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Lesson 7: Genesis 39, 40, 41

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Introduction

Have you read any good books lately? If you’re looking, read Bonhoeffer biography of

Dietrich Bonhoeffer (1906-1945) is known for writings on theology and ethics, his leadership role in the Confessing Church, efforts on behalf of peace and justice, opposition to antisemitism, and to Hitler. He was hanged by the Nazis on April 6, 1945 in the Flossenburg concentration camp weeks before the end of WWII. Those last few years, when he choose to stay in Germany rather than leave, when he spoke out when others were silent, all that he taught, believed about being a Christ follower was tested and proven authentic. He wrote from prison=

You have granted me many blessings; let me also accept what is hard from your hand.

Dietrich Bonhoeffer - Prayers from Prison

These are words Joseph could also have written. We’ve seen him in his father’s house as a young man of integrity and honesty but the Question is “will he stay virtuous outside his father’s protection, when he’s a long way from home? What will he do when he can sin and perhaps get away with it? How will he handle continued injustices and discouragement? Because we don’t really know who we until we’re tested, God allows Joseph to be tempted, mistreated and forgotten for the next 13 years, refining and developing him into the godly man and leader needed for such a time as this in history.

Outline:

I. Joseph in Potiphar’s house is unjustly accused - Genesis 39

II. Joseph in prison interprets two dreams - Genesis 40

III. Joseph in the palace interprets Pharaoh’s dreams - Genesis 41

I. Joseph in Potiphar’s house - Genesis 39

A. Joseph’s success. READ Genesis 39:1-4. This phrase “the LORD was with Joseph” is repeated 4x (Genesis 39:2,3,21,23) and seems to explain why Joseph prospers, this is no ordinary prospering: unexpected, surprising, even Potiphar is impressed and gives the credit to Joseph’s God, Yahweh. Potiphar is not only impressed, he trusts Joseph, makes him his assistant delegating to him everything except probably his personal affairs. And then we read this little phrase READ Genesis 39:6c “well built and handsome” same Hebrew expression used to describe his mother Rachel, (Genesis 29) he got her good looks, he’s gorgeous, that sets up the central plot of our story:

B. Joseph’s temptation and resistance. READ Genesis 39:7-10

One commentator said he’s in a “no win” situation, he is a slave supposed to obey her, but he’s a loyal, moral servant to her husband. Tough situation repeatedly refuses her, his explanation = to sleep with her would be a sin against God

People cannot defiantly sin against what they know to be God’s righteous will when they are on the verge of becoming what God wants them to be. One cannot willfully sin against God and continue to enjoy his presence and his blessing.

Allen P Ross1

Even at his young age, Joseph knows this truth, you can’t sin and expect God to bless you, so he tries his best to avoid her.

C. Joseph accused. READ Genesis 39:11-12. One day she cornered him alone, and when she grabbed his clothes he took off. His response is exactly what the scriptures tell us to do when faced with any sexual temptation: I Corithians 6:18

NIV© 6:18 Flee from sexual immorality. All other sins a man commits are outside his body, but he who sins sexually sins against his own body.

NLT© 6:18 Run from sexual sin! No other sin so clearly affects the body as this one does. For sexual immorality is a sin against your own body.

Ie story: friend had an affair with another church member, respective spouses got together and they all agreed to forgive and put it behind and decided to stay in the church, live out their redemption. When she told me this, I said that’s a nice thought, sounds spiritual, not realistic, the scriptures are wise “flee immorality”- get away from temptation, can’t play around with it. Another friend who caught her husband having an emotional affair with someone at work, came to me for advice, somebody has to leave that workplace, that’s where you start, we have to run away from sexual sin.

Application: Do you hold your own personal purity with the same high esteem that Joseph did? Are you tempted to compromise or indulge in some sexual sin in thought or action? Are you flirting w/temptation or are you fleeing? You can’t be holy and be involved w/some sexual sin.

No doubt Potiphar’s wife is humiliated, embarrassed, and furious over the rejection “Hell hath no fury like a woman scorned” She first screams to the servants that he raped her and then when Potiphar came home she showed his clothes and repeated the false accusation. READ Genesis 39:19,20. Some have suggested that since his punishment was not the usual death sentence and he was put in the king’s prison perhaps Potiphar didn’t fully believe his wife’s story. What we do know is God protected him and God was allowing him to go through these trials, God is molding his character: this is the second time Joseph suffers for being faithful to his authority. Another lesson:

Truth: Choosing to be righteous and resisting temptation does not always receive immediate reward.

Application: Joseph suffered for doing the right thing and we may too, there may be a cost to our choosing righteousness. That’s the cost of discipleship, following God. Tertullian, early church father, story illustrates this. A man came to him and was struggling because his business interests were conflicting w/his faith in Christ, tempted to compromise, didn’t see a way out and keep his job, he said “What can I do, I must live” Tertullian replied “must you, must you live?” For Tertullian if it came to choice between righteousness and resisting temptation and making a living, Tertullian expected a believer to choose righteousness.2

Discipleship is not an offer that man makes to Christ.” Bonhoeffer it’s what Christ requires of us..

D. Joseph in prison. READ Genesis 39:20b-23

Again we see the LORD was with Joseph giving him success, promoted, over all the other inmates, but he’s still in prison. The next chapter tells the story of the cupbearer and the baker; their dreams and what happens to them. Sets the stage for Joseph to ultimately see the fulfillment of his dreams but for the immediate next few years Genesis 40 is all about being forgotten.

II. Joseph in prison interprets two dreams - Genesis 40

A. Cup bearer and baker jailed. READ Genesis 40:1-4. After Joseph had been in prison for some time and had earned the trust of the warden, two new prisoners were assigned to him-the king’s cupbearer and baker. Cupbearers were usually trusted confidants of the king, their responsibility was to check the wine to see if it was poisoned before the king drank it. Chief baker would be responsible for the king’s food. We’re told king is angry not sure why throws them in prison and one night they each have a dream, each think it’s an important dream but they’re sad because they can’t find anyone to interpret the dreams.

Joseph says READ Genesis 40:8b what he’s saying is that God will use me (Joseph) to interpret for you. Cupbearer goes first and Joseph says it meant that in 3 days Pharaoh would restore him to his former job and he adds when that happens remember me READ Genesis 40:14.

The baker hearing the good news says tell me what my dream means too but his news was not good, in 3 days he would leave the prison but instead of going back to the kitchen, he would be impaled and hung on a tree. Sure enough 3 days later both dreams were fulfilled just as Joseph had predicted. It was certainly sad for the baker, but the fact that the predictions had come true must have encouraged Joseph’s faith, affirmed his God-given ability to interpret dreams, reminded him of his own dreams yet to be fulfilled. But then we read

C. Forgotten. READ Genesis 40:23. Probably in his relief at being restored to his job and his family he just forgot all about Joseph back in prison. Surely Joseph’s high hopes of getting out soon were dashed, he was forgotten. From a human perspective it seems so unfair to let Joseph just sit in prison, such a waste, but from a divine perspective we can be confident that God is working in his life for good, God has not forgotten him, God is continuing to develop him into this man, the leader that He needs for such time as this.

Truth: God is looking for faith that will not be destroyed by circumstances

NIV© 24:10 If you falter in times of trouble, how small is your strength. Proverbs 24:10

MSG© 24:10 If you fall to pieces in a crisis, there wasn't much to you in the first place.

Application: Are the circumstances of your life destroying your faith? Destroying is a harsh word, but is your faith weakening or growing right now? Are you looking at your life from a human perspective or can you see with spiritual eyes God wanting to do something good? Is it your health, job, finances, family? We look with admiration at Joseph not because he was this supernatural saint, but because he was convinced that there was a God in heaven who loved him, had good plans for his life, so he believed and trusted despite his on-going difficult circumstances. TWO YEARS GO BY…

III. Joseph in the palace interprets Pharaoh’s dreams - Genesis 41

A. Pharaoh’s dreams Genesis 41:1-14

Joseph is still in prison forgotten by all but God. One night Pharaoh has two dreams. The first: Pharaoh is standing by the Nile watching the cows as he often must have done. Cows in Egypt were not out in fields, Egypt doesn’t have meadows like we do, the cows were grazing among the reeds along the water bank. Dream had a twist-he saw 7 fat, healthy cows and then 7 malnourished cows come up out of the Nile and devour the healthy ones. Startled he woke up, then went back to sleep. Second dream had a similar twist. This time the dream was about 7 heads of grain on a single stalk that were plump and good, they were devoured by 7 thin ears, withered and scorched by the desert wind. How strange, what could it mean? He called in his wise men, they couldn’t help. At that crucial moment- Genesis 41:9 chief cupbearer remembered his own dream, nice-looking Hebrew slave – what was his name?

Truth: Even though we don’t always understand, we know God’s timing is always perfect.

God has been timing the circumstances of Pharoah’s need for a dream interpreter and the cupbearer’s remembrance of Joseph. If the cupbearer had remembered Joseph two years earlier perhaps the king would have ignored him, but the king now needs him.

Word gets to Joseph, quick, get out of those clothes, get cleaned up, Pharaoh wants to see you. READ Genesis 41:14. John Phillips commentary= Pharaoh was essentially a priest-king proposed to be a god, functioning as both the political and religious ruler of the nation. He wore long, fluted skirt made of Egyptian linen, gold sandals, on his head he wore a double crown that for 1000 years symbolized the union of Upper and Lower Egypt. In one hand he carried a crook symbolizing Upper and in the other a flail for Lower. Imagine how awesome he looked to Joseph, this powerful world leader, then he spoke.

B. Joseph gives God the glory. READ Genesis 41:15,16. This is remarkable, standing before this powerful man, Joseph corrects him and gives God the glory for interpreting dreams.

He uses the word “God”: Joseph began, “God may give Pharaoh a favorable answer,” not I. He goes from the prison to the throne of the king, and this is his first word. This speech is as pious as it is frank. He who is aware of God, is humble and fearless at the same time. Even a king is nothing compared to God…Joseph begins his interpretations with God (verse 25) and ends with God (verse 28) he emphasizes this once more by twice using “God” in verse 32. Benno Jacob3

C. Joseph interprets dream. Genesis 41:25-36

Pharaoh repeats his dreams to Joseph who then interprets: there will be 7 years of plenty and then 7 years of great famine, worldwide, and then Joseph gives Pharaoh a business plan on how to handle this upcoming disaster, put a wise man in charge, delegate some responsibility to overseers, collect and save 20% of food supply during good years to take care of the people during the famine years.

D. Joseph promoted. Genesis 41:37-57

Plan pleased the king, proceeded to install Joseph as the Prime Minister, second in command, heads up FEMA whatever their National Disaster Relief Program. Promoted because of 2 rare qualities Pharaoh saw 1) His character Genesis 41:39. 2) His countenance Genesis 41:38.

Genesis 41:40-57 describe Joseph’s new life as a ruler in Egypt. Think for 13 years he was a slave, all during those tough times he looked to God and found the strength to overcome and trust= now he’s exalted, but even now=he continues to look to God for strength for a new beginning where God has placed him. We see this in the naming of his sons, note: these are Hebrew names, not Egyptian: READ Genesis 41:51,52. Because God continues to be his strength and focus he handles well the challenge of success. Sudden reversals are difficult for the most of us- the reason is perhaps we’re not as focused on God’s sovereignty, involvement in our lives, as Joseph was. If our sudden reversal is for the worse- get depressed, sad, angry, say God has abandoned us. Or if it’s for the better- get proud, arrogant, taking credit for how smart we are. Promotions often ruin people. You may have known people that have gotten promoted w/more job responsibility, more perks, but have less time for God, less time for being with God’s people. Joseph was different, he was able to give God the glory with his life because his relationship w/God was his priority no matter circumstance. Paul would learn this too. READ Philippians 4:11-13.

Application: How have you handled the reversals of your life? Financial, career, relationships, moves, additions or subtractions of our lives? God gives and takes away, blessed be the name of the Lord, learning contentment no matter what the circumstances of our lives help us to live with inner peace, calm no matter what or where our path leads.

Ending:

So, in reality, none of us really know who we are until we’re tested. We don’t know how strong our faith is until we go through trials. What an example Joseph is for us. We met a young man who was given a dream, glimpse of what God planned for his life, then we’ve seen him repeatedly mistreated, suffering greatly for doing what’s right, all the while he was learning long-term trusting and long-term believing, and finally being rewarded for his faithfulness, finally ready to lead others, finally ready to fulfill his destiny. I’m convinced the trials of our lives are only potentially preparing us for the next place God wants to take us. Are we willing to stay faithful?


1 Allen P. Ross, “Creation and Blessing” (Grand Rapids, Michigan: Baker Books, 1996) 626.

2 James Montgomery Boice, “Genesis” (Grand Rapids, Michigan: Zondervan, 1987) 78.

3 Benno Jacob, “First Book of the Bible” (New York:Ktav,1974) 280-81.


Homework questions are available in the student study guide which may be downloaded from the "Related Media" box on the series home page: bible.org/series/patriarchs

Related Topics: Curriculum, Women

Lesson 8: Genesis 42:1-47:12

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Introduction

How do you usually do on POP QUIZS? Student-hated them, always felt unprepared as a Teacher-liked them, tell me really where the class was in learning the material. I have a pop quiz for you today, let’s see if done lesson, also like working as a team, you can take this quiz together. 2 questions. Pretend you are one of the brothers:

When confronted with the pain I have brought others, I:

a. Am embarrassed

b. Pretend it didn’t happen

c. Seek their forgiveness

d. Fear I will be punished

Now, pretend you are Joseph:

When I have the opportunity to forgive others, I:

a. Avoid the issue

b. Make sure they knew how badly I was hurt

c. Feel relieved to get it off my chest

d. Enjoy getting back together

Our lesson is about Testings and Changes. In a certain sense the story of Joseph shifts here to become largely the story of the 10 brothers as God works to awaken their nearly dead consciences and bring them to repentance and ultimately to family reconciliation. God uses Joseph to test them. Tests for guilty conscience; tests for jealousy; tests for family loyalty; tests for family love. 20 years have past. Are they the same men or are they different? We need to know. Thru these tests, we’re also going to learn about Joseph’s heart, how does he feel now about these brothers who sold him into slavery? To help us work through this story, point out seven ways God uses to touch their hearts, to bring them to repentance: Question is: Through these tests would they in any way demonstrate that they had changed?

Outline:

I. Joseph is reunited with Brothers - Genesis 42-45

A. Testing brings repentance - Genesis 42-44

B. Forgiveness brings reconciliation - Genesis 45

II. Jacob travels to Egypt - Genesis 46:1-47:12

A. Meeting God at Beersheba - Genesis 46:1-27

B. Meeting Joseph in Goshen - Genesis 46:28-30

C. Meeting Pharaoh - Genesis 46:31-47:12

I. Joseph is reunited

A. Testing

1. Need - Famine. READ Genesis 41:57. Jacob heard there was food in Egypt, boys you need to go down to Egypt, very strange sentence. READ Genesis 42:1 “keep staring”, we the reader, have an idea why. Read Genesis 42:2 “Egypt” – may have been a buzz word among them, they couldn’t have forgotten, last time they saw Joseph was on his way to Egypt, their family secret, kept quiet 20 yrs. But there was nowhere else to go, only food was is in Egypt, they had a great need for food. 10 brothers went, Benjamin stayed home. Arrived in Egypt presented before Joseph, bowed down before him (Genesis 42:6) - we see the beginning of the fulfillment of Joseph’s dreams.

2. Injustice - (Genesis 42:7-14) Joseph speaking harshly accuses them of being spies, words were used to shock the brothers, these were hard men, remember their history, they murdered innocent people at Shechem, Judah had an incestuous affair with Tamar, they had so much hatred, jealousy they sold their brother for money. When Joseph said “you are spies” perhaps that’s what they had said to Joseph, “You’re just a spy for dad, telling him bad reports about us” Words Joseph used were carefully calculated for them to feel what it’s like to suffer injustice, to be wrongly accused, to be punished when there was no wrong done.

3. Solitude READ Genesis 42:17 They were put in prison, loss of freedom, forced time to think, reflect back on their lives, gave them time for their consciences to be awaken. Then on 3rd day Joseph has them released and says he would let them go home, but one had to stay behind as a guarantee they would return w/their youngest brother who would verify their story. FIRST CHANGE: admission of personal guilt READ Genesis 42:21,22. Now they would talk about it, now they would admit what they had done, they are beginning to see what was happening to them was a consequence of their own sin. They remembered the pain, distress they had caused Joseph. When they said this, Joseph turned and wept. It would seem his tears were not for his own pain, but because the testing of his brothers was beginning to fulfill its purpose. Simeon is taken, rest prepare to depart.

4. Unexplained Circumstances Genesis 42:25-28

Left Joseph likely the capital was Memphis (10 miles south of Cairo)-250 miles to Hebron. 3 week journey. On way home, probably discussing what are we going to tell dad about Simeon? Come to the first resting stop, one opens his sack, heart dropped, there was all his money. How did it get there, they had paid for the grain? Response READ Genesis 42:28. “God is remembering our sin, God has seen it, God is doing something in our lives” Take notice, this is the first time the brothers mention God. Go home, we see the SECOND CHANGE: beginning honesty w/their father, tell him what happened in Egypt, omit the truth about selling Joseph, but they’re honest about their experience in Egypt. Jacob is overwhelmed when hears that Benjamin must return to release Simeon. READ Genesis 42:36. THIRD CHANGE: Heart attitude change in Reuben who somewhat foolishly offers his own sons if he goes to Egypt and doesn’t return with Simeon and Benjamin. This is the man who humiliated his father when he slept w/his concubine; he now puts himself and his own family on the line for the sake of Benjamin. Jacob refuses the offer, no way is Benjamin going, if he were to die it would kill me, stays.

5. Continuing Need READ Genesis 43:1 The food that had been brought up from Egypt ran out, Jacob ordered the brothers to go get more. Judah steps up “But dad we can’t go back w/o Benjamin, remember what we told you- he said, don’t come back w/o him” FOURTH CHANGE: Guarantee of Judah. Genesis 43:8-10. Similar to Reuben’s offer, Judah =carry the blame if anything happens, this too shows a change of heart in Judah who was basically saying- dad your happiness is more important than my own, I will be responsible, count on me dad. This change and continuing need cause the FIFTH CHANGE: change in Jacob’s attitude. READ Genesis 43:11-13. Maybe he’d been thinking, I’m old, if all the boys leave, something happens to them, I’ll be totally alone, how could I live without Benjamin, he’s all I have left. This Continuing need for food was also a test for him too- would he trust the God who had promised him the blessings of Abraham and Isaac? Would he trust God to give him descendants like the dust of the earth? What if all his descendants die? Would he trust God to take care of all of his sons? Would he trust God to keep His promises? Ends us saying “yes” “May El Shaddai” v14 grant you mercy, may my God take care of you, and whatever happens, happens. They pack up gifts, $ and all leave, including Benjamin., sometime later, they arrive in Egypt, and are presented to Joseph and we see God now works through the..

6. Power of true love- Genesis 43:16. Through an invitation to lunch that God shows amazing grace to these brothers. When they understand they’re invited to eat w/Joseph, they’re really afraid, go to the steward, tell him their story of finding the money, offer to pay it back, but he reassures them not to worry. READ Genesis 43:23. Simeon joins them, everything seems to be going nicely, water to wash their feet, food for animals, look in dining room, prepared meal for them, treated like friends, not spies. Genesis 43:26 Joseph comes in the room, touching moment when he sees his little brother Benjamin, son of his mother-breaks down, has to leave the room. Comes back and has another test for them: seated according birth order, Benjamin is given 5 times more of everything than the rest- 5 steaks, 5 baked potatoes, 5 pieces chocolate cake. SIXTH CHANGE: No resentment Joseph was testing them for jealousy, were they as envious of Benjamin as they had been of him, did they treat him harshly? Lunch proved No, they weren’t resentful, they just “feasted, shared, drank freely” (Genesis 43:34). There’s One more test, would they abandon the favored son?

Time to go home, they left Joseph in great spirits, probably congratulating themselves on how well they’d done, gotten a great meal, grain, all 11 were going home, when God suddenly struck like lightning and completely, literally turned the course of their lives, used a hidden cup in one of sacks to

7. Stripping their self-confidence READ Genesis 43:4,5

Even though they had lived with a lie for 20 years they told Joseph Genesis 42:11 “we are honest men” Here when the steward accused them of stealing Joseph’s cup, they say “no way, not us, we’d never do that, in fact if anyone here is found with it, let them die, we’ll all be your slaves” (Genesis 44:7-9) Then to everyone’s surprise they find the cup in Benjamin’s sack, return to Joseph, he asks what have you done? SEVENTH CHANGE: open admission of guilt/family loyalty. READ Genesis 44:16. These men are broken, ready to become slaves, one more test. READ Genesis 44:17 only Benjamin stays, rest of you go home, Judah steps up to the plate, hits grand slam of brotherly love

READ Genesis 44:18-30 Judah’s plea

B. Forgiveness brings reconciliation - Genesis 45

The room that had been so quiet you could hear a pin drop, now is filled with shouts “Out, out, everybody out” and crying, so loudly that you could hear it 2 blocks away. READ Genesis 45:3.

I am Joseph, brothers are speechless, terrified, they knew they had done a horrific wrong to one who now had absolute power. Where the average person would have done some kind of payback, tried to humiliate his brothers in some way, Joseph offered pardon, forgiveness and love because Joseph has a “God perspective on life”. READ Genesis 45:5-8

He understood that a Sovereign God saw the future, saw the needs of the world, chose him to help solve the famine problem. God had a great purpose for his life even though they had meant it for evil.

Offers them Complete forgiveness READ Genesis 45:14,15. Being reconciled with Joseph meant that the brothers could be fully reconciled with Jacob, the long family secret could be revealed and forgiven. Joseph says “Go get dad” Genesis 45:9 Pharaoh gives his help Genesis 45:16-20. They set off donkeys and with wagons full of food, clothes, money, this family will be reunited again.

Application: As you have worked through this lesson, listened to the story I wonder has God been speaking to you personally? Is there an old sin, perhaps it too is linked w/your family, parents, siblings, children, or not w/them but w/others; neighbors, past co-workers; maybe it’s a sin against God, pushed it as far away as you can, this week you’ve had a hard time not thinking about it. Has God given you a need, on-going need, a famine to bring you back into fellowship w/them and Him? Maybe you’ve recently experienced an injustice God is allowing you to experience what it’s like to be on the receiving end of suffering to see your own sin. Are you facing solitude prison of sorts, loneliness, illness, God wants you to grow closer to Him, escape the slavery to things, people, places, depend only on Him. Maybe you’ve gone through something recently that has really shaken you self-confidence, you feel weak, discouraged, God wants you in the depth of your being to find confidence in Him, His ways alone. Tough times are not always proof of past sin, wrong theology. But if tough times have come into your life, God has allowed it- He has a purpose. Maybe it’s to cause you to look back, examine your heart, is there some hidden sin you’re guilty of- maybe you have been like Judah, Reuben, brothers- God is awakening your conscience- Confess it, repent, don’t carry it any longer. Or Perhaps you’ve been wronged like Joseph, ask have you fully forgiven? Not enough to say “I forgive you” saw the 4 promises in your lesson: (list them). What acts of kindness have you shown to that person who wronged you?

God’s aim for our families, us is the same-reconciliation, restoration, devotion, love. Bible is realistic:

NIV© Romans 12:18 - If it is possible, as far as it depends on you, live at peace with everyone.

The brothers return home, tell Jacob about Joseph, he is convinced and packs up to go see his son, regardless of cost

II. Jacob travels to Egypt. Genesis 46:1-47:12

A. Meets with God Genesis 46:1-27

Jacob stops in Beersheba to worship God, this is as far south as you can go within the Promised Land, boundary line, also family history here, Abraham, Isaac lived here, worshiped here. In the night God comes to Jacob READ Genesis 46:3,4 For anyone on the verge of a major decision, it’s good to go to Beersheba, seek God’s will, His direction, remember God will be w/you not only in your Egypt but wherever He send

You don’t have to be afraid either, because

Truth: Security is not the absence of danger but it’s in the Will of God. John 11:9

B. Meets with Joseph. READ Genesis 46:28

I love airport meetings, I love to watch people reunite, embrace, weepy too, especially seeing our service men/women come home, this is the best airport meeting ever, Jacob and his son Joseph after 20 years READ Genesis 46:29,30. For Jacob this reunion was the impossible dream he had, the dream of seeing Joseph alive again. For Joseph this is was the one person who had always loved him unconditionally one person always count on. This was more than a family reunion, it was proof that Gods revealed plans and purposes would come true in the family of the covenant. This story reminds us of a family reunion awaiting us. We don’t know exactly when it will happen but Paul tells us there is coming a day when all believers who have ever lived throughout time will be reunited w/Christ when he comes for us. READ I Thessalonians 4:13-18.

Just as there is a list of 70 names of family members who are reunited in Egypt, there is a list of names of all God’s family who will be at the heavenly reunion, Book of Life = Rev 20:12-15. Are you sure your name is written on that list? If not, talk, call me, Peggy.

C. Meets with Pharaoh

Before they could get settled in Goshen, Joseph’s relatives had to be formally presented to Pharaoh. Picture the scene, relatively uncultured nomadic shepherds being introduced at the White House. Joseph prepares them the best he can, Pharaoh is so gracious to them receives Jacob’s blessing.

READ Genesis 47:11,12…just as God had planned…

Ending: Whether God gives you a little pop quiz or a long end of the year final exam I pray that you will trust His good plans for you, believe His love for you, allow Him to change your life too.


Homework questions are available in the student study guide which may be downloaded from the "Related Media" box on the series home page: bible.org/series/patriarchs

Related Topics: Curriculum, Women

From the series: Patriarchs PREVIOUS PAGE

Lesson 9: Genesis 47:28-50:26

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Dr. Peggy Banks, Minister to Women and Bible teacher at Northwest Bible Church substitute teaches for Dianne Miller in Lesson Nine. Her audio is included in the study.

 

Introduction

Last words, last words that people say before they die are usually remembered because they are so precious, so special. My mother’s last words to us as she went into triple by-pass surgery was “no stroke”. Her greatest fear, especially as a nurse, was to be paralyzed, we’re grateful God granted that request, no stroke but she died 6 days later, always remember her last words.

This last week, we’re looking at LAST WORDS…Jacob’s and Joseph’s. Encouraging to read that their last words were filled with HOPE and Faith in the Covenant=covenant keepers

Outline:

I. Jacob blesses Josephs sons - Genesis 48

II. Jacob blesses his twelve sons - Genesis 49:1-28

III. Jacob dies and is buried in Canaan - Genesis 49:29-50:14

IV. Joseph forgives brothers - Genesis 50:15-21

V. Joseph dies with faith in Covenant - Genesis 50:22-26

I. Jacob blesses Josephs sons - Genesis 48

A. Jacob sick. Genesis 48:1,2. One day news came to Joseph your dad is sick. READ Genesis 48:1,2. Dad dont sit up, youre too weak, Ill help you lie back down, Jacob is determined to sit up, hes in the process of dying but while he was alive he would act as head of the family, Gods covenantal blessings needed to be passed to the next generation. This is the scene recorded in Hebrew 11:21.

B. Jacob reviews covenant. Genesis 48:3,4. His body is wearing out, but there is no problem with his memory, he reviews the past sovereign, in control of all things, God appeared to me at Bethel, and the God of Abraham, Isaac became my God too and He gave me the Covenantal blessing

C. Jacob no doubt at the end of his life is looking forward to the time when his sons would be multiplied, into tribes, proceeded to adopt Josephs two sons as his own, READ Genesis 48:5,6 on par with Reuben, Simeon and the rest. Reubens birthright, which was normally given to the eldest son, is now given to the two sons of Joseph= Joseph becomes a collective noun in Genesis 48:15,21. The two tribes, Ephraim/Manasseh would reflect that double portion, this explains why Joseph did not become head of a tribe, but his sons did.

D. Rachel. READ Genesis 48:7

Genesis 48:7 has long puzzled biblical interpreters. Why the mention of Rachel at this point in the narrative, and why the mention of her burial site? If we relate the verse to what precedes, then the mention of Rachel could be prompted by the fact that just as she had borne Jacob two sons at a time when he was about to enter the land, so also Joseph gave Jacob two sons just at the time when he was about to enter Egypt 1

Or its possible that something in Josephs face, his mannerisms, reminded him of her, and his mind wandered to think about her, the love of his life, remembered that sorrowful time of her death, never forgot that moment.

E. Jacob turned his head, saw shadow of Josephs sons. READ Genesis 48:8,9. His old eyes were failing, cataracts, macular degeneration? Arms wrapped around them, kissed them, turned to Joseph remembered the long painful years when he thought he was dead READ Genesis 48:11. Boys were brought close for the blessing, Joseph positioned them by birth order but with prophetic insight Jacob crossed his hands, so that his right hand was on the head of the younger, and the left hand on the elder. READ Genesis 48:15,16 the blessing. This is the first of many biblical accounts of laying on of hands to bless or dedicate someone. This is the fourth consecutive generation of Abrahams descendants to reverse the birth order in the blessing. How often God reverses our order, our plans of doing things. God is many things but one He is not= predictable. God and His ways will not be put in a box, He will not be described by a formula, His ways are not our ways.

Why was this blessing so important that the book of Hebrews included it? These boys belonged to Jacob, yes they were born in Egypt, educated there, but they were to be Hebrews, Gods chosen people, they needed their grandfathers testimony, to know their grandfathers God. Same today w/our children, our grandchildren must be taught the truths of our faith, so that one day the baton can be passed on to them and then on to their children…responsibility of all who are part of the community of faith. Application: what are you doing to pass on the faith?

F. Request. READ Genesis 48:21,22. Speaking to Joseph directly he gives the ridge of land mountain slope, area of Shechem that he had won in a battle from the Amorites thats not recorded in Scripture. Well see some 400 years later, thats where Josephs bones are buried.

II. Jacob blesses his twelve sons - Genesis 49:1-28

A. READ Genesis 49:1,2. Likely that this scene was immediately following Jacobs blessing the grandsons. When Joseph saw how sick his father was, word was sent to all the brothers to come quickly, as they arrived, Jacob was sitting up in bed waiting for them. As Jacob looked around the room at his sons he knew them well, he had observed their strengths, weaknesses, their character. Now with the enabling of the Holy Spirit he would predict their futures as Tribes of the nation Israel. It seems each sons life is reviewed then rebuked or rewarded. NOTE: Jacobs style of speech is not the normative narration, and the sons were probably shocked to hear their father speak in poetic form. Sons are grouped according to their mothers, Leah, concubines, then Rachel.

1. Reuben: KEY word= instability Genesis 49:3,4 there were great hopes as the first born but he became unstable and uncontrollable and forfeited his position and birthright.

2,3. Simeon and Levi: Disgrace of Treachery Genesis 49:5,6 instead of standing together for GOOD they stood for wickedness, seemingly encouraging a violent streak in each other. Like Reuben they forfeited their family position because of sin, massacre at Shechem. I will scatter them=Simeons land was actually inside Judahs territory. Levis scattering was very different, example of the mercy of God. God turned this curse into a blessing after the Levites opposed idolatry, stood w/Moses, they became the priests and were scattered through 48 cities in Israel.

4. Judah: Blessing of Sovereignty Genesis 49:8-12 He was the 4th son of Leah, already heard his fathers stern rebuke of his 3 older brothers, tremble when he heard his name for he had sinned too, slept w/his daughter-in law, suggested selling Joseph, amazingly instead of judgment he heard praise, pre-eminence, power, prosperity in his descendants future

His very name means Praise, Judah would be the family leader and his would be the royal tribe as the Lion was the king of the beasts, the Lion of the tribe of Judah would be King of Israel. Both Jews and Christians look at these verses as being messianic, referring to the Jewish Messiah. But Jacob could not have known himself that one day Jesus Christ would be called in Revelation 5:5 lion of the Tribe of Judah

Genesis 49:11,12 are Hebrew idioms describing a time of abundance, When Judahs lion comes to reign the land would be so productive, so fruitful, vines would grow abundantly, wines presses would be full, a land of milk and honey. This prosperity is Gods doing, not based on merit but the sovereignty of God, His plan. If I were choosing the son through whom Messiah would come, Id vote on Joseph. God chose Judah.

5. Zebulun: Position of Opportunity. Genesis 49:13. Positioned well for trade, merchant tribe.

6. Issachar: Weakness of Contentment. Genesis 49:14,15. Image of a strong donkey, useful, capable of hard work, yet docile, lazy, complacent. Later we see that while other tribes are fighting for possession of their land, Issachar is not mentioned.

Now Jacob comes to the sons of the concubines. The culture allowed them to be sons but would Jacob count them in the inheritance? Would they be included? Even though their prophecies are short, Jacob does include them, there is no distinction made between the children of the wives and the sons of the concubines.

7. Dan: Poison of Criticism. Genesis 49:16,17. Dan was evidently very shrewd, analytical and intellectually gifted. A family of Judges comes from Dan, most famous = Samson. But like a serpent, Dan could be sharp and critical, biting rather than helping.

8. Gad: Victory. Genesis 49:19. His name means to overcome, he chose his inheritance of the far side of the Jordan, but also fought with his brothers for their land. Gad stood with David during his time of rejection (I Chronicles 12). Captains in Davids army came from Gad.

9. Asher: Privilege of Prosperity. Genesis 49:20. They inherited a fertile strip of land along the Mediterranean coast, the breadbasket area, out of Asher, food for the kings were supplied. His lot was the good life, prosperity, abundance, affluence.

10. Naphtali: Gifts. Genesis 49:21. Picture a beautiful female deer, swift, graceful, sensitive, artistic that speaks beautiful words, reproducing herself in others.

11. Joseph: Joy of Fruitfulness. Genesis 49:22-26. Through his 2 sons Joseph would receive a double inheritance, although he was attacked and persecuted he remained strong in his faith because he relied on His God The Mighty One of Jacob, the Shepherd, the Rock of Israel, the God of his father thats who strengthened him. Joseph would be blessed by God with material blessings and spiritual blessings. Deborah, Joshua, Samuel, Gideon were all his descendants.

12. Benjamin: Possibility of Change. Genesis 49:27. After Josephs blessing this blessing seems insignificant, seems strange to give a beloved son this prophecy. He calls him a wolf, largest of all canines, powerful predator, fierce, ready to fight, whose strength could turn to cruelty and it did (Judges 20) in the Benjamite wars. His land was small, rugged but strategically close to Jerusalem. When the 10 tribes rebelled and split, Benjamin remained with Judah. Through Benjamin God gives the encouragement that w/ Him there is always the possibility of change. Saul, a Benjamite, became Paul the apostle.

III. Jacob dies and is buried in Canaan - Genesis 49:29-50:14

A. Dying request. READ Genesis 49:29-32. Jacobs final words are filled with hope and faith in the Covenant that had been passed to him from his father Isaac. He wanted to be back in the Promised Land.

B. Death. READ Genesis 49:33. For Jacob death was not the end, it was a going home to be with his family, His God. It has always been true for Covenant Keepers, believers.

II Corinthians 5:8 NLT© 5:8 Yes, we are fully confident, and we would rather be away from these earthly bodies, for then we will be at home with the Lord. Absent from the body and present with the Lord.

For the believer, for Jacob, there is no sting of death, only the sorrow of temporary separation for those left behind.

Jacob, this man who names mean trickster, supplanter, deceived his father for the blessing, walked life in his own strength in his own ability until he met God personally at Bethel, learned to worship, learned to trust, then 20 years later, as he faced another crisis in his life he met the Lord face to face, wrestled to the point of being broken, learned then to cling to God, Jacob became Israel, prince of God. His warnings and prophecies were all intended to bring these 12 sons to a new individual commitment to God so that he could pass the baton of faith to the NATION of Israel. Convinced that he had finished his race, done his part, gets back in bed, puts down his staff, lies back and gives up his spirit to be gathered to his people, not death, but a homecoming celebration. Application: will that be true for you?

C. Burial READ Genesis 50:1-3 Hebrews did not embalm bodies, normally buried the deceased the same day but Egyptians did embalm, at least the upper-class. Embalming would be necessary to transport Jacobs body on the long trip back to Canaan. To honor his fathers request, Jacob gets permission from Pharaoh to travel. READ Genesis 50:7 it would seem over 100 people: family, brothers, wives, servants, soldiers left children, flocks and herds and traveled to Hebron. What an impact on the Egyptians this must have had. If Joseph had not grieved- he didnt care. If all he did was grieve-his religion was no different than theirs. The trip back to Canaan was a sermon in itself, an opportunity to tell others of the true God and His promises made to His people. They grieved, but they grieved with hope of an eternity with God, with the Covenantal promises that were made forever.

IV. Joseph forgives brothers 50:15-21

A. Fear. Their father is dead, theyve had elaborate funeral arrangements, buried the body in Canaan now theyve come home, back to their routines, brothers start whispering to each other Now that dads gone, whats to prevent Joseph from getting revenge, he could have us arrested, even killed, or make us slaves like we did to him They have reason to fear, they had committed a horrendous crime, but their fears were unnecessary, why? READ Genesis 50:17b

B. Forgiveness. Joseph wept because they were confessing a sin that was already forgiven, forgotten. What an arrow of hurt their suspicions must have been to him. Think of all the kindnesses he had shown them, how could they have doubted his love?

C. Foresight of God. Joseph again told them READ Genesis 50:19-21. What gave Joseph the ability to speak these powerful words? He knew God, He knew Gods ways, He knew Gods purposes. Two things specifically he trusted in 1. God is Sovereign- nothing happens by accident, God is in control. 2. God is good- He desires what is best for us always. On the surface it looked bad for Joseph, sold into slavery, forgotten, abandoned but God was preparing him, setting the stage for him to be ready to be Gods spokesman, God administrator to preserve many people alive both in Egypt and the world.

V. Joseph dies with faith in Covenant 50:22-26

Between Genesis 50:21 and 22 more than 50 years pass.

Joseph spends the rest of his life being involved with his family, his children, 3rd generation, means he saw his great-great grandchildren. What a wonderful Papa he must have been, exciting stories, little surprises in his pockets, telling them about Gods creation, Adam, Eve, the Flood, Noah, how their great-great…grandfather Abraham had visited Egypt, offering of Isaac on Mt Moriah, how God provided, Jacob, lots of stories about him, of a ladder reaching up to heaven, and all the other stories that Moses would write in the book we call Genesis. I think thats why God created grandparents, to form a living link not just with the past but with the eternal future.

We dont know how many of the eleven other brothers were still alive, but they gathered around him READ Genesis 50:24-26. He had been Prime Minister, he could have been buried in a pyramid but his last desire was that his bones return to the Promised Land because he believed in the Covenant. He believed in the Promises of God made to Abraham, Isaac, and Jacob. Desire was fulfilled Moses (Exodus 13:19) took the bones of Joseph with him when they left Egypt, Moses carried them across the sands of Sinai (Joshua 24:32) Joshua buried Josephs bones in Shechem.

Pictures of Truth

God is Sovereign, He will accomplish His plans for us.

God’s plans are not our plans, He is in control and nothing takes Him by surprise.

God blesses His children each uniquely and individually.

ENDING: Wonder what will my/your last words be? Pray they will be filled with hope /faith.


1 Constable’s notes, bible.org


Homework questions are available in the student study guide which may be downloaded from the "Related Media" box on the series home page: bible.org/series/patriarchs

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Patriarchs

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Welcome to a study focused on the lives of the Patriarchs: Isaac, Jacob and Joseph who we call “Covenant Keepers.” The Patriarch Abraham’s life is covered in another study I have written.

 These Patriarchs of the nation Israel were descendants of Abraham, uniquely called by God to pass on the faith to the next generation of believers in the One True God. They remained faithful to the Covenant, overcoming obstacles and threats of assimilation and annihilation often waiting years for God to fulfill His Promises, in His timing, to them.

This study provides daily questions, audio and/or manuscript teaching, PowerPoint and handouts. It can be used for individual or group settings. A disclaimer: my manuscripts are not word perfect. Instead they are a model for you of what my notes look like when I’ve finished my study. I do not read them as I lecture but I create the manuscript so I can return to them at a later date. Use any and all parts of this material to study and/or teach to others.

My hope and prayer for you as you read and study is that you will see yourself as part of God's great narrative, His Story of Grace and Redemption. You will identify with the ups and downs of these ancient people of faith, learning to trust and believe in the One True God.

Blessings and love, Dianne

Note: The accompanying student study guide (with homework questions) for the entire series may be downloaded in the "Related Media" box to the right. The PowerPoint, Audio, and WordDocs may be downloaded on each page.

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Romans: Embracing and Living Out the Gospel of Grace

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Welcome to a study focused on the Book of Romans: Embracing and Living Out the Gospel of Grace. 

Paul greatly desired to travel to Rome and personally greet the believers there. However, until such time as the trip became possible, he wrote them this detailed letter explaining the basic truths of the faith along with their implications for daily life. Many call this letter the “Magna Carta” of the Christian faith. Even today its practical life applications detail the transforming power of God for us in the 21st century. 

This series provides for the student or teacher daily questions, audio and/or manuscript teaching, PowerPoint presentations and handouts. It is effective for individuals or for group settings. As the author, my hope and prayer for you is that as you read and study you will see yourself as a key part of God's great narrative, His Story of Grace and Redemption.  As you embrace the great doctrines of our faith you will discover new ways to live out this amazing Gospel of Grace.

Blessings and love, Dianne 

Note: The accompanying student study guide (with homework questions) for the entire series may be downloaded in the "Related Media" box to the right. The PowerPoint, Audio, and WordDocs may be downloaded on each page.

Related Topics: Curriculum, Women

Introduction - Overview Of Romans

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Did you have company over the summer? Summer is often when friends, family visit

Years ago when we first moved to Florida an hour from Disney and we had company all the time. Joke. Cartoon- woman on the phone, how nice you’d like to plan a visit come see us, but I’m so sorry, whenever you come, I know we’re going to be out of town. Company coming can stir up all kinds of feelings: depending on who is coming we can feel anything from dread to great excitement.

I wonder what the believers in Rome felt when they got a letter saying Paul was coming? How would you feel? We really don’t know, but we do know what the letter - that’s our study this fall.

OUTLINE:

I. Background of Romans

II. Book of Romans

A. Salutation Romans 1:1-17

B. Sin Romans 1:18-3:20

C. Salvation Romans 3:21-5:21

D. Sanctification Romans 6-8

E. Sovereignty Romans 9-11

F. Service Romans 12-16

III. Blessings of Romans

I. Background - Question Lady

A. WHO? (Romans 1:1) Paul was author. Dictated letter to his secretary, Tertius (TUR shihuhs) (Romans 16:22). Common to many of his letters. To WHOM (Romans 1:7) group of believers=those that love God called “saints” in Rome= church, made up of Jew and Gentiles. HOW did the church get started? If Paul had never traveled there, how? ONE tradition is that Peter founded it. Another possibility is that according to Acts 2:10 there were pilgrims from Rome present in Jerusalem on the day of Pentecost, perhaps some of them were part of the 3000 that believed and when they returned to Rome they started gathering together. A third possibility is that they were Christians from other cities that had moved to Rome, perhaps even some of Paul’s converts from other churches.

Even though Paul has not yet traveled to Rome he knows a lot of believers in Rome, something we need to remember as we read this letter, personal letter in many aspects. Romans 16. (read names)

B. WHAT? “Masterpiece” Uniqueness is not for telling a different gospel or new teaching but for spelling out the ABCs of the faith is a clear, logical understandable manner.

C. WHEN? WHERE? Less easy to answer. Clues from Romans 16, Acts 18. Reasonably sure he wrote from city of Corinth during his 3 month stay on 3rd missionary journey (MAP). If that’s true it’s probably sometime between 55-58AD.

D. WHY? Many

1. Personal - eager to preach (Romans 13,15) longing for many years (Romans 15:23). Acts 19:21 “I must see Rome” but never been to Rome, this would introduce him to them.

2. Theological - Great desire to systematically explain the gospel of Jesus Christ. Growing opposition to Paul’s ministry. Holy Spirit had been warning him that in every city he would face prison and hardship (Acts 20:23). He must have seen danger in his future and perhaps wanted to compile this while he could. In Romans we see pieces of Galatians, parts of letters to the Corinthians, Thessalonians, in Romans all laid out in order. Paul’s life message, his doctoral thesis.

3. Financial - Paul’s vision for Christ was world-wide, challenged to bring the gospel to Spain (end of known world) Romans 15:24. Hoped to arouse an interest in supporting his next missionary trip.

4. Instructional - Paul doesn’t deal with local church problems like in other letters but he does include some very practical aspects of Christian living Romans 12-16.

Conclusion: we’ve answered some questions regarding the background of this book and you may be asking at this point..SO WHAT

Why should we bother with background stuff? Why important, let’s just get into the book. Wrestled with that question Two reasons:

Credibility – knowing that Paul is the author immediately gave this letter credibility with the early church and is the reason it was included in the canon

(Council of Carthage 397AD one test=authority of writer, apostle/have apostle backing)

Interpretation - background information is invaluable because of our hermeneutic = the method or way we interpret the meaning of Scripture. Our hermeneutic, our way = literal, grammatical, historical= what did this letter mean to the original audience, how would they have understood it? Knowing who, what, where, why all help us interpret and understand this letter. Seek to determine what was cultural for that time and what is timeless for all times, what does it mean to us today.

QUESTION I need to ask you, good question at the start of a new study.

What’s your opinion of this book? Do you think it’s true? All of it? Parts of it? Is it reliable? Can you trust it? Do you believe it?

No matter how you answered this question, listen, you are welcome here. You are welcome to study, ask questions, express doubts, confusion or frustration. Our hope is that everyone that is here will feel safe and welcome to express differences of opinion and belief. However I think it’s fair to tell you where I stand. I believe this bible is truth, its truths are to teach us how to live in right relationship with God. What do you believe?

II. Book

3 weeks ago Plane flying 30,000 ft, weeks ahead ground level walking thru verse by verse 16 chapters today brief overview…

JEWS AND GENTILES IN THE AUDIENCE….. (world divided in 2, either a Jew or a Gentile)

Paul having a conversation with himself: Game of Jeopardy: given the answer and you have to ask the question. Evident that Paul at times is answering questions that you his readers might have or ones that he has been asked before from other people.

A. Salutation (Prologue) - Romans 1:1-17

Greetings (Romans 1:1-7) verse one “gospel of God” God has good news. He promised in Old Testament send a Messiah, Redeemer for sins of mankind, promise fulfilled in Jesus Christ who came to earth as a

Jew, died, rose again, saves all who trust in Him. Romans 1:8-15 Thanksgiving for you and your faith, praying for you and want to come see you. I feel an obligation to come and preach in Rome (READ Romans 1:16,17) Paul was gripped by the gospel, whole life was committed to it. Has the gospel in gripped you? Do you ever feel ashamed to be known as a Christian? Paul’s single focus on the gospel is going to challenge all of us.

B. Sin - Romans 1:18-3:20

Gospel is “righteousness of God” but Paul shifts to the “unrighteousness of man” because until one knows that he/she is a sinner, she cannot appreciate her need of a Savior. The rest of this section makes 3 statements that together prove all people are sinners and need Jesus Christ.

Gentile World is Guilty (Romans 1:18-32) Wrath of God poured out. Why? Paul explains. Human history begins with mankind knowing God but then turning away from truth and rejecting God. Paul says “your problem is you’ve distorted things. What things? First you’ve distorted conscience (Romans 1:19). Second distorted creation (Romans 1:20). You began to worship the created things instead of the Creator – all around you is proof that a powerful being took nothing and made something where did this begin? Anthropology shows that people groups all over the world have worshiped created beings, sun, moon stars instead of the one true God. Consequence= third, distorted your own person, your own sexuality (Romans 1:24-28). Truth, often the greatest judgment God can inflict on us is to let us have our own way.

Jewish World is Guilty (Romans 2:1-3:8) Jews have been clapping. You’re not any better than they are. You’ve had the law but have you kept it? Judging others but what about your own life? You’ve been well instructed but trusting in rituals to save you instead of the promises of God.

Whole World is Guilty (Romans 3:9-20)

Paul takes an X ray of typical person, sin from head to feet. Sin with your throat, tongue, mouth, all the way to your feet that are swift to shed blood. Romans 3:23 ALL sinned come short of the glory of God. Everyone who has ever lived has sinned and needs Jesus.

Application: in our culture we don’t even like this word sin much less being told we are all sinners. I think it’s much more politically correct to say I’m a good person who occasionally makes mistakes. Paul says all have sinned=Have you ever confessed that you’re a sinner? bad news but he pushes on to tell us the good news: Romans 3:22

C. Salvation - Romans 3:21-5:21

Righteousness by faith? Not works, not the law, not rituals, in fact Paul says righteousness has always been by faith, gives perfect example = Abraham. Even the father of the Jews was declared righteous by his faith, before circumcision, before the law was given. Results: believers have priceless spiritual blessings: peace with God, access to Him, joy, hope love, His Spirit within us.

Some of you are sitting out there thinking:

If my sin has been taken care of by God’s grace, now it really doesn’t matter how I live, keep on sinning, grace can keep on covering it right?

D. Sanctification - Romans 6-8

Romans 6: NO WAY (Romans 6:2) If you think that way you haven’t understood your baptism or your conversion. Trusting Jesus means a whole new way of living. You’ve died to sin, we have a new allegiance, we can deliberately and consciously choose to free ourselves from sin, it is no longer our master, we have given ourselves to God, He is our new master. Dead to sin and alive to Christ (Romans 6:11).

Romans 7: OK Paul that raises some questions about the law. Are you for it or against it? Paul says “yes and no” If you think it’s a legal system of good works to gain acceptance by God like the Galatian church= NO. But if you understand its purpose was to reveal sin (Romans 7:7), lead us to a savior, show us God’s holiness, give us a moral standard of living=YES. To tell you the truth, this new allegiance to God through Jesus has created quite a struggle in my own life (Romans 7:15-20 READ) can anyone here relate to this? Truthful reality so glad Paul shared. I’m a Christian, but I’m still in this human body living in a fallen world, I struggle to do right. When I choose to live for myself (walking in the flesh) I do want I don’t want to do. I don’t really like that part - I want a perfectly sinless life - not going to happen here on planet earth. God has promised us grace not perfection. Here we are going to struggle to live this new life but there is more good news

Romans 8: It is possible to live a righteous, godly life by the power of the Holy Spirit (Romans 8:1-5). In Christ, we have help in our struggles, in surrendering our self-centeredness. The rest of the chapter Paul tells us there isn’t anything that God has made that in the last day will fail to fulfill its intended purpose except those rebellious to His call. God loves his world - not just people - all of creation, all creation is waiting for Christ’s return = Cosmic redemption (Romans 8:21). Paul encourages us, says there is purpose for everything that happens in our lives. God is working everything for good, for those that love him, called to his purposes. Nothing absolutely nothing can ever separate us from His love.

Application: Probably several here that are feeling like life is just too much, a struggle to keep going. Trying to do the right thing and the opposite is happening. Paul would say, don’t give up, consider giving in. Lay everything down, let Holy Spirit take control and pray “Lord I give up trying to work this out, I’m tired of failure after failure, teach me how to be controlled by the Spirit and not myself and Lord, do whatever you want with this situation. We acknowledge we have this help when we sing “The same power that conquered the grave, lives in me” Do you believe that? Would you trust God to help?

E. Sovereignty - Romans 9-11

Believers are secure with God, what about the Jewish nation, the people of God, all the promises God made to them? As a whole, the nation has not accepted Jesus as Messiah, so what happens to them? How does the God’s acceptance of Gentile believers fit into God’s plan?

OK I’ll tell you. Romans 9 - God is not obligated to anyone, but He sovereignly chose Israel because of His grace and love (Deut 7:6-8). Chosen for a purpose=reveal God to a pagan world. Why did they reject Christ? Romans 10:2 my brothers, the Jews, have a zeal for God, but they stumbled over Messiah (Romans 9:33) Why? Interested in keeping the Law, good works blind to see God’s goodness in Christ, did not hear, did not seek. What about the future? Romans 11 - Gentiles, be assured that there’s always been a remnant that has truly loved God, even though the nation has rejected Messiah this rejection is temporary (READ Romans 11:25-26) What all Israel will be saved. YES WHEN? Silence, doesn’t tell us.

APPLICATION: something here we need to remember amidst the Tension in Middle east, probably will be until Messiah come back, not making a political statement, but a theological one= Romans teaches that GOD has not forgotten Israel, one day, all Israel will be saved.

F. Service (Practical) - Romans 12-16

Therefore (transition) in light of all the doctrinal truths, all that we believe, now how to we live it out? What does the righteousness of God look like on a daily basis? How am I to be different from the world I live in? Paul answers by looking at our relationships: ourself; others; in the church; enemies; government; those who disagree with us. Wraps it up the guiding principle: Live as Jesus, imitate Him, look like Him, love like Him, be Christ to others.

III. Blessing Of Romans

What kind of blessing are we talking about? Next 9 wks.

Historical letter=Romans 1st century, some that provide academic interest

Doctrinal letter- masterpiece, tool to understand the Christian faith

Personal letter=to you and me expounding truths, giving abundant application transforming us I believe that’s how God planned it to be. PRAY Romans 16:25-27.


Homework questions are available in the student study guide which may be downloaded from the "Related Media" box on the series home page: bible.org/series/romans-embracing-and-living-out-gospel-grace

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Lesson 1: Romans 1:1-3:20

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Introduction: Do you have a favorite TV show? True confession=my daughter-in-law introduced me to the Biggest Loser and now I’m hooked, drama and competition and the transformation - keep hoping I’ll get encouraged to lose a few pounds too. Interesting about that show = all the contestants share that they have come to the realization, they can’t do it themselves, they’ve failed over and over and they all say they need HELP. That is so hard for us to confess. We need help because we can’t help ourselves. We’re born defensive and have an immediate reaction of wanting to protect our failures and inadequacies, to hide and defend them. That’s our nature, but the gospel message always begins with tearing down our defenses, destroying our illusions. It starts with saying to us “You need help, it doesn’t matter who you are, how educated you are, what your economic status or who your family is, how religious you are – you aren’t going to like to hear this- but you need help”.

Outline:

I. Greetings and Gospel Romans 1:1-17

II. Sin in the Gentile world Romans 1:18-2:16

III. Sin the Jewish world Romans 2:17-3:8

IV. Sin in the entire world Romans 3:9-20

I. Greetings And Gospel - Romans 1:1-17

A. Read Romans 1:1- letter is from Paul, a servant, a slave of Christ Jesus, sent out to share the gospel of Jesus Christ. Not some new message. Its roots in the Hebrew scriptures, Old Testament, good news now fulfilled that was promised by the prophets, about Messiah: The study about Jesus Christ=”Christology” dual nature of Jesus Christ who was both human (descendant of David) and divine (declared/power by the Spirit of Holiness to be the Son of God), resurrected from dead. There is a suggestion here of the existence of the Trinity - Father, Son, Holy Spirit = Paul will make that definite statement in his closing prayer to the Corinthians (2 Corinthians 13:14 The grace of the Lord Jesus Christ and the love of God, and the fellowship of the Holy Spirit be with you all). BUT Paul’s focus here is on the message of good news=this calling from God to have faith in Jesus Christ.

Greeting: Grace and Peace= Aaronic blessing (Numbers 6:25) prayer that God would be gracious to his people and give them peace. This is Paul’s condensed version of the gospel: BY God’s grace we are saved and have peace with God through Jesus Christ.

B. Read Romans 1:8 - You are on my prayer list, I long to visit you so that “impart some spiritual gift” (Paul had gift of teaching preaching exhorting) and as iron sharpens iron we can encourage each other, compelled to share Christ to the whole world (Greeks/non-Greeks, wise/foolish, Jew/Gentile). That’s why I’m coming.

C. Read Romans 1:16, 17 - Theme

Did you think as you read this, Why did he use the negative “I’m not ashamed” instead of the positive “I’m very confident” or “I’m proud”? I wonder did Paul ever feel tempted to be ashamed of his faith, to hesitate or to keep quiet, like we sometimes do. We do know he came to Corinth (I Corinthians 2:3) in “weakness, fear, trembling” right after preaching in Athens. Yet, he writes with firm conviction that the gospel is the power of God for salvation, With one condition=for everyone who believes. Talk about this word= SALVATION. Biblical understanding is that our sins have separated us from God, through believing/trusting in Jesus Christ, atoning death on the cross, we are saved from an eternity apart from God. Jew first - means that God chose them, made His covenant with them, salvation came to them first but now also to the Gentile (rest of the world). In this gospel, good news about Jesus Christ, a righteousness from God is revealed. Right standing with God is offered as a gift that we receive by faith, always been by faith that we are right with God, nothing we’ve done to be good enough, or deserving enough. Crowd that followed Jesus asked him John 6:28, 29 “what work do we need to do that God requires? Jesus replied, the work = to believe in the one he has sent” Believing, having saving faith that God requires.

APPLICATION: Do you have faith? What do you have faith in? Yourself, your heritage, your church? Have you considered faith in Jesus Christ as your Savior? Rome, Hearing this; asking Why do I need a Savior.

II. Sin In The Gentile World - Romans 1:18-2:16

A. Wrath of God is being revealed READ Romans 1:18 “wrath of God” is totally unlike our anger. Things happen to us and we lose our tempers, say things, do things out of frustration. Gods’ wrath is not like that. DEFINITION “God acting in revulsion against sin” (Robinson). His wrath is against evil, godlessness, wickedness, SIN. The essence of Sin is godlessness. God loves his creation, loves every human being, however when men/women turn away, reject God, deny his existence, refuse His love, they then experience His wrath= God lets us experience the consequences of our choices. Paul uses the phrase “God gave them over.” Denying or ignoring God leads to a downward spiral

B. READ Romans 1:19, 20 describe= General Revelation of God through nature. Psalm 19 “the heavens are declaring the glory of God, whole earth is full of his glory.” General=available to everyone who has ever been born, experience planet earth, sun, wind, rain, sky, plants, animals, life and beauty that must have been created by an intelligent being, and people saw and knew this truth and turned away from worshipping God to worshipping created beings Romans 1:21-23. In Paul’s world, pagan idolatry was either the worship of images of human beings or images of animals, but we know that other people groups have worshiped the sun, moon, stars, mythological gods/goddesses and countless other created or imagined beings. Ie Friend who worships her fortune teller, she’s my age, seeing one since 15, doesn’t pray to God, doesn’t seek a relationship with Him, her greatest desire is knowing her future from the stars. As innocent as that may seem to some, God has powerful words to say how that displeases him= when we turn away from worshipping Him.

C. As the spiral descends from ignoring God, to idolatry, we see God “giving them over” Romans 1:24-28, 3 times Paul uses that phrase to what he then calls a degraded sexuality and a depraved mind. Before I read these verses I want to make two comments:

1. Probably everyone person in this room has a family member, or a friend or neighbor that is living in a same-sex relationship. We all know people we love and care for that have an alternate life=style. In our world today, a same-sex relationship is more and more the “norm”. To hear otherwise regarding people we care about is difficult. Article regarding Anne Rice if you’re familiar with her and her recent comments about leaving Christianity on the website under resources.

2. God’s plan for our sexuality is Genesis 1, 2 one man, one woman in a committed lifelong marriage. Scripture tells us that sex outside of that is sin whether it’s pre-marital, extra-marital or same sex.

READ Romans 1:26-32. In this potpourri list of sins, Paul indicts the Gentiles for practicing behaviors that they know are violating God’s standards, denying His reality and following their own desires.

Truth: There are consequences for failing to acknowledge God as Creator.

This human dilemma, this spiral downward, in one or all of the sins listed, is the result whenever God is ignored or denied in a person’s life.

You Jews have been listening carefully, that’s right Paul, that’s just like those Gentiles who didn’t worship Jehovah, all those pagan idols, all that sinful living.

But some of you Gentiles are saying I wasn’t like that before I came to Christ, ok so I didn’t worship Jehovah and I went to a pagan temple, but I had a high moral standard, I would never have done those things that other people did.

Paul says “yes, I know that, but you listen, both of you.. when you pass judgment on someone else and don’t see your own sin, that’s sin too.”

D. Judgment - Romans 2:1-16. READ Romans 2:1-3.

Stott: “Paul turns from the world of shameless immorality to the world of self-conscious moralism” the one who is critical of everyone else, passing judgment on other people and never seeing their own hypocritical behavior. This is the group who doesn’t approve bad behavior like Romans 1:32, condemn and judge and never turn the mirror on themselves. Paul exposes all of us to some degree, so easy to see someone else’s sin and not our own.

Ie. In my family of origin we have a bad habit of interrupting and correcting each other. My husband, the outsider noticed it right away, Family reunion, my mother and her siblings sitting at the table talking, my aunt interrupted my uncle, he complained, she said, you took a breath..she jumped in, that’s what we do, we interrupt and correct, I see it in others but it’s amazing I don’t see it in me.

We often have the double standard “a high standard for other people and a comfortably low standard for ourselves". It’s easy to be blind to this, but don’t think God isn’t watching. The Message Bible= God is kind but He is not soft, he will judge all people based on truth, His truth. Romans 2:6-8 talk about our deeds. Tense of the verbs help us understand this section. Paul writes in the present continuous tense.. Romans 2:7 those that “keep on seeking” =eternal life; “keep on rejecting” the truth. This really speaks to the condition of the heart, is the heart seeking and committed to God, or is it ignoring and rejecting God and self-focused? A person’s habitual behavior shows where his/her heart is toward God. Doing good deeds does not save us, only faith and trust in Jesus Christ can, however, those who trust Christ want and will do good deeds.

Some of you may be asking, If God is going to judge all of us, what about the people in the world that have never heard of Jesus, never had the law how will they be judged?

That question doesn’t have a clear answer, however, some people have thought that was what Paul had in mind when he wrote Romans 2:14-16 READ

I don’t know what the answer is, but I know this 1. God is love and God is just. 2. He is trustworthy to do what is right. 3. He will judge according to whatever revelation of Himself a person has been given, and their response. 4. The mandate for believers is the great commission, our responsibility is to go to tell the whole world about our Savior. NOW Paul turns to talk to the Jews directly.

III. Sin In The Jewish World - Romans 2:17-3:8

A. READ Romans 2:17- Paul, who is Jewish himself, lists some descriptive phrases that describe the way these Jews saw themselves; you rely on law, brag about relationship w/God, know his will, know the law, convinced you are a guide for the blind, light, instructor of the foolish, teacher of infants (sense the spiritual elitism) but what about your life? READ Romans 2:21-24 You too are guilty of judgmental hypocrisy that points out the wrong in others and overlooks the same in oneself. Claiming special treatment because you know the Law doesn’t work if you don’t keep the Law. Then Paul makes an unbelievable, astounding statement

B. READ Romans 2:25-29, Circumcision. Jews historically have believed that circumcision was the sign of the covenant between God and his people, it served to remind them of God’s promises and their commitment to Him. Paul says “Jewishness” is not a matter of race but of the heart. A true Jew, a real Jew is one whose heart has been figuratively cut around removing anything that would keep one from being wholly devoted to God. This would be shocking to hear if you were a Jew for while Paul was writing this there were men going around to the different churches telling the Gentiles converts that to be a “true” Christian you had to first get circumcised and become a Jew and then you could accept Christ the Messiah (Judiazers = Paul would passionately fight against their heresy, as it to him denied the essence of the gospel which is Grace).

C. You Jews are sitting there shocked, speechless, Paul anticipates several of your questions.

1. First question - READ Romans 3:1.

Paul you’ve been saying that both Jews and Gentiles have sinned and are guilty before God, so is there no difference, has there been no value in being a Jew? Romans 3:2 - yes, great value. You’ve had the commands of God, His very words.

2. Second - READ Romans 3:3. If people are unfaithful, is God also unfaithful? Romans 3:4 no way, the fact that God judges unfaithful Jews shows His justice, He is impartial and does not overlook sin even among his chosen people.

3. 3rd question - Romans 3:5. This question reflects the reasoning of those who try to excuse their sin by saying it gives God an opportunity to show his righteousness, so they shouldn’t be condemned, Paul strongly rejects this too - and he shows how that kind of perverted reasoning when taken to its extreme says Romans 3:8 Let’s do evil so that good can come of it. We say the same thing when we say “the end justifies the means” we tell a little white lie so that no one will get hurt , we intentionally cover up a wrong instead of facing it because we’re afraid of the consequences. That’s sin, all….

IV. Sin In The Entire World - Romans 3:9-20

All, Jews and Gentiles are under sin, all fallen short of God’s standards, his perfection, apart from the gospel all of us are hopelessly lost. Romans 3:10-18 Paul combined phrases from a collection of OT texts to prove his point. This was a common method used by the Rabbis called charaz=literally stringing together pearls. In this list 3 general universal truths about human nature:

1. No one seeks God, no fear of God (Romans 3:10, 18). Most of us are seeking a God that fits our category of what God should be: we have our own list : all loving, not judging, tolerant of all sincere people, answers all prayers, ultimately everyone goes to heaven, maybe not Hitler.

2. No one sees how sin pervades our whole bodies (Romans 3:13-17). Sin affects our minds, emotions, our sexuality, our conscience, our will, our actions. The doctrine of Total Depravity = humankind, in every part is permeated and adversely affected by sin. This doctrine has been misunderstood and misinterpreted. Total depravity doesn’t mean we all sin the same way or to the same degree: Not are murderers, felons, or adulterers; yet, sin has affected all of us. J. I. Packer: “no one is as bad as he or she might be, and on the other hand, no action of ours is as good as it should be”.

3. No one is righteousness, not even one (Romans 3:10) We can’t depend on the Law, we can’t keep it perfectly, we break it, that’s where it condemns us and points out our sin to us. That’s what rules do, they show us the knowledge of our wrong doing but don’t forgive us of our sins.

Truth: All people are guilty before God, all have sinned and need a Savior. Jew, Gentile doesn’t matter, all people in the world.

Application: Do you think you need to see yourself as a sinner before you can become a Christian? Paul would say yes and that’s why this letter begins with this heavy discussion of sin. He would say “why would you need a Savior unless you were lost?” Why would God send his Son to die a horrible death on a cross unless there was an atonement needed for sin? But this becomes personal when I ask “do you see yourself as a sinner?”

William Barclay writes, “no one saw so clearly the evil of human nature as Paul did: but it must be noted that the evil of human nature was to him, not a call to hopelessness but a challenge to hope. When William Jay was an old man: My memory is failing, but there are two things that I never forget-that I am a great sinner and that Jesus Christ is a great Savior.”


Homework questions are available in the student study guide which may be downloaded from the "Related Media" box on the series home page: bible.org/series/romans-embracing-and-living-out-gospel-grace

Related Topics: Curriculum, Women

Lesson 2: Romans 3:21-5:21

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Do you ever get tired of repetition? Same thing over and over? Certainly when you go to the gym do all your reps again and again, think about making dinner - how many times can we have spaghetti?, alarm goes off say another day- dressed and go to work. That’s the nature of repetition. I have to admit to you, reading Paul in Romans at times seems to me a little repetitious, sometimes I say, I’ve already read that. Why? So yesterday when I picked up this months’ Christianity Today I was captured by this article that answered my question. Article is with classical scholar and professor, Sarah Ruden written a new book titled Paul Among the People: The apostle reinterpreted and reimagined in his own time...read article

Outline:

I. Doctrine of Justification Romans 3:21-31

A. Apart from Law

B. Available to All

C. Apart from Achievements

II. Illustration of Justification Romans 4:1-25

A. Abraham

B. David

C. Us

III. Benefits of Justification Romans 5:1-21

A. New Relationship with God

B. New Understanding of Suffering

C. New Position in Christ

I. Doctrine Of Justification - Romans 3:21-31

A. Apart from the Law (Romans 3:21) “but now”=contrast word, “now”=time since Christ has come. “Righteousness of God” right standing with God has been manifested (Romans 3:22) thru faith in Jesus Christ, separate from law. Paul had been devout Pharisee, raised believing he was righteous thru keeping law. Zealous, committed to traditions of the fathers, Damascus Road - met Jesus Christ radically changed him. He saw that when Jesus Christ confronts us with good news of salvation, he does not hand us another list for us to keep, another set of rules, offers us a new relationship apart from the law.

B. Available to all who believe (Romans 3:22-26) “no distinction” last week “all have sinned” Jews, Gentiles, all guilty before Holy God. We all fall short of His perfection. God Himself has taken the initiative=offers acceptance to anyone and everyone as a gift, totally undeserved, but totally available to all who trust in Jesus Christ. Way he has done this is thru Christ’s death on the cross. 3 Key Words crucial to understanding

1. Justification (diakioum) Romans 3:24. Declared righteous, to treat, to reckon, to count as righteous, legal term “to acquit” Picture a courtroom, you are the guilty person, committed all kinds of crimes, standing before the judge, deserve dreadful sentence. Because of what Christ has accomplished on the cross - because you believe what Jesus has said about God, you are acquitted, not guilty. “Just-as-if-you-had not sinned”. Justification is God’s righteousness imputed to our account.

2. Redemption (apolutrosis) Romans 3:24 - ransom, redeem, liberate, buy back. Ancient times slave market. Born slaves, prisoners of war. Payment, sum of money buy freedom for slaves. Redeemed from bondage. Illustration here=you were separated from God, bound, enslaved to sin, now bought back. How? Payment=Blood of Jesus Christ. Hebrews 9 - “eternal redemption”.

3. Propitiation (hilasterion) NIV=sacrifice of atonement (Romans 3:25) “to appease” OT when you broke law, you brought God a sacrifice –your aim was that the sacrifice would be a substitute, it would turn aside the punishment you deserved, the sacrifice would restore the relationship between you and God. Looking back, we see that animal sacrifices were foreshadowing the ultimate sacrifice by Jesus Christ on cross – His sacrifice that atones for sin, forever.

C. Apart from Achievements (Romans 3:27-31) Romans 3:27, 28 LB Then what can we boast about doing, to earn our salvation? Nothing at all. Why? Because our acquittal is not based on our good deeds; it is based on what Christ has done and our faith in him. So it is that we are saved by faith in Christ and not by the good things we do. You can’t keep a profit/loss accounting system with God. You can’t earn your salvation, you can’t brag about how good you are. We shift our focus from what we do to what Christ has done and our trust in Him.

Romans 3:29-31 God is Lord of all, Jews and Gentiles, He accepts anyone who comes to Him by faith.

Truth: Faith in Jesus Christ alone is the way to become justified: to be right with God. It’s a free gift, we don’t earn it, we don’t deserve it, we are asked to receive it by faith.

Application: sounds so simple doesn’t it? You may ask: if this justification is available to everyone as a free gift, don’t have to pay for it, why don’t more people accept it?

1. “Do it my way” world. Don’t like to feel dependent on anyone else, don’t want anyone, even God, telling me how to live my life. I want to choose my own course.

2. “You deserve a break today” world. Main goal= self- satisfaction. Possessions, pleasure, toys, because “you deserve it” selling out to God may mean giving up too much, I don’t want to change my lifestyle.

3. “I can do this myself” world. I believe in God, Jesus Christ, but this grace thing can’t be all there is, I know there must be something more, something I need to do to really merit salvation, surely I’ve got to be a nice person and do good deeds as well as believe in Jesus.

Do any of these categories fit you? Are you trying to find God’s acceptance?

Paul would say: there’s only one way –thru FAITH in Jesus Christ alone.

Seems that he knows that you Jews are still wrestling with this “grace, faith alone” vs. keeping the law, Paul says this is nothing new: looks at roots of our Jewish faith, the life of Abraham/David

II. Illustration Of Justification – Romans 4 Abraham

A. Founder of Hebrew nation “Father of the faith” how was he justified?

1. Justified by faith not good works (Romans 4:1-5) We all know the story of Abraham, called by God to leave home in Ur go to Canaan, God promised 1. nation 2. Land of Israel 3. blessing all nations thru you, big promises, settled at Hebron, troubled, no son, no heir for the promises, feared his servant would be the heir, God said, “no, the promises will come through you, your own child” Genesis 15:6 He believed the Lord and he credited it to him as righteousness.

2. Justified by faith not religious rituals (Romans 4:9-12) circumcision. Paul says let’s take a look at timeline of Abraham’s faith. When (Romans 4:10) did God declare him righteous, before or after circumcision? Genesis 15 = righteous, that is 14 years before Genesis 17. God instituted the rite of circumcision. Already saved why did need to be circumcised? Answer = Romans 4:11. Circumcision was a sign of faith not the source of his faith. This truth takes larger significance; it makes Abraham the spiritual father of all who have faith in God’s word, not just the circumcised Jew. Helps us to shift the emphasis from outward symbols and ceremonies to inward faith and trust. Do you realize there is not any religious ritual, not anything we do or is done to us that makes us righteous in God’s sight, we are justified by our faith alone, just like

3. Justified by faith apart from the law (Romans 4:13-15) contrasts law and grace, key word=Promise. God’s promise to Abraham he would be “heir of the world” (Romans 4:13) that included the promise of Messiah, not given in connection with law or circumcision but by God’s grace alone. Law would be given through Moses 400 years later.

4. Justified by faith despite his circumstances (Romans 4:17-22) this promise that A believed seemed impossible, how could they have a son at their age? A knew God, attributes, his character, his power, God could do anything he wanted to, trustworthy, didn’t matter that he was almost 100yrs, Sarah -90, he believed God could do a miracle (Romans 4:18-21) because God said he would hope against hope he trust.

Application = In your walk of faith, how much of your life is a reaction to your circumstances vs what God has said in His word? Do you look at your life and say this is hopeless, never going to happen, it won’t change, I’m not even going to pray about it. Relationships, finances, career? Abraham believed in a big God who could do great things, keep his promises = counted as righteous.

David justified (Romans 4:5-8) Though viewed from a different perspective, this same truth can be applied to life of King David who when he repented of his sins of adultery and murder, believed that God forgave him. He didn’t have to do penance or any good work to be forgiven, he confessed his sins, trusted God to forgive.

Truth: we are justified, declared forgiven of our sins, righteous by faith, not any good work, religious ritual, family heritage, no it’s faith in Christ alone.

Application: Honestly, what have you been depending on to get to heaven? Faith in Christ, plus baptism, confirmation, communion, church attendance, keeping 10 commandments, golden rule? = all good things, According to Bible, simply faith. John 6:28, 29.

III. Benefits Of Justification - Romans 5

A. New relationship with God (Romans 5:1-2) gifts. a. Peace with God=isn’t that something we all are desiring; b. Access – available to you; c. Rejoicing in hope looking forward to actually becoming all that God has planned for us to be.

B. New understanding of our Suffering (Romans 5:3-5) Don’t let anyone fool you into believing that once you’re a Christian you’re immune from suffering, disaster, tragedies. Paul is clear about that here. Live in a fallen world, no one can be part of this world w/out experiencing tough times. BUT for the Christian we can have a different attitude = we can choose to view our tough times through the lens of faith, we can believe that God is working out all things, for ultimate good, believe that tough times can produce character traits we would never know apart from learning to trust through our tears. This suffering, tough times, can produce perseverance, endurance, hope = assurance that our lives count, assurance against loneliness, assurance that God will never leave us alone, He loves us.

C. New position in Christ (Romans 5:6-21).

While we were still sinner, Christ died for us (Romans 5:9-11) justified by his blood, saved from God’s wrath, reconciled to him when we stop trying to be good enough for God, and simply trust the finished work of Christ.

Paul goes on the compare Adam, the first man with Christ. Great comparison chart on the resources page on website. The Message Romans 5:18ff Here it is in a nutshell, just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it. But more than just getting us out of trouble, he got us into life. DO YOU HAVE THAT LIFE? ETERNAL LIFE?

Prayer: I Thessalonians 5:23-28.


Homework questions are available in the student study guide which may be downloaded from the "Related Media" box on the series home page: bible.org/series/romans-embracing-and-living-out-gospel-grace

Related Topics: Curriculum, Women

The Work of the Ministry

The purpose of this series, “The Work of the Ministry,” is to expound and explore the commitment and contribution of each Christian to the local church, and more particularly, to one another. It is only as we practice these teachings of the Word of God that we will experience the blessings of living together in the local church.

Related Topics: Christian Life, Ecclesiology (The Church)

4. The Relationship Between Church Leadership And Ministry (Ephesians 4:11-12; 1 Thessalonians 5:11-15)

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November 4, 1979

Introduction1

There is a political philosophy that is sometimes epitomized by the statement,

“That government governs best which governs least.”

In my opinion, there is a good deal of wisdom in this philosophy, whether applied to politics or to church government.

The problem is that many have wrongly accused those who practice New Testament church polity of advocating no church government at all.2 This could not be further from the truth. I believe churches that practice New Testament principles are those that will best reflect good management. A highly centralized, authoritarian leadership is not necessarily biblical or effective.

There is, I believe, a direct relationship between church leadership and church ministry. Good management and good ministry are inseparable. Much of the failure of the church to minister effectively has been the result of poor management. It is for this reason that we must take a careful look at the relationship between leadership and ministry in the New Testament.

The Relationship Between the Elders and the Work of the Ministry

Several observations regarding the relationship between the elders and the work of the ministry will help sharpen the focus of our study.

1. The command to pastor (Greek, poimainō, to shepherd) is given only to elders.

Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son (Acts 20:28).3

1 So as your fellow elder and a witness of Christ’s sufferings and as one who shares in the glory that will be revealed, I urge the elders among you: 2 give a shepherd’s care to God’s flock among you, exercising oversight not merely as a duty but willingly under God’s direction, not for shameful profit but eagerly (1 Peter 5:1-2).

This observation might cause some to conclude that the responsibility for pastoral care falls exclusively upon the elders, but this is not the case, as we shall point out in our next observation.

2. When the elders are commanded to “pastor the flock of God,” it appears to be a corporate function, as well as an individual activity.

With the exception of our Lord’s instruction to Peter, “shepherd my sheep” (John 21:16), the elders are collectively commanded to shepherd the flock (cf. Acts 20:28; 1 Peter 5:2). I take the emphasis here to be that of the obligation of the elders as a group to care for the congregation under their care.

The need for collective pastoral care may be inferred from the following considerations. First, while the Lord Jesus Christ is the Good Shepherd (John 10:14), the Chief Shepherd (1 Peter 5:4), and the Great Shepherd (Hebrews 13:20), no one person can take His place or assume all of His pastoral functions. The elders are a group of men, each having differing gifts, ministries, and degrees of effectiveness (cf. 1 Corinthians 12:4-6). Even the elders, as a group, may lack all the gifts necessary for shepherding the flock. Ultimately, it is only the whole body that can carry out the work of our Lord.

Second, no one dares to take our Lord’s place as the Shepherd of His people. Our Lord’s headship over this church is worked out through a plurality of elders

8 “But you are not to be called ‘Rabbi,’ for you have one Teacher and you are all brothers. 9 And call no one your ‘father’ on earth, for you have one Father, who is in heaven. 10 Nor are you to be called ‘teacher,’ for you have one teacher, the Christ” (Matthew 23:8-10; see also Acts 20:17, 28; Philippians 1:1; James 5:14; 1 Peter 5:1).

Elders not only shepherd corporately or collectively (i.e. as a group), but they also are to shepherd the local church corporately. A shepherd guards a flock, not a single sheep. In the passages in Acts 20 and 1 Peter 5, the elders are told to shepherd the flock. This in no way excludes individual ministry on the part of elders, or others. But only the elders (collectively) are accountable for the overall care of the church. They are responsible to direct the broad policies and make the decisions that affect the body as a whole. While the elders have a collective function, it is assumed that each elder will also have a personal pastoral ministry as well (cf. John 21:15‑17).

3. While elders alone are collectively responsible for pastoring the entire flock of God (the local church), each individual member of the church has a personal obligation to engage in pastoral ministry to others.

One evidence of the responsibility for pastoral care being broader than that of elders alone is the fact that the gift of pastor-teacher (Ephesians 4:11) does not seem to be restricted to those who function as elders, or to only the male members of the congregation. Those who have the gift of pastor‑teacher, but are not elders, surely need to exercise their gift for the benefit of the body (cf. Romans 12:6‑8).

The most compelling evidence that forces us to conclude that all Christians are to pastor one another comes from the commands of Scripture to practice those functions that comprise pastoral care.

14 But I myself am fully convinced about you, my brothers and sisters, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another (Romans 15:14).

14 And we urge you, brothers and sisters, admonish the undisciplined, comfort the discouraged, help the weak, be patient toward all. 15 See that no one pays back evil for evil to anyone, but always pursue what is good for one another and for all (1 Thessalonians 5:14-15; see also 2 Thessalonians 3:6, 14‑15; Galatians 6:1).

It is especially noteworthy that in the passage in 1 Thessalonians, Paul has spoken of church leaders in the immediately preceding verses. The congregation was instructed to appreciate them and esteem them highly (vv. 12, 13). We would have expected verses 14 and 15 to be addressed to the elders, but such is not the case. The same brethren are addressed in verses 12 and 14. While the elders are surely to be included in the exhortation of verses 14 and 15, the congregation at large is addressed.

How can we put all these various facts of truth together? How is the entire congregation to be pastored by the elders in such a way as to allow all the members of the local church to minister to one another? The answer is found in the relationship between the two terms, pastor and overseer.

4. The flock of God is pastored when the elders (collectively) function as mentors and managers, and the congregation ministers as well.

In the two central passages that deal with the responsibility of the elders to “shepherd the flock,” this function is placed alongside the task of managing or overseeing.

Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son (Acts 20:28, emphasis mine).

Give a shepherd’s care to God’s flock among you, exercising oversight not merely as a duty but willingly under God’s direction, not for shameful profit but eagerly (1 Peter 5:2, emphasis mine).4

4 He must manage his own household well and keep his children in control without losing his dignity. 5 But if someone does not know how to manage his own household, how will he care for5 the church of God? (1 Timothy 3:4-5, emphasis mine)

One other passage where the terms “shepherd” and “overseer” are found linked together is noteworthy:

For you were going astray like sheep but now you have turned back to the shepherd and guardian [Bishop or Overseer] of your souls (1 Peter 2:25, emphasis mine).

While I am not suggesting that these two terms are synonymous, I would assert that they are directly related to each other. I believe that pastor care is provided for the whole flock (that is the local congregation) of God when the elders collectively manage or oversee the ministry of each of its members. Shepherding is the goal, while management is the means, so far as the elders are concerned. Look again at Acts 20:28:

Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son (Acts 20:28, emphasis mine).

Do you see the point? The Holy Spirit appoints elders as overseers so that they can shepherd the flock of God. Pastoral care is provided for the flock when the elders properly manage and the flock ministers. Is this not what we see taking place in Acts chapter 6?

1 Now in these days, when the disciples were growing in number, a complaint arose on the part of the Greek-speaking Jews against the native Hebraic Jews, because their widows were being overlooked in the daily distribution of food. 2 So the twelve called the whole group of the disciples together and said, “It is not right for us to neglect the word of God to wait on tables. 3 But carefully select from among you, brothers, seven men who are well-attested, full of the Spirit and of wisdom, whom we may put in charge of this necessary task. 4 But we will devote ourselves to prayer and the ministry of the word.” 5 The proposal pleased the entire group, so they chose Stephen, a man full of faith and of the Holy Spirit, with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a Jewish convert from Antioch. 6 They stood these men before the apostles, who prayed and placed their hands on them (Acts 6:1-6).

I remember going to lunch with an elder of a local church and an inquisitive seminary student. The student asked this elder how many people he felt he could personally pastor. While I don’t recall the exact figure, it was realistically conservative, somewhere around five or ten families. In any church, there are going to be far too few elders to meet the pastoral needs of the congregation, even if they were capable of meeting these needs as an individual. The only solution is for the elders to manage the flock in such a way as to encourage and equip all the saints for the work of ministry.

Just how are the saints equipped for ministry? By and large, the summary answer is this: by good management. But we must pursue this further by suggesting some of the functions of good management.

Two of the primary means of equipping the saints for ministry are suggested in Acts 6:

But we must devote ourselves to prayer, and to the ministry of the Word (Acts 6:4).

Good management always supplies those who are to serve with the means to accomplish the task. In the realm of Christian service, two of the primary means are prayer and biblical instruction.

In Christian ministry it is ultimately only God who can equip men for service:

Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, even Jesus our Lord, equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen (Hebrews 13:20-21; cf. 1 Peter 5:10).

By praying for the flock to the One Who equips the flock, Christians are empowered and equipped for ministry to one another.

Then, the saints are equipped as the Scriptures are expounded:

All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work (2 Timothy 3:16-17).

Another means of encouraging and equipping the saints is by our own example in ministering to others:

Remember those who led you, who spoke the Word of God to you; and considering the outcome of their way of life, imitate their faith (Hebrews 13:7).

I exhort you therefore, be imitators of me (1 Corinthians 4:16; cf. 11:1).

Nor yet as lording it over those allotted to your charge, but proving to be examples to the flock (1 Peter 5:3; cf. John 13:15; 1 Timothy 4:12).

While the Scriptures do not dogmatically teach this, they do imply that the elders should encourage the saints to minister by publicly recognizing the gifts and ministries of individuals in the body.

And Joseph, a Levite of Cyprian birth, who was also called Barnabas by the apostles (which translated means, Son of Encouragement), . . . (Acts 4:36).

Do not neglect the spiritual gift within you, which was bestowed upon you through prophetic utterance with the laying on of hands by the presbytery (1 Timothy 4:14).

In Acts 13, Barnabas and Saul are designated for ministry by the Holy Spirit with these words:

Set apart for Me Barnabas and Saul for the work to which I have called them (Acts 13:2).

Now I realize that this text does not mention any as being elders, though it would appear that this call included the leadership of the church at Antioch. It is interesting, however, that the Holy Spirit does not specify what the work is to which these men have been called. I would suggest that the Spirit confirmed the calling and ministry of these two men by including the leaders of the church in identifying or confirming the ministry to which these two had been called, and in which (I assume) they had proven themselves effective.

While we do not have time to pursue other ways in which the elders would exercise managerial functions to equip the flock for ministry one to another, those mentioned above are surely not all-inclusive, but simply suggestive.

The Relation Between Elders and Deacons in Managing the Flock of God

A serious error is distressingly common when it comes to the relationship of elders and deacons concerning the work of the pastoral care of the flock. Some suppose (wrongly) that the elders alone are to pastor the flock. Since there are so many to be shepherded, and there are so few elders, deacons must have been appointed, they reason, so that the elders can be freed from non‑spiritual matters to concentrate on the spiritual care of the flock. The elders, then, are responsible for the spiritual care of the flock, and the deacons take up the merely physical tasks. As a deacon in our church put it:

"The elders get the spiritual work, and the deacons get the dirty work."

Nothing could be more wrong. Several observations will help to clarify this point:

1. The elders are responsible for all the needs of the flock, “spiritual” and “material.”

This is implied rather clearly in Acts 20, where Paul is instructing the elders referring to his ministry:

I have coveted no one’s silver or gold or clothes. You yourselves know that these hands ministered to my own needs and to the men who were with me. In everything I showed you that by working hard in this manner you must help the weak and remember the words of the Lord Jesus, that He Himself said, “It is more blessed to give than to receive” (Acts 20:33‑35).

Shepherding the flock implies seeing that every need of the flock is met. In Acts 6, the apostles 6 were informed of the neglect of the Hellenistic widows, and they responded in such a way that we must assume the responsibility was ultimately theirs. They considered the problem and laid down guidelines for its solution.

In Acts 11, we are told of the prophets who came to Antioch and prophesied of a coming famine in Judea. The saints at Antioch responded by taking up a collection, and this they sent to the elders (Acts 11:30).

It is difficult to find any biblical basis for a distinction which makes the elders responsible for “spiritual” needs, while deacons handle the “physical.”

2. Deacons, in the Scriptures, have very high qualifications, nearly identical to those for elders.

In Acts 6, the qualifications for the seven assistants were unusually high, especially so, if one looks at these men only as table waiters:

But select from among you, brethren, seven men of good reputation, full of the Spirit and of wisdom, whom we may put in charge of this task (Acts 6:3).

In 1 Timothy 3, the requirements for a deacon are virtually identical with those for elders, except for the quality of “hospitality” and being “apt to teach.” I think, by inference, we would also surmise that elders would, as a rule, be older and exemplify greater wisdom than that required for deacons.7

We cannot pass over the fact that deacons, like elders, must have proven themselves to be good managers:

Let deacons be husbands of only one wife, and good managers of their children and their own households (1 Timothy 3:12).

If the qualifications of deacons are so high, can it be that their work is that different from that of elders?

3. While the duties of elders are well‑defined, that of deacons is not.

While the tasks performed by the elders are well covered by the Scriptures8, apart from the probable reference in Acts 6, no duties are outlined in the New Testament. The only satisfying explanation is that the duties of the deacons are similar to those of the elders; specifically, the deacons are to be assistants of the elders. In this case, there is no need for any further discussion of the duties of deacons other than what is said of the elders.

4. Deacons, like elders, are to function as managers, not ministers. They are not to minister as much as they are to administer.

We have already shown that the way the elders pastor the flock is by overseeing or managing the ministry of the flock to one another. Also, we have observed that deacons as well as elders must meet the qualification of being good managers in their own homes. All of this inclines us to the conclusion that deacons help the elders by assisting them in the administration of the flock.

The best proof text is that passage which is often employed to prove the opposite point. Many turn to Acts 6 to show that the apostles delegated physical matters to the deacons, while keeping the spiritual task for themselves.

It is not desirable for us to neglect the word of God in order to serve tables. But select from among you, brethren, seven men of good reputation, full of the Spirit and of wisdom, whom we may put in charge of this task. But we will devote ourselves to prayer, and to the ministry of the word
(Acts 6:2b-4).

We must begin by accepting the fact that the apostles recognized the neglect of the Hellenistic widows as ultimately their responsibility. They determined that the complaint was legitimate, and they outlined the solution of the problem. The elders assumed the responsibility for the entire problem, which was both physical and spiritual.

While the apostles did delegate the solution of this problem to the seven men, these highly‑qualified men did not carry out the preparation and serving of the food.

But select . . . seven men . . . whom we may put in charge of this task (Acts 6:3).

These “deacons” were not charged with the responsibility of doing this task, but of seeing to it that it was done, and done right. There is a great difference between the responsibility of doing and that of getting it done. One is ministration, while the other is administration.

The sad fact of church life is that both elders and deacons are running themselves ragged, assuming every task of the ministry. Their function is to see that the needs of the flock are met by managing the ministry in such a way that all the saints minister to one another.

The distinction that is to be found between the duties of elders and those of the deacons is not one of spiritual versus physical needs, but of differing levels of administration. The elders are to solve problems on the broad, policy-making level, while the deacons, as junior executive or vice‑presidents, are to administrate on the level of execution. Both elders and deacons function as managers, but on different levels.

Biblical Principles of Administration

While there are many similarities between good management in the “secular” (pardon the use of the term) world and that in the church, there are also many differences in how this management is exercised spiritually. It is to the biblical principles of management (or leadership) that I would like to draw your attention.

1. Leadership should be thought of more in terms of occupation than an office, more in terms of service than of status. Paul wrote to Timothy,

. . . if any man aspires to the office of overseer, it is a fine work he desires to do (1 Timothy 3:1).

While a man is encouraged to seek the office of elder, he is to view it as an occupation, a work. Oversight is no function for a status‑seeker, one who only seeks the office as a means of getting others under his authority:

Shepherd the flock of God among you, not under compulsion, but voluntarily, according to the will of God; and not for sordid gain, but with eagerness; nor yet as lording it over those allotted to your charge, but proving to be examples to the flock (1 Peter 5:2-3).

This was a lesson that came hard to the disciples of our Lord, who continually thought of their place as one of status:

And calling them to Himself, Jesus said to them, "You know that those who are recognized as rulers of the Gentiles lord it over them; and their great men exercise authority over them. But it is not so among you, but whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be slave of all (Mark 10:42‑44).

Perhaps I am seeing too much in the two primary passages which deal with the role of elders, but in each case, they are addressed as being leaders among the flock, rather than over the flock:

Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood (Acts 20:28).

Shepherd the flock of God among you, not under compulsion, but voluntarily, according to the will of God; and not for sordid gain, but with eagerness (1 Peter 5:2).

Paul understood this principle well. In the context of addressing the problem of holding some in higher authority than others, Paul could write,

Let a man regard us in this manner, as servants of Christ, and stewards of the mysteries of God (1 Corinthians 4:1).

Again Paul wrote,

Not that we lord it over your faith, but are workers with you for your joy; for in your faith you are standing firm (2 Corinthians 1:24).

In the unbelieving world, men reluctantly serve, hoping by this means some day to lead. In the Scriptures, men lead, so that by this means they may serve.

Someone in church shared that the test of whether or not we are truly servants is how we react when people treat us like a servant. How true!

I have been impressed in my study for this message that this attitude toward leadership makes it easy for some to lightly esteem us. This was evidently the case in New Testament times (cf. 1 Thessalonians 5:12-13; Hebrews 13:7, 17). We can see in both 1 and 2 Corinthians a lack of regard for Paul and his apostleship among the Corinthians. Meekness in the eyes of the world is little different than weakness. A macho mentality of leadership has no place in Christian service.

2. The Scriptures make it clear that members of the congregation are to be in submission to their leaders:

Now I urge you, brethren (you know the household of Stephanas, that they were the first fruits of Achaia, and they have devoted themselves for ministry to the saints), that you also be in subjection to such men and to everyone who helps in the work and labors (1 Corinthians 16:15‑16).

Obey your leaders, and submit to them; for they keep watch over your souls, as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you (Hebrews 13:17; cf. 1 Peter 5:5).

While it is necessary to submit to the authority of the elders, it is also important to recognize the source of that authority. While it may be true to some extent that the office itself has some authority, the ultimate authority lies in the Scriptures themselves.

O how I love Thy law! It is my meditation all the day. Thy commandments make me wiser than my enemies, for they are ever mine. I have more insight than all my teachers, for Thy testimonies are my meditation. I understand more than the aged, because I have observed Thy precepts (Psalm 119:97-100; cf. 2 Timothy 3:14-17; Hebrews 4:12).

In the final analysis, the elders cannot force anyone to submit (husbands, listen well!). They must ultimately rest in the Spirit of God to convince men of the truth of the Word of God. Their confidence must be in the God who is able to change the minds and hearts of men. This is why Paul can say,

Let us therefore, as many as are perfect, have this attitude; and if in anything you have a different attitude God will reveal that to you (Philippians 3:15).

There is an almost cult‑like emphasis upon submission to authority (the elders) in some churches. The elders seem to feel they must make all the personal decisions for the members of their congregations, even down to the car they buy or sell, and the job they choose. What a far different situation we find in the New Testament.

But concerning Apollos our brother, I encouraged him greatly to come to you with the brethren; and it was not at all his desire to come now, but he will come when he has opportunity (1 Corinthians 16:12).

All of us like to give advice to others. An elder is faced with the added temptation of giving advice under the pretext of counsel, or worse yet, of elderly care, to which the individual must submit.

I believe Paul spoke to this kind of error in his First Epistle to the Corinthians. In the church, men were being exalted above others. Part of the problem was caused by those who attempted to apply authority that went beyond Scripture. Thus, Paul admonished:

Now these things, brethren, I have figuratively applied to myself and Apollos for your sakes, that in us you might learn not to exceed what is written, in order that no one of you might become arrogant in behalf of one against another (1 Corinthians 4:6).

How tempting it is when speaking from the pulpit to throw in bits of personal opinion, hoping it will be accepted as “the gospel truth.” No wonder Peter wrote,

Whoever speaks, let him speak, as it were, the utterances of God (1 Peter 4: 11).

Let us be careful to distinguish between biblical truth, counsel based upon wisdom and experience, and personal opinion, based upon our own preferences and preconceived ideas.

In addition to the authority of the Scriptures, the godly life and conduct of an elder gives credence and credibility to their position (cf. 1 Thessalonians 5: 12, 13). A godly life causes others to listen to what we have to say.

3. Church office is not solely a matter of spirituality or faithfulness, but a matter of gift and divine calling.

In many churches, the office of elder or deacon is handed out like a gold watch for years of faithful service. Those who have served faithfully and well often expect to be awarded an office in the church as a kind of merit badge. As a result, many officers are a victim of what is called the “Peter principle;” they have been promoted beyond their abilities.

Much of the problem is the result of faulty reasoning. We know from the qualifications for elders and deacons in the New Testament that they are to be godly men. But the error is in transposing the equation. While all church leaders must be godly men, not all godly men are to be church leaders.

While men are encouraged to strive to become elders and deacons (1 Timothy 3:1), the office of overseer is ultimately a matter of divine calling and appointment:

Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers . . . (Acts 20:28).

Nowhere does the New Testament consider the ideal to be a church whose congregation is composed of all elders and deacons. Thank God for those faithful saints who are content to serve faithfully without public recognition or reward. Women, listen well! Nowhere does the Scripture state or imply that in order to be faithful and effective in the work of the ministry, one has to hold an official position. Nowhere!

Elders (assisted by the deacons) are to function as overseers. They are to manage the flock in such a way that ministry occurs, and the whole body is pastored. There must be leaders and followers, managers and ministers, if the flock is to be adequately cared for. While all should strive to meet the qualifications of elders or deacons, not all should expect to be appointed to such an office.

4. We should not expect all elders or deacons to have the same gift, ministry, or level of success.

Some may have gotten the idea that every elder or deacon must have to possess the gift of administration in order to function as a manager. This is not the case. If it were, I would have to be the first to resign.

It is the elders who corporately shepherd the flock by managing it. The elders, as a board, must manage the flock. Certainly someone among the elders should possess the gift of administration, another the gift of pastor‑teacher, and so on. As I view the board of elders, they are a beautiful blend of variously gifted men who, as a group, are able to provide a balanced administration and ministry for the flock.

One of the elders may have the gift of faith and encourage the others to take bold steps, trusting God to work in a mighty way. Another may be a gifted evangelist and look from the point of view of winning the lost in this venture. The administrator will conceive of how this can be achieved. The pastor‑teacher will bring biblical principles to focus on this project, and so on.

All of this is consistent with what Paul has written:

Now there are varieties of gifts, but the same Spirit. And there are varieties of ministries, and the same Lord. And there are varieties of effects, but the same God who works all things in all persons (1 Corinthians 12:4-6).

We should expect the elders to be a group of men with differing gifts, diverse ministries, and various levels of effectiveness. Paul implied this when he wrote:

Let the elders who rule well be considered worthy of double honor, especially those who work hard at preaching and teaching. For the Scripture says, “YOU SHALL NOT MUZZLE THE OX WHILE HE IS THRESHING,” and “The Laborer is worthy of his wages” (1 Timothy 5:17-18).

Not all elders will be preachers and teachers, and not all will necessarily be so gifted or called that they should devote themselves to their ministry full-time. This was never anticipated.

To my way of thinking, it is this diversity among the elders which gives the church management real strength. How grateful I am for elders who have proven themselves to be godly and competent businessmen. It is not without good reason that our church members seek their advice in applying Christian principles to their business or occupation.

5. While the elders are ultimately responsible to make the decisions which determine the policies and direction of the church, they should never do so in a way that excludes or ignores the congregation.

This principle touches an area of great disagreement in churches these days. Some hold that the elders should look to God alone as they seek to govern the church, while others hold to a congregational form of government. In my estimation, there is some truth in each position.

In Acts 6, I believe we see the two seemingly opposing theories of administration blended. The congregation (or some of them) brought the problem of the neglect of the Hellenistic widows to the apostles. The apostles responded to the problem by outlining a solution, one in which the congregation was to be actively involved. When the seven men who met the qualifications set down by the apostles were brought forward, they were formally appointed to administrate this function. Those of us who believe in elder rule must not ignore the statement of Scripture which says,

And the statement (of the apostles) found approval with the whole congregation; . . .(Acts 6:5; cf. 15:22).

Conclusion

We must conclude that a church which is governed according to the New Testament is one which does have government and does have clearly designated leadership. The responsibility for this leadership falls on the elders as they are assisted by the deacons. The elders are to see to it that the flock of God is pastored by managing them well, in such a way that every member of the flock ministers to others.

The way in which church management is carried out is vastly different from many of the attitudes and principles of management which are in use today in the corporate world. My own opinion is that business would run far more smoothly and efficiently if it followed the principles of the New Testament for church leadership. Unfortunately, some Christians feel that the church would operate more efficiently if it patterned itself after the world.

Men, I am firmly convinced that we husbands should apply the principles of good church management to our leadership in the home. Is this not the assumption of 1 Timothy 3:4 and 12? We should look at our responsibility to lead in the home as an opportunity to serve our wife, not to dominate and to use her.

Women, some of you are guilty of equating “macho” with management. Some wives look down on their husbands whose meekness is viewed as weakness. What many wives want in the way of leadership from their husbands is not the biblical ideal.

While all of us are not called to serve as church leaders, I do believe that each of us would do well to develop our managerial skills. As a rule we are not good managers (stewards, if you prefer) of our spiritual gift(s), our money, or our time. Let all of us seek to apply Christian principles of management to our lives.

As we conclude this message on church leadership and its relationship to the work of the ministry, I hope those of us who are elders or deacons will consider the implications for our own areas of service. I would also desire a greater appreciation and understanding of the awesome task undertaken by those who serve as leaders in the church. We are so awe‑struck by these words of the writer to the Hebrews,

Obey your leaders, and submit to them; for they keep watch over your souls, as those who will give account. Let them do this with joy and not with grief, for this would be unprofitable for you (Hebrews 13:17).


1 This is the edited manuscript of a message delivered by Robert L. Deffinbaugh, teacher and elder at Community Bible Chapel, on November 4, 1979. Anyone is at liberty to use this edited manuscript for educational purposes only, with or without credit. The Chapel believes the material presented herein to be true to the teaching of Scripture, and desires to further, not restrict, its potential use as an aid in the study of God’s Word. The publication of this material is a grace ministry of Community Bible Chapel. Copyright 1979 by Community Bible Chapel, 418 E. Main Street, Richardson, TX 75081.

2 Cf. Charles C. Ryrie, “Bible Doctrine II,” A study-graph published by Moody Press in 1965, side 2, where he states:

“Types of church government. 1. National Church (Lutheran in Scandinavia). 2. No government (Plymouth Brethren). 3. Hierarchical Church (Roman Catholic) . . . .”

3 Unless otherwise indicated, all Scripture quotations are from the NET Bible. The NEW ENGLISH TRANSLATION, also known as THE NET BIBLE, is a completely new translation of the Bible, not a revision or an update of a previous English version. It was completed by more than twenty biblical scholars who worked directly from the best currently available Hebrew, Aramaic, and Greek texts. The translation project originally started as an attempt to provide an electronic version of a modern translation for electronic distribution over the Internet and on CD (compact disk). Anyone anywhere in the world with an Internet connection will be able to use and print out the NET Bible without cost for personal study. In addition, anyone who wants to share the Bible with others can print unlimited copies and give them away free to others. It is available on the Internet at: www.netbible.org.

4 Strangely the NASV chooses not to render the Greek word episkopountes, which the Net Bible translates “exercising oversight.”

5 A different word than “shepherd” is used here, but the sense seems to be the same.

6 I realize that technically the seven men of Acts 6 are not called deacons; however, a related term does occur three times in these verses. It is also true that the leaders in this passage are the apostles and not elders. This is not surprising, however, at this early point in the Book of Acts as elders of the church do not appear until 11:30. It does seem reasonable to view the elders and their seven assistants as prototypes of later elders and deacons.

7 This should not be taken to mean that all elders are more mature or more spiritual than deacons. It simply means that the minimum requirements for an elder would be higher than those for a deacon.

8 Some of the duties of the elders are as follows:

1. Handle distribution of money. Acts 11:30

2. Handle theological/doctrinal disputes or problems. Acts 15:2ff.

3. Guard against false teachers. Acts 20:28ff.

4. Do the work of shepherding/pastoring. Acts 20:28; 1 Peter 5:1ff.

5. Give spiritual advice and counsel. Acts 21:18

6. Rule over/oversee the local church. 1 Peter 5:1ff.

7. Visit and pray for the sick. James 5:14

8. Teach the Scriptures. 1 Timothy 3:2; 5:17

9. Be examples. Hebrews 13:7; 1 Peter 5:1

10. Keep watch over souls. Hebrews 13:17

11. Cooperate with those led by the Holy Spirit to go out to proclaim the gospel. Acts 13:3, and to do follow-up. Acts 11:22.

Related Topics: Issues in Church Leadership/Ministry, Leadership

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