine the gaining of some sort of power, or the transfer of some sort of spiritual presence, all of which was in opposition to the teaching of the Lord God. Imagine how close to paganism the Israelites must have been that God needed to warn them to not sacrifice their children to the false god Molech.

Share

When have you observed someone in the unfortunate role of a scapegoat? How chaotic do you think things would have been if anyone could marry, take as a concubine, or simply engage in sexual intercourse with anyone?

Faith In Action

Pray

Ask the Holy Spirit to show you where the lines are being blurred between the clear message of the Bible that God is the source of life, and that all life belongs to him, and pagan teaching that misuses blood and blood-images to imply God-like power in the hands of humans and spiritual-beings other than God. Also, ask Him to show you where you may be compromising with a false teaching or are drifting into idolatry.

Act

Today I will acknowledge the lie of the enemy in blurring the line between the Lord God as sovereign over life and false paganism slipping into the lives of believers. I will purge anything that lends itself to the subtle misinformation of the enemy – remembering that this is the same lie he used to deceive Eve. I will ask a fellow believer to pray and to reflect with me about this and agree to surrender to the Holy Spirit and to partner with a fellow believer in keeping these deceptions out of my life. Today I will acknowledge where I have been compromising with a false teaching and have blended that with Biblical teaching (syncretism). I will also acknowledge where I have made someone or something of the world an idol in my life. I will repent, seek and accept the Lord’s forgiveness, and ask a fellow believer – preferably one Biblically qualified as an elder – to be my accountability partner to hold-fast to the commitment of holiness I have made.

Be Specific ________________________________________________

Thursday (Leviticus 19 - 20)

Religious and Social Regulations

19:1 The Lord spoke to Moses: 19:2 “Speak to the whole congregation of the Israelites and tell them, ‘You must be holy because I, the Lord your God, am holy. 19:3 Each of you must respect his mother and his father, and you must keep my Sabbaths. I am the Lord your God. 19:4 Do not turn to idols, and you must not make for yourselves gods of cast metal. I am the Lord your God.

Eating the Peace Offering

19:5 “‘When you sacrifice a peace offering sacrifice to the Lord, you must sacrifice it so that it is accepted for you. 19:6 It must be eaten on the day of your sacrifice and on the following day, but what is left over until the third day must be burned up. 19:7 If, however, it is eaten on the third day, it is spoiled, it will not be accepted, 19:8 and the one who eats it will bear his punishment for iniquity because he has profaned what is holy to the Lord. That person will be cut off from his people.

Leaving the Gleanings

19:9 “‘When you gather in the harvest of your land, you must not completely harvest the corner of your field, and you must not gather up the gleanings of your harvest. 19:10 You must not pick your vineyard bare, and you must not gather up the fallen grapes of your vineyard. You must leave them for the poor and the foreigner. I am the Lord your God.

Dealing Honestly

19:11 “‘You must not steal, you must not tell lies, and you must not deal falsely with your fellow citizen. 19:12 You must not swear falsely in my name, so that you do not profane the name of your God. I am the Lord. 19:13 You must not oppress your neighbor or commit robbery against him. You must not withhold the wages of the hired laborer overnight until morning. 19:14 You must not curse a deaf person or put a stumbling block in front of a blind person. You must fear your God; I am the Lord.

Justice, Love, and Propriety

19:15 “‘You must not deal unjustly in judgment: you must neither show partiality to the poor nor honor the rich. You must judge your fellow citizen fairly. 19:16 You must not go about as a slanderer among your people. You must not stand idly by when your neighbor’s life is at stake. I am the Lord. 19:17 You must not hate your brother in your heart. You must surely reprove your fellow citizen so that you do not incur sin on account of him. 19:18 You must not take vengeance or bear a grudge against the children of your people, but you must love your neighbor as yourself. I am the Lord. 19:19 You must keep my statutes. You must not allow two different kinds of your animals to breed, you must not sow your field with two different kinds of seed, and you must not wear a garment made of two different kinds of fabric.

Lying with a Slave Woman

19:20 “‘When a man has sexual intercourse with a woman, although she is a slave woman designated for another man and she has not yet been ransomed, or freedom has not been granted to her, there will be an obligation to pay compensation. They must not be put to death, because she was not free. 19:21 He must bring his guilt offering to the Lord at the entrance of the Meeting Tent, a guilt offering ram, 19:22 and the priest is to make atonement for him with the ram of the guilt offering before the Lord for his sin that he has committed, and he will be forgiven of his sin that he has committed.

The Produce of Fruit Trees

19:23 “‘When you enter the land and plant any fruit tree, you must consider its fruit to be forbidden. Three years it will be forbidden to you; it must not be eaten. 19:24 In the fourth year all its fruit will be holy, praise offerings to the Lord. 19:25 Then in the fifth year you may eat its fruit to add its produce to your harvest. I am the Lord your God.

Blood, Hair, and Body

19:26 “‘You must not eat anything with the blood still in it. You must not practice either divination or soothsaying. 19:27 You must not round off the corners of the hair on your head or ruin the corners of your beard. 19:28 You must not slash your body for a dead person or incise a tattoo on yourself. I am the Lord. 19:29 Do not profane your daughter by making her a prostitute, so that the land does not practice prostitution and become full of lewdness.

Purity, Honor, Respect, and Honesty

19:30 “‘You must keep my Sabbaths and fear my sanctuary. I am the Lord. 19:31 Do not turn to the spirits of the dead and do not seek familiar spirits to become unclean by them. I am the Lord your God. 19:32 You must stand up in the presence of the aged, honor the presence of an elder, and fear your God. I am the Lord. 19:33 When a foreigner resides with you in your land, you must not oppress him. 19:34 The foreigner who resides with you must be to you like a native citizen among you; so you must love him as yourself, because you were foreigners in the land of Egypt. I am the Lord your God. 19:35 You must not do injustice in the regulation of measures, whether of length, weight, or volume. 19:36 You must have honest balances, honest weights, an honest ephah, and an honest hin. I am the Lord your God who brought you out from the land of Egypt. 19:37 You must be sure to obey all my statutes and regulations. I am the Lord.’”

Prohibitions against Illegitimate Family Worship

20:1 The Lord spoke to Moses: 20:2 “You are to say to the Israelites, ‘Any man from the Israelites or from the foreigners who reside in Israel who gives any of his children to Molech must be put to death; the people of the land must pelt him with stones. 20:3 I myself will set my face against that man and cut him off from the midst of his people, because he has given some of his children to Molech and thereby defiled my sanctuary and profaned my holy name. 20:4 If, however, the people of the land shut their eyes to that man when he gives some of his children to Molech so that they do not put him to death, 20:5 I myself will set my face against that man and his clan. I will cut off from the midst of their people both him and all who follow after him in spiritual prostitution, to commit prostitution by worshiping Molech.

Prohibition against Spiritists and Mediums

20:6 “‘The person who turns to the spirits of the dead and familiar spirits to commit prostitution by going after them, I will set my face against that person and cut him off from the midst of his people.

Exhortation to Holiness and Obedience

20:7 “‘You must sanctify yourselves and be holy, because I am the Lord your God. 20:8 You must be sure to obey my statutes. I am the Lord who sanctifies you.

Family Life and Sexual Prohibitions

20:9 “‘If anyone curses his father and mother he must be put to death. He has cursed his father and mother; his blood guilt is on himself. 20:10 If a man commits adultery with his neighbor’s wife, both the adulterer and the adulteress must be put to death. 20:11 If a man has sexual intercourse with his father’s wife, he has exposed his father’s nakedness. Both of them must be put to death; their blood guilt is on themselves. 20:12 If a man has sexual intercourse with his daughter-in-law, both of them must be put to death. They have committed perversion; their blood guilt is on themselves. 20:13 If a man has sexual intercourse with a male as one has sexual intercourse with a woman, the two of them have committed an abomination. They must be put to death; their blood guilt is on themselves. 20:14 If a man has sexual intercourse with both a woman and her mother, it is lewdness. Both he and they must be burned to death, so there is no lewdness in your midst. 20:15 If a man has sexual intercourse with any animal, he must be put to death, and you must kill the animal. 20:16 If a woman approaches any animal to have sexual intercourse with it, you must kill the woman, and the animal must be put to death; their blood guilt is on themselves.

20:17 “‘If a man has sexual intercourse with his sister, whether the daughter of his father or his mother, so that he sees her nakedness and she sees his nakedness, it is a disgrace. They must be cut off in the sight of the children of their people. He has exposed his sister’s nakedness; he will bear his punishment for iniquity.

20:18 If a man has sexual intercourse with a menstruating woman and uncovers her nakedness, he has laid bare her fountain of blood and she has exposed the fountain of her blood, so both of them must be cut off from the midst of their people.

20:19 You must not expose the nakedness of your mother’s sister and your father’s sister, for such a person has laid bare his own close relative. They must bear their punishment for iniquity.

20:20 If a man has sexual intercourse with his aunt, he has exposed his uncle’s nakedness; they must bear responsibility for their sin, they will die childless. 20:21 If a man has sexual intercourse with his brother’s wife, it is indecency. He has exposed his brother’s nakedness; they will be childless.

Exhortation to Holiness and Obedience

20:22 “‘You must be sure to obey all my statutes and regulations, so that the land to which I am about to bring you to take up residence there does not vomit you out.

20:23 You must not walk in the statutes of the nation which I am about to drive out before you, because they have done all these things and I am filled with disgust against them.

20:24 So I have said to you: You yourselves will possess their land and I myself will give it to you for a possession, a land flowing with milk and honey. I am the Lord your God who has set you apart from the other peoples.

20:25 Therefore you must distinguish between the clean animal and the unclean, and between the unclean bird and the clean, and you must not make yourselves detestable by means of an animal or bird or anything that creeps on the ground – creatures I have distinguished for you as unclean.

20:26 You must be holy to me because I, the Lord, am holy, and I have set you apart from the other peoples to be mine.

Prohibition against Spiritists and Mediums

20:27 “‘A man or woman who has in them a spirit of the dead or a familiar spirit must be put to death. They must pelt them with stones; their blood guilt is on themselves.’”

Prayer

Lord, remind me daily of Your holiness and of my responsibility to live holy before You. Lord, may the influences of witchcraft never be found in my home or anywhere else where I have authority.

Scripture In Perspective

The Lord God reminded the Israelites of their covenental obligation to live holy lives, because of their agreement and relationship with a holy God.

He instructed them to be sensitive to the needs of the poor and of the foreigner, thus they were not to pick everything clean at harvest but to leave some behind for them; this was not a completely free gift as it required that those receiving the “gleanings” work to harvest them.

He provided guidance for daily living:

Deal justly with others

Do not slander others

Defend a brother in danger.

Do “... not hate your brother in your heart.” [This is interesting as it is a precursor to the teaching of Jesus in the NT.].

To warn a brother who has stumbled so that you do not share in his guilt.

To not seek vengeance.

To not bear a grudge against a fellow Israelites.

To love your neighbor as yourself.

To not allow two different kinds of your animals to breed (e.g. donkey and horse because they produce the mule which cannot reproduce).

To not mix different seed in the same field.

To not wear a garment made of two different kinds of fabric. (e.g. There are significant moisture-management differences between cotton and wool.)

In those primitive times a slave woman did not have the same rights as a free woman, therefore while it was a sin for her master to have sexual intercourse with her they were not killed but he was required to present a sin offering. The unfortunate precedent of a master being with a slave woman had been set by Abraham.

Fruit trees planted in the new land was to be uneaten in the first three years and the fourth given as a praise offering to the Lord God. Only in the fifth year and beyond was the fruit acceptable for the people to eat.

The people were warned again to not eat blood.

The people were warned again to avoid witchcraft; no divining (asking spirits to show where wells should be), trying to communicate with the dead, no fortune telling, be respectful to an angel and an elder,

The people were warned to not decorate themselves with odd beard and hair styles nor to be tatoo-ed.

The people were not to follow the pagan practice of self-mutilation for the dead.

Parents, no matter how poor, we not to cause their daughter to be a prostitute – all prostitution was bad for the society.

People were to treat foreigners respectfully when they were guests, at least as well as if they were Israelites.

People were to deal honestly with one another, no cheating.

The people were to keep all of the statutes given by God.

The Lord God reiterated His prohibition against the sacrifice of children to the false god Molech. He added that if family (clan) members knew of one who was doing this and did nothing – the punishment was death - the whole family was guilty and would be removed from the covenant with God.

He uses the term “spiritual prostitution” for those who sacrificed children to Molech as well as for those who sought-after the spirits of the dead and familiar spirits. This term must have been jarring for the Israelites to hear as in their culture a prostitute was to be shunned.

He reiterated guidelines for right-living on matters of respect and sexual relations.

Interact With The Text

Consider

God repeats Himself when He really wants us to remember what He has said. Witchcraft in its many forms were ways to worship the enemy instead of God, therefore God continuously-stressed His prohibition against it.

Discuss

Which of the items on this list were also taught by Jesus? How serious must have been the problem of incest and bestiality that God found it necessary to repeat His prohibitions?

Reflect

Witchcraft in all of its many forms were forbidden by God. The sexual sins that are forbidden would have created both genetic problems and psycho-social problems within Israelite society.

Share

When have you recognized that the way that you adorned yourself was an expression of a heart not focused on God but instead on worldly values that were not pleasing to God? Has the Holy Spirit led you to recognize subtle elements of witchcraft in your church or home that you had not previously recognized as such? When you asked about them what was the reaction?

Faith In Action

Pray

Ask the Holy Spirit to show you where something in the list from this text also applies to Christians and is a problem in your life, and to reveal to you any place in your relationships where the enemy is tempting you to even think of any of the sexual sins listed in today’s text.

Act

Today I will repent of that which the Holy Spirit reveals to me and will partner with a fellow believer for accountability in remaining where God, rather than the world, would have me in my walk. I will repent of anything associated with witchcraft and any thoughts that the enemy has stimulated in me toward any of the sins in today’s text. As necessary I will ask a spiritually-mature fellow believer to pray in-agreement and in confidence for these things to be an abomination to me as they are to the Lord God.

Be Specific _____________________________________________

Friday (Leviticus 21 – 24:9)

Rules for the Priests

21:1 The Lord said to Moses: “Say to the priests, the sons of Aaron – say to them, ‘For a dead person no priest is to defile himself among his people, 21:2 except for his close relative who is near to him: his mother, his father, his son, his daughter, his brother, 21:3 and his virgin sister who is near to him, who has no husband; he may defile himself for her. 21:4 He must not defile himself as a husband among his people so as to profane himself. 21:5 Priests must not have a bald spot shaved on their head, they must not shave the corner of their beard, and they must not cut slashes in their body.

21:6 “‘They must be holy to their God, and they must not profane the name of their God, because they are the ones who present the Lord’s gifts, the food of their God. Therefore they must be holy. 21:7 They must not take a wife defiled by prostitution, nor are they to take a wife divorced from her husband, for the priest is holy to his God. 21:8 You must sanctify him because he presents the food of your God. He must be holy to you because I, the Lord who sanctifies you all, am holy. 21:9 If a daughter of a priest profanes herself by engaging in prostitution, she is profaning her father. She must be burned to death.

Rules for the High Priest

21:10 “‘The high priest – who is greater than his brothers, on whose head the anointing oil is poured, who has been ordained to wear the priestly garments – must neither dishevel the hair of his head nor tear his garments. 21:11 He must not go where there is any dead person; he must not defile himself even for his father and his mother. 21:12 He must not go out from the sanctuary and must not profane the sanctuary of his God, because the dedication of the anointing oil of his God is on him. I am the Lord. 21:13 He must take a wife who is a virgin. 21:14 He must not marry a widow, a divorced woman, or one profaned by prostitution; he may only take a virgin from his people as a wife. 21:15 He must not profane his children among his people, for I am the Lord who sanctifies him.’”

Rules for the Priesthood

21:16 The Lord spoke to Moses: 21:17 “Tell Aaron, ‘No man from your descendants throughout their generations who has a physical flaw is to approach to present the food of his God. 21:18 Certainly no man who has a physical flaw is to approach: a blind man, or one who is lame, or one with a slit nose, or a limb too long, 21:19 or a man who has had a broken leg or arm, 21:20 or a hunchback, or a dwarf, or one with a spot in his eye, or a festering eruption, or a feverish rash, or a crushed testicle. 21:21 No man from the descendants of Aaron the priest who has a physical flaw may step forward to present the Lord’s gifts; he has a physical flaw, so he must not step forward to present the food of his God. 21:22 He may eat both the most holy and the holy food of his God, 21:23 but he must not go into the veil-canopy or step forward to the altar because he has a physical flaw. Thus he must not profane my holy places, for I am the Lord who sanctifies them.’”

21:24 So Moses spoke these things to Aaron, his sons, and all the Israelites.

Regulations for the Eating of Priestly Stipends

22:1 The Lord spoke to Moses: 22:2 “Tell Aaron and his sons that they must deal respectfully with the holy offerings of the Israelites, which they consecrate to me, so that they do not profane my holy name. I am the Lord. 22:3 Say to them, ‘Throughout your generations, if any man from all your descendants approaches the holy offerings which the Israelites consecrate to the Lord while he is impure, that person must be cut off from before me. I am the Lord. 22:4 No man from the descendants of Aaron who is diseased or has a discharge may eat the holy offerings until he becomes clean. The one who touches anything made unclean by contact with a dead person, or a man who has a seminal emission, 22:5 or a man who touches a swarming thing by which he becomes unclean, or touches a person by which he becomes unclean, whatever that person’s impurity – 22:6 the person who touches any of these will be unclean until evening and must not eat from the holy offerings unless he has bathed his body in water. 22:7 When the sun goes down he will be clean, and afterward he may eat from the holy offerings, because they are his food. 22:8 He must not eat an animal that has died of natural causes or an animal torn by beasts and thus become unclean by it. I am the Lord. 22:9 They must keep my charge so that they do not incur sin on account of it and therefore die because they profane it. I am the Lord who sanctifies them.

22:10 “‘No lay person may eat anything holy. Neither a priest’s lodger nor a hired laborer may eat anything holy, 22:11 but if a priest buys a person with his own money, that person may eat the holy offerings, and those born in the priest’s own house may eat his food. 22:12 If a priest’s daughter marries a lay person, she may not eat the holy contribution offerings, 22:13 but if a priest’s daughter is a widow or divorced, and she has no children so that she returns to live in her father’s house as in her youth, she may eat from her father’s food, but no lay person may eat it.

22:14 “‘If a man eats a holy offering by mistake, he must add one fifth to it and give the holy offering to the priest. 22:15 They must not profane the holy offerings which the Israelites contribute to the Lord, 22:16 and so cause them to incur a penalty for guilt when they eat their holy offerings, for I am the Lord who sanctifies them.’”

Regulations for Offering Votive and Freewill Offerings

22:17 The Lord spoke to Moses: 22:18 “Speak to Aaron, his sons, and all the Israelites and tell them, ‘When any man from the house of Israel or from the foreigners in Israel presents his offering for any of the votive or freewill offerings which they present to the Lord as a burnt offering, 22:19 if it is to be acceptable for your benefit it must be a flawless male from the cattle, sheep, or goats. 22:20 You must not present anything that has a flaw, because it will not be acceptable for your benefit. 22:21 If a man presents a peace offering sacrifice to the Lord for a special votive offering or for a freewill offering from the herd or the flock, it must be flawless to be acceptable; it must have no flaw.

22:22 “‘You must not present to the Lord something blind, or with a broken bone, or mutilated, or with a running sore, or with a festering eruption, or with a feverish rash. You must not give any of these as a gift on the altar to the Lord. 22:23 As for an ox or a sheep with a limb too long or stunted, you may present it as a freewill offering, but it will not be acceptable for a votive offering. 22:24 You must not present to the Lord something with testicles that are bruised, crushed, torn, or cut off; you must not do this in your land. 22:25 Even from a foreigner you must not present the food of your God from such animals as these, for they are ruined and flawed; they will not be acceptable for your benefit.’”

22:26 The Lord spoke to Moses: 22:27 “When an ox, lamb, or goat is born, it must be under the care of its mother seven days, but from the eighth day onward it will be acceptable as an offering gift to the Lord. 22:28 You must not slaughter an ox or a sheep and its young on the same day. 22:29 When you sacrifice a thanksgiving offering to the Lord, you must sacrifice it so that it is acceptable for your benefit. 22:30 On that very day it must be eaten; you must not leave any part of it over until morning. I am the Lord.

22:31 “You must be sure to do my commandments. I am the Lord. 22:32 You must not profane my holy name, and I will be sanctified in the midst of the Israelites. I am the Lord who sanctifies you, 22:33 the one who brought you out from the land of Egypt to be your God. I am the Lord.”

Regulations for Israel’s Appointed Times

23:1 The Lord spoke to Moses: 23:2 “Speak to the Israelites and tell them, ‘These are the Lord’s appointed times which you must proclaim as holy assemblies – my appointed times:

The Weekly Sabbath

23:3 “‘Six days work may be done, but on the seventh day there must be a Sabbath of complete rest, a holy assembly. You must not do any work; it is a Sabbath to the Lord in all the places where you live.

The Festival of Passover and Unleavened Bread

23:4 “‘These are the Lord’s appointed times, holy assemblies, which you must proclaim at their appointed time. 23:5 In the first month, on the fourteenth day of the month, at twilight, is a Passover offering to the Lord. 23:6 Then on the fifteenth day of the same month will be the festival of unleavened bread to the Lord; seven days you must eat unleavened bread. 23:7 On the first day there will be a holy assembly for you; you must not do any regular work. 23:8 You must present a gift to the Lord for seven days, and the seventh day is a holy assembly; you must not do any regular work.’”

The Presentation of First Fruits

23:9 The Lord spoke to Moses: 23:10 “Speak to the Israelites and tell them, ‘When you enter the land that I am about to give to you and you gather in its harvest, then you must bring the sheaf of the first portion of your harvest to the priest, 23:11 and he must wave the sheaf before the Lord to be accepted for your benefit – on the day after the Sabbath the priest is to wave it. 23:12 On the day you wave the sheaf you must also offer a flawless yearling lamb for a burnt offering to the Lord, 23:13 along with its grain offering, two tenths of an ephah of choice wheat flour mixed with olive oil, as a gift to the Lord, a soothing aroma, and its drink offering, one fourth of a hin of wine. 23:14 You must not eat bread, roasted grain, or fresh grain until this very day, until you bring the offering of your God. This is a perpetual statute throughout your generations in all the places where you live.

The Festival of Weeks

23:15 “‘You must count for yourselves seven weeks from the day after the Sabbath, from the day you bring the wave offering sheaf; they must be complete weeks. 23:16 You must count fifty days – until the day after the seventh Sabbath – and then you must present a new grain offering to the Lord. 23:17 From the places where you live you must bring two loaves of bread for a wave offering; they must be made from two tenths of an ephah of fine wheat flour, baked with yeast, as first fruits to the Lord. 23:18 Along with the loaves of bread, you must also present seven flawless yearling lambs, one young bull, and two rams. They are to be a burnt offering to the Lord along with their grain offering and drink offerings, a gift of a soothing aroma to the Lord. 23:19 You must also offer one male goat for a sin offering and two yearling lambs for a peace offering sacrifice, 23:20 and the priest is to wave them – the two lambs – along with the bread of the first fruits, as a wave offering before the Lord; they will be holy to the Lord for the priest.

23:21 “‘On this very day you must proclaim an assembly; it is to be a holy assembly for you. You must not do any regular work. This is a perpetual statute in all the places where you live throughout your generations. 23:22 When you gather in the harvest of your land, you must not completely harvest the corner of your field, and you must not gather up the gleanings of your harvest. You must leave them for the poor and the foreigner. I am the Lord your God.’”

The Festival of Horn Blasts

23:23 The Lord spoke to Moses: 23:24 “Tell the Israelites, ‘In the seventh month, on the first day of the month, you must have a complete rest, a memorial announced by loud horn blasts, a holy assembly. 23:25 You must not do any regular work, but you must present a gift to the Lord.’”

The Day of Atonement

23:26 The Lord spoke to Moses: 23:27 “The tenth day of this seventh month is the Day of Atonement. It is to be a holy assembly for you, and you must humble yourselves and present a gift to the Lord. 23:28 You must not do any work on this particular day, because it is a day of atonement to make atonement for yourselves before the Lord your God. 23:29 Indeed, any person who does not behave with humility on this particular day will be cut off from his people. 23:30 As for any person who does any work on this particular day, I will exterminate that person from the midst of his people! 23:31 You must not do any work. This is a perpetual statute throughout your generations in all the places where you live. 23:32 It is a Sabbath of complete rest for you, and you must humble yourselves on the ninth day of the month in the evening, from evening until evening you must observe your Sabbath.”

The Festival of Booths

23:33 The Lord spoke to Moses: 23:34 “Tell the Israelites, ‘On the fifteenth day of this seventh month is the Festival of Temporary Shelters for seven days to the Lord. 23:35 On the first day is a holy assembly; you must do no regular work. 23:36 For seven days you must present a gift to the Lord. On the eighth day there is to be a holy assembly for you, and you must present a gift to the Lord. It is a solemn assembly day; you must not do any regular work.

23:37 “‘These are the appointed times of the Lord that you must proclaim as holy assemblies to present a gift to the Lord – burnt offering, grain offering, sacrifice, and drink offerings, each day according to its regulation, 23:38 besides the Sabbaths of the Lord and all your gifts, votive offerings, and freewill offerings which you must give to the Lord.

23:39 “‘On the fifteenth day of the seventh month, when you gather in the produce of the land, you must celebrate a pilgrim festival of the Lord for seven days. On the first day is a complete rest and on the eighth day is complete rest. 23:40 On the first day you must take for yourselves branches from majestic trees – palm branches, branches of leafy trees, and willows of the brook – and you must rejoice before the Lord your God for seven days. 23:41 You must celebrate it as a pilgrim festival to the Lord for seven days in the year. This is a perpetual statute throughout your generations; you must celebrate it in the seventh month. 23:42 You must live in temporary shelters for seven days; every native citizen in Israel must live in temporary shelters, 23:43 so that your future generations may know that I made the Israelites live in temporary shelters when I brought them out from the land of Egypt. I am the Lord your God.’”

23:44 So Moses spoke to the Israelites about the appointed times of the Lord.

Regulations for the Lampstand and Table of Bread

24:1 The Lord spoke to Moses: 24:2 “Command the Israelites to bring to you pure oil of beaten olives for the light, to make a lamp burn continually. 24:3 Outside the veil-canopy of the congregation in the Meeting Tent Aaron must arrange it from evening until morning before the Lord continually. This is a perpetual statute throughout your generations. 24:4 On the ceremonially pure lampstand he must arrange the lamps before the Lord continually.

24:5 “You must take choice wheat flour and bake twelve loaves; there must be two tenths of an ephah of flour in each loaf, 24:6 and you must set them in two rows, six in a row, on the ceremonially pure table before the Lord. 24:7 You must put pure frankincense on each row, and it will become a memorial portion for the bread, a gift to the Lord. 24:8 Each Sabbath day Aaron must arrange it before the Lord continually; this portion is from the Israelites as a perpetual covenant. 24:9 It will belong to Aaron and his sons, and they must eat it in a holy place because it is most holy to him, a perpetual allotted portion from the gifts of the Lord.”

Prayer

Lord, while there are no longer priests and highly-regulated religious events and sacrifices You are still holy. Since I am the ‘tabernacle’ of Your Holy Spirit may my life be lived increasingly-holy before You.

Scripture In Perspective

Because an Old Testament covenant priest was an integral part of the sacrificial system the Lord God required of him a number of special lifestyle mandates that were not required of others; these included remaining ceremonially clean – with rare close-relative exceptions – whom he was allowed to marry, and how he was to conduct himself so as to rightly-represent his position in God’s holy sacrificial system. The wife and children of the high priest were also held to a higher standard. Not just anyone was allowed the honor of a priestly role in the tabernacle.

The Old Testament covenant priest was to, himself, physically appear much alike the very “without flaw” sacrifices he was to present “No man from the descendants of Aaron the priest who has a physical flaw may step forward to present the Lord’s gifts; he has a physical flaw, so he must not step forward to present the food of his God. 21:22 He may eat both the most holy and the holy food of his God, 21:23 but he must not go into the veil-canopy or step forward to the altar because he has a physical flaw.”

The part of the holy offerings given to the priest as his food was also protected, this was to preserve the sense of sanctity of all things associated with the tabernacle, and prevented abuses where those sacrificial foods might be misused for financial or other gains.

This is a summary of the required religious events:

The Weekly Sabbath - Six days work may be done, but on the seventh day there must be a Sabbath of complete rest

The Festival of Passover and Unleavened Bread - In the first month, on the fourteenth day of the month, at twilight, is a Passover offering to the Lord. Then on the fifteenth day of the same month will be the festival of unleavened bread to the Lord; seven days you must eat unleavened bread. On the first day there will be a holy assembly for you; you must not do any regular work. You must present a gift to the Lord for seven days, and the seventh day is a holy assembly; you must not do any regular work.’”

The Presentation of First Fruits - When you enter the land that I am about to give to you … bring the sheaf of the first portion of your harvest to the priest

The Festival of Weeks – seven complete weeks following the day of the Sabbath count fifty days – until the day after the seventh Sabbath

The Festival of Horn Blasts – the first day of the seventh month

The Day of Atonement – the tenth day of the tenth month

The Festival of Booths - ‘On the fifteenth day of this seventh month is the Festival of Temporary Shelters for seven days to the Lord. On the first day is a holy assembly; you must do no regular work. 23:36 For seven days you must present a gift to the Lord. On the eighth day there is to be a holy assembly for you, and you must present a gift to the Lord. ‘On the fifteenth day of the seventh month, when you gather in the produce of the land, you must celebrate a pilgrim festival of the Lord for seven days. On the first day is a complete rest and on the eighth day is complete rest. 23:40 On the first day you must take for yourselves branches from majestic trees – palm branches, branches of leafy trees, and willows of the brook – and you must rejoice before the Lord your God for seven days. 23:41 You must celebrate it as a pilgrim festival to the Lord for seven days in the year.

The regulations for the Lampstand and Table of Bread were repeated as they had been previously described to Moses by the Lord God.

Interact With The Text

Consider

The new covenant was somewhat foreign to the Israelites, thus God wisely provided for them great detail and many moments to reinforce its importance in their lives.

Discuss

How isolated might the priest have felt from the people around them with all of the requirements of God they were required to meet and all of the limitations placed uniquely upon them?

Reflect

With all of the details of all of the religious activities the lives of the Israelites was deeply infused with an awareness of the presence of God, their dependence upon Him, and their obligations to Him. This was essential to the covenant to which they had agreed.

Share

When have you discovered that without a regular, not necessarily rigid – but not careless either – time set apart for God that you drifted into a benign neglect of your relationship with Him?

Faith In Action

Pray

Ask the Holy Spirit to show you where you have become either too ritualized or careless about your time with the Lord, His Word, and His people.

Act

Today I will intentionally act to assure that I have a daily time with the Lord, that I gather regularly with His people to celebrate, encourage, learn, and pray, and that I will otherwise build for myself a system that keeps awareness of Him ever before me.

Be Specific _____________________________________________

Saturday (Leviticus 24:10 - 27)

A Case of Blaspheming the Name

24:10 Now an Israelite woman’s son whose father was an Egyptian went out among the Israelites, and the Israelite woman’s son and an Israelite man had a fight in the camp. 24:11 The Israelite woman’s son misused the Name and cursed, so they brought him to Moses. (Now his mother’s name was Shelomith daughter of Dibri, of the tribe of Dan.) 24:12 So they placed him in custody until they were able to make a clear legal decision for themselves based on words from the mouth of the Lord.

24:13 Then the Lord spoke to Moses: 24:14 “Bring the one who cursed outside the camp, and all who heard him are to lay their hands on his head, and the whole congregation is to stone him to death. 24:15 Moreover, you are to tell the Israelites, ‘If any man curses his God he will bear responsibility for his sin, 24:16 and one who misuses the name of the Lord must surely be put to death. The whole congregation must surely stone him, whether he is a foreigner or a native citizen; when he misuses the Name he must be put to death.

24:17 “‘If a man beats any person to death, he must be put to death. 24:18 One who beats an animal to death must make restitution for it, life for life. 24:19 If a man inflicts an injury on his fellow citizen, just as he has done it must be done to him – 24:20 fracture for fracture, eye for eye, tooth for tooth – just as he inflicts an injury on another person that same injury must be inflicted on him. 24:21 One who beats an animal to death must make restitution for it, but one who beats a person to death must be put to death. 24:22 There will be one regulation for you, whether a foreigner or a native citizen, for I am the Lord your God.’”

24:23 Then Moses spoke to the Israelites and they brought the one who cursed outside the camp and stoned him with stones. So the Israelites did just as the Lord had commanded Moses.

Regulations for the Sabbatical Year

25:1 The Lord spoke to Moses at Mount Sinai: 25:2 “Speak to the Israelites and tell them, ‘When you enter the land that I am giving you, the land must observe a Sabbath to the Lord. 25:3 Six years you may sow your field, and six years you may prune your vineyard and gather the produce, 25:4 but in the seventh year the land must have a Sabbath of complete rest – a Sabbath to the Lord. You must not sow your field or prune your vineyard. 25:5 You must not gather in the aftergrowth of your harvest and you must not pick the grapes of your unpruned vines; the land must have a year of complete rest. 25:6 You may have the Sabbath produce of the land to eat – you, your male servant, your female servant, your hired worker, the resident foreigner who stays with you, 25:7 your cattle, and the wild animals that are in your land – all its produce will be for you to eat.

Regulations for the Jubilee Year of Release

25:8 “‘You must count off seven weeks of years, seven times seven years, and the days of the seven weeks of years will amount to forty-nine years. 25:9 You must sound loud horn blasts – in the seventh month, on the tenth day of the month, on the Day of Atonement – you must sound the horn in your entire land. 25:10 So you must consecrate the fiftieth year, and you must proclaim a release in the land for all its inhabitants. That year will be your jubilee; each one of you must return to his property and each one of you must return to his clan.

25:11 That fiftieth year will be your jubilee; you must not sow the land, harvest its aftergrowth, or pick the grapes of its unpruned vines. 25:12 Because that year is a jubilee, it will be holy to you – you may eat its produce from the field.

Release of Landed Property

25:13 “‘In this year of jubilee you must each return to your property. 25:14 If you make a sale to your fellow citizen or buy from your fellow citizen, no one is to wrong his brother. 25:15 You may buy it from your fellow citizen according to the number of years since the last jubilee; he may sell it to you according to the years of produce that are left. 25:16 The more years there are, the more you may make its purchase price, and the fewer years there are, the less you must make its purchase price, because he is only selling to you a number of years of produce.

25:17 No one is to oppress his fellow citizen, but you must fear your God, because I am the Lord your God. 25:18 You must obey my statutes and my regulations; you must be sure to keep them so that you may live securely in the land.

25:19 “‘The land will give its fruit and you may eat until you are satisfied, and you may live securely in the land. 25:20 If you say, ‘What will we eat in the seventh year if we do not sow and gather our produce?’ 25:21 I will command my blessing for you in the sixth year so that it may yield the produce for three years, 25:22 and you may sow the eighth year and eat from that sixth year’s produce – old produce. Until you bring in the ninth year’s produce, you may eat old produce.

25:23 The land must not be sold without reclaim because the land belongs to me, for you are foreigners and residents with me. 25:24 In all your landed property you must provide for the right of redemption of the land.

25:25 “‘If your brother becomes impoverished and sells some of his property, his near redeemer is to come to you and redeem what his brother sold. 25:26 If a man has no redeemer, but he prospers and gains enough for its redemption, 25:27 he is to calculate the value of the years it was sold, refund the balance to the man to whom he had sold it, and return to his property. 25:28 If he has not prospered enough to refund a balance to him, then what he sold will belong to the one who bought it until the jubilee year, but it must revert in the jubilee and the original owner may return to his property.

Release of Houses

25:29 “‘If a man sells a residential house in a walled city, its right of redemption must extend until one full year from its sale; its right of redemption must extend to a full calendar year. 25:30 If it is not redeemed before the full calendar year is ended, the house in the walled city will belong without reclaim to the one who bought it throughout his generations; it will not revert in the jubilee.

25:31 The houses of villages, however, which have no wall surrounding them must be considered as the field of the land; they will have the right of redemption and must revert in the jubilee.

25:32 As for the cities of the Levites, the houses in the cities which they possess, the Levites must have a perpetual right of redemption. 25:33 Whatever someone among the Levites might redeem – the sale of a house which is his property in a city – must revert in the jubilee, because the houses of the cities of the Levites are their property in the midst of the Israelites. 25:34 Moreover, the open field areas of their cities must not be sold, because that is their perpetual possession.

Debt and Slave Regulations

25:35 “‘If your brother becomes impoverished and is indebted to you, you must support him; he must live with you like a foreign resident. 25:36 Do not take interest or profit from him, but you must fear your God and your brother must live with you. 25:37 You must not lend him your money at interest and you must not sell him food for profit. 25:38 I am the Lord your God who brought you out from the land of Egypt to give you the land of Canaan – to be your God.

25:39 “‘If your brother becomes impoverished with regard to you so that he sells himself to you, you must not subject him to slave service. 25:40 He must be with you as a hired worker, as a resident foreigner; he must serve with you until the year of jubilee, 25:41 but then he may go free, he and his children with him, and may return to his family and to the property of his ancestors. 25:42 Since they are my servants whom I brought out from the land of Egypt, they must not be sold in a slave sale. 25:43 You must not rule over him harshly, but you must fear your God.

25:44 “‘As for your male and female slaves who may belong to you – you may buy male and female slaves from the nations all around you. 25:45 Also you may buy slaves from the children of the foreigners who reside with you, and from their families that are with you, whom they have fathered in your land, they may become your property. 25:46 You may give them as inheritance to your children after you to possess as property. You may enslave them perpetually. However, as for your brothers the Israelites, no man may rule over his brother harshly.

25:47 “‘If a resident foreigner who is with you prospers and your brother becomes impoverished with regard to him so that he sells himself to a resident foreigner who is with you or to a member of a foreigner’s family, 25:48 after he has sold himself he retains a right of redemption. One of his brothers may redeem him, 25:49 or his uncle or his cousin may redeem him, or anyone of the rest of his blood relatives – his family – may redeem him, or if he prospers he may redeem himself. 25:50 He must calculate with the one who bought him the number of years from the year he sold himself to him until the jubilee year, and the cost of his sale must correspond to the number of years, according to the rate of wages a hired worker would have earned while with him. 25:51 If there are still many years, in keeping with them he must refund most of the cost of his purchase for his redemption, 25:52 but if only a few years remain until the jubilee, he must calculate for himself in keeping with the remaining years and refund it for his redemption. 25:53 He must be with the one who bought him like a yearly hired worker. The one who bought him must not rule over him harshly in your sight. 25:54 If, however, he is not redeemed in these ways, he must go free in the jubilee year, he and his children with him, 25:55 because the Israelites are my own servants; they are my servants whom I brought out from the land of Egypt. I am the Lord your God.

Exhortation to Obedience

26:1 “‘You must not make for yourselves idols, so you must not set up for yourselves a carved image or a pillar, and you must not place a sculpted stone in your land to bow down before it, for I am the Lord your God. 26:2 You must keep my Sabbaths and reverence my sanctuary. I am the Lord.

The Benefits of Obedience

26:3 “‘If you walk in my statutes and are sure to obey my commandments, 26:4 I will give you your rains in their time so that the land will give its yield and the trees of the field will produce their fruit. 26:5 Threshing season will extend for you until the season for harvesting grapes, and the season for harvesting grapes will extend until sowing season, so you will eat your bread until you are satisfied, and you will live securely in your land. 26:6 I will grant peace in the land so that you will lie down to sleep without anyone terrifying you. I will remove harmful animals from the land, and no sword of war will pass through your land. 26:7 You will pursue your enemies and they will fall before you by the sword. 26:8 Five of you will pursue a hundred, and a hundred of you will pursue ten thousand, and your enemies will fall before you by the sword. 26:9 I will turn to you, make you fruitful, multiply you, and maintain my covenant with you. 26:10 You will still be eating stored produce from the previous year and will have to clean out what is stored from the previous year to make room for new.

26:11 “‘I will put my tabernacle in your midst and I will not abhor you. 26:12 I will walk among you, and I will be your God and you will be my people. 26:13 I am the Lord your God who brought you out from the land of Egypt, from being their slaves, and I broke the bars of your yoke and caused you to walk upright.

The Consequences of Disobedience

26:14 “‘If, however, you do not obey me and keep all these commandments – 26:15 if you reject my statutes and abhor my regulations so that you do not keep all my commandments and you break my covenant – 26:16 I for my part will do this to you: I will inflict horror on you, consumption and fever, which diminish eyesight and drain away the vitality of life. You will sow your seed in vain because your enemies will eat it. 26:17 I will set my face against you. You will be struck down before your enemies, those who hate you will rule over you, and you will flee when there is no one pursuing you.

26:18 “‘If, in spite of all these things, you do not obey me, I will discipline you seven times more on account of your sins. 26:19 I will break your strong pride and make your sky like iron and your land like bronze. 26:20 Your strength will be used up in vain, your land will not give its yield, and the trees of the land will not produce their fruit.

26:21 “‘If you walk in hostility against me and are not willing to obey me, I will increase your affliction seven times according to your sins. 26:22 I will send the wild animals against you and they will bereave you of your children, annihilate your cattle, and diminish your population so that your roads will become deserted.

26:23 “‘If in spite of these things you do not allow yourselves to be disciplined and you walk in hostility against me, 26:24 I myself will also walk in hostility against you and strike you seven times on account of your sins. 26:25 I will bring on you an avenging sword, a covenant vengeance. Although you will gather together into your cities, I will send pestilence among you and you will be given into enemy hands. 26:26 When I break off your supply of bread, ten women will bake your bread in one oven; they will ration your bread by weight, and you will eat and not be satisfied.

26:27 “‘If in spite of this you do not obey me but walk in hostility against me, 26:28 I will walk in hostile rage against you and I myself will also discipline you seven times on account of your sins. 26:29 You will eat the flesh of your sons and the flesh of your daughters. 26:30 I will destroy your high places and cut down your incense altars, and I will stack your dead bodies on top of the lifeless bodies of your idols. I will abhor you. 26:31 I will lay your cities waste and make your sanctuaries desolate, and I will refuse to smell your soothing aromas. 26:32 I myself will make the land desolate and your enemies who live in it will be appalled. 26:33 I will scatter you among the nations and unsheathe the sword after you, so your land will become desolate and your cities will become a waste.

26:34 “‘Then the land will make up for its Sabbaths all the days it lies desolate while you are in the land of your enemies; then the land will rest and make up its Sabbaths. 26:35 All the days of the desolation it will have the rest it did not have on your Sabbaths when you lived on it.

26:36 “‘As for the ones who remain among you, I will bring despair into their hearts in the lands of their enemies. The sound of a blowing leaf will pursue them, and they will flee as one who flees the sword and fall down even though there is no pursuer. 26:37 They will stumble over each other as those who flee before a sword, though there is no pursuer, and there will be no one to take a stand for you before your enemies. 26:38 You will perish among the nations; the land of your enemies will consume you.

Restoration through Confession and Repentance

26:39 “‘As for the ones who remain among you, they will rot away because of their iniquity in the lands of your enemies, and they will also rot away because of their ancestors’ iniquities which are with them. 26:40 However, when they confess their iniquity and their ancestors’ iniquity which they committed by trespassing against me, by which they also walked in hostility against me 26:41 (and I myself will walk in hostility against them and bring them into the land of their enemies), and then their uncircumcised hearts become humbled and they make up for their iniquity,

26:42 I will remember my covenant with Jacob and also my covenant with Isaac and also my covenant with Abraham, and I will remember the land.

26:43 The land will be abandoned by them in order that it may make up for its Sabbaths while it is made desolate without them, and they will make up for their iniquity because they have rejected my regulations and have abhorred my statutes. 26:44 In spite of this, however, when they are in the land of their enemies I will not reject them and abhor them to make a complete end of them, to break my covenant with them, for I am the Lord their God.

26:45 I will remember for them the covenant with their ancestors whom I brought out from the land of Egypt in the sight of the nations to be their God. I am the Lord.’”

Summary Colophon

26:46 These are the statutes, regulations, and instructions which the Lord established between himself and the Israelites at Mount Sinai through Moses.

Redemption of Vowed People

27:1 The Lord spoke to Moses: 27:2 “Speak to the Israelites and tell them, ‘When a man makes a special votive offering based on the conversion value of persons to the Lord, 27:3 the conversion value of the male from twenty years old up to sixty years old is fifty shekels by the standard of the sanctuary shekel. 27:4 If the person is a female, the conversion value is thirty shekels.

27:5 If the person is from five years old up to twenty years old, the conversion value of the male is twenty shekels, and for the female ten shekels. 27:6 If the person is one month old up to five years old, the conversion value of the male is five shekels of silver, and for the female the conversion value is three shekels of silver.

27:7 If the person is from sixty years old and older, if he is a male the conversion value is fifteen shekels, and for the female ten shekels. 27:8 If he is too poor to pay the conversion value, he must stand the person before the priest and the priest will establish his conversion value; according to what the man who made the vow can afford, the priest will establish his conversion value.

Redemption of Vowed Animals

27:9 “‘If what is vowed is a kind of animal from which an offering may be presented to the Lord, anything which he gives to the Lord from this kind of animal will be holy. 27:10 He must not replace or exchange it, good for bad or bad for good, and if he does indeed exchange one animal for another animal, then both the original animal and its substitute will be holy.

27:11 If what is vowed is an unclean animal from which an offering must not be presented to the Lord, then he must stand the animal before the priest, 27:12 and the priest will establish its conversion value, whether good or bad. According to the assessed conversion value of the priest, thus it will be. 27:13 If, however, the person who made the vow redeems the animal, he must add one fifth to its conversion value.

Redemption of Vowed Houses

27:14 “‘If a man consecrates his house as holy to the Lord, the priest will establish its conversion value, whether good or bad. Just as the priest establishes its conversion value, thus it will stand.

27:15 If the one who consecrates it redeems his house, he must add to it one fifth of its conversion value in silver, and it will belong to him.

Redemption of Vowed Fields

27:16 “‘If a man consecrates to the Lord some of his own landed property, the conversion value must be calculated in accordance with the amount of seed needed to sow it, a homer of barley seed being priced at fifty shekels of silver. 27:17 If he consecrates his field in the jubilee year, the conversion value will stand, 27:18 but if he consecrates his field after the jubilee, the priest will calculate the price for him according to the years that are left until the next jubilee year, and it will be deducted from the conversion value.

27:19 If, however, the one who consecrated the field redeems it, he must add to it one fifth of the conversion price and it will belong to him.

27:20 If he does not redeem the field, but sells the field to someone else, he may never redeem it.

27:21 When it reverts in the jubilee, the field will be holy to the Lord like a permanently dedicated field; it will become the priest’s property.

27:22 “‘If he consecrates to the Lord a field he has purchased, which is not part of his own landed property, 27:23 the priest will calculate for him the amount of its conversion value until the jubilee year, and he must pay the conversion value on that jubilee day as something that is holy to the Lord.

27:24 In the jubilee year the field will return to the one from whom he bought it, the one to whom it belongs as landed property.

27:25 Every conversion value must be calculated by the standard of the sanctuary shekel; twenty gerahs to the shekel.

Redemption of the Firstborn

27:26 “‘Surely no man may consecrate a firstborn that already belongs to the Lord as a firstborn among the animals; whether it is an ox or a sheep, it belongs to the Lord. 27:27 If, however, it is among the unclean animals, he may ransom it according to its conversion value and must add one fifth to it, but if it is not redeemed it must be sold according to its conversion value.

Things Permanently Dedicated to the Lord

27:28 “‘Surely anything which a man permanently dedicates to the Lord from all that belongs to him, whether from people, animals, or his landed property, must be neither sold nor redeemed; anything permanently dedicated is most holy to the Lord.

27:29 Any human being who is permanently dedicated must not be ransomed; such a person must be put to death.

Redemption of the Tithe

27:30 “‘Any tithe of the land, from the grain of the land or from the fruit of the trees, belongs to the Lord; it is holy to the Lord. 27:31 If a man redeems part of his tithe, however, he must add one fifth to it. 27:32 All the tithe of herd or flock, everything which passes under the rod, the tenth one will be holy to the Lord. 27:33 The owner must not examine the animals to distinguish between good and bad, and he must not exchange it. If, however, he does exchange it, both the original animal and its substitute will be holy. It must not be redeemed.’”

Final Colophon

27:34 These are the commandments which the Lord commanded Moses to tell the Israelites at Mount Sinai.

Prayer

Lord, Your name is neither a secret nor is it forbidden to speak or to write, but it is to be honored and respected because You are the One true and holy God. May all that I do and say in Your name bring only praise to You.

Scripture In Perspective

A case was brought to Moses where the son of a woman of the tribe of Dan (and of an Egyptian father) used the Lord’s Name in vain during an argument with an Israelite. The Lord God instructed Moses to have him taken outside of the camp and stoned to death by the people. He instructed Moses that the same should be done to anyone who took the Name of God in vain.

He also instructed Moses that justice for violence was to be literally-proportional, a life for a life, and eye for an eye, a tooth for a tooth.

He provided for a “sabbath year”, the seventh, and a “jubilee year”, following the forty-ninth for celebration and remembrance. In the jubilee year God declared that the people were living on His land, therefore all debts and purchases among fellow Israelites were to be guided by special standards with a goal of restoring people to the land/property/resources which He had given to their family.

Israelites in poverty were to be cared for and given opportunities to work for other Israelites but never as slaves. An Israelite who sold himself to a resident non-Israelite could be redeemed by a relative or redeem himself using a calculation relative to the jubilee and his value-owed. In any case neither an Israelite nor a foreigner was allowed to treat an indebted Israelite harshly.

The Lord God called the people to obedience, to make no idols, and to remember always that He is Lord.

He presented the Israelites with a stark contrast between the blessings He desired to pour out upon them, and through them into the fallen world, and the terrible consequences of unrepentent rebellion.

He then reviewed the statutes, regulations, and instructions of the covenant with the Israelites.

Interact With The Text

Consider

In order to teach the Israelites to respect life and to not bully the Lord God used an eye for an eye and a tooth for a tooth principle of consequences for impetuous or venal actions against another person. The key was that all Israelites were rescued from slavery in Egypt by the Lord God and were bound to Him through the covenant, therefore an attack on an Israelite was an attack on His family. The Lord God had amazing plans to bless Israel.

Discuss

Disrespect and ridicule are methods used to diminish the credibility and influence of a person, how might the enemy have leveraged the misuse of the Lord’s Name during the formative times of the new OT covenant Israel to undermine the Lord God’s effectiveness? What would cause Israel to choose rebellion and therefore to both lose the blessings and to receive the curses?

Reflect

The Lord God consistently made arrangements for the poor to participate fully in Israelite commerce and society. He also made arrangements to enable those who temporarily fell upon hard times to be restored to full freedom within the community. The Lord God repeated in layers of systems (the sacrificial system, the rules and regulations of their business and interpersonal lives, and the contrast between blessing and curse based on their obedience), and also in a variety of ways (demonstrations of power, withheld judgment, His finger of writing on the stone tablets) His simple message of hope and promise – all predicated on the keeping of the covenant to which Israel had agreed – to be priest-led and to live holy before a God Who wanted to bless them.

Share

When have you been financially indebted or obligated in some way and a fellow believer assisted you in meeting that indebtedness or obligation? When have you known what was the right thing to do, something that would lead to positive results, and you still chose to go a different way – a way that you knew would lead to trouble?

Faith In Action

Pray

Ask the Holy Spirit to show you where something you tend to do or say brings disrespect or ridicule to His Name, and to show you where you are in rebellion against Him.

Act

Today I will repent of careless language and/or careless conduct that brings disrespect or ridicule to the Lord’s Name because I am one of His children. It may be words I know that I should not use but have become a habit, clothes that I wear that are inappropriate for a Christian, practices that I indulge which are contrary to His moral will, or dabbling in other religious which I know to be in conflict with Biblical Christianity. As necessary I will ask someone who is Biblically qualified to be an elder to assist me with prayer and wise counsel and to hold me accountable. Today I will confess, repent, seek and receive forgiveness for my rebellion. I will surrender more intimately myself to the leadership of the Holy Spirit so as to make it less likely that my rebellion with reoccur. My rebellion may be cheating, lying, laziness, disrespect, neglect of responsibilities to others, neglect of my relationship with God, idolatry of self, idolatry of others, etc. Every sin is an act of rebellion, even when that sin persists in the heart and is never realized in the external flesh. I will pray to be transformed so that I am a cleaner and more useful vessel for God’s love in this world.

Be Specific _________________________________________________

All Bible text is from the NET unless otherwise indicated - http://bible.org

Note 1: These Studies often rely upon the guidance of the NET Translators from their associated notes. Careful attention has been given to cite that source where it has been quoted directly or closely paraphrased. Feedback is encouraged where credit has not been sufficiently assigned.

Note 2: When NET text is quoted in commentary and discussion all pronouns referring to God are capitalized, though they are lower-case in the original NET text.

Commentary text is from David M. Colburn, D.Min. unless otherwise noted.

Copyright © 2012 by David M. Colburn. This is a BibleSeven Study. Prepared by David M. Colburn and edited for bible.org in August of 2012. This text may be used for non-profit educational purposes only, with credit; all other usage requires prior written consent of the author.

A Chronological Daily Bible Study of the Old Testament
7-Day Sections with a Summary-Commentary, Discussion Questions, and a Practical Daily Application

Week 15

Sunday (Exodus 20)

The Decalogue

20:1 God spoke all these words:

20:2 “I, the Lord, am your God, who brought you from the land of Egypt, from the house of slavery.

20:3 “You shall have no other gods before me.

20:4 “You shall not make for yourself a carved image or any likeness of anything that is in heaven above or that is on the earth beneath or that is in the water below. 20:5 You shall not bow down to them or serve them, for I, the Lord, your God, am a jealous God, responding to the transgression of fathers by dealing with children to the third and fourth generations of those who reject me, 20:6 and showing covenant faithfulness to a thousand generations of those who love me and keep my commandments.

20:7 “You shall not take the name of the Lord your God in vain, for the Lord will not hold guiltless anyone who takes his name in vain.

20:8 “Remember the Sabbath day to set it apart as holy. 20:9 For six days you may labor and do all your work, 20:10 but the seventh day is a Sabbath to the Lord your God; on it you shall not do any work, you, or your son, or your daughter, or your male servant, or your female servant, or your cattle, or the resident foreigner who is in your gates. 20:11 For in six days the Lord made the heavens and the earth and the sea and all that is in them, and he rested on the seventh day; therefore the Lord blessed the Sabbath day and set it apart as holy.

20:12 “Honor your father and your mother, that you may live a long time in the land the Lord your God is giving to you.

20:13 “You shall not murder.

20:14 “You shall not commit adultery.

20:15 “You shall not steal.

20:16 “You shall not give false testimony against your neighbor.

20:17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that belongs to your neighbor.”

20:18 All the people were seeing the thundering and the lightning, and heard the sound of the horn, and saw the mountain smoking – and when the people saw it they trembled with fear and kept their distance. 20:19 They said to Moses, “You speak to us and we will listen, but do not let God speak with us, lest we die.” 20:20 Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you so that you do not sin.” 20:21 The people kept their distance, but Moses drew near the thick darkness where God was.

The Altar

20:22 The Lord said to Moses: “Thus you will tell the Israelites: ‘You yourselves have seen that I have spoken with you from heaven. 20:23 You must not make gods of silver alongside me, nor make gods of gold for yourselves.

20:24 ‘You must make for me an altar made of earth, and you will sacrifice on it your burnt offerings and your peace offerings, your sheep and your cattle. In every place where I cause my name to be honored I will come to you and I will bless you. 20:25 If you make me an altar of stone, you must not build it of stones shaped with tools, for if you use your tool on it you have defiled it. 20:26 And you must not go up by steps to my altar, so that your nakedness is not exposed.’

Prayer

Lord, Your 10 Commandments are as valid today as when You gave them to the Israelites, may I be found faithful to them.

Scripture In Perspective

The Lord God gave Moses the “Decalogue”, which in the Bible means the 10 Commandments, and elsewhere refers to a list of laws, rules – together with the associated authority.

He introduced the Decalogue by reminding them of Who He was to them – the Liberator – the One Who with-power set them free from 400 years of slavery in Egypt.

One

20:3 “You shall have no other gods before me.”

The Lord God declared His superiority. He pre-existed all else and caused it to be, He is sovereign.

Two

20:4 “You shall not make for yourself a carved image or any likeness of anything that is in heaven above or that is on the earth beneath or that is in the water below. 20:5 You shall not bow down to them or serve them, for I, the Lord, your God, am a jealous God, responding to the transgression of fathers by dealing with children to the third and fourth generations of those who reject me, 20:6 and showing covenant faithfulness to a thousand generations of those who love me and keep my commandments.

The Lord God declared monotheism and then He left no room whatsoever for multiple Gods. He also included a curse for disobedience and His conditional-promise; “... showing covenant faithfulness to a thousand generations of those who love me and keep my commandments.”

Three

20:7 “You shall not take the name of the Lord your God in vain, for the Lord will not hold guiltless anyone who takes his name in vain.

The Lord God required respect, His name was holy because He is holy. In this case the failure to obey included a curse.

Four

20:8 “Remember the Sabbath day to set it apart as holy. 20:9 For six days you may labor and do all your work, 20:10 but the seventh day is a Sabbath to the Lord your God; on it you shall not do any work, you, or your son, or your daughter, or your male servant, or your female servant, or your cattle, or the resident foreigner who is in your gates. 20:11 For in six days the Lord made the heavens and the earth and the sea and all that is in them, and he rested on the seventh day; therefore the Lord blessed the Sabbath day and set it apart as holy.

The Lord God had previously “given” the Sabbath to His people, He knew that in their busyness they would lose site of the priority of their relationship with Him, forget their history with Him, and drift into the ways of non-Israelites around them. He removed their freedom to work; which did not mean they could do nothing at all on the Sabbath. He would later define this all in greater detail. He also explained that they were to model His pattern in Creation.

Five

20:12 “Honor your father and your mother, that you may live a long time in the land the Lord your God is giving to you.

He included a curse and a promise; a long life in the promised land, or the corollary.

Six

20:13 “You shall not murder.

The Lord God put a fine-edge on this command as it required a measure of heart-intent; He did not say (as some have mistranslated) “You shall not kill”, He very intentionally said “You shall not murder”. All murder is killing but all killing is not murder.

Murder is a selfish action, killing has multiple motivations. Murder begins with a heart of rebellion, it degrades what God says is in His image – humankind – and it is committed for selfish personal gain.

Killing was not only done by God, it was done at the behest of God, to make of all killing a act of sin one makes God the author of sin – which is blasphemy. Killing may be accidental, in self-defense, in defense of another, due to carelessness, or may be in war.

Seven

20:14 “You shall not commit adultery.

The Lord God set a literal standard, one that precluded a specific (and presumably physical) relational act, that of sexual contact with one not ones spouse, if one were married, (or contact with a married person if one were single).

Jesus would later expand the definition to include a heart of lust toward one not ones spouse, if one were married, or toward a married person if one were single. While God's legal standard was challenging for the undisciplined person the grace-centered heart-based requirement of Jesus called for a transformative surrender to the Holy Spirit, for without that no man or woman could remain free of sin.

The presumption for all sexual contact involved God-ordained male-female marriage, there was no provision for two non-married people having sexual contact, nor for same-gender relationships.

Eight

20:15 “You shall not steal.

The essence of the Lord God's law against stealing permeated all of the others. To have another God before Him would be to steal His rightful place. To worship idols would be to steal His rightful place. To dishonor ones parents is to steal from them due-respect. To murder steals life from another, and their dependents and loved-ones for selfish gain. To commit adultery steals affections not rightfully yours (whether stealing them from the disrespected spouse or taking them from another single person without the protective context of marriage). To give false testimony steals justice from another.

Nine

20:16 “You shall not give false testimony against your neighbor.

Just as adultery, disrespect, murder, and stealing would destroy the Israelite family, God knew that lying about one-another would do so as well.

Ten

20:17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that belongs to your neighbor.”

Covetousness was also a wrong heart condition. God knew that if His people focused on what others possessed, be it their house, spouse, servants, beasts of burden, or anything else it would become an obsession which would drive them to compete with or to take away from others.

Interact With The Text

Consider

The 10 Commandments are often found, at least in part, in the guidelines for every successful civilization, yet rarely do they give the Lord God proper credit. There is evidence from the earliest recorded history of man that these things had been placed in their hearts by the Lord God, yet here God makes them ordinances for a nation who had promised to be a holy and priest-led people.

Faith In Action

Pray

Ask the Holy Spirit to show you where you may be violating some of the 10 Commandments, and where you have been faithful in honoring them.

Act

Today I will make an unflinching assessment of my walk, acknowledging where the Holy Spirit points out strengths and weaknesses in my partnership with Him. I will celebrate those areas where I have been found faithful and recommit myself to mature in the areas of failure.

Be Specific ________________________________________________

Monday (Exodus 21 - 23)

The Decisions

21:1 “These are the decisions that you will set before them:

Hebrew Servants

21:2 “If you buy a Hebrew servant, he is to serve you for six years, but in the seventh year he will go out free without paying anything. 21:3 If he came in by himself he will go out by himself; if he had a wife when he came in, then his wife will go out with him. 21:4 If his master gave him a wife, and she bore sons or daughters, the wife and the children will belong to her master, and he will go out by himself. 21:5 But if the servant should declare, ‘I love my master, my wife, and my children; I will not go out free,’ 21:6 then his master must bring him to the judges, and he will bring him to the door or the doorposts, and his master will pierce his ear with an awl, and he shall serve him forever.

21:7 “If a man sells his daughter as a female servant, she will not go out as the male servants do. 21:8 If she does not please her master, who has designated her for himself, then he must let her be redeemed. He has no right to sell her to a foreign nation, because he has dealt deceitfully with her. 21:9 If he designated her for his son, then he will deal with her according to the customary rights of daughters. 21:10 If he takes another wife, he must not diminish the first one’s food, her clothing, or her marital rights. 21:11 If he does not provide her with these three things, then she will go out free, without paying money.

Personal Injuries

21:12 “Whoever strikes someone so that he dies must surely be put to death. 21:13 But if he does not do it with premeditation, but it happens by accident, then I will appoint for you a place where he may flee. 21:14 But if a man willfully attacks his neighbor to kill him cunningly, you will take him even from my altar that he may die.

21:15 “Whoever strikes his father or his mother must surely be put to death.

21:16 “Whoever kidnaps someone and sells him, or is caught still holding him, must surely be put to death.

21:17 “Whoever treats his father or his mother disgracefully must surely be put to death.

21:18 “If men fight, and one strikes his neighbor with a stone or with his fist and he does not die, but must remain in bed, 21:19 and then if he gets up and walks about outside on his staff, then the one who struck him is innocent, except he must pay for the injured person’s loss of time and see to it that he is fully healed.

21:20 “If a man strikes his male servant or his female servant with a staff so that he or she dies as a result of the blow, he will surely be punished. 21:21 However, if the injured servant survives one or two days, the owner will not be punished, for he has suffered the loss.

21:22 “If men fight and hit a pregnant woman and her child is born prematurely, but there is no serious injury, he will surely be punished in accordance with what the woman’s husband demands of him, and he will pay what the court decides. 21:23 But if there is serious injury, then you will give a life for a life, 21:24 eye for eye, tooth for tooth, hand for hand, foot for foot, 21:25 burn for burn, wound for wound, bruise for bruise.

21:26 “If a man strikes the eye of his male servant or his female servant so that he destroys it, he will let the servant go free as compensation for the eye. 21:27 If he knocks out the tooth of his male servant or his female servant, he will let the servant go free as compensation for the tooth.

Laws about Animals

21:28 “If an ox gores a man or a woman so that either dies, then the ox must surely be stoned and its flesh must not be eaten, but the owner of the ox will be acquitted. 21:29 But if the ox had the habit of goring, and its owner was warned, and he did not take the necessary precautions, and then it killed a man or a woman, the ox must be stoned and the man must be put to death. 21:30 If a ransom is set for him, then he must pay the redemption for his life according to whatever amount was set for him. 21:31 If the ox gores a son or a daughter, the owner will be dealt with according to this rule. 21:32 If the ox gores a male servant or a female servant, the owner must pay thirty shekels of silver, and the ox must be stoned.

21:33 “If a man opens a pit or if a man digs a pit and does not cover it, and an ox or a donkey falls into it, 21:34 the owner of the pit must repay the loss. He must give money to its owner, and the dead animal will become his. 21:35 If the ox of one man injures the ox of his neighbor so that it dies, then they will sell the live ox and divide its proceeds, and they will also divide the dead ox. 21:36 Or if it is known that the ox had the habit of goring, and its owner did not take the necessary precautions, he must surely pay ox for ox, and the dead animal will become his.

Laws about Property

22:1 (21:37) “If a man steals an ox or a sheep and kills it or sells it, he must pay back five head of cattle for the ox, and four sheep for the one sheep.

22:2 “If a thief is caught breaking in and is struck so that he dies, there will be no blood guilt for him. 22:3 If the sun has risen on him, then there is blood guilt for him. A thief must surely make full restitution; if he has nothing, then he will be sold for his theft. 22:4 If the stolen item should in fact be found alive in his possession, whether it be an ox or a donkey or a sheep, he must pay back double.

22:5 “If a man grazes his livestock in a field or a vineyard, and he lets the livestock loose and they graze in the field of another man, he must make restitution from the best of his own field and the best of his own vineyard.

22:6 “If a fire breaks out and spreads to thorn bushes, so that stacked grain or standing grain or the whole field is consumed, the one who started the fire must surely make restitution.

22:7 “If a man gives his neighbor money or articles for safekeeping, and it is stolen from the man’s house, if the thief is caught, he must repay double. 22:8 If the thief is not caught, then the owner of the house will be brought before the judges to see whether he has laid his hand on his neighbor’s goods. 22:9 In all cases of illegal possessions, whether for an ox, a donkey, a sheep, a garment, or any kind of lost item, about which someone says ‘This belongs to me,’ the matter of the two of them will come before the judges, and the one whom the judges declare guilty must repay double to his neighbor. 22:10 If a man gives his neighbor a donkey or an ox or a sheep or any beast to keep, and it dies or is hurt or is carried away without anyone seeing it, 22:11 then there will be an oath to the Lord between the two of them, that he has not laid his hand on his neighbor’s goods, and its owner will accept this, and he will not have to pay. 22:12 But if it was stolen from him, he will pay its owner. 22:13 If it is torn in pieces, then he will bring it for evidence, and he will not have to pay for what was torn.

22:14 “If a man borrows an animal from his neighbor, and it is hurt or dies when its owner was not with it, the man who borrowed it will surely pay. 22:15 If its owner was with it, he will not have to pay; if it was hired, what was paid for the hire covers it.

Moral and Ceremonial Laws

22:16 “If a man seduces a virgin who is not engaged and has sexual relations with her, he must surely endow her to be his wife. 22:17 If her father refuses to give her to him, he must pay money for the bride price of virgins.

22:18 “You must not allow a sorceress to live.

22:19 “Whoever has sexual relations with a beast must surely be put to death.

22:20 “Whoever sacrifices to a god other than the Lord alone must be utterly destroyed.

22:21 “You must not wrong a foreigner nor oppress him, for you were foreigners in the land of Egypt.

22:22 “You must not afflict any widow or orphan. 22:23 If you afflict them in any way and they cry to me, I will surely hear their cry, 22:24 and my anger will burn and I will kill you with the sword, and your wives will be widows and your children will be fatherless.

22:25 “If you lend money to any of my people who are needy among you, do not be like a moneylender to him; do not charge him interest. 22:26 If you do take the garment of your neighbor in pledge, you must return it to him by the time the sun goes down, 22:27 for it is his only covering – it is his garment for his body. What else can he sleep in? And when he cries out to me, I will hear, for I am gracious.

22:28 “You must not blaspheme God or curse the ruler of your people.

22:29 “Do not hold back offerings from your granaries or your vats. You must give me the firstborn of your sons. 22:30 You must also do this for your oxen and for your sheep; seven days they may remain with their mothers, but give them to me on the eighth day.

22:31 “You will be holy people to me; you must not eat any meat torn by animals in the field. You must throw it to the dogs.

Justice

23:1 “You must not give a false report. Do not make common cause with the wicked to be a malicious witness.

23:2 “You must not follow a crowd in doing evil things; in a lawsuit you must not offer testimony that agrees with a crowd so as to pervert justice, 23:3 and you must not show partiality to a poor man in his lawsuit.

23:4 “If you encounter your enemy’s ox or donkey wandering off, you must by all means return it to him. 23:5 If you see the donkey of someone who hates you fallen under its load, you must not ignore him, but be sure to help him with it.

23:6 “You must not turn away justice for your poor people in their lawsuits. 23:7 Keep your distance from a false charge – do not kill the innocent and the righteous, for I will not justify the wicked.

23:8 “You must not accept a bribe, for a bribe blinds those who see and subverts the words of the righteous.

23:9 “You must not oppress a foreigner, since you know the life of a foreigner, for you were foreigners in the land of Egypt.

Sabbaths and Feasts

23:10 “For six years you are to sow your land and gather in its produce. 23:11 But in the seventh year you must let it lie fallow and leave it alone so that the poor of your people may eat, and what they leave any animal in the field may eat; you must do likewise with your vineyard and your olive grove. 23:12 For six days you are to do your work, but on the seventh day you must cease, in order that your ox and your donkey may rest and that your female servant’s son and any hired help may refresh themselves.

23:13 “Pay attention to do everything I have told you, and do not even mention the names of other gods – do not let them be heard on your lips.

23:14 “Three times in the year you must make a pilgrim feast to me. 23:15 You are to observe the Feast of Unleavened Bread; seven days you must eat bread made without yeast, as I commanded you, at the appointed time of the month of Abib, for at that time you came out of Egypt. No one may appear before me empty-handed.

23:16 “You are also to observe the Feast of Harvest, the firstfruits of your labors that you have sown in the field, and the Feast of Ingathering at the end of the year when you have gathered in your harvest out of the field. 23:17 At three times in the year all your males will appear before the Lord God.

23:18 “You must not offer the blood of my sacrifice with bread containing yeast; the fat of my festal sacrifice must not remain until morning. 23:19 The first of the firstfruits of your soil you must bring to the house of the Lord your God.

“You must not cook a young goat in its mother’s milk.

The Angel of the Presence

23:20 “I am going to send an angel before you to protect you as you journey and to bring you into the place that I have prepared. 23:21 Take heed because of him, and obey his voice; do not rebel against him, for he will not pardon your transgressions, for my name is in him. 23:22 But if you diligently obey him and do all that I command, then I will be an enemy to your enemies, and I will be an adversary to your adversaries. 23:23 For my angel will go before you and bring you to the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, and I will destroy them completely.

23:24 “You must not bow down to their gods; you must not serve them or do according to their practices. Instead you must completely overthrow them and smash their standing stones to pieces. 23:25 You must serve the Lord your God, and he will bless your bread and your water, and I will remove sickness from your midst. 23:26 No woman will miscarry her young or be barren in your land. I will fulfill the number of your days.

23:27 “I will send my terror before you, and I will destroy all the people whom you encounter; I will make all your enemies turn their backs to you. 23:28 I will send hornets before you that will drive out the Hivite, the Canaanite, and the Hittite before you. 23:29 I will not drive them out before you in one year, lest the land become desolate and the wild animals multiply against you. 23:30 Little by little I will drive them out before you, until you become fruitful and inherit the land. 23:31 I will set your boundaries from the Red Sea to the sea of the Philistines, and from the desert to the River, for I will deliver the inhabitants of the land into your hand, and you will drive them out before you.

23:32 “You must make no covenant with them or with their gods. 23:33 They must not live in your land, lest they make you sin against me, for if you serve their gods, it will surely be a snare to you.”

Prayer

Lord, Your law was perfect in its time as is your grace, may I have your heart for justice and love. You are the author of love, the definer of justice, and the source of holiness – please draw me nearer to You. You instructed the ancient Israelites to not even mention the name of other Gods, to destroy their places of worship, to copy none of their religious customs or traditions, or to dwell among them. May You find me as equally-yoked to You-alone, in all of these ways, for all of my days.

Scripture In Perspective

The Lord God dictated the laws or regulations for the Israelites, recognizing their primitive social customs and economic systems, and He provided guidelines for the Elders to whom Moses had delegated much of the justice system.

Hebrew servants were generally in that role for economic reasons rather than involuntary servitude, perhaps “indentured servant” might be a better term. While the term Hebrew was to the Egyptians a generic term for nomadic people, whose lineage was not limited to the twelve tribes but may have traced back to Abraham, in this case it appears to have been narrowed to the Israelites (the 12 tribes).

The Lord God provides for consideration of intent and for what would later become known as a city of refuge 21:12 “Whoever strikes someone so that he dies must surely be put to death. 21:13 But if he does not do it with premeditation, but it happens by accident, then I will appoint for you a place where he may flee.“

In an interesting reference to the unborn God required special caution around pregnant women “21:22 “If men fight and hit a pregnant woman and her child is born prematurely, but there is no serious injury, he will surely be punished in accordance with what the woman’s husband demands of him, and he will pay what the court decides. 21:23 But if there is serious injury, then you will give a life for a life, 21:24 eye for eye, tooth for tooth, hand for hand, foot for foot, 21:25 burn for burn, wound for wound, bruise for bruise.”

In multiple cases God provides for consideration of careless and reckless disregard for the safety of others, something often thought of as a modern legal concept, for example 21:29 But if the ox had the habit of goring, and its owner was warned, and he did not take the necessary precautions, and then it killed a man or a woman, the ox must be stoned and the man must be put to death.

The Lord God continues to define the boundaries for a balanced and just society.

The rules for the new Israelite civilization included moral regulations, a prohibition against witchcraft (among them), and a “do to others” imperative in the treatment of non-Israelites in their midst (“... for you were foreigners in the land of Egypt”).

Widows and orphans were not to be mistreated in any way, if funds were loaned to fellow Israelites then interest was not to be charged and ones last possessions (e.g. their coat) was only allowed to be kept for a day, not overnight when they desperately needed it.

The NET translators note that 22:28 could reasonably be translated to refer to not blaspheming God by cursing leaders Whom God had chosen and empowered “You must not blaspheme God or curse the ruler of your people.”

The Lord God continued His instructions as to the administration of justice among the Israelites.

He then also required of them sabbaths and feasts of celebration, remembrance, and sacrifice.

He required that they not even say the names of false foreign gods.

He then announced 23:20 “I am going to send an angel before you ...”, which in some ways would be like the power they viewed from a distance on the mountain, or in the columns of cloud/smoke and fire as they traveled away from Egypt, and in some others like the angel/man with Whom Jacob wrestled, and the One who appeared standing on the rock which Moses struck to draw forth water. While speculation has been that this may refer to a preincarnate Jesus, such is not required (nor excluded) by the text as there is a pattern throughout the OT of angelic appearances and various expressions of God's power in men, animals, and even inanimate objects.

The Lord God once-again makes clear that His provision and protection is conditional “23:22 But if you diligently obey him and do all that I command ...”

He concluded this section of instructions with a warning to not be in fellowship with, or yoked to, those who worshiped foreign Gods.

Interact With The Text

Consider

Many of our so-called modern legal concepts find their roots in the ancient Book of Exodus, as well as others. These were a million somewhat primitive people who had grown dependent upon the provision and regulations of their Egyptian captors, they had more than once expressed a desire to return to captivity rather than face struggles and the unknown, thus they required a very clear and detailed structure. Most, if not all of these laws and regulations, sabbaths, feasts, and promises have been completed, yet all are valuable upon which to reflect God's character and wisdom.

Discuss

How uncomfortable does the ancient primitive social and legal system make you in these modern times? Are you aware that Sharia Law, promoted by a powerful minority in Islam, bears much in common with this law – though Sharia it is not as enlightened in many ways e.g. the Lord God singles out widows and orphans for special protection; in primitive societies, then and now, is not their vulnerability profound? God forbade the Israelites from even speaking the names of the false foreign gods. Perhaps it was because He did not want them to become in any way comfortable with them by so doing? Surely God Himself was repelled by them.

Reflect

While a Hebrew servant was not treated with equal value to a non-servant God provided some considerable protections to them. God's moral boundaries span a wide range of circumstances from the seduction of a virgin to the loaning of money, He addressed all of those issues which could be used by the enemy to attack the Israelites from within. How amazing must it have been to hear that the Lord God would send the “angel of His presence” ahead of and among them to guide, to provide, and to protect.

Share

When have you been a participant in a legal proceeding, or been aware of the details of one? Share something from that proceeding that now reminds you of something in Exodus 21. When have you faced one of the circumstances described in this text? If the others involved did not deal with you justly, and/or honor these moral boundaries, how might things have worked out better if they had? When have you experienced or observed conflict and confusion that resulted from Christians who had become enmeshed in relationships with non-Christians and/or with non-Christian religious influences?

Faith In Action

Pray

Ask the Holy Spirit to show you where you need to learn to be an greater control of your actions and your words, to show you where you a widow or an orphan who is being mistreated and/or who needs assistance, to show you where you may be compromising your pure Biblical faith due to improper associations and/or mixing-in the religious beliefs and/or practices of non-Biblical faiths. (This is called syncretism).

Act

Today I will begin a week of careful monitoring of my actions and my words, and may choose to invite a fellow believer to observe and keep notes for me as well. Where my actions and/or words result in harm to another, be they physically violent of otherwise improper or unloving, I will repent (turn away) from them. I will reach out to a Christian widow or a Christian orphan and encourage them, pray for them, and provide them some sort of assistance. I may provide services if my gifts and/or profession matches their need, or some sort of practical assistance in the form of food or clothing. I will heed the warning of the Holy Spirit and cleanse my faith-walk of any non-Biblical influences and I will place careful boundaries upon my associations with non-Christians so that I may be certain to be not of this world while I remain in this world to honor, obey, and serve the Lord God.

Be Specific _____________________________________________

Tuesday (Exodus 24)

The Lord Ratifies the Covenant

24:1 But to Moses the Lord said, “Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel, and worship from a distance. 24:2 Moses alone may come near the Lord, but the others must not come near, nor may the people go up with him.”

24:3 Moses came and told the people all the Lord’s words and all the decisions. All the people answered together, “We are willing to do all the words that the Lord has said,” 24:4 and Moses wrote down all the words of the Lord. Early in the morning he built an altar at the foot of the mountain and arranged twelve standing stones – according to the twelve tribes of Israel. 24:5 He sent young Israelite men, and they offered burnt offerings and sacrificed young bulls for peace offerings to the Lord. 24:6 Moses took half of the blood and put it in bowls, and half of the blood he splashed on the altar. 24:7 He took the Book of the Covenant and read it aloud to the people, and they said, “We are willing to do and obey all that the Lord has spoken.” 24:8 So Moses took the blood and splashed it on the people and said, “This is the blood of the covenant that the Lord has made with you in accordance with all these words.”

24:9 Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up, 24:10 and they saw the God of Israel. Under his feet there was something like a pavement made of sapphire, clear like the sky itself. 24:11 But he did not lay a hand on the leaders of the Israelites, so they saw God, and they ate and they drank.

24:12 The Lord said to Moses, “Come up to me to the mountain and remain there, and I will give you the stone tablets with the law and the commandments that I have written, so that you may teach them.” 24:13 So Moses set out with Joshua his attendant, and Moses went up the mountain of God. 24:14 He told the elders, “Wait for us in this place until we return to you. Here are Aaron and Hur with you. Whoever has any matters of dispute can approach them.”

24:15 Moses went up the mountain, and the cloud covered the mountain. 24:16 The glory of the Lord resided on Mount Sinai, and the cloud covered it for six days. On the seventh day he called to Moses from within the cloud. 24:17 Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in plain view of the people. 24:18 Moses went into the cloud when he went up the mountain, and Moses was on the mountain forty days and forty nights.

Prayer

Lord, in Your new Covenant we no longer “worship at a distance”, nor do we have a mere human priest like Moses to stand in our stead. You, in the Holy Person of Jesus the Christ – the Son - are both priest and God for every believer. Thank You that I may approach Your throne because of Christ.

Scripture In Perspective

The Lord God instructed that only Moses was allowed to come to the top of the mountain.

Moses brought the Lord God's “decisions”, as reported to us in Exodus 21-23, to the people. They agreed and sealed their commitment to the covenant with blood splashed on twelve stones – one for each tribe – and on their tribal leaders – the elders.

God allowed “Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel” to come part way up the mountain and He appeared to them “... and they saw the God of Israel. Under his feet there was something like a pavement made of sapphire, clear like the sky itself.” His appearance was not His full presence, else they would have been destroyed.

The Lord called Moses up the mountain and Moses instructed the elders to bring the most significant justice matters to Aaron and Hur in his absence.

The text reports “... and Moses wrote down all the words of the Lord”. Archeologists date early usage of papyrus to 3,000 BC, at this point in the OT story it is about1600 BC. Moses would have learned to write while living in Pharaoh's home and would have had access to papyrus and to writing utensils. It is reasonable to expect that he took some of those tools and supplies with him during the Exodus. It may be that on some of the occasions when Moses was away with the Lord the time may have been a result of the slowness of writing.

The Lord God had Moses wait 7 days and then kept him for 40 days.

Interact With The Text

Consider

It is important to remember that the elders, on behalf of the people, agreed to the terms of God's covenant. They were now bound to them.

Discuss

The text says that Moses was writing everything down that God told him. Why does God decide to write on stone tablets Himself and give them to Moses “... so that you may teach them”?

Reflect

“... Aaron, Nadab and Abihu, and the seventy elders of Israel went up, 24:10 and they saw the God of Israel.” along with Moses. In addition to hearing what God had said to Moses and then agreeing to the covenant via the ritual of animal blood, now God brings them into His symbolic presence to worship, and then He says He will write the law and commandments on stone. How much more clear could He have made the terms of their relationship with Him?

Share

When have you found it valuable to be able to refer to God's Word for authority and guidance, and when has He corrected you for violating your agreement to honor and obey Him?

Faith In Action

Pray

Ask the Holy Spirit to show you anew what God expects of you in the new covenant, with a focus on one area where you are doing well (submitting to the Holy Spirit), and one area where you remain in rebellion against complete submission to the Holy Spirit.

Act

Today I will celebrate that area of my walk that the Holy Spirit shows me is in His hands, and I will prayerfully commit to an intentional process of submission where I have willfully resisted the control of the Holy Spirit.

Be Specific _________________________________________________

Wednesday (Exodus 25)

The Materials for the Sanctuary

25:1 The Lord spoke to Moses: 25:2 “Tell the Israelites to take an offering for me; from every person motivated by a willing heart you are to receive my offering. 25:3 This is the offering you are to accept from them: gold, silver, bronze, 25:4 blue, purple, scarlet, fine linen, goat’s hair, 25:5 ram skins dyed red, fine leather, acacia wood, 25:6 oil for the light, spices for the anointing oil and for fragrant incense, 25:7 onyx stones, and other gems to be set in the ephod and in the breastpiece. 25:8 Let them make for me a sanctuary, so that I may live among them. 25:9 According to all that I am showing you – the pattern of the tabernacle and the pattern of all its furnishings – you must make it exactly so.

The Ark of the Covenant

25:10 “They are to make an ark of acacia wood – its length is to be three feet nine inches, its width two feet three inches, and its height two feet three inches. 25:11 You are to overlay it with pure gold – both inside and outside you must overlay it, and you are to make a surrounding border of gold over it. 25:12 You are to cast four gold rings for it and put them on its four feet, with two rings on one side and two rings on the other side. 25:13 You are to make poles of acacia wood, overlay them with gold, 25:14 and put the poles into the rings at the sides of the ark in order to carry the ark with them. 25:15 The poles must remain in the rings of the ark; they must not be removed from it. 25:16 You are to put into the ark the testimony that I will give to you.

25:17 “You are to make an atonement lid of pure gold; its length is to be three feet nine inches, and its width is to be two feet three inches. 25:18 You are to make two cherubim of gold; you are to make them of hammered metal on the two ends of the atonement lid. 25:19 Make one cherub on one end and one cherub on the other end; from the atonement lid you are to make the cherubim on the two ends. 25:20 The cherubim are to be spreading their wings upward, overshadowing the atonement lid with their wings, and the cherubim are to face each other, looking toward the atonement lid. 25:21 You are to put the atonement lid on top of the ark, and in the ark you are to put the testimony I am giving you. 25:22 I will meet with you there, and from above the atonement lid, from between the two cherubim that are over the ark of the testimony, I will speak with you about all that I will command you for the Israelites.

The Table for the Bread of the Presence

25:23 “You are to make a table of acacia wood; its length is to be three feet, its width one foot six inches, and its height two feet three inches. 25:24 You are to overlay it with pure gold, and you are to make a surrounding border of gold for it. 25:25 You are to make a surrounding frame for it about three inches broad, and you are to make a surrounding border of gold for its frame. 25:26 You are to make four rings of gold for it and attach the rings at the four corners where its four legs are. 25:27 The rings are to be close to the frame to provide places for the poles to carry the table. 25:28 You are to make the poles of acacia wood and overlay them with gold, so that the table may be carried with them. 25:29 You are to make its plates, its ladles, its pitchers, and its bowls, to be used in pouring out offerings; you are to make them of pure gold. 25:30 You are to set the Bread of the Presence on the table before me continually.

The Lampstand

25:31 “You are to make a lampstand of pure gold. The lampstand is to be made of hammered metal; its base and its shaft, its cups, its buds, and its blossoms are to be from the same piece. 25:32 Six branches are to extend from the sides of the lampstand, three branches of the lampstand from one side of it and three branches of the lampstand from the other side of it. 25:33 Three cups shaped like almond flowers with buds and blossoms are to be on one branch, and three cups shaped like almond flowers with buds and blossoms are to be on the next branch, and the same for the six branches extending from the lampstand. 25:34 On the lampstand there are to be four cups shaped like almond flowers with buds and blossoms, 25:35 with a bud under the first two branches from it, and a bud under the next two branches from it, and a bud under the third two branches from it, according to the six branches that extend from the lampstand. 25:36 Their buds and their branches will be one piece, all of it one hammered piece of pure gold.

25:37 “You are to make its seven lamps, and then set its lamps up on it, so that it will give light to the area in front of it. 25:38 Its trimmers and its trays are to be of pure gold. 25:39 About seventy-five pounds of pure gold is to be used for it and for all these utensils. 25:40 Now be sure to make them according to the pattern you were shown on the mountain.

Prayer

Lord, You have made of those who belong to Christ a new kind of “Ark of the Covenant”, You – as the Holy Spirit - dwell in us and meet with us continually. May I be ever-grateful and mindful of Your incredible gift and of Your amazing presence.

Scripture In Perspective

The Lord God instructed Moses to take up a special collection because He wanted the Israelites to build a sanctuary where He could come among them without destroying them.

He gave Moses very detailed instructions as to every detail.

Key to it all was God's desire to draw the eyes of the Israelites away from the corrupting fallen things of the world and rather to His healing a loving and perfect presence.

Interact With The Text

Consider

The Israelites had plundered Egypt of many valuables, God now asked that they voluntarily surrender some of what had become dear to them to build a place for sacrifice and worship.

Discuss

Imagine the reaction of the Israelites to the announcement that the Lord God wanted a sanctuary in order to dwell among them? Would their reaction have been fear, or joy, or some mixture of both?

Reflect

Everything the Lord God described was portable – He knew that they would be traveling for a while.

Share

When you planned to travel what were the valuables which you prepared to be certain that they traveled well and were readily accessible?

Faith In Action

Pray

Ask the Holy Spirit to show you where you have sacrificed something that the world considers important for the sake of improving your intimacy with God.

Act

Today I will celebrate the success of the Holy Spirit in leading me to the moment of maturity where I sacrificed something that the world sees as valuable for the sake of drawing nearer to Him. It may have been money and time spend on entertainment or a hobby, the pursuit of fame or fortune, popularity or possessions, but whatever it was it came between me and intimacy with my Lord God. And then I will commit to partner with the Holy Spirit to do it again in another area of my life.

Be Specific ________________________________________________

Thursday (Exodus 26 - 27)

The Tabernacle

26:1 “The tabernacle itself you are to make with ten curtains of fine twisted linen and blue and purple and scarlet; you are to make them with cherubim that are the work of an artistic designer. 26:2 The length of each curtain is to be forty-two feet, and the width of each curtain is to be six feet – the same size for each of the curtains. 26:3 Five curtains are to be joined, one to another, and the other five curtains are to be joined, one to another. 26:4 You are to make loops of blue material along the edge of the end curtain in one set, and in the same way you are to make loops in the outer edge of the end curtain in the second set. 26:5 You are to make fifty loops on the one curtain, and you are to make fifty loops on the end curtain which is on the second set, so that the loops are opposite one to another. 26:6 You are to make fifty gold clasps and join the curtains together with the clasps, so that the tabernacle is a unit.

26:7 “You are to make curtains of goats’ hair for a tent over the tabernacle; you are to make eleven curtains. 26:8 The length of each curtain is to be forty-five feet, and the width of each curtain is to be six feet – the same size for the eleven curtains. 26:9 You are to join five curtains by themselves and six curtains by themselves. You are to double over the sixth curtain at the front of the tent. 26:10 You are to make fifty loops along the edge of the end curtain in one set and fifty loops along the edge of the curtain that joins the second set. 26:11 You are to make fifty bronze clasps and put the clasps into the loops and join the tent together so that it is a unit. 26:12 Now the part that remains of the curtains of the tent – the half curtain that remains will hang over at the back of the tabernacle. 26:13 The foot and a half on the one side and the foot and a half on the other side of what remains in the length of the curtains of the tent will hang over the sides of the tabernacle, on one side and the other side, to cover it.

26:14 “You are to make a covering for the tent out of ram skins dyed red and over that a covering of fine leather.

26:15 “You are to make the frames for the tabernacle out of acacia wood as uprights. 26:16 Each frame is to be fifteen feet long, and each frame is to be two feet three inches wide, 26:17 with two projections per frame parallel one to another. You are to make all the frames of the tabernacle in this way. 26:18 So you are to make the frames for the tabernacle: twenty frames for the south side, 26:19 and you are to make forty silver bases to go under the twenty frames – two bases under the first frame for its two projections, and likewise two bases under the next frame for its two projections; 26:20 and for the second side of the tabernacle, the north side, twenty frames, 26:21 and their forty silver bases, two bases under the first frame, and two bases under the next frame. 26:22 And for the back of the tabernacle on the west you will make six frames. 26:23 You are to make two frames for the corners of the tabernacle on the back. 26:24 At the two corners they must be doubled at the lower end and finished together at the top in one ring. So it will be for both. 26:25 So there are to be eight frames and their silver bases, sixteen bases, two bases under the first frame, and two bases under the next frame.

26:26 “You are to make bars of acacia wood, five for the frames on one side of the tabernacle, 26:27 and five bars for the frames on the second side of the tabernacle, and five bars for the frames on the back of the tabernacle on the west. 26:28 The middle bar in the center of the frames will reach from end to end. 26:29 You are to overlay the frames with gold and make their rings of gold to provide places for the bars, and you are to overlay the bars with gold. 26:30 You are to set up the tabernacle according to the plan that you were shown on the mountain.

26:31 “You are to make a special curtain of blue, purple, and scarlet yarn and fine twisted linen; it is to be made with cherubim, the work of an artistic designer. 26:32 You are to hang it with gold hooks on four posts of acacia wood overlaid with gold, set in four silver bases. 26:33 You are to hang this curtain under the clasps and bring the ark of the testimony in there behind the curtain. The curtain will make a division for you between the Holy Place and the Most Holy Place. 26:34 You are to put the atonement lid on the ark of the testimony in the Most Holy Place. 26:35 You are to put the table outside the curtain and the lampstand on the south side of the tabernacle, opposite the table, and you are to place the table on the north side.

26:36 “You are to make a hanging for the entrance of the tent of blue, purple, and scarlet yarn and fine twined linen, the work of an embroiderer. 26:37 You are to make for the hanging five posts of acacia wood and overlay them with gold, and their hooks will be gold, and you are to cast five bronze bases for them.

The Altar

27:1 “You are to make the altar of acacia wood, seven feet six inches long, and seven feet six inches wide; the altar is to be square, and its height is to be four feet six inches. 27:2 You are to make its four horns on its four corners; its horns will be part of it, and you are to overlay it with bronze. 27:3 You are to make its pots for the ashes, its shovels, its tossing bowls, its meat hooks, and its fire pans – you are to make all its utensils of bronze. 27:4 You are to make a grating for it, a network of bronze, and you are to make on the network four bronze rings on its four corners. 27:5 You are to put it under the ledge of the altar below, so that the network will come halfway up the altar. 27:6 You are to make poles for the altar, poles of acacia wood, and you are to overlay them with bronze. 27:7 The poles are to be put into the rings so that the poles will be on two sides of the altar when carrying it. 27:8 You are to make the altar hollow, out of boards. Just as it was shown you on the mountain, so they must make it.

The Courtyard

27:9 “You are to make the courtyard of the tabernacle. For the south side there are to be hangings for the courtyard of fine twisted linen, one hundred fifty feet long for one side, 27:10 with twenty posts and their twenty bronze bases, with the hooks of the posts and their bands of silver. 27:11 Likewise for its length on the north side, there are to be hangings for one hundred fifty feet, with twenty posts and their twenty bronze bases, with silver hooks and bands on the posts. 27:12 The width of the court on the west side is to be seventy-five feet with hangings, with their ten posts and their ten bases. 27:13 The width of the court on the east side, toward the sunrise, is to be seventy-five feet. 27:14 The hangings on one side of the gate are to be twenty-two and a half feet long, with their three posts and their three bases. 27:15 On the second side there are to be hangings twenty-two and a half feet long, with their three posts and their three bases. 27:16 For the gate of the courtyard there is to be a curtain of thirty feet, of blue, purple, and scarlet yarn and fine twined linen, the work of an embroiderer, with four posts and their four bases. 27:17 All the posts around the courtyard are to have silver bands; their hooks are to be silver, and their bases bronze. 27:18 The length of the courtyard is to be one hundred fifty feet and the width seventy-five feet, and the height of the fine twisted linen hangings is to be seven and a half feet, with their bronze bases. 27:19 All the utensils of the tabernacle used in all its service, all its tent pegs, and all the tent pegs of the courtyard are to be made of bronze.

Offering the Oil

27:20 “You are to command the Israelites that they bring to you pure oil of pressed olives for the light, so that the lamps will burn regularly. 27:21 In the tent of meeting outside the curtain that is before the testimony, Aaron and his sons are to arrange it from evening to morning before the Lord. This is to be a lasting ordinance among the Israelites for generations to come.

Prayer

Lord, Your attention to detail was with perfect precision and with perfect purpose, thank You that You are equally attentive to the lives of all who belong to You.

Scripture In Perspective

The Lord God continued His presentation of the details of the portable tabernacle.

A key element in the design “You are to hang this curtain under the clasps and bring the ark of the testimony in there behind the curtain. The curtain will make a division for you between the Holy Place and the Most Holy Place. 26:34 You are to put the atonement lid on the ark of the testimony in the Most Holy Place.”

He reminded Moses “You are to set up the tabernacle according to the plan that you were shown on the mountain.”

Even the orientation of the tabernacle, when not being transported, was important “You are to put the table outside the curtain and the lampstand on the south side of the tabernacle, opposite the table, and you are to place the table on the north side.”

Interact With The Text

Consider

Moses had been previously given a vision of the tabernacle, as well as many of the details, so the Lord God was repeating Himself to be certain that Moses did not forget any of the important detail.

Discuss

Does the Lord's attention to detail give you greater confidence as to His awareness of the details of your life as well?

Reflect

The Lord God was making it very clear that every detail of His laws and regulations were important.

Share

When have you been given a big picture by God, and later to experience Him filling in all of the detail?

Faith In Action

Pray

Ask the Holy Spirit to show you where you are skipping some of the Lord God's details for you life.

Act

Today I will humbly acknowledge that I do not have all of the details, nor that I am even fully following the ones that I do know, and I will ask the Holy Spirit to remind me of what I have left undone. I will submit myself anew to study and prayer, service and discipline as the Holy Spirit leads.

Be Specific _____________________________________________

Friday (Exodus 28 - 29)

The Clothing of the Priests

28:1 “And you, bring near to you your brother Aaron and his sons with him from among the Israelites, so that they may minister as my priests – Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. 28:2 You must make holy garments for your brother Aaron, for glory and for beauty. 28:3 You are to speak to all who are specially skilled, whom I have filled with the spirit of wisdom, so that they may make Aaron’s garments to set him apart to minister as my priest. 28:4 Now these are the garments that they are to make: a breastpiece, an ephod, a robe, a fitted tunic, a turban, and a sash. They are to make holy garments for your brother Aaron and for his sons, that they may minister as my priests. 28:5 The artisans are to use the gold, blue, purple, scarlet, and fine linen.

28:6 “They are to make the ephod of gold, blue, purple, scarlet, and fine twisted linen, the work of an artistic designer. 28:7 It is to have two shoulder pieces attached to two of its corners, so it can be joined together. 28:8 The artistically woven waistband of the ephod that is on it is to be like it, of one piece with the ephod, of gold, blue, purple, scarlet, and fine twisted linen.

28:9 “You are to take two onyx stones and engrave on them the names of the sons of Israel, 28:10 six of their names on one stone, and the six remaining names on the second stone, according to the order of their birth. 28:11 You are to engrave the two stones with the names of the sons of Israel with the work of an engraver in stone, like the engravings of a seal; you are to have them set in gold filigree settings. 28:12 You are to put the two stones on the shoulders of the ephod, stones of memorial for the sons of Israel, and Aaron will bear their names before the Lord on his two shoulders for a memorial. 28:13 You are to make filigree settings of gold 28:14 and two braided chains of pure gold, like a cord, and attach the chains to the settings.

28:15 “You are to make a breastpiece for use in making decisions, the work of an artistic designer; you are to make it in the same fashion as the ephod; you are to make it of gold, blue, purple, scarlet, and fine twisted linen. 28:16 It is to be square when doubled, nine inches long and nine inches wide. 28:17 You are to set in it a setting for stones, four rows of stones, a row with a ruby, a topaz, and a beryl – the first row; 28:18 and the second row, a turquoise, a sapphire, and an emerald; 28:19 and the third row, a jacinth, an agate, and an amethyst; 28:20 and the fourth row, a chrysolite, an onyx, and a jasper. They are to be enclosed in gold in their filigree settings. 28:21 The stones are to be for the names of the sons of Israel, twelve, according to the number of their names. Each name according to the twelve tribes is to be like the engravings of a seal.

28:22 “You are to make for the breastpiece braided chains like cords of pure gold, 28:23 and you are to make for the breastpiece two gold rings and attach the two rings to the upper two ends of the breastpiece. 28:24 You are to attach the two gold chains to the two rings at the ends of the breastpiece; 28:25 the other two ends of the two chains you will attach to the two settings and then attach them to the shoulder pieces of the ephod at the front of it. 28:26 You are to make two rings of gold and put them on the other two ends of the breastpiece, on its edge that is on the inner side of the ephod. 28:27 You are to make two more gold rings and attach them to the bottom of the two shoulder pieces on the front of the ephod, close to the juncture above the waistband of the ephod. 28:28 They are to tie the breastpiece by its rings to the rings of the ephod by blue cord, so that it may be above the waistband of the ephod, and so that the breastpiece will not be loose from the ephod. 28:29 Aaron will bear the names of the sons of Israel in the breastpiece of decision over his heart when he goes into the holy place, for a memorial before the Lord continually.

28:30 “You are to put the Urim and the Thummim into the breastpiece of decision; and they are to be over Aaron’s heart when he goes in before the Lord. Aaron is to bear the decisions of the Israelites over his heart before the Lord continually.

28:31 “You are to make the robe of the ephod completely blue. 28:32 There is to be an opening in its top in the center of it, with an edge all around the opening, the work of a weaver, like the opening of a collar, so that it cannot be torn. 28:33 You are to make pomegranates of blue, purple, and scarlet all around its hem and bells of gold between them all around. 28:34 The pattern is to be a gold bell and a pomegranate, a gold bell and a pomegranate, all around the hem of the robe. 28:35 The robe is to be on Aaron as he ministers, and his sound will be heard when he enters the Holy Place before the Lord and when he leaves, so that he does not die.

28:36 “You are to make a plate of pure gold and engrave on it the way a seal is engraved: “Holiness to the Lord.” 28:37 You are to attach to it a blue cord so that it will be on the turban; it is to be on the front of the turban, 28:38 It will be on Aaron’s forehead, and Aaron will bear the iniquity of the holy things, which the Israelites are to sanctify by all their holy gifts; it will always be on his forehead, for their acceptance before the Lord. 28:39 You are to weave the tunic of fine linen and make the turban of fine linen, and make the sash the work of an embroiderer.

28:40 “For Aaron’s sons you are to make tunics, sashes, and headbands for glory and for beauty.

28:41 “You are to clothe them – your brother Aaron and his sons with him – and anoint them and ordain them and set them apart as holy, so that they may minister as my priests. 28:42 Make for them linen undergarments to cover their naked bodies; they must cover from the waist to the thighs. 28:43 These must be on Aaron and his sons when they enter to the tent of meeting, or when they approach the altar to minister in the Holy Place, so that they bear no iniquity and die. It is to be a perpetual ordinance for him and for his descendants after him.

The Consecration of Aaron and His Sons

29:1 “Now this is what you are to do for them to consecrate them so that they may minister as my priests. Take a young bull and two rams without blemish; 29:2 and bread made without yeast, and perforated cakes without yeast mixed with oil, and wafers without yeast spread with oil – you are to make them using fine wheat flour. 29:3 You are to put them in one basket and present them in the basket, along with the bull and the two rams.

29:4 “You are to present Aaron and his sons at the entrance of the tent of meeting. You are to wash them with water 29:5 and take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod, and the breastpiece; you are to fasten the ephod on him by using the skillfully woven waistband. 29:6 You are to put the turban on his head and put the holy diadem on the turban. 29:7 You are to take the anointing oil and pour it on his head and anoint him. 29:8 You are to present his sons and clothe them with tunics 29:9 and wrap the sashes around Aaron and his sons and put headbands on them, and so the ministry of priesthood will belong to them by a perpetual ordinance. Thus you are to consecrate Aaron and his sons.

29:10 “You are to present the bull at the front of the tent of meeting, and Aaron and his sons are to put their hands on the head of the bull. 29:11 You are to kill the bull before the Lord at the entrance to the tent of meeting 29:12 and take some of the blood of the bull and put it on the horns of the altar with your finger; all the rest of the blood you are to pour out at the base of the altar. 29:13 You are to take all the fat that covers the entrails, and the lobe that is above the liver, and the two kidneys and the fat that is on them, and burn them on the altar. 29:14 But the meat of the bull, its skin, and its dung you are to burn up outside the camp. It is the purification offering.

29:15 “You are to take one ram, and Aaron and his sons are to lay their hands on the ram’s head, 29:16 and you are to kill the ram and take its blood and splash it all around on the altar. 29:17 Then you are to cut the ram into pieces and wash the entrails and its legs and put them on its pieces and on its head 29:18 and burn the whole ram on the altar. It is a burnt offering to the Lord, a soothing aroma; it is an offering made by fire to the Lord.

29:19 “You are to take the second ram, and Aaron and his sons are to lay their hands on the ram’s head, 29:20 and you are to kill the ram and take some of its blood and put it on the tip of the right ear of Aaron, on the tip of the right ear of his sons, on the thumb of their right hand, and on the big toe of their right foot, and then splash the blood all around on the altar. 29:21 You are to take some of the blood that is on the altar and some of the anointing oil and sprinkle it on Aaron, on his garments, on his sons, and on his sons’ garments with him, so that he may be holy, he and his garments along with his sons and his sons’ garments.

29:22 “You are to take from the ram the fat, the fat tail, the fat that covers the entrails, the lobe of the liver, the two kidneys and the fat that is on them, and the right thigh – for it is the ram for consecration – 29:23 and one round flat cake of bread, one perforated cake of oiled bread, and one wafer from the basket of bread made without yeast that is before the Lord. 29:24 You are to put all these in Aaron’s hands and in his sons’ hands, and you are to wave them as a wave offering before the Lord. 29:25 Then you are to take them from their hands and burn them on the altar for a burnt offering, for a soothing aroma before the Lord. It is an offering made by fire to the Lord. 29:26 You are to take the breast of the ram of Aaron’s consecration; you are to wave it as a wave offering before the Lord, and it is to be your share. 29:27 You are to sanctify the breast of the wave offering and the thigh of the contribution, which were waved and lifted up as a contribution from the ram of consecration, from what belongs to Aaron and to his sons. 29:28 It is to belong to Aaron and to his sons from the Israelites, by a perpetual ordinance, for it is a contribution. It is to be a contribution from the Israelites from their peace offerings, their contribution to the Lord.

29:29 “The holy garments that belong to Aaron are to belong to his sons after him, so that they may be anointed in them and consecrated in them. 29:30 The priest who succeeds him from his sons, when he first comes to the tent of meeting to minister in the Holy Place, is to wear them for seven days.

29:31 “You are to take the ram of the consecration and cook its meat in a holy place. 29:32 Aaron and his sons are to eat the meat of the ram and the bread that was in the basket at the entrance of the tent of meeting. 29:33 They are to eat those things by which atonement was made to consecrate and to set them apart, but no one else may eat them, for they are holy. 29:34 If any of the meat from the consecration offerings or any of the bread is left over until morning, then you are to burn up what is left over. It must not be eaten, because it is holy.

29:35 “Thus you are to do for Aaron and for his sons, according to all that I have commanded you; you are to consecrate them for seven days. 29:36 Every day you are to prepare a bull for a purification offering for atonement. You are to purge the altar by making atonement for it, and you are to anoint it to set it apart as holy. 29:37 For seven days you are to make atonement for the altar and set it apart as holy. Then the altar will be most holy. Anything that touches the altar will be holy.

29:38 “Now this is what you are to prepare on the altar every day continually: two lambs a year old. 29:39 The first lamb you are to prepare in the morning, and the second lamb you are to prepare around sundown. 29:40 With the first lamb offer a tenth of an ephah of fine flour mixed with a fourth of a hin of oil from pressed olives, and a fourth of a hin of wine as a drink offering. 29:41 The second lamb you are to offer around sundown; you are to prepare for it the same meal offering as for the morning and the same drink offering, for a soothing aroma, an offering made by fire to the Lord.

29:42 “This will be a regular burnt offering throughout your generations at the entrance of the tent of meeting before the Lord, where I will meet with you to speak to you there. 29:43 There I will meet with the Israelites, and it will be set apart as holy by my glory.

29:44 “So I will set apart as holy the tent of meeting and the altar, and I will set apart as holy Aaron and his sons, that they may minister as priests to me. 29:45 I will reside among the Israelites, and I will be their God, 29:46 and they will know that I am the Lord their God, who brought them out from the land of Egypt, so that I may reside among them. I am the Lord their God.

Prayer

Lord, thank You that the era of the priest has passed and all who belong to You are priests whose high priest is Christ. You drew me near and offered me the gift provided by Jesus, then You washed me clean of my past – You own me and have set me apart as holy. May I be found faithful in a life devoted to You.

Scripture In Perspective

The Lord God called “Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.” to the priesthood, to serve in the newly created tabernacle.

He declared that “It is to be a perpetual ordinance for him and for his descendants after him.”

The details of their clothing were designed to set them apart and to indicate that their service is only valid through God and their speech only has authority as it comes from God.

For Aaron was to be made “... a breastpiece, an ephod, and a robe, abd each element of his priestly clothing had a meaning and a purpose:

The breastpiece is summarized “You are to make a breastpiece for use in making decisions... You are to put the Urim and the Thummim into the breastpiece of decision” [From the NET translators notes: “U. Cassuto has the most thorough treatment of the subject (Exodus, 378-82); he lists several very clear rules for their uses gathered from their instances in the Bible, including that they were a form of sacred lot, that priests or leaders of the people only could use them, and that they were used for discovering the divine will in areas that were beyond human knowledge.”]

The ephod bore the names of the 12 tribes as a reminder of God's chosen people and whom, o earth, the priest served at God's anointing.

The robe included “... a gold bell and a pomegranate, all around the hem of the robe. 28:35 The robe is to be on Aaron as he ministers, and his sound will be heard when he enters the Holy Place before the Lord and when he leaves, so that he does not die.”

For Aaron's sons was to be made “... a fitted tunic, a turban, and a sash.”

If they were to survive entry into the altar-area they must be dressed in this specific respectful manner.

It took more than clothes to prepare Aaron and his sons to serve in God's tabernacle, He instructed Moses “... consecrate them so that they may minister as my priests.”

Aaron and his sons were prepared somewhat like the sacrificial offerings they were being consecrated to handle on behalf of the Israelite people “... present Aaron and his sons at the entrance of the tent of meeting. You are to wash them with water”

Everything that was handled in the consecration received a status of holy, so that the bread and the meat could only be eaten by Aaron and his sons, leftovers had to be burned. Aaron's specially designed robes were to be passed to his sons and then to those who followed, to be worn for 7 days.

The Lord God established the tabernacle as “... the tent of meeting before the Lord, where I will meet with you to speak to you there. 29:43 There I will meet with the Israelites, and it will be set apart as holy by my glory.”

Interact With The Text

Consider

The Lord God did not merely call but He also attended to the details of preparation so that the one whom He had called displayed appropriate respect before Him for all of the people to see. The covenant to which the elders (the leaders of the 12 tribes) agreed on behalf of their people required their assent to be a priest-led people, so here the Lord God established that priesthood.

Discuss

How scary must it have been for Aaron, and especially his sons, to know that their preparation to enter the altar-area was so specific that death could result from any carelessness. One wonders how long it took the Israelites to discover that their lives just became more accountable and complex with the establishment of rules and rule-keepers?

Reflect

The Lord God made certain that Aaron and his sons knew that they were servants of the 12 tribes and that every detail of everything that they did was specified by God and not subject to their changes. The Lord God was no longer a stranger to most of the Israelites, He “... will meet with the Israelites”.

Share

When have you sensed that the Holy Spirit was preparing you for a special form of service? Perhaps leading you to discipleship with mentoring in some area, leading you to learn about a different culture or nation, leading you into fellowship with a new community of people, etc. When did you discover a way that you prepare yourself to really come-apart with the Lord that helped you to make the most of that time? Perhaps fasting, perhaps going to a certain location, perhaps listening to certain music, perhaps reciting certain Bible text; not to create a rigid ritual but more-so learning how you focus on Him and disconnect from the busyness and noise of the world.

Faith In Action

Pray

Ask the Holy Spirit to make you aware of your next place of service and to show you how to prepare yourself to be set apart for holy service.

Act

Today I will ask a fellow believer to pray for confirmation of my calling and will then immediately and humbly pursue the preparation He calls me to so that I will be fully prepared with the tools to be His hands and feet in the world. I will humbly acknowledge my artificial piety, my carelessness, my distractedness, my rigid religiosity, or whatever other impediment to a full surrender to fellowship with the Holy Spirit during my time(s) apart with God. I will joyfully follow the leading of the Holy Spirit to a healthier means of preparing my special time with the Lord.

Be Specific _____________________________________________

Saturday (Exodus 30 – 31:11)

The Altar of Incense

30:1 “You are to make an altar for burning incense; you are to make it of acacia wood. 30:2 Its length is to be a foot and a half and its width a foot and a half; it will be square. Its height is to be three feet, with its horns of one piece with it. 30:3 You are to overlay it with pure gold – its top, its four walls, and its horns – and make a surrounding border of gold for it. 30:4 You are to make two gold rings for it under its border, on its two flanks; you are to make them on its two sides. The rings will be places for poles to carry it with. 30:5 You are to make the poles of acacia wood and overlay them with gold.

30:6 “You are to put it in front of the curtain that is before the ark of the testimony (before the atonement lid that is over the testimony), where I will meet you. 30:7 Aaron is to burn sweet incense on it morning by morning; when he attends to the lamps he is to burn incense. 30:8 When Aaron sets up the lamps around sundown he is to burn incense on it; it is to be a regular incense offering before the Lord throughout your generations. 30:9 You must not offer strange incense on it, nor burnt offering, nor meal offering, and you must not pour out a drink offering on it. 30:10 Aaron is to make atonement on its horns once in the year with some of the blood of the sin offering for atonement; once in the year he is to make atonement on it throughout your generations. It is most holy to the Lord.”

The Ransom Money

30:11 The Lord spoke to Moses: 30:12 “When you take a census of the Israelites according to their number, then each man is to pay a ransom for his life to the Lord when you number them, so that there will be no plague among them when you number them. 30:13 Everyone who crosses over to those who are numbered is to pay this: a half shekel according to the shekel of the sanctuary (a shekel weighs twenty gerahs). The half shekel is to be an offering to the Lord. 30:14 Everyone who crosses over to those numbered, from twenty years old and up, is to pay an offering to the Lord. 30:15 The rich are not to increase it, and the poor are not to pay less than the half shekel when giving the offering of the Lord, to make atonement for your lives. 30:16 You are to receive the atonement money from the Israelites and give it for the service of the tent of meeting. It will be a memorial for the Israelites before the Lord, to make atonement for your lives.”

The Bronze Laver

30:17 The Lord spoke to Moses: 30:18 “You are also to make a large bronze basin with a bronze stand for washing. You are to put it between the tent of meeting and the altar and put water in it, 30:19 and Aaron and his sons must wash their hands and their feet from it. 30:20 When they enter the tent of meeting, they must wash with water so that they do not die. Also, when they approach the altar to minister by burning incense as an offering made by fire to the Lord, 30:21 they must wash their hands and their feet so that they do not die. And this will be a perpetual ordinance for them and for their descendants throughout their generations.”

Oil and Incense

30:22 The Lord spoke to Moses: 30:23 “Take choice spices: twelve and a half pounds of free-flowing myrrh, half that – about six and a quarter pounds – of sweet-smelling cinnamon, six and a quarter pounds of sweet-smelling cane, 30:24 and twelve and a half pounds of cassia, all weighed according to the sanctuary shekel, and four quarts of olive oil. 30:25 You are to make this into a sacred anointing oil, a perfumed compound, the work of a perfumer. It will be sacred anointing oil.

30:26 “With it you are to anoint the tent of meeting, the ark of the testimony, 30:27 the table and all its utensils, the lampstand and its utensils, the altar of incense, 30:28 the altar for the burnt offering and all its utensils, and the laver and its base. 30:29 So you are to sanctify them, and they will be most holy; anything that touches them will be holy.

30:30 “You are to anoint Aaron and his sons and sanctify them, so that they may minister as my priests. 30:31 And you are to tell the Israelites: ‘This is to be my sacred anointing oil throughout your generations. 30:32 It must not be applied to people’s bodies, and you must not make any like it with the same recipe. It is holy, and it must be holy to you. 30:33 Whoever makes perfume like it and whoever puts any of it on someone not a priest will be cut off from his people.’”

30:34 The Lord said to Moses: “Take spices, gum resin, onycha, galbanum, and pure frankincense of equal amounts 30:35 and make it into an incense, a perfume, the work of a perfumer. It is to be finely ground, and pure and sacred. 30:36 You are to beat some of it very fine and put some of it before the ark of the testimony in the tent of meeting where I will meet with you; it is to be most holy to you. 30:37 And the incense that you are to make, you must not make for yourselves using the same recipe; it is to be most holy to you, belonging to the Lord. 30:38 Whoever makes anything like it, to use as perfume, will be cut off from his people.”

Willing Artisans

31:1 The Lord spoke to Moses: 31:2 “See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, 31:3 and I have filled him with the Spirit of God in skill, in understanding, in knowledge, and in all kinds of craftsmanship, 31:4 to make artistic designs for work with gold, with silver, and with bronze, 31:5 and with cutting and setting stone, and with cutting wood, to work in all kinds of craftsmanship. 31:6 Moreover, I have also given him Oholiab son of Ahisamach, of the tribe of Dan, and I have given ability to all the specially skilled, that they may make everything I have commanded you: 31:7 the tent of meeting, the ark of the testimony, the atonement lid that is on it, all the furnishings of the tent, 31:8 the table with its utensils, the pure lampstand with all its utensils, the altar of incense, 31:9 the altar for the burnt offering with all its utensils, the large basin with its base, 31:10 the woven garments, the holy garments for Aaron the priest and the garments for his sons, to minister as priests, 31:11 the anointing oil, and sweet incense for the Holy Place. They will make all these things just as I have commanded you.”

Prayer

Lord, with whatever gifts You have given me, please allow me to humbly serve You in any way that You choose. May the incense of my obedience, and the anointing oil of my service to fellow believers, be a sweet offering to You.

Scripture In Perspective

Continuing His pattern the Lord God described in careful detail the incense and anointing oil and how it is to be handled. He insisted that the recipe of both be reserved exclusively to their priestly purposes, preventing either from being demeaned in common use.

He required the washing of priestly hands and feet prior to any service, adding to the high standards of everything associated with God's tabernacle presence.

He also required the payment of an atonement-ransom “Everyone who crosses over to those numbered, from twenty years old and up, is to pay an offering to the Lord ... a half shekel when giving the offering of the Lord, to make atonement for your lives.” It is unclear as to how often this was done. Some (see NET translators notes) have speculated it was only for the purpose of raising an army, but this text does not support that. Tradition suggests an annual census, which would have a multiple value: counting the new males just turned 20 which could generally be extrapolated-out to estimate growth in the tribes, knowing who would be available should an army need to be mustered, as a sociological check-point in their individual maturity, and as a means to raise funds to maintain the tabernacle.

The money itself did not buy peace with God, it was a token of submission and part of the larger system of sacrifice.

After the Lord God instructed Moses as to what He wanted done He then identified those whom He had prepared to do it; in this case it was Bezalel, the son of Hur, “I have filled him with the Spirit of God in skill, in understanding, in knowledge, and in all kinds of craftsmanship,” and “Oholiab son of Ahisamach ... I have given ability to all the specially skilled” [The latter phrase perhaps better rendered “specialty skills”?]             

Interact With The Text

Consider

God's instructions to Moses in the preparation of Aaron and his sons then became patterns for their lifelong priestly service. The Lord God gives gifts for His purposes, not ours.

Discuss

How exciting must it have been for a young man to approach the age of twenty and the atonement-ransom. For some it may have been a difficult financial sacrifice but for all it much have become an important transitional moment in life. How exciting would it be to know that God had given to you specific gifts for such a special purpose as the construction of the tabernacle and the manufacture of the robes and furniture and utensils?

Reflect

At twenty years old the Lord God established a new level of responsibility for ones sin and for ones place within the larger Israelite civilization. While God has given us the ability to be creative we do not Create in the same original way that He did. Man labored then, as now, under the terms of the curse of the Fall. God's insistence that they cease from those labors one day each week was to keep them from becoming slaves to the world with no time for Him.

Share

When have you experienced a transitional moment like that of the twenty year old male under the OT old covenant? When have you experienced God using the gifts that He gave to you?

Faith In Action

Pray

Ask the Holy Spirit to reveal to you a transition moment where He would like you to pause and celebrate. Ask the Holy Spirit to show you where you are using God's gifts to His purposes and glory and where you are either failing to use those gifts or are misusing them to some worldly purpose.

Act

Today I will ask a Biblical elder or other mature Christian friend to pray in-agreement with me to know what is a transitional moment in my life where the Holy Spirit has led me to a new step of more-mature faith. I will celebrate by doing something for another in His name, and by committing myself to push on toward the next step in my spiritual growth. Today I will celebrate the way(s) that God has and is using the gifts He gave me. I will also commit to partner with the Holy Spirit, and a prayerful accountability partner, to cease from using His gifts to my glory or that of anyone or anything other than Him.

Be Specific _____________________________________________

All Bible text is from the NET unless otherwise indicated - http://bible.org

Note 1: These Studies often rely upon the guidance of the NET Translators from their associated notes. Careful attention has been given to cite that source where it has been quoted directly or closely paraphrased. Feedback is encouraged where credit has not been sufficiently assigned.

Note 2: When NET text is quoted in commentary and discussion all pronouns referring to God are capitalized, though they are lower-case in the original NET text.

Commentary text is from David M. Colburn, D.Min. unless otherwise noted.

Copyright © 2012 by David M. Colburn. This is a BibleSeven Study. Prepared by David M. Colburn and edited for bible.org in August of 2012. This text may be used for non-profit educational purposes only, with credit; all other usage requires prior written consent of the author.

A Chronological Daily Bible Study of the Old Testament
7-Day Sections with a Summary-Commentary, Discussion Questions, and a Practical Daily Application

Week 13

Sunday (Exodus 12:1-28)

The Institution of the Passover

12:1 The Lord said to Moses and Aaron in the land of Egypt, 12:2 “This month is to be your beginning of months; it will be your first month of the year. 12:3 Tell the whole community of Israel, ‘In the tenth day of this month they each must take a lamb for themselves according to their families – a lamb for each household. 12:4 If any household is too small for a lamb, the man and his next-door neighbor are to take a lamb according to the number of people – you will make your count for the lamb according to how much each one can eat. 12:5 Your lamb must be perfect, a male, one year old; you may take it from the sheep or from the goats. 12:6 You must care for it until the fourteenth day of this month, and then the whole community of Israel will kill it around sundown. 12:7 They will take some of the blood and put it on the two side posts and top of the doorframe of the houses where they will eat it. 12:8 They will eat the meat the same night; they will eat it roasted over the fire with bread made without yeast and with bitter herbs. 12:9 Do not eat it raw or boiled in water, but roast it over the fire with its head, its legs, and its entrails. 12:10 You must leave nothing until morning, but you must burn with fire whatever remains of it until morning. 12:11 This is how you are to eat it – dressed to travel, your sandals on your feet, and your staff in your hand. You are to eat it in haste. It is the Lord’s Passover.

12:12 I will pass through the land of Egypt in the same night, and I will attack all the firstborn in the land of Egypt, both of humans and of animals, and on all the gods of Egypt I will execute judgment. I am the Lord. 12:13 The blood will be a sign for you on the houses where you are, so that when I see the blood I will pass over you, and this plague will not fall on you to destroy you when I attack the land of Egypt.

12:14 This day will become a memorial for you, and you will celebrate it as a festival to the Lord – you will celebrate it perpetually as a lasting ordinance. 12:15 For seven days you must eat bread made without yeast. Surely on the first day you must put away yeast from your houses because anyone who eats bread made with yeast from the first day to the seventh day will be cut off from Israel.

12:16 On the first day there will be a holy convocation, and on the seventh day there will be a holy convocation for you. You must do no work of any kind on them, only what every person will eat – that alone may be prepared for you. 12:17 So you will keep the Feast of Unleavened Bread, because on this very day I brought your regiments out from the land of Egypt, and so you must keep this day perpetually as a lasting ordinance. 12:18 In the first month, from the fourteenth day of the month, in the evening, you will eat bread made without yeast until the twenty-first day of the month in the evening. 12:19 For seven days yeast must not be found in your houses, for whoever eats what is made with yeast – that person will be cut off from the community of Israel, whether a foreigner or one born in the land. 12:20 You will not eat anything made with yeast; in all the places where you live you must eat bread made without yeast.’”

12:21 Then Moses summoned all the elders of Israel, and told them, “Go and select for yourselves a lamb or young goat for your families, and kill the Passover animals. 12:22 Take a branch of hyssop, dip it in the blood that is in the basin, and apply to the top of the doorframe and the two side posts some of the blood that is in the basin. Not one of you is to go out the door of his house until morning. 12:23 For the Lord will pass through to strike Egypt, and when he sees the blood on the top of the doorframe and the two side posts, then the Lord will pass over the door, and he will not permit the destroyer to enter your houses to strike you. 12:24 You must observe this event as an ordinance for you and for your children forever. 12:25 When you enter the land that the Lord will give to you, just as he said, you must observe this ceremony. 12:26 When your children ask you, ‘What does this ceremony mean to you?’ – 12:27 then you will say, ‘It is the sacrifice of the Lord’s Passover, when he passed over the houses of the Israelites in Egypt, when he struck Egypt and delivered our households.’” The people bowed down low to the ground, 12:28 and the Israelites went away and did exactly as the Lord had commanded Moses and Aaron.

Prayer

Lord, the initiation of the Passover rite was significant step-up in the commitment of Your people to recognize Your Lordship, may we Christians remember that what we call “Communion” is an equally powerful symbol of Your Lordship. Although the old festival and sacrificial system has passed away, may we never forget all that You did because of Your faithful love for Israel – so that it remains a constant reminder that You are equally faithful to us.

Scripture In Perspective

The Lord God instructed the Israelites as to how they might protect themselves against the coming final judgment of the Egyptians who had held them in captivity and who had rejected God’s demand to set them free.

The Israelites, at least the obedient among them, were to sacrifice a “perfect” lamb (goat or sheep).

This text refers only in the generic to “firstborn”, but the prior Chapter Verse 11:5 is rendered “... and all the firstborn in the land of Egypt will die, from the firstborn son of Pharaoh who sits on his throne, to the firstborn son of the slave girl who is at her hand mill, and all the firstborn of the cattle.”, implying that it was the firstborn males who were to be targeted. Psalm 135:8 offers clarification “He struck down the firstborn of Egypt, including both men and animals.” In both cases the Net Bible - Word Analysis shows the intended meaning to be gender-specific: male.

The Lord explained how they would keep this new rite as a reminder of His protection, provision, and His Lordship.

He warned that the failure to obey His detailed instructions closely would result in tragedy.

Celebration, convocation, feast, festival, memorial, passover, and sacrifice are all terms the text uses to define the rite of remembrance of the plague which brought the exodus from Egypt.

God explained the reason for the perpetual (for the generations of Israelites) requirement “... because on this very day I brought your regiments out from the land of Egypt”

God described in general, and with some specificity, what was to be done and not done. (Additional detail would come later in the life of Israel.)

According to the Net translators the hyssop was a common plant whose shape and texture was well-suited for painting blood on the doorframe and for use by priests in rituals that involved blood. It may also have been an aromatic herb.

Interact With The Text

Consider

The Lord God destroyed the last and most valued thing of all, the firstborn male of both humans and livestock – taking the final step of getting the Pharaoh’s attention – and that of the Egyptians whose cooperation allowed Pharaoh to enslave God’s people. He only offered protection to the people of Israel “Tell the whole community of Israel” Just as the blood of the “perfect” lamb protected the Israelites against the “destroyer” in Egypt the blood of The Lamb, Jesus, will protect us in the last days of the end times when God comes in final judgment.

Discuss

This is the first time that God told the people to dress to travel and that what was about to happen was to be remembered in a rite to be repeated annually – how must they have felt after several false-starts to finally be told that this it the time of their exodus from Egypt? After all of the plagues visited upon Egypt, how frightening must it have been to hear that the very angel of death “the destroyer” would be passing through all of Egypt – including Goshen – which had previously been spared?

Reflect

Note how sensitive the Lord God is to the details where He allowed that a small family, or one with small children who did not eat much might join with another family, as they were required to eat the entire lamb and to burn the leftovers. God knew how quickly people would forget His liberation of them from bondage in Egypt, so not only did He require an annual remembrance, He placed strict limits to prevent them from being distracted with the busyness of their usual work.

Share

When have you anticipated a change for a while but circumstances forced you to wait, even after more than one false-start? How did you feel when the time finally arrived? When have you made time to pause and to remember how and when God set you free from the bondage of eternally-unforgiven sin?

Faith In Action

Pray

Ask the Holy Spirit to show you somewhere in your life where He has provided a way out (1 Corinthians 10:13) and to bring to your remembrance how and when He set you free.

Act

Today I will share with a fellow Christian God's provision of a way out, and exodus, in my life. We will celebrate His faithfulness together. I also will make plans for an annual celebration of my salvation. I will not make it about me, or about the sin from which I was set free, but rather about the One Who set me free and celebrate His victory.

Be Specific ________________________________________________

Monday (Exodus 12:29 – 12:42)

The Deliverance from Egypt

12:29 It happened at midnight – the Lord attacked all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the prison, and all the firstborn of the cattle. 12:30 Pharaoh got up in the night, along with all his servants and all Egypt, and there was a great cry in Egypt, for there was no house in which there was not someone dead. 12:31 Pharaoh summoned Moses and Aaron in the night and said, “Get up, get out from among my people, both you and the Israelites! Go, serve the Lord as you have requested! 12:32 Also, take your flocks and your herds, just as you have requested, and leave. But bless me also.”

12:33 The Egyptians were urging the people on, in order to send them out of the land quickly, for they were saying, “We are all dead!” 12:34 So the people took their dough before the yeast was added, with their kneading troughs bound up in their clothing on their shoulders. 12:35 Now the Israelites had done as Moses told them – they had requested from the Egyptians silver and gold items and clothing. 12:36 The Lord gave the people favor in the sight of the Egyptians, and they gave them whatever they wanted, and so they plundered Egypt.

12:37 The Israelites journeyed from Rameses to Sukkoth. There were about 600,000 men on foot, plus their dependants. 12:38 A mixed multitude also went up with them, and flocks and herds – a very large number of cattle. 12:39 They baked cakes of bread without yeast using the dough they had brought from Egypt, for it was made without yeast – because they were thrust out of Egypt and were not able to delay, they could not prepare food for themselves either.

12:40 Now the length of time the Israelites lived in Egypt was 430 years. 12:41 At the end of the 430 years, on the very day, all the regiments of the Lord went out of the land of Egypt. 12:42 It was a night of vigil for the Lord to bring them out from the land of Egypt, and so on this night all Israel is to keep the vigil to the Lord for generations to come.

Prayer

Lord, when You sovereignly decide that the moment has come there is no power in all of existence that can resist You.

Scripture In Perspective

Pharaoh finally got God’s message and joined the rest of Egypt in pressing the Israelites to leave Egypt – before anything else awful happened to them.

As would later be the method for counting the population in some New Testament texts, e.g. the “Feeding of the Four Thousand”, only the men with dependents are numbered. In this case that is given as 600,000. One is left to extrapolate the wives and children and other dependents to gather a sense of the huge community that was suddenly on the move.

The unleavened bread was first part of the first Passover meal, and then a necessity of the sudden migration, and thereafter part of both the religious rites as well as a frequent rhetorical tool in God’s teaching.

Just as God prophesied before the exodus-ministry of Moses started, because the Egyptians were glad to see them go God was free to cause them to “favor” the departing Israelites with gold and silver and clothing “.. they plundered Egypt.”

As was the prophesy of the Messiah, not a bone broken, so also was God’s instruction for the Passover lamb. God additionally linked circumcision with the eating of the Passover.

Interact With The Text

Consider

Imagine the Egyptians, devastated by plague after plague, helping the Israelites to load their wagons, pressing gold and silver and clothing into their hands, pleading with them to leave while there is something left of Egypt and of their families.

Discuss

Even in this early time of Israel the Lord God was writing His prophesy of Jesus on the Cross. How does reading “… you must not break a bone of it” (the Passover lamb) encourage your trust in Him?

Reflect

The Israelites had lived for 430 years in Egypt, multiple generations had known no other home. While slavery was troubling and the traditional stories reminded them of their tribal history, leaving Egypt had to have been very emotionally-conflicting.

Share

When have you had to make a sudden and significant change in your life? How did that continue to imbalance you for a while? Did you sometimes long to return to the past, even though it was unpleasant?

Faith In Action

Pray

Ask the Holy Spirit to show you where change is coming in your life.

Act

Today I will step out in faith, making whatever change the Lord asks of me, not looking back longingly on what I am leaving but looking ahead to what He has prepared.

Be Specific _____________________________________________

Tuesday (Exodus 12:43 – 13:16)

Participation in the Passover

12:43 The Lord said to Moses and Aaron, “This is the ordinance of the Passover. No foreigner may share in eating it. 12:44 But everyone’s servant who is bought for money, after you have circumcised him, may eat it. 12:45 A foreigner and a hired worker must not eat it. 12:46 It must be eaten in one house; you must not bring any of the meat outside the house, and you must not break a bone of it. 12:47 The whole community of Israel must observe it.

12:48 “When a foreigner lives with you and wants to observe the Passover to the Lord, all his males must be circumcised, and then he may approach and observe it, and he will be like one who is born in the land – but no uncircumcised person may eat of it. 12:49 The same law will apply to the person who is native-born and to the foreigner who lives among you.”

12:50 So all the Israelites did exactly as the Lord commanded Moses and Aaron. 12:51 And on this very day the Lord brought the Israelites out of the land of Egypt by their regiments.

The Law of the Firstborn

13:1 The Lord spoke to Moses: 13:2 “Set apart to me every firstborn male – the first offspring of every womb among the Israelites, whether human or animal; it is mine.”

13:3 Moses said to the people, “Remember this day on which you came out from Egypt, from the place where you were enslaved, for the Lord brought you out of there with a mighty hand – and no bread made with yeast may be eaten. 13:4 On this day, in the month of Abib, you are going out.

13:5 When the Lord brings you to the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, then you will keep this ceremony in this month. 13:6 For seven days you must eat bread made without yeast, and on the seventh day there is to be a festival to the Lord. 13:7 Bread made without yeast must be eaten for seven days; no bread made with yeast shall be seen among you, and you must have no yeast among you within any of your borders.

13:8 You are to tell your son on that day, ‘It is because of what the Lord did for me when I came out of Egypt.’ 13:9 It will be a sign for you on your hand and a memorial on your forehead, so that the law of the Lord may be in your mouth, for with a mighty hand the Lord brought you out of Egypt. 13:10 So you must keep this ordinance at its appointed time from year to year.

13:11 When the Lord brings you into the land of the Canaanites, as he swore to you and to your fathers, and gives it to you, 13:12 then you must give over to the Lord the first offspring of every womb. Every firstling of a beast that you have – the males will be the Lord’s. 13:13 Every firstling of a donkey you must redeem with a lamb, and if you do not redeem it, then you must break its neck. Every firstborn of your sons you must redeem.

13:14 In the future, when your son asks you ‘What is this?’ you are to tell him, ‘With a mighty hand the Lord brought us out from Egypt, from the land of slavery. 13:15 When Pharaoh stubbornly refused to release us, the Lord killed all the firstborn in the land of Egypt, from the firstborn of people to the firstborn of animals. That is why I am sacrificing to the Lord the first male offspring of every womb, but all my firstborn sons I redeem.’ 13:16 It will be for a sign on your hand and for frontlets on your forehead, for with a mighty hand the Lord brought us out of Egypt.”

Prayer

Lord, You set them free, guided them, and protected them – You are a truly loving God.

Scripture In Perspective

God requires of the Israelites the firstborn animals as sacrifices of remembrance and the firstborn children as ones dedicated to His service.

God explains that this will be an assurance they never forget what He did for them in Egypt.

As the people left Egypt they left after generations as slaves, they were ill-equipped for a nomadic life nor were they prepared for military conflict, so God directed them away from the land of the Philistines. Although God could have easily protected them against the Philistines He knew that their faith was weak and their hearts fickle and He did not want them retreating to Egypt out of fear.

Moses kept the word that had been given to Joseph and brought his bones with them. There was no spiritual power in that but a matter of integrity and of symbolism of the return home.

God guided this huge populace, over a million people “Now the Lord was going before them by day in a pillar of cloud to lead them in the way, and by night in a pillar of fire to give them light, so that they could travel day or night. 13:22 He did not remove the pillar of cloud by day nor the pillar of fire by night from before the people.”

Interact With The Text

Consider

While the Egyptians would not soon forget the God Who tore His people free of their selfish clutches, the Israelites, facing danger and trial, might have more readily forgotten – so the Lord required of them several elements of sacrificial remembrance.

Discuss

Over a million people traveling together, something rarely seen in the history of the world, what must it have been like to deal with all of the needs?

Reflect

The Lord God made it possible for everyone to see Him leading, a “... pillar of cloud by day nor the pillar of fire by night” He kept them from getting lost along the way and allowed them to travel as was best due to the weather.

Share

When have you been through a time of change and the Lord provided clear guidance to you?

Faith In Action

Pray

Ask the Holy Spirit to show you a path around conflict so that you will not be distracted from the task He has set before you.

Act

Today I will pray and study, and I will ask a fellow believer to pray in-agreement, that I hear rightly from the Holy Spirit how I might avoid a looming conflict. This is not because I should fear conflict, indeed sometimes it is unavoidable, but this is about avoidable conflict that might distract me from His mission. I will act according to lead of the Holy Spirit and I will share the results with a fellow believer as an encouragement to them.

Be Specific _________________________________________________

Wednesday (Exodus 13:17-22)

The Leading of God

13:17 When Pharaoh released the people, God did not lead them by the way to the land of the Philistines, although that was nearby, for God said, “Lest the people change their minds and return to Egypt when they experience war.”

13:18 So God brought the people around by the way of the desert to the Red Sea, and the Israelites went up from the land of Egypt prepared for battle.

13:19 Moses took the bones of Joseph with him, for Joseph had made the Israelites solemnly swear, “God will surely attend to you, and you will carry my bones up from this place with you.”

13:20 They journeyed from Sukkoth and camped in Etham, on the edge of the desert.

13:21 Now the Lord was going before them by day in a pillar of cloud to lead them in the way, and by night in a pillar of fire to give them light, so that they could travel day or night.

13:22 He did not remove the pillar of cloud by day nor the pillar of fire by night from before the people.

Prayer

Lord, You know how fickle fallen humankind can be, our bravery turns to cowardice in a moment. May I be attentive to Your directions as to ways to avoid, and means to stand, so that I never retreat from the right path.

Scripture In Perspective

As the Israelites departed Egypt the most-direct path to their destination would have created the probability of an armed conflict with the Philistines – so the Lord God guided them away.

Although they were great in number they had just escaped generations of slavery and were not prepared, emotionally or militarily.

He took used the extra time of travel to prepare them for a more controlled battle, with the Egyptians rather than the Philistines.

He guided them continuously so that they were completely dependent upon His obvious presence.

Interact With The Text

Consider

The Lord God was completely familiar with the nature of the Israelites and guided them accordingly.

Discuss

Had the Israelites been immediately confronted in battle by the Philistines how likely is it that they would have fled back to Egypt?

Reflect

Even though the Lord God was constantly present in the cloud and the fire he knew that the moment the Israelites were confronted by force they’d wither – slavery can have that impact.

Share

When have you been guided away from a conflict – and in retrospect you recognized that your were not prepared to deal with it?

Faith In Action

Pray

Ask the Holy Spirit to reveal to you a place in your life where you need to allow the Lord God to guide you and prepare you.

Act

I agree to prayerfully listen for the voice of the Lord through His Holy Spirit, engaging where He tells me to engage, and diverting away from engagement where He so directs. When I am uncertain I will ask a fellow believer to pray in-agreement for clarity, and as-appropriate I will consult one who meets the Biblical definition of an “elder”.

Be Specific ________________________________________________

Thursday (Exodus 14:1-18)

The Victory at the Red Sea

14:1 The Lord spoke to Moses: 14:2 “Tell the Israelites that they must turn and camp before Pi-hahiroth, between Migdol and the sea; you are to camp by the sea before Baal Zephon opposite it. 14:3 Pharaoh will think regarding the Israelites, ‘They are wandering around confused in the land – the desert has closed in on them.’ 14:4 I will harden Pharaoh’s heart, and he will chase after them. I will gain honor because of Pharaoh and because of all his army, and the Egyptians will know that I am the Lord.” So this is what they did.

14:5 When it was reported to the king of Egypt that the people had fled, the heart of Pharaoh and his servants was turned against the people, and the king and his servants said, “What in the world have we done? For we have released the people of Israel from serving us!” 14:6 Then he prepared his chariots and took his army with him. 14:7 He took six hundred select chariots, and all the rest of the chariots of Egypt, and officers on all of them.

14:8 But the Lord hardened the heart of Pharaoh king of Egypt, and he chased after the Israelites. Now the Israelites were going out defiantly. 14:9 The Egyptians chased after them, and all the horses and chariots of Pharaoh and his horsemen and his army overtook them camping by the sea, beside Pi-hahiroth, before Baal-Zephon. 14:10 When Pharaoh got closer, the Israelites looked up, and there were the Egyptians marching after them, and they were terrified. The Israelites cried out to the Lord, 14:11 and they said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the desert? What in the world have you done to us by bringing us out of Egypt? 14:12 Isn’t this what we told you in Egypt, ‘Leave us alone so that we can serve the Egyptians, because it is better for us to serve the Egyptians than to die in the desert!’”

14:13 Moses said to the people, “Do not fear! Stand firm and see the salvation of the Lord that he will provide for you today; for the Egyptians that you see today you will never, ever see again. 14:14 The Lord will fight for you, and you can be still.”

14:15 The Lord said to Moses, “Why do you cry out to me? Tell the Israelites to move on. 14:16 And as for you, lift up your staff and extend your hand toward the sea and divide it, so that the Israelites may go through the middle of the sea on dry ground. 14:17 And as for me, I am going to harden the hearts of the Egyptians so that they will come after them, that I may be honored because of Pharaoh and his army and his chariots and his horsemen. 14:18 And the Egyptians will know that I am the Lord when I have gained my honor because of Pharaoh, his chariots, and his horsemen.”

Prayer

Lord, Your are my Lord and my defender, Who can march against the Lord God and live?

Scripture In Perspective

The Lord instructed Moses to divide the camp into two locations near the Red Sea in order to convince Pharaoh that they were in disarray.

Pharaoh, meanwhile, once-again changed his mind about the Israelites and decided to retrieve them – and he committed not only his most elite chariots but also all of the others – each of them carrying an officer.

The people saw the approach and immediately questioned the wisdom of Moses in taking them from relative safety-in-slavery into an expected slaughter in the desert. Moses instructed them to stand their ground, and though Moses’ words are not provided in the text the Lord God corrected Moses “Why do you cry out to me?” and directed him instead to tell the Israelites to march to the sea and to extend his staff over sea so which God would part and dry.

Meanwhile an angel of the Lord placed the columns of fire and cloud between the Israelites and Egyptians as a protective shield while the Israelites crossed the dry sea bed.

God again “hardened the heart of Pharaoh”, that is He amplified the already hard and stubborn heart of Pharaoh so that he would again act rashly and Pharaoh had his chariots charge after the Israelites.

God caused the charioteers to panic and their wheels to get stuck and then he brought the waters down upon them and Pharaoh’s entire army of chariots and horses and horsemen were drowned.

God’s stated purpose was then achieved “When Israel saw the great power that the Lord had exercised over the Egyptians, they feared the Lord, and they believed in the Lord and in his servant Moses.”

Interact With The Text

Consider

Pharaoh seemed to have had a very short memory. Every time he opposed the freedom of the Israelites Egypt suffered terribly.

Discuss

After all of the plagues and the great power God had applied, through Moses, to set the Israelites free from Egyptian bondage why would they immediately doubt Moses the moment they saw Pharaoh’s army?

Reflect

Man had lots of agendas and God did also – to get everyone’s attention focused upon Him – in order that they would believe in Him and trust in His anointed leader, Moses.

Share

When have you made it necessary for God to get your attention?

Faith In Action

Pray

Ask the Holy Spirit to show you how He has protected you against danger and trouble.

Act

Today I will remember what the Lord has done for me and I will celebrate it with at least one fellow believer.

Be Specific _____________________________________________

Friday (Exodus 14:19-31)

14:19 The angel of God, who was going before the camp of Israel, moved and went behind them, and the pillar of cloud moved from before them and stood behind them. 14:20 It came between the Egyptian camp and the Israelite camp; it was a dark cloud and it lit up the night so that one camp did not come near the other the whole night.

14:21 Moses stretched out his hand toward the sea, and the Lord drove the sea apart by a strong east wind all that night, and he made the sea into dry land, and the water was divided.

14:22 So the Israelites went through the middle of the sea on dry ground, the water forming a wall for them on their right and on their left.

14:23 The Egyptians chased them and followed them into the middle of the sea – all the horses of Pharaoh, his chariots, and his horsemen.

14:24 In the morning watch the Lord looked down on the Egyptian army through the pillar of fire and cloud, and he threw the Egyptian army into a panic. 14:25 He jammed the wheels of their chariots so that they had difficulty driving, and the Egyptians said, “Let’s flee from Israel, for the Lord fights for them against Egypt!”

14:26 The Lord said to Moses, “Extend your hand toward the sea, so that the waters may flow back on the Egyptians, on their chariots, and on their horsemen!”

14:27 So Moses extended his hand toward the sea, and the sea returned to its normal state when the sun began to rise. Now the Egyptians were fleeing before it, but the Lord overthrew the Egyptians in the middle of the sea.

14:28 The water returned and covered the chariots and the horsemen and all the army of Pharaoh that was coming after the Israelites into the sea – not so much as one of them survived!

14:29 But the Israelites walked on dry ground in the middle of the sea, the water forming a wall for them on their right and on their left.

14:30 So the Lord saved Israel on that day from the power of the Egyptians, and Israel saw the Egyptians dead on the shore of the sea.

14:31 When Israel saw the great power that the Lord had exercised over the Egyptians, they feared the Lord, and they believed in the Lord and in his servant Moses.

Prayer

Lord, Your have always been consistent, protecting Your people from punishment meant only for their enemies. May I trust that You control the elements and everything else in creation and may with them as You sovereignly choose.

Scripture In Perspective

The Israelites had complained and grumbled against the Lord and Moses when they felt threatened by their former captors.

The Lord God blocked the Egyptians from attacking the Israelites throughout the night.

He then used Moses as His instrument of power, parting the sea and drying the seabed for their ease of travel.

In their arrogance, and despite their past experiences – and the immediate evidence of the power of the Lord on behalf of the Israelites – the Egyptians charged after them.

The Lord God stalled the Egyptian attack, they became disorganized when they finally recognized His presence, and then allowed the waters to return only upon the Egyptians.

He accomplished His multiple goals, protecting the Israelites from the Egyptians, punishing the Egyptians, causing the Israelites to return to a right-recognition of Himself, and to cause the Israelites to recognize Moses as His chosen instrument.

Interact With The Text

Consider

The Lord God could easily have struck the Egyptians dead but He chose another process so as to accomplish more.

Discuss

Watching this from his vantage point what must have been going through the mind of Pharaoh?

Reflect

The pattern of this was consistent with most of the plagues where only the Egyptians were harmed.

Share

When have you been faced with a challenge only to recognize that the Lord God had protected you as He punished those who sought to harm you?

Faith In Action

Pray

Ask the Holy Spirit to reveal to you a place where I am doubting you, or refusing to be led by Your chosen leader, and may be creating the need for Him to educate you.

Act

I agree to be still and listen to the Holy Spirit, to humbly receive His correction, and to be teachable by His chosen leader and trusting in Him.

Be Specific _____________________________________________

Saturday (Exodus 15:1-21)

The Song of Triumph

15:1 Then Moses and the Israelites sang this song to the Lord. They said, “I will sing to the Lord, for he has triumphed gloriously, the horse and its rider he has thrown into the sea.

15:2 The Lord is my strength and my song, and he has become my salvation. This is my God, and I will praise him, my father’s God, and I will exalt him.

15:3 The Lord is a warrior, the Lord is his name.

15:4 The chariots of Pharaoh and his army he has thrown into the sea, and his chosen officers were drowned in the Red Sea.

15:5 The depths have covered them, they went down to the bottom like a stone.

15:6 Your right hand, O Lord, was majestic in power, your right hand, O Lord, shattered the enemy.

15:7 In the abundance of your majesty you have overthrown those who rise up against you. You sent forth your wrath; it consumed them like stubble.

15:8 By the blast of your nostrils the waters were piled up, the flowing water stood upright like a heap, and the deep waters were solidified in the heart of the sea.

15:9 The enemy said, ‘I will chase, I will overtake, I will divide the spoil; my desire will be satisfied on them. I will draw my sword, my hand will destroy them.’

15:10 But you blew with your breath, and the sea covered them. They sank like lead in the mighty waters.

15:11 Who is like you, O Lord, among the gods? Who is like you? – majestic in holiness, fearful in praises, working wonders?

15:12 You stretched out your right hand, the earth swallowed them.

15:13 By your loyal love you will lead the people whom you have redeemed; you will guide them by your strength to your holy dwelling place.

15:14 The nations will hear and tremble; anguish will seize the inhabitants of Philistia.

15:15 Then the chiefs of Edom will be terrified, trembling will seize the leaders of Moab, and the inhabitants of Canaan will shake.

15:16 Fear and dread will fall on them; by the greatness of your arm they will be as still as stone until your people pass by, O Lord, until the people whom you have bought pass by.

15:17 You will bring them in and plant them in the mountain of your inheritance, in the place you made for your residence, O Lord, the sanctuary, O Lord, that your hands have established.

15:18 The Lord will reign forever and ever!

15:19 For the horses of Pharaoh came with his chariots and his footmen into the sea, and the Lord brought back the waters of the sea on them, but the Israelites walked on dry land in the middle of the sea.”

15:20 Miriam the prophetess, the sister of Aaron, took a hand-drum in her hand, and all the women went out after her with hand-drums and with dances. 15:21 Miriam sang in response to them, “Sing to the Lord, for he has triumphed gloriously; the horse and its rider he has thrown into the sea.”

The Bitter Water

15:22 Then Moses led Israel to journey away from the Red Sea. They went out to the Desert of Shur, walked for three days into the desert, and found no water. 15:23 Then they came to Marah, but they were not able to drink the waters of Marah, because they were bitter. (That is why its name was Marah.)

15:24 So the people murmured against Moses, saying, “What can we drink?” 15:25 He cried out to the Lord, and the Lord showed him a tree. When Moses threw it into the water, the water became safe to drink. There the Lord made for them a binding ordinance, and there he tested them. 15:26 He said, “If you will diligently obey the Lord your God, and do what is right in his sight, and pay attention to his commandments, and keep all his statutes, then all the diseases that I brought on the Egyptians I will not bring on you, for I, the Lord, am your healer.”

15:27 Then they came to Elim, where there were twelve wells of water and seventy palm trees, and they camped there by the water.

Prayer

Lord, may we be as excited in our celebration of Your great deeds as were Moses and the Israelites.

Scripture In Perspective

Moses and the Israelites created a song of celebration of God’s liberation and protection. Songs were a common means of remembering history.

Their song also looked ahead to God’s prophesy of their conquest and occupation of the promised lands currently occupied but other people.

The huge nation continued their travels but went three days without a source of fresh water. They found water but it was too bitter, unsafe, to drink. Moses asked God and God directed him to a nearby tree which when placed in the water rendered it safe to drink.

God then tells them that so long as they are faithful to Him they need not worry about any of the plagues of Egypt being visited upon them.

Interact With The Text

Consider

The Israelite method of celebrating and remembering history through the use of songs has also been used in other cultures.

Discuss

How important is the linkage between the remembrance of what God has done and what he has promised to do?

Reflect

Over a million people and their livestock needed water and were without a fresh source after 3 days of travel in the desert.

Share

When have you felt as though you were in an emotional and/or spiritual desert, without hope of water, and when you thought you had found it you discovered a problem? How did God heal that situation so that you were refreshed?

Faith In Action

Pray

Ask the Holy Spirit to remind you of what He has done in your life and what He is promising to do.

Act

Today I will find time apart for the busyness for prayer and time in the Word. I will be silent before the Lord and will submit to the Holy Spirit as He teaches me. I will be encouraged by remembrances of God’s faithfulness and reassured by His promises for my future. I will ask at least one fellow believer to pray for this special time with the Lord and I will share what I learn.

Be Specific _________________________________________________

All Bible text is from the NET unless otherwise indicated - http://bible.org

Note 1: These Studies often rely upon the guidance of the NET Translators from their associated notes. Careful attention has been given to cite that source where it has been quoted directly or closely paraphrased. Feedback is encouraged where credit has not been sufficiently assigned.

Note 2: When NET text is quoted in commentary and discussion all pronouns referring to God are capitalized, though they are lower-case in the original NET text.

Commentary text is from David M. Colburn, D.Min. unless otherwise noted.

Copyright © 2012 by David M. Colburn. This is a BibleSeven Study. Prepared by David M. Colburn and edited for bible.org in August of 2012. This text may be used for non-profit educational purposes only, with credit; all other usage requires prior written consent of the author.

A Chronological Daily Bible Study of the Old Testament
7-Day Sections with a Summary-Commentary, Discussion Questions, and a Practical Daily Application

Week 11

Sunday (Exodus 1)

Blessing during Bondage in Egypt

1:1 These are the names of the sons of Israel who entered Egypt – each man with his household entered with Jacob: 1:2 Reuben, Simeon, Levi, and Judah, 1:3 Issachar, Zebulun, and Benjamin, 1:4 Dan and Naphtali, Gad and Asher. 1:5 All the people who were directly descended from Jacob numbered seventy. But Joseph was already in Egypt, 1:6 and in time Joseph and his brothers and all that generation died. 1:7 The Israelites, however, were fruitful, increased greatly, multiplied, and became extremely strong, so that the land was filled with them.

1:8 Then a new king, who did not know about Joseph, came to power over Egypt. 1:9 He said to his people, “Look at the Israelite people, more numerous and stronger than we are! 1:10 Come, let’s deal wisely with them. Otherwise they will continue to multiply, and if a war breaks out, they will ally themselves with our enemies and fight against us and leave the country.”

1:11 So they put foremen over the Israelites to oppress them with hard labor. As a result they built Pithom and Rameses as store cities for Pharaoh. 1:12 But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites, 1:13 and they made the Israelites serve rigorously. 1:14 They made their lives bitter by hard service with mortar and bricks and by all kinds of service in the fields. Every kind of service the Israelites were required to give was rigorous.

1:15 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 1:16 “When you assist the Hebrew women in childbirth, observe at the delivery: If it is a son, kill him, but if it is a daughter, she may live.” 1:17 But the midwives feared God and did not do what the king of Egypt had told them; they let the boys live.

1:18 Then the king of Egypt summoned the midwives and said to them, “Why have you done this and let the boys live?” 1:19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women – for the Hebrew women are vigorous; they give birth before the midwife gets to them!” 1:20 So God treated the midwives well, and the people multiplied and became very strong. 1:21 And because the midwives feared God, he made households for them.

1:22 Then Pharaoh commanded all his people, “All sons that are born you must throw into the river, but all daughters you may let live.”

Prayer

Lord, those who do not know You have always been jealous of those who do, may we be fearless in living righteously before You no matter what the world may say or do.

Scripture In Perspective

The Lord God blessed the Israelites and they multiplied and prospered.

The blessing that Joseph was to Egypt was soon forgotten by a new king (Pharaoh) who was fearful of the rapidly multiplying foreigners in his land.

He decided to make them slaves, like much of the rest of the population, and he decided to oppress them with the heaviest labors. The Lord continued to bless them and so they continued to multiply.

Pharaoh decided that genocide was the solution, so he ordered the two midwives (or, as the NET translator’s observe, more probably the two who had oversight of the midwives to the Hebrews) to drown all of the newborn male children of the Hebrews.

Because they honored the Lord God above Pharaoh they did not do so and when challenged gave the excuse that the Hebrew women were stronger than the Egyptian women and gave birth before they could arrive.

The Lord blessed them with families of their own as a result of them refusing Pharaoh’s barbaric and anti-God order.

Pharaoh then gave the order that “all” must drown their male children and only allow the females to live.

Note1: The designation “Hebrew” was generally a derogatory term used by others to refer to these nomadic people, including but not exclusively the Israelites. Not all of the descendants of Abraham were nomadic. Not all were all members of one of the Israelite Tribes, though if nomadic, they were labeled ‘Hebrews’.

Note 2: The text says “all” but the context is the control of the Israelite (Hebrew) population only, so it is probable that his genocidal edict was directed at them. Pharaoh presumably threatened to kill any adult among the Hebrews who disobeyed, hoping that generalized fear would motivate obedience, which it likely did among the more-faithless. He also expected his people to assist with the killing, but clearly they did not, and even his own daughter ignored the order.

Note 3: Had the Hebrew midwives answered Pharaoh’s question fully it would have resulted in their deaths for disobedience. Because Pharaoh’s order was in direct contradiction to the will of the Lord God (all life belongs to him, not a pagan leader), and was also an attack upon His people, Pharaoh had no right to expect cooperation or truth.

Interact With The Text

Consider

Pharaoh, like many who find themselves in positions of power, made fear-driven and irrational assumptions about the Israelites and then acted upon them.

Discuss

Do we have integrity and a work-ethic to honor the Lord God that allows Him to bless us despite oppression? Is the modern day abortion industry (both customers and providers) the moral-equivalent of those who obeyed Pharaoh’s unconscionable order, and the political forces that benefit from their donations the moral-equivalent of the “thirty pieces of silver” paid in rebellion for the betrayal of Jesus?

Reflect

How different are leaders today, often making foolish decisions - and when challenged they escalate rather than repent of them – thus failing to learn from their mistakes and bring harm to those over whom they have authority?

Share

When have you been confronted with a person of power who pressured you to do things that the Lord God says you must not? How did you respond?

Faith In Action

Pray

Ask the Holy Spirit to reveal to you any place where you are obeying man in contradiction to God.

Act

Today I will seek the prayerful wisdom of one who is Biblically qualified as an ‘elder’ as I determine how I will respond to a worldly-challenge to disobey the Lord's commands in my life. It may be in a hobby or sports, at school or at work, at home or in the neighborhood. Doing what is right before God often triggers a negative reaction by those in power, and whose idols are in and of the world, so I must pray and choose wisely my course of action.

Be Specific ________________________________________________

Monday (Exodus 2:1-10)

The Birth of the Deliverer

2:1 A man from the household of Levi married a woman who was a descendant of Levi. 2:2 The woman became pregnant and gave birth to a son. When she saw that he was a healthy child, she hid him for three months. 2:3 But when she was no longer able to hide him, she took a papyrus basket for him and sealed it with bitumen and pitch. She put the child in it and set it among the reeds along the edge of the Nile. 2:4 His sister stationed herself at a distance to find out what would happen to him.

2:5 Then the daughter of Pharaoh came down to wash herself by the Nile, while her attendants were walking alongside the river, and she saw the basket among the reeds. She sent one of her attendants, took it, 2:6 opened it, and saw the child – a boy, crying! – and she felt compassion for him and said, “This is one of the Hebrews’ children.”

2:7 Then his sister said to Pharaoh’s daughter, “Shall I go and get a nursing woman for you from the Hebrews, so that she may nurse the child for you?” 2:8 Pharaoh’s daughter said to her, “Yes, do so.” So the young girl went and got the child’s mother. 2:9 Pharaoh’s daughter said to her, “Take this child and nurse him for me, and I will pay your wages.” So the woman took the child and nursed him.

2:10 When the child grew older she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, saying, “Because I drew him from the water.”

Prayer

Lord, the ways that You provide are often a mystery to us, bit we are grateful and trusting that You know all things and love us dearly.

Scripture In Perspective

Moses was born of descendants of Levi, those of the priestly tribe of Israel.

His mother hid him from Pharaoh’s murderous edict and when he was too big to hide she technically did as Pharaoh said – she put him in the river – but according to the Lord God’s way, not Pharaoh’s.

She placed him in an ‘ark.’

Note: According to the NET translators notes the descriptive terms used to describe the Ark, and the papyrus basket, are similar.

Her sister, the aunt of Moses, observed as the attendants to Pharaoh’s daughter discovered the basket and brought it to her. She recognized the blanket as Hebrew. Her sister stepped forward and offered to find a Hebrew nursemaid for the child and Pharaoh’s daughter agreed.

She brought Moses’ mother, her identity remained unknown to Pharaoh’s daughter, and Moses’ mother was paid by Pharaoh’s household to care for Moses!

Interact With The Text

Consider

What an amazing way for God to provide for the deliverer of Israel to be protected and cared for, in-Egypt but not of-Egypt – cared for as a baby by his own mother on the Pharaoh’s payroll.

Discuss

Is it possible that Moses’ mother’s three-month wait to place him in an ‘ark’ not only is explained by her inability to continue to hide him but also provided time for her to no longer appear to the daughter of Pharaoh as one who had recently given birth?

Reflect

The Lord God used an ‘ark’ to save Moses from the water and to deliver him to the place (palace) where he could be raised and later deliver His edict to Pharaoh so that the Hebrews/Israelites could be set free – as He prophesied.

Share

When has it been necessary for you to use a creative solution to honor the Lord God despite efforts of His enemies to block your path?

Faith In Action

Pray

Ask the Holy Spirit to reveal to you an opportunity to ‘rescue’ a child whom He has placed in an ‘ark’ of safety.

Act

Today I will seize the opportunity placed before me; it may be to adopt a child, to assist someone else to do so, to provide foster care, or to support someone who does, to donate funds to a responsible God-honoring organization that cares for children, to pray against abortion and perhaps to donate to organizations that educate and provide alternatives, or to do so in some other way. And I will give God all of the glory.

Be Specific _____________________________________________

Tuesday (Exodus 2:11-22)

The Presumption of the Deliverer

2:11 In those days, when Moses had grown up, he went out to his people and observed their hard labor, and he saw an Egyptian man attacking a Hebrew man, one of his own people. 2:12 He looked this way and that and saw that no one was there, and then he attacked the Egyptian and concealed the body in the sand. 2:13 When he went out the next day, there were two Hebrew men fighting. So he said to the one who was in the wrong, “Why are you attacking your fellow Hebrew?”

2:14 The man replied, “Who made you a ruler and a judge over us? Are you planning to kill me like you killed that Egyptian?” Then Moses was afraid, thinking, “Surely what I did has become known.” 2:15 When Pharaoh heard about this event, he sought to kill Moses. So Moses fled from Pharaoh and settled in the land of Midian, and he settled by a certain well.

2:16 Now a priest of Midian had seven daughters, and they came and began to draw water and fill the troughs in order to water their father’s flock. 2:17 When some shepherds came and drove them away, Moses came up and defended them and then watered their flock. 2:18 So when they came home to their father Reuel, he asked, “Why have you come home so early today?” 2:19 They said, “An Egyptian man rescued us from the shepherds, and he actually drew water for us and watered the flock!” 2:20 He said to his daughters, “So where is he? Why in the world did you leave the man? Call him, so that he may eat a meal with us.”

2:21 Moses agreed to stay with the man, and he gave his daughter Zipporah to Moses in marriage. 2:22 When she bore a son, Moses named him Gershom, for he said, “I have become a resident foreigner in a foreign land.”

Prayer

Lord, sometimes people in the Bible got out ahead of You and You had to slow them down while You prepared them, and perhaps others. May I be careful to patiently look for places where You are already acting, assess how You have prepared me to be a useful instrument in that work, and then join in with You.

Scripture In Perspective

As a grown man Moses observed an Egyptian attacking a Hebrew and seeing no one watching he stuck and killed him and buried him in the sand.

The next day he confronted two Hebrew men fighting and asked why they would attack a brother, to which they challenged his ruler-judge like behavior and asked if he planned to kill them too.

Pharaoh heard of what Moses had done and sought to have him killed for the murder of an Egyptian – so Moses fled to Midian.

The daughters of a priest in Midian were harassed by other shepherds and Moses intervened, then he watered their flocks for them. They returned home earlier than usual and when questioned told their father what had happened. He told them to bring the man to him and invited him to remain as their guest.

Moses was given the priest’s daughter Zipporah in marriage and their firstborn son was named “Gershom,” for he said, “I have become a resident foreigner in a foreign land.”

Interact With The Text

Consider

There appears to be a pattern of impetuous conduct early in the life of Moses; killing the Egyptian who was attacking a Hebrew, confronting fellow Hebrews, coming to the aid of the Midianite women at the well.

Discuss

There are multiple echoes or types of Jesus already apparent in the life of Moses; protected from a murderous king, he lived in Egypt for a time, he returned home, he assisted the women at the well, he lived a quiet life - until his time for ministry arrived.

Do you see the relationship between Moses-the-deliverer at the well and Jesus?

Reflect

When have you sensed a need to act boldly, and have done so, only to be confronted with challenges as a result?

Share

What is a circumstance when you had to leave a familiar place with familiar people and traditions and found yourself in an unfamiliar place – where you needed to become a part of their social system?

Faith In Action

Pray

Ask the Holy Spirit to reveal to you places in your life where you are, like Moses, divided between two worlds – the world-system (like pagan Egypt) and the Kingdom of God (like God-fearing Midian).

Act

Today I will carefully and prayerfully make and execute a plan to separate myself from any associations, habits, or lifestyles that bind me too-closely to the world-system. It may be people who constantly influence me to sin, or habits and lifestyle choices (e.g. adultery, gambling, lying, risk-taking/adrenaline-junky behavior, substance abuse, etc.).

Be Specific _________________________________________________

Wednesday (Exodus 2:23 – 3:10)

The Call of the Deliverer

2:23 During that long period of time the king of Egypt died, and the Israelites groaned because of the slave labor. They cried out, and their desperate cry because of their slave labor went up to God. 2:24 God heard their groaning, God remembered his covenant with Abraham, with Isaac, and with Jacob, 2:25 God saw the Israelites, and God understood….

3:1 Now Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian, and he led the flock to the far side of the desert and came to the mountain of God, to Horeb. 3:2 The angel of the Lord appeared to him in a flame of fire from within a bush. He looked – and the bush was ablaze with fire, but it was not being consumed! 3:3 So Moses thought, “I will turn aside to see this amazing sight. Why does the bush not burn up?”

3:4 When the Lord saw that he had turned aside to look, God called to him from within the bush and said, “Moses, Moses!” And Moses said, “Here I am.” 3:5 God said, “Do not approach any closer! Take your sandals off your feet, for the place where you are standing is holy ground.” 3:6 He added, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses hid his face, because he was afraid to look at God.

3:7 The Lord said, “I have surely seen the affliction of my people who are in Egypt. I have heard their cry because of their taskmasters, for I know their sorrows. 3:8 I have come down to deliver them from the hand of the Egyptians and to bring them up from that land to a land that is both good and spacious, to a land flowing with milk and honey, to the region of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. 3:9 And now indeed the cry of the Israelites has come to me, and I have also seen how severely the Egyptians oppress them. 3:10 So now go, and I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.”

Prayer

Lord, Your dwell in us through Your Holy Spirit and You speak to us from Your Book, find us as humble and respectful in Your presence as was Moses.

Scripture In Perspective

Moses was working as a shepherd and came to Mount Horeb (aka Mount Sinai, the place he would later go for the Commandments) and there he saw a burning bush that did not appear to be consumed by the fire.

In an almost humorous turn of a phrase the English translation renders “3:3 So Moses thought, “I will turn aside to see this amazing sight. Why does the bush not burn up?”“

The Lord informed Moses that He was both aware of the struggles of Israel, perhaps to avoid any Job-like confusion, and that He intended to intervene.

The Lord God called to Moses and instructed him as to his new calling as the deliverer of His (and his) people out of Egypt – as He had long ago promised.

The Lord ordered Moses to remove his sandals as he was standing “on holy ground”, establishing clearly the nature of His presence.

Interact With The Text

Consider

Why was Egypt wealthy, let alone even still a kingdom? Because the Lord God blessed Joseph and that blessing overflowed to the indirect benefit of Egypt so that there would be a provision for the Israelites.

Discuss

There is a linkage in all things in God’s plan - here Moses was greeted by the Lord God on Mount Horeb, the same place where God will later give him the 10 Commandments – twice. Can you recall other linkages within the Old Testament or between the Old and the New?

Reflect

Egypt turned on the Israelites and enslaved them – stealing the product of their forced-labor. Egypt owed their survival of a terrible famine to God, via Joseph, and their wealth to Joseph’s skilled leadership. They owed a huge debt to God’s people.

Share

When have you been confronted by the Lord God in an unusual way, so unusual that you knew that He really wanted your attention?

Faith In Action

Pray

Ask the Holy Spirit to reveal to you something you may do to serve Him in a very special way.

Act

Today I will go and I will do whatever the Lord asks of me. I will confirm what I believe that the Holy Spirit is telling me through prayer, in consultation with someone qualified to be a Biblical elder, and in careful study of His Word.

Be Specific ________________________________________________

Thursday (Exodus 3:11-22)

3:11 Moses said to God, “Who am I, that I should go to Pharaoh, or that I should bring the Israelites out of Egypt?” 3:12 He replied, “Surely I will be with you, and this will be the sign to you that I have sent you: When you bring the people out of Egypt, you and they will serve God on this mountain.”

3:13 Moses said to God, “If I go to the Israelites and tell them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ – what should I say to them?”

3:14 God said to Moses, “I am that I am.” And he said, “You must say this to the Israelites, ‘I am has sent me to you.’” 3:15 God also said to Moses, “You must say this to the Israelites, ‘The Lord – the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob – has sent me to you. This is my name forever, and this is my memorial from generation to generation.’

3:16 “Go and bring together the elders of Israel and tell them, ‘The Lord, the God of your fathers, appeared to me – the God of Abraham, Isaac, and Jacob – saying, “I have attended carefully to you and to what has been done to you in Egypt, 3:17 and I have promised that I will bring you up out of the affliction of Egypt to the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, to a land flowing with milk and honey.”‘

3:18 “The elders will listen to you, and then you and the elders of Israel must go to the king of Egypt and tell him, ‘The Lord, the God of the Hebrews, has met with us. So now, let us go three days’ journey into the wilderness, so that we may sacrifice to the Lord our God.’ 3:19 But I know that the king of Egypt will not let you go, not even under force. 3:20 So I will extend my hand and strike Egypt with all my wonders that I will do among them, and after that he will release you.

3:21 “I will grant this people favor with the Egyptians, so that when you depart you will not leave empty-handed. 3:22 Every woman will ask her neighbor and the one who happens to be staying in her house for items of silver and gold and for clothing. You will put these articles on your sons and daughters – thus you will plunder Egypt!”

Prayer

Lord, Your are The One Who existed before time-itself, without beginning or end. May I stand in awe, may I know that Your presence is holy ground, and may I listen and obey so as to be a useful instrument in Your great plan of redemption.

Scripture In Perspective

Moses asked how he should describe or identify the Lord God to the people to which the Lord replied “I am that I am.” And he said, “You must say this to the Israelites, ‘I am has sent me to you.’ This has been interpreted many ways; consider this “I AM Who has always been, I AM Who is now, and I AM Who will always be.”

He then instructed Moses “Go and bring together the elders of Israel and tell them, ‘The Lord, the God of your fathers, appeared to me – the God of Abraham, Isaac, and Jacob – saying, “I have attended carefully to you and to what has been done to you in Egypt, 3:17 and I have promised that I will bring you up out of the affliction of Egypt to the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, to a land flowing with milk and honey.”‘

God instructed Moses that the elders were to go to Pharaoh and demand their release - but that Pharaoh would refuse. He then prophesied His escalating plagues upon Egypt until Pharaoh finally relented, and of the plunder of Egypt as Egyptian neighbors give gold and silver and jewels to them as they leave.

Interact With The Text

Consider

Since Joseph saved Egypt and the Israelites suffered the theft of their labor for 400 years in order that Egypt grew rich – they had a right to plunder Egypt.

Discuss

How would you explain the meaning of the Lord God’s identification as “I am”?

Reflect

God saw to it that there were few surprises for Moses, prophesying many of the key events to come in the great exodus.

Share

What is a circumstance where you had to inform a person in authority that something important had changed – and you did not anticipate a positive reaction?

Faith In Action

Pray

Ask the Holy Spirit to reveal to you an opportunity to explore and share an awareness and celebration of the amazing and unique attributes of the Lord God.

Act

Today I will seize the opportunity to share in study and celebration of the Lord God with fellow believers.

Be Specific _____________________________________________

Friday (Exodus 4:1-17)

The Source of Sufficiency

4:1 Moses answered again, “And if they do not believe me or pay attention to me, but say, ‘The Lord has not appeared to you’?” 4:2 The Lord said to him, “What is that in your hand?” He said, “A staff.” 4:3 The Lord said, “Throw it to the ground.” So he threw it to the ground, and it became a snake, and Moses ran from it. 4:4 But the Lord said to Moses, “Put out your hand and grab it by the tail” – so he put out his hand and caught it, and it became a staff in his hand – 4:5 “that they may believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.”

4:6 The Lord also said to him, “Put your hand into your robe.” So he put his hand into his robe, and when he brought it out – there was his hand, leprous like snow! 4:7 He said, “Put your hand back into your robe.” So he put his hand back into his robe, and when he brought it out from his robe – there it was, restored like the rest of his skin! 4:8 “If they do not believe you or pay attention to the former sign, then they may believe the latter sign. 4:9 And if they do not believe even these two signs or listen to you, then take some water from the Nile and pour it out on the dry ground. The water you take out of the Nile will become blood on the dry ground.”

4:10 Then Moses said to the Lord, “O my Lord, I am not an eloquent man, neither in the past nor since you have spoken to your servant, for I am slow of speech and slow of tongue.”

4:11 The Lord said to him, “Who gave a mouth to man, or who makes a person mute or deaf or seeing or blind? Is it not I, the Lord? 4:12 So now go, and I will be with your mouth and will teach you what you must say.”

4:13 But Moses said, “O my Lord, please send anyone else whom you wish to send!”

4:14 Then the Lord became angry with Moses, and he said, “What about your brother Aaron the Levite? I know that he can speak very well. Moreover, he is coming to meet you, and when he sees you he will be glad in his heart.

4:15 “So you are to speak to him and put the words in his mouth. And as for me, I will be with your mouth and with his mouth, and I will teach you both what you must do. 4:16 He will speak for you to the people, and it will be as if he were your mouth and as if you were his God. 4:17 You will also take in your hand this staff, with which you will do the signs.”

Prayer

Lord, when You give me a task to do may I respond without question, and when Your truth is spoken may people believe in You.

Scripture In Perspective

The Lord God instructed Moses to tell his people what He wanted him to do and Moses questioned the Lord’s choice of him, trying to pass-off the task to his brother-in-law Aaron. God was displeased but made Aaron the spokesman for Moses-the-prophet.

The Lord God gave Moses some small miracles, in addition to His name I AM that I AM; the rod which could become a snake, the hand that could become leprous and not leprous, and the turning of water to blood.

Interact With The Text

Consider

The Lord God made Moses His instrument of deliverance to his people and Moses looked for a way out, to the point that the text says that he angered God.

Discuss

Do we have a long list of excuses, like Moses, when the Lord God asks us to do something challenging?

Reflect

Might Moses have been a little cautious due to the bad outcome of his prior adventures in Egypt?

Share

While Moses is a type of Jesus, a deliverer sent by God to set His/his people free, he is unlike Jesus (and more like Peter) as he resisted the call to dangerous and sacrificial ministry.

Faith In Action

Pray

Ask the Holy Spirit to reveal a special task that God has prepared for you.

Act

Today I will pursue whatever the Holy Spirit asks of me, while I am sensitive to His prodding for me to deal with anything that might interfere with His work through me, and I will deal with those things so that I may be as valuable and undistracted as I can be.

Be Specific ____________________________________________________

Saturday (Exodus 18-31)

The Return of Moses

4:18 So Moses went back to his father-in-law Jethro and said to him, “Let me go, so that I may return to my relatives in Egypt and see if they are still alive.” Jethro said to Moses, “Go in peace.”

4:19 The Lord said to Moses in Midian, “Go back to Egypt, because all the men who were seeking your life are dead.”

4:20 Then Moses took his wife and sons and put them on a donkey and headed back to the land of Egypt, and Moses took the staff of God in his hand.

4:21 The Lord said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the wonders I have put under your control. But I will harden his heart and he will not let the people go.

4:22 You must say to Pharaoh, ‘Thus says the Lord, “Israel is my son, my firstborn, 4:23 and I said to you, ‘Let my son go that he may serve me,’ but since you have refused to let him go, I will surely kill your son, your firstborn!”‘“

4:24 Now on the way, at a place where they stopped for the night, the Lord met Moses and sought to kill him. 4:25 But Zipporah took a flint knife, cut off the foreskin of her son and touched it to Moses’ feet, and said, “Surely you are a bridegroom of blood to me.” 4:26 So the Lord let him alone. (At that time she said, “A bridegroom of blood,” referring to the circumcision.)

4:27 The Lord said to Aaron, “Go to the wilderness to meet Moses. So he went and met him at the mountain of God and greeted him with a kiss. 4:28 Moses told Aaron all the words of the Lord who had sent him and all the signs that he had commanded him.

4:29 Then Moses and Aaron went and brought together all the Israelite elders. 4:30 Aaron spoke all the words that the Lord had spoken to Moses and did the signs in the sight of the people, 4:31 and the people believed. When they heard that the Lord had attended to the Israelites and that he had seen their affliction, they bowed down close to the ground.

Prayer

Lord, You choose to use us in Your great plan, but often You have to clean us up along the way. May I stay the course in Your ministry despite challenges along the way.

Scripture In Perspective

The Lord prophesied the resistance of Pharaoh and His intention to overpower his resistance with incrementally more devastating plagues up to and including the death of Pharaoh’s son.

The Lord God told Moses that He would further-harden the already-hard heart of Pharaoh so as to move the process along – He knew the heart of Pharaoh and that he would never agree to release the Israelites.

The story of “... the Lord met Moses and sought to kill him” is much like Jacob’s story of wrestling with the angel/man. Moses, both a man of the flesh (impulsive) and a spiritually-sensitive man, to create a deeper sense of dependence upon and obedience to the Lord God. Moses had not been obedient in circumcising his own son – so his wife did so (bringing Moses back into a right-relationship with God).

Aaron agreed to serve with Moses and the people heard and believed what Aaron told them from what Moses told him.

Interact With The Text

Consider

Jethro seemed excited by the adventure, perhaps because he had Moses with him, or perhaps that was just his personality – plus his training and experience as a priest.

Discuss

When have you found yourself on a mission for the Lord God and He has blocked your way because you were doing what He had asked you – but you had left something important in your relationship with Him incomplete – and He saw that it was necessary to His pouring blessings through you into others? (An example might be during planning and preparations for a short-term missions trip He required you to divert attention to deal with a place of unforgiveness or unrepented sin or bad doctrine – that you might pass-on to others.)

Reflect

Moses-the-deliverer returned to Egypt with his wife and sons on a donkey. Later, Joseph would travel with Mary-about-to-deliver-Jesus on a donkey, then Jesus-the-deliverer would enter Jerusalem on a donkey.

Share

What are some ways that you have experienced or observed where those called to leadership were refined by the Lord God?

Faith In Action

Pray

Ask the Holy Spirit to reveal to you a place in your life which you need to address prior to Him entrusting you with greater responsibilities.

Act

Today I will confess and repent of that which might compromise my value as His instrument. I will ask a fellow believer to walk alongside me in prayer, and otherwise, as I clean-up my walk – rather than persist in rebellion and force the Lord to clean me up the hard way.

Be Specific _________________________________________________

All Bible text is from the NET unless otherwise indicated - http://bible.org

Note 1: These Studies often rely upon the guidance of the NET Translators from their associated notes. Careful attention has been given to cite that source where it has been quoted directly or closely paraphrased. Feedback is encouraged where credit has not been sufficiently assigned.

Note 2: When NET text is quoted in commentary and discussion all pronouns referring to God are capitalized, though they are lower-case in the original NET text.

Commentary text is from David M. Colburn, D.Min. unless otherwise noted.

Copyright © 2012 by David M. Colburn. This is a BibleSeven Study. Prepared by David M. Colburn and edited for bible.org in August of 2012. This text may be used for non-profit educational purposes only, with credit; all other usage requires prior written consent of the author.