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18. How Healthy Churches Resist The Devil (1 Peter 5:8-11)

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Be sober and alert. Your enemy the devil, like a roaring lion, is on the prowl looking for someone to devour. Resist him, strong in your faith, because you know that your brothers and sisters throughout the world are enduring the same kinds of suffering. And, after you have suffered for a little while, the God of all grace who called you to his eternal glory in Christ will himself restore, confirm, strengthen, and establish you. To him belongs the power forever. Amen.
1 Peter 5:8-11 (NET)

How do healthy churches resist the devil?

It should be remembered that these congregations throughout the Roman Empire were being persecuted. There was probably division in the church, as the young men were not submitting to the elders (1 Peter 5:5). Peter in the last chapter of the letter essentially encourages them to be healthy. He speaks to the leadership and the congregations. He calls them to humble themselves under God’s mighty hand during their trials.

He ends the letter with a final warning. He calls them to be alert and to resist the devil. This was very important. It should be noted that it is often in the midst of a trial that Satan attacks the hardest. It was while Jesus was at his weakest physically that Satan attacked him in the wilderness. It was in the wilderness that Israel was tempted to complain and turn away from God. It was when there was famine in the land that Abraham left the promise land and went to Egypt.

These scattered churches needed to be very aware of Satan and his attacks in the midst of their trials and their persecutions. No doubt, the enemy would seek to bring discord amongst the believers: try to draw many away from the faith and make many give up. It has been said God uses trials to strengthen our faith and Satan uses trials to weaken our faith. We always must be aware of his attacks, but especially during trials.

Another, aspect of a healthy church is their vigilant fight against the devil. C. S. Lewis talked about how there were two extremes in our understanding of the devil. There is the extreme of seeing Satan behind everything. He brings every sickness; he is the cause behind every sin. Satan, often, gets way too much credit in the church.

However, the other extreme, which is far more common, is that most Christians don’t recognize Satan at all. They blame their roommates, they blame the government, they blame their wives, they blame themselves and sometimes blame God, but Satan gets none of the blame. Paul said this:

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.
Ephesians 6:12

It is possible for Christians to see and blame everybody else and not recognize the spiritual war we are in. This would be particularly important for these Christians who were being persecuted for their faith. They needed to realize that Satan is the ruler of this world (John 12:31) and he is working behind the government and all aspects of society, to come against the plans of God. They needed to be alert for the devil. This would keep them from blaming God or blaming others.

Because of this sober reality, healthy churches and church members need a strong awareness of the enemy. Look at Pauls awareness of the enemy:

For we wanted to come to you—certainly I, Paul, did, again and again—but Satan stopped us (emphasis mine).
1 Thessalonians 2:18

He saw Satan hindering the work of ministry, as Paul was trying to visit Thessalonica. Similarly, look at what Paul said to married couples in 1 Corinthians 7:5,

Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control (emphasis mine).

Paul saw Satan active in seeking to destroy marriages. In fact, Paul was so aware of Satan that he studied his schemes in order to not be tricked by them. He said this, “In order that Satan might not outwit us. For we are not unaware of his schemes” (2 Cor 2:11).

Paul saw an awareness of the devil as very important for a healthy church and thus a healthy Christian life. He calls for these Christians, who are scattered throughout Asia Minor, to be self-controlled and alert because Satan is a roaring lion seeking whom he may devour.

As we go through this lesson, I want you to ask yourself, “Do you have a healthy awareness of the devil? and How do we properly resist the devil, as a congregation? These questions are, especially, important as we go through trials.

Big Question: How do healthy churches resist the devil according to 1 Peter 5:8-9?

Healthy Churches Resist the Devil by Recognizing Him and His Tactics

Be sober and alert. Your enemy the devil, like a roaring lion, is on the prowl looking for someone to devour.
1 Peter 5:8 (NET)

Peter calls for this church to be alert. This means they must recognize the devil and be aware of his works. He begins to explain a little bit more about the devil in the rest of the verse. This text doesn’t give us a full systematic theology on Satan and his works, but if we look closely, there is a lot we can learn from these few verses.

Observation Question: What does 1 Peter 5:8–9 teach us about the devil, so we can recognize him and be more aware of his works?

1. He is an enemy of the church. Peter said, “Your enemy the devil.”

The word your is plural. It means that not only do we have a personal enemy who hates us but one who ultimately wants to oppose the work of God in every church. He will harass, seek to bring division, seek to bring persecution, seek to hinder the preaching of God’s Word. This enemy works against the church of God.

We must be aware that every step that makes us closer to God or enables us to do more for the kingdom of God, will be met with opposition. The Christian must beware that when he became a follower of Christ, he also received an enemy. Jesus said that in the kingdom the devil plants false believers, tares, to choke the harvest (Matt 13:24-30). Satan is working not only from outside the church but inside the church. We must be aware that we have an enemy.

2. He is a dangerous foe.

We see this from the fact that Peter uses the metaphor of a lion in describing Satan. He is dangerous and needs to be taken seriously.

Now sometimes in certain sects of Christianity, they have lost a proper reverence for the enemy. They tend to overemphasize the fact that we have authority in Christ, and therefore, demean the enemy. Ask any person in a sporting event how a very talented team loses against a less talented team. This often happens because people don’t respect their opponent. Listen to what Jude says about this:

In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings. But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, “The Lord rebuke you!” Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals—these are the very things that destroy them (emphasis mine).
Jude 1:8–10

In talking about false prophets, he calls them dreamers and describes how they slander celestial beings including the devil. Jude says even the archangel Michael, an angel more powerful than us, respected the devil and called upon God to rebuke him using the authority in the Lord’s name.

Sometimes, people have forgotten that Satan is a foe who knows us better than we know ourselves. He has been studying humans for thousands of years; he understands their tendencies. He also is very powerful and ferocious, as alluded to by the metaphor of a lion.

Though some may not verbally underestimate him, they live lives that do not recognize the danger he poses. They allow their kids total freedom in what they watch, what they wear, where they go. Would you do this if a lion was outside? Satan is more dangerous than any lion.

I do believe there is an authority that comes with our relationship with Christ (Ephesians 2:6), but we also must properly evaluate our enemy. He is a dangerous foe and the person who understands this will be self-controlled and alert.

How would you react if there was a lion prowling outside your apartment building? Now, how would you react if he was in your apartment building? You probably would be alert and in full control of your faculties.

3. He is an accuser.

Peter calls him the devil; the name means “accuser” or “slanderer.” This means that one of his primary assaults is accusation.

He accuses us before God. We saw this in the book of Job as Satan accused Job. Satan said to God, “Job only loves you because you bless him.” Satan also accuses God to us. We saw this with Eve. He said to Eve, “God is a liar; he doesn’t want what’s best for you. He is keeping you from being like God.” But he also attacks us. He says to us we cannot be godly, we cannot be holy—he attacks our body image, our failures, and our relationships. He is an accuser.

Listen to what Paul said: “Therefore, there is now no condemnation for those who are in Christ Jesus” (Rom 8:1); “What, then, shall we say in response to this? If God is for us, who can be against us?” (Rom 8:31)

We must know that in Christ, the enemy’s accusations have lost their power. Have you recognized his accusing thoughts? He accuses to bring discord with other believers. He accuses to bring depression. We must be aware of his accusations.

4. He often uses stealth in order to catch Christians (prowl).

Look at the definition of prowl. It means “to roam through stealthily, as in search of prey or plunder.”1

We have an enemy who is trying to catch people, but he is often sly and stealthy in the process, like any good hunter. He doesn’t show up in a red costume saying “I want to kill you.” He prowls in a stealthy manner to destroy someone who is unaware. Look what Paul said about our enemy:

For such men are false apostles, deceitful workmen, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will be what their actions deserve (emphasis mine).
2 Corinthians 11:13—15

Paul said Satan shows himself as an angel of light in order to deceive people and devour them. His ministers show up as apostles of Christ, those sent to preach the Word. Jesus called them wolves in sheep’s clothing (Matt 7:15); they come with intentions to deceive. Many are devoured by the enemy because they are not aware of his tactics. He comes into the house by stealth through the TV, through the books one reads, through certain relationships. He comes through many ministers of the faith. He is a very cunning enemy.

Are you aware that you have an enemy who is prowling around waiting for an opportunity, a door, to snare you?

5. He often uses the tactic of fear in order to intimidate the believer (roaring lion).

It has often been said that the lion roars to paralyze his prey. In the same way, one of the tactics that Satan uses to hinder the effectiveness of believers is fear. Look at what Paul says to Timothy: “For God did not give us a spirit of timidity (emphasis mine), but a spirit of power, of love and of self–discipline” (2 Tim 1:7). Timothy is probably struggling with fear about doing ministry, and Paul alerts him to the fact that, that spirit is not from God.

It will commonly be fear that Satan uses to keep you from doing God’s will as well. Look at the Parable of the Talents.

Then the man who had received the one talent came. “Master,” he said, “I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your talent in the ground. See, here is what belongs to you” (emphasis mine).
Matthew 25:24–25

The man whom God had given one talent to serve, did not because he was afraid. He was afraid to lead a small group, afraid to witness, afraid to go on missions, afraid about the future and this kept him from doing God’s will.

Satan, as a roaring lion, works through fear. He paralyzes his prey with worries and anxieties about the present, the past and the future. He roars to keep people from progressing in the things of God.

Are you under the constant barrage of fears and worries? This is how Satan paralyzes people and keeps them from growing in the faith and doing God’s will. Let us remember that God has not given us a spirit of fear, but of power, love and self-discipline.

6. He ultimately wants to destroy the believer (seeking whom he may devour).

Look at what Jesus said to the Pharisees in John 8:44: “You belong to your father, the devil, and you want to carry out your father’s desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him” (emphasis mine). In this context, Jesus is accusing the Pharisees of wanting to kill him. He said they were doing the will of their father, the devil. This is the reality of every believer, especially a believer who is living passionately for God.

The devil will use even, what some would call, harmless sins to ultimately destroy the believer. He is a murderer, and we must be aware of that with every temptation. We often see the male drinking on TV and laughing while surrounded by a bunch of females, but we don’t see the drunk, drowning in his vomit, who has lost job and career. Satan wants to destroy, and if he can’t kill you, he wants to destroy your witness and to shame you in such a way that you will be too scared to allow God to use you. He is a destroyer.

When you really understand this concept, you cease to give Satan any doors. You don’t listen to him through the music or TV shows because you know his ultimate plan. He is a murderer. He wants to devour not only individuals, but families and churches. His pathway is full of destruction.

We must flee from all appearance of evil (1 Thess 5:22) for our enemy desires to devour, not just tempt.

The believer, however, can take confidence that God holds the temperature gauge on every trial that he allows the enemy to bring against us and that he always provides a way of escape (1 Cor 10:13).

7. He attacks in a widespread manner (your brothers throughout the world are undergoing the same kind of sufferings).

“Resist him, standing firm in the faith, because you know that your brothers throughout the world are undergoing the same kind of sufferings” (1 Pet 5:9).

Because Satan is the god of this age and the prince of this world, he has created a system that works against God and those who follow him. We should not be surprised when we are passed over for promotion because of a lifestyle that is righteous. We should not be surprised when we are mocked for our values and belief systems.

In this context, Christians were being burned in the gardens of Nero just to give light to his plants and flowers. We should not be surprised at this, for Satan is at work behind the world system. He works in the hearts of those who are disobedient (Eph 2:2), leading them even into ridiculous atrocities. The enemy’s attacks are widespread.

8. He is a liar (brothers undergoing same kind of sufferings).

Probably an implication of Peter telling this church that the brothers throughout the world were enduring the same suffering is that Satan is a liar.

Believers are often tempted to believe that they are the only one’s going through their situation. They are tempted to think no one else understands them. Satan often isolates the believer from the church or other healthy relationships with this lie. He does this by making them feel like nobody else is going through this or nobody understands. The person struggling with pornography, the woman with an eating disorder, or the man with homosexual thoughts hide in shame, thinking no one else has the same struggles. Satan condemns and shames them in order to isolate and destroy them. We see this truth throughout the Scripture; Jesus calls Satan the father of lies (John 8:44).

Peter assures them that their temptations are common to the brothers. The believer must be aware of this lie often used by the devil. “No one else understands, no one else has been through what I have been through.” This keeps the believer from sharing with others and often keeps them bound in sin. Listen to what Paul said:

No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it (emphasis mine).
1 Corinthians 10:13

Are you alert and aware of your enemy the devil?

He opposes everything good you seek to do for God. He seeks to encourage fear in you. He seeks to encourage you to isolate yourself. He feeds you lies. He accuses you; he accuses God; he accuses your friends. Are you alert to the works of the devil? He ultimately wants to destroy every believer. He wants to destroy their testimony and ultimately kill them.

Are you aware of your enemy the devil?

Healthy Churches Resist the Devil by Being Sober and Self-Controlled

Be sober and alert. Your enemy the devil, like a roaring lion, is on the prowl looking for someone to devour.
1 Peter 5:8 (NET)

Peter says believers must protect themselves from the devil by being sober. What does it mean to be sober?

Interpretation Question: In 1 Peter 5:8, Peter calls believers to be sober in resisting the devil. It can also be translated “self-controlled.” What does it mean to be sober and self-controlled in resisting the devil? Why is this important?

The word that Peter uses for sober here has several meanings:

1. To be sober means to be free of intoxicants both spiritual and physical. We will look at both separately.

a.) Spiritual Intoxication

A spiritual intoxicant is anything that creates apathy in your spiritual life and draws you away from God. It includes loving the things of this world and pursuing them, it includes addictions to sin that keep you from properly viewing people and the things of God.

We get a good picture of spiritual intoxication in the prodigal son (Luke 15). He leaves his father’s house in order to pursue wasteful living. He pursued the things of this world, the prostitutes and drunkenness. This ultimately led to his poverty. The prodigal son could not properly evaluate the beauty of the father’s love. Finally, Scripture says he came to “his senses” (v. 17). He sobered up and went home.

How many Christians has Satan destroyed because of spiritual drunkenness? They enjoy an ungodly relationship more than obedience to God. They enjoy the pursuit of materialism more than the joy of seeing the nations come to Christ. They are intoxicated and cannot properly steer the wheel of their lives.

Another good example of spiritual intoxication is the story of Esau and Jacob. Esau is the eldest son of Isaac. The inheritance of his father is his. However, one day he comes back from hunting in the field and has caught nothing. Therefore, he is starving. When he enters the house, Jacob has just made a wonderful dinner. Esau was so hungry that he bartered away his father’s inheritance, all the livestock, and wealth that had been stored up for generations, for one meal.

This may seem ridiculous, but it is not ridiculous in comparison to how many Christians live. They often choose to live their short 70 years on this earth enjoying the pleasures of this world, instead of enjoying their father’s love and preparing for their inheritance in heaven. Instead of living for God and storing their wealth in heaven, they store it on this earth, only to leave it behind at death. This is spiritual intoxication with the things of this world. They cannot properly evaluate the father’s love and blessing, in comparison to the fleeting pleasures of sin and the temporary things of this world. They are like Esau, spiritually intoxicated. Look at what John says:

Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world—the cravings of sinful man, the lust of his eyes and the boasting of what he has and does—comes not from the Father but from the world. The world and its desires pass away, but the man who does the will of God lives forever (emphasis mine).
1 John 2:15-17

Satan works hard to deceive Christians and draw them away from the things of God. He seeks to intoxicate them. This is why Paul says: Do not conform any longer to the pattern of this world (emphasis mine), but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will (Romans 12:2).

We must change our thinking. We must have a sober mind so we will not be tricked by the evil one.

b.) Physical Intoxication

But being sober does not just refer to spiritual intoxication, it also refers to physical intoxication. This is a call to be free of addictions to cigarettes, alcohol, drugs, etc. Scripture consistently calls Christians to live a sober life. Look at what Paul says in Ephesians 5:18: “Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.”

Satan is content to control your life through a physical intoxicant, as long as you are not controlled by God. You can only have one master. You cannot have two or three. You will love one and hate the other (Matt 6:24). The person who is addicted to a drug, essentially gives the worship and dependence that only God is worthy of, to that drug. This is something that Satan is happy about, and will use to draw a person farther and farther away from God and his plans for their lives.

Also, I think the original audience would have read this command a little different than the contemporary audience. Certainly, it referred to being free from drugs. But drugs in that society were an essential part of pagan worship and witchcraft. It should be noted that the word magic or sorcery in the Bible (Rev. 18:23) comes from the word pharmakea, where we get the word pharmacy.

Typically, people who were worshiping other gods or demons would use drugs in order to enhance their worship. Witches, specifically, would use drugs in order to open themselves up to the spirit world or demon spirits. No doubt, this was in Peter’s mind when he called the Christians to be sober. The use of these drugs opened the door for Satan and Peter probably commanded them to be sober in order to protect them from demonic influence.

Does this still happen today? Is it any surprise that in the majority of heinous crimes drugs or alcohol is involved? One statistic said for sexual assaults, 75% of the time, the offender, the victim, or both had been drinking.2 I have no doubt that the enemy commonly uses people who cannot control themselves because of submission to a drug, in order to rule over them and commit many heinous acts. Ephesians 2:2 describes Satan as “the spirit who is now at work in those who are disobedient.” It is no doubt easier for Satan to “work in” someone who has relinquished their self-control to some drug.

2. To be sober also means to be disciplined, as it can be translated “self-controlled.”

One of the ways a Christian lives a sober life and protects themselves from the enemy is by being self-controlled. Listen to what Paul says in 1 Corinthians 9:25 (ESV),

Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable (emphasis mine).

He compares the Christian to an athlete and says the Christian must be disciplined in all things. This includes their eating, their drinking, their sleeping, and their media. The Olympic athlete does this for an Olympic crown, but we do it for an imperishable one in heaven. How much more should a Christian be disciplined in all things when we will be rewarded by God, not an Olympic committee?

Listen, many Christians fail in this aspect of Paul’s command just by the time they go to bed at night. They don’t get good sleep, which affects their ability to get up and spend time with God. They are not living self-controlled lives. They live career-controlled lives, socially controlled lives, or media-controlled lives and this opens the door for the enemy to draw them away from God.

Satan has won in many Christians’ lives just because they are not disciplined. He won the battle in church the night before when the student chose to stay out all night hanging with his friends. In church, he is “bobbing and weaving.” He wins in the battle of the mind because the Christian lets any thought come into their mind—discouraging thoughts, depressing thoughts, lustful thoughts. In Hebrew, the word for simple has the connotation of an “open door” (Psalm 19:7). Many Christians just let their mind think anything. There is no self-control which is a fruit of the Spirit. This is the Christian who is not living a sober life, a self-controlled life, and therefore, is losing to the devil.

Like a city whose walls are broken down is a man who lacks self-control.
Proverbs 25:28

Are you living a self-controlled life? Are you living a sober life?

How do we apply this call to be self-controlled to the church? For many churches, the world is in the church and Satan has drugged it. In 1 Corinthians 5, when the man was having sex with his father’s wife, the church was boasting in their liberality (v. 6). They were a “tolerant” church. Many churches are like that today. They accept sexual immorality and homosexuality. The church is seeking to be accepted by the world and is becoming drugged by its philosophies and worldviews. Many churches are no longer sober but are already drinking the alcohol of this world, and they have opened the door for the evil one in the church.

Many churches have accepted the wisdom of this world, instead of the foolishness of God (1 Cor 1:25). They no longer accept a Biblical creation story; they no longer accept a God who does miracles. They no longer accept the inerrant and holy Word of God. Much of the church has lost its soberness, and therefore, opened the door for Satan.

Are you a sober Christian? Are you a self-controlled Christian? Or are you a Christian that has opened the door for the devil? Christians must resist by living sober and self-controlled lifestyles.

Application Question: What ways do you see a lack of soberness in the church today, which has opened the door for the evil one? What ways is God calling you to be more sober and self-controlled so you can better resist the devil?

Healthy Churches Resist the Devil by Standing Firm in the Faith

Be sober and alert. Your enemy the devil, like a roaring lion, is on the prowl looking for someone to devour. Resist him, strong in your faith, because you know that your brothers and sisters throughout the world are enduring the same kinds of suffering.
1 Peter 5:8–9 (NET)

Peter says healthy churches resist the devil by being strong in the faith. It can also be translated “standing firm in the faith,” as in the NIV. Resisting the devil is a defensive posture. It is what we do when the enemy attacks. James 4:7 says, “Resist the devil and he will flee from you.”

Interpretation Question: According to 1 Peter 5:9, how do we resist the devil by standing firm in the faith? What does it mean to “stand firm in the faith?”

In order to resist the devil, the Christian must put his entire trust in God. That is why Peter says “stand firm in the faith.” The only ground we can stand on when attacked by the devil is our faith—it’s not medicine, it’s not worldly philosophy.

This is one of the reasons biblical counseling is so important because the secular world does not accept the reality of Satan and his demons. Satan is too great of a foe for us to defeat on our own or in our own power.

Paul says the weapons of our warfare are not carnal or secular but mighty in God for casting down strongholds (2 Cor 10:4). It must be done by putting our trust totally in God and his resources. Listen to what Paul said in the context of spiritual warfare in Ephesians 6:10: “Finally, be strong in the Lord and in his mighty power. Put on the full armor of God so that you can take your stand against the devil’s schemes” (emphasis mine). If we are to resist the devil, it must be through the Lord’s power and resources.

Interpretation Question: What does it mean to stand firm in the faith? How can we stand firm in order to resist the devil?

1. Standing firm in the faith means to resist the devil through Scripture.

When Christ resisted the devil in the wilderness, he used the Word of God. He quotes Scripture with every attack that Satan brings. Look at what Christ said:

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.” Jesus said to him, “Away from me, Satan! For it is written: Worship the Lord your God, and serve him only’” (emphasis mine).
Matthew 4:8–10

Christ always replies to the devil, “It is written.” If a Christian doesn’t know the Word of God, he will be open to many attacks from the devil. When Satan attacks a person’s body image and that person is tempted to feel discouraged, the believer must have Scripture to reply with. When the believer is attacked with lust or anxieties, he must have Scripture to reply with.

2. Standing firm in the faith means to practice a holy life.

We see this in looking at the armor of God. The majority of the armor of God is simply a holy life. By living a holy life, a Christian puts on the armor of God and protects him or herself against attacks from the enemy. To put on the breastplate of righteousness means to live a righteous life. A righteous life protects you from much of the enemy’s advances. To put on the belt of truth means to believe the truth and not accept any lies. “Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place” (Eph 6:14)

When a believer instead chooses to rebel against God’s will in areas of sex, unforgiveness, cheating, etc., he opens the door for Satan. The believer must stand firm in the faith by practicing a holy life.

3. Standing firm in the faith means to live in an atmosphere of prayer

Jesus told the disciples to “pray lest they enter into temptation.” Prayer would have protected them from temptation to sin, and therefore, the devil. He called them to pray for an hour and they all failed. Consequently, they all denied him, in his time of need.

“Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak” (Mark 14:38).

Similarly, after Paul commands believers to put on the armor of God, he commands them to pray. Prayer is one of the ways we resist the devil. Listen to what Paul says in Ephesians 6:18: “And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints.”

Also, Jesus taught that praying for protection from the evil one should be a regular part of the believer’s prayer life. Listen to the Lord’s Prayer in Matthew 6:13: “And lead us not into temptation, but deliver us from the evil one (emphasis mine). We should pray for this for ourselves, for our families but especially for our church, whom the enemy is always attacking.

Another aspect of prayer probably includes rebuking the devil or commanding him to leave at times when it is clear that he is at work. We see this in many different parts of Scripture. In the book of Zechariah, Satan is accusing the high priest, Joshua, before God, and the Angel of the Lord rebukes Satan. Look at what he says:

Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right side to accuse him. The LORD said to Satan, The LORD rebuke you, Satan! The LORD, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire” (emphasis mine)?
Zechariah 3:1–2

We see the Angel of the Lord, whom most scholars believe is a reference to Christ, rebuking Satan by using the name of the Lord. Essentially, God rebukes the devil by using his own name. We also see this with Michael, the archangel, in Jude 1:9. He rebukes Satan by using the Lord’s name. We, similarly, see the Apostles commanding demons to leave in the name of the Lord (Acts 16:18). There may be times where you stand firm in the faith by commanding demonic anxieties, lies of the devil, or other demonic works to cease in Jesus name.

James, like Peter, commands believers to resist the devil. He says, “Resist the devil and he will flee from you.” Sometimes, we resist the devil by rebuking him in Christ’s name. “Submit yourselves, then, to God. Resist the devil, and he will flee from you” (Jas 4:7).

4. Standing firm in the faith means living a life of worship.

We see that David ministered to Saul, who had a tormenting spirit, through worship (1 Sam 16:23). When David, the psalmist of Israel, would play the harp, the demon would flee. Worship is a powerful weapon in resisting the devil. However, the person who lives in complaining and worry often opens the door for the enemy in their lives. It is through worship and thanksgiving that many of Satan’s arrows are extinguished.

We choose to “give thanks in all circumstances for this is God’s will for our lives” (1 Thess 5:18). When Job gave God thanks in the midst of his trial, he essentially thwarted the attack of the devil, who was trying to make him curse God. Worrying or complaining is not far from cursing God. It says, “God, you are not all wise” or “God, you do not care.”

Are you a thankful, worshipful Christian? Or are you a worrier and a complainer? Complaining brought the judgment of God on Israel while in the wilderness (1 Cor 10:10). Complaining is also contagious, as it tends to open the door for Satan to work in other people’s lives. Paul said, “Do all things without complaining and arguing” (Phil 2:14). Stand firm in your trust for God by worshiping him and giving him thanks.

5. Standing firm in the faith means to live a life of fellowship.

Finally, a believer resists the devil by walking in right relationship with the church. They pray for one another, encourage one another, and pick one another up. “Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken” (Eccl 4:12).

The Christian who walks alone is the Christian who will come under great attack. In fact, it is discord, specifically unforgiveness, that seems to open the door for Satan into many believers’ lives. Listen to what Christ said to the disciples about unforgiveness:

Then the master called the servant in. “You wicked servant,” he said, “I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you?” In anger his master turned him over to the jailers to be tortured, until he should pay back all he owed. “This is how my heavenly Father will treat each of you unless you forgive your brother from your heart (emphasis mine).
Matthew 18:32–35

Christ says the person who does not forgive will be handed over to the torturers. Who are the torturers in this passage? It is the devil and his demons. Saul was handed over to a demon that tormented him (1 Sam 16). The Christian living in immorality in 1 Corinthians 5 was handed over to Satan for discipline.

God promises that when we don’t forgive others, we are handed over to the torturers. I believe there are many Christians who are going through trials simply because they have unforgivness in their hearts and are out of fellowship with the church or other Christians. The enemy torments them by bringing sickness; he torments them by bringing discord; he torments them by financial lack. If we are going to resist the devil, we must be walking in fellowship with the church, the body of Christ.

Are you standing firm in the faith?

It is the only way to resist the devil. Many Christians have begun to fall away from their firm stance in the faith. They fall away from reading and studying the Bible; they fall away from a consistent prayer life; they fall away from faithful attendance and fellowship with the church, and therefore, open the door for the enemy to attack them.

We see this all the time. When we have started to slip in practicing our faith: anxieties show up, anger shows up, and discord shows up. When we are not filled with God and living in faith, we find the enemies work everywhere in our lives.

This is particularly important for churches that have turned away from the firm stance in the faith. They do not preach the Word; they do not worship God in spirit and truth; they do not practice righteous living; they do not live in unity. It is in those contexts, you can be sure that you will find disorder and every work of the devil (Jas 3:14–16). The church must stand firm in the faith, or it will fall to the attacks of the evil one.

Application Question: How do you practice a lifestyle of standing firm in the faith in order to resist the devil? What ways does he commonly attack you?

Healthy Churches Resist the Devil by Persevering through Hope in God’s Grace

And, after you have suffered for a little while, the God of all grace who called you to his eternal glory in Christ will himself restore, confirm, strengthen, and establish you. To him belongs the power forever. Amen.
1 Peter 5:10-11 (NET)

What is the final way we should resist the devil?

Christians should resist the devil by persevering through hope in Gods grace. We should not bail or quit in the midst of Satan’s attack because the one who is with us, is the God of all grace. He is the God who gives unmerited favor and blessing to those who persevere. Look at how Peter encourages these saints in their suffering. He says, “And, after you have suffered for a little while, the God of all grace who called you to his eternal glory in Christ will himself restore, confirm, strengthen, and establish you” (1 Peter 5:10, NET).

There is a measure of grace available to suffering saints. However, this grace only comes to those who persevere. Peter says “after you have suffered a little while.” A lot of Christians bail on the church when Satan attacks. They get mad at God. They get mad at the pastor and members. Many Christians are virtually “church hoppers.” They leave the church every time the enemy comes. Some pastors are like that.

Look at what Jesus said to his disciples:

“I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand is not the shepherd who owns the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it (emphasis mine).
John 10:11-12

Sadly, many of our leaders won’t stand, won’t persevere when Satan attacks. Like the hireling, the one who is only there for pay, they flee the church. However, the good shepherd stands when the wolf comes. This is how all Christians should respond to Satan’s attacks. These attacks may come through the moral failure of a leader, it may come through a spirit of division, it may come through false teaching or a cult. Either way, we must together resist and persevere.

We should persevere because God gives grace to those who do so. He blesses congregants who persevere together against the roaring lion.

Observation Question: Why should believers persevere through trials that the devil brings and what are the benefits of this perseverance according to 1 Peter 5:10-11?

1. The trial will only last a little while.

Peter says the trial will only last a little while. Trials are temporary. They are probably temporary in time, but they are certainly temporary in comparison to eternity. Soon the King is coming, or we will leave this earth to go to the King shortly. Therefore, we should not lose our confidence. Peter comforts these Christians with the brevity of trials.

2. The trial will develop our character and mature us.

Peter says through the trial we will be restored.The word translated “restore” can also be translated “mending” or “preparing,” as in Matthew 4:21 when talking about the fishermen’s nets. “Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them.”

In the context, James and John are preparing their nets to cast into the lake to catch fish. They are fixing holes and tears in order to be more effective fisherman. Similarly, God uses trials to mend us and make us more effective. The trial exposes sin or character flaws so he can fix them. The trial is used to strengthen existing virtues in his ministers such as patience, joy and peace. Through the trial, he prepares his ministers. He mends us as a fisherman does his nets, so we can better serve him and others.

Don’t quit in the trial because God’s plan is to mend you through it so you can be more useful in ministry (2 Cor 1:3–6).

3. The trial will make you strong to stand in other trials but also in order to help others.

Peter said that after we had persevered, God would make us strong. Trials are like lifting weights. They build strength so we can persevere through other difficulties in life. God, also, makes people strong through trials so they can, in the future, carry others. “We who are strong ought to bear with the failings of the weak (emphasis mine) and not to please ourselves. Each of us should please his neighbor for his good, to build him up” (Rom 15:1–2).

The strong are given a ministry of caring for those who are weak. Where weaker Christians in the faith often isolate themselves during trials and become very self–focused, the strong serve others even amidst their own difficulties. This is a grace that God gives; he not only gives strength but makes strength a characteristic of this person.

Has God made you strong?

4. The trial will make you firm.

“Confirm” can also be translated “firm,” as in the NIV—God will make us firm. Young Christians are often up and down in their spiritual life; they go from spiritual high to spiritual low. In fact, Paul describes spiritual infants as those tossed to and fro like a wave by false teaching and other evils.

Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming.
Ephesians 4:14

But the Christian who has persevered through suffering becomes firm. They start to have a steady consistent walk with the Lord. God makes us firm through our trials if we persevere through them. The mature are no longer tossed to and fro; they have become firm.

5. The trial will establish you.

The word “establish” actually means to “lay a foundation.” When you lay a foundation, you are preparing not only to stand in storms but to build more. Your trial is just the platform in your life for God to build you up more into the image of Christ and a vessel that is useful for him. This trial is a necessary component of that process. A house without a foundation will not stand (Matt 7:24–27).

There are some specific trials that have happened in my life that are foundational for my current ministry. My struggle with depression for a year and half during college and the military was foundational for my current ministry. I minister daily from that reservoir. It was there God gave me a love for his Word; it was there I studied the Word the hardest I have in my life (including seminary). It was there he removed much of the dross (excess) from my life and left him alone. It was there God gave me a heart for others who were hurting and the empathy to really minister to them. My sufferings are the foundations of my ministry.

In our trials, we must persevere individually and as a community because it is in the trial that God mends us and prepare us for further ministry. He makes us strong to bear others up. He makes us steady instead of up and down. He makes us steadfast, laying a foundation for future growth and ministry.

Let us resist the devil by persevering through our trials. God has promised us his abundant grace.

Conclusion

How do healthy churches and church members resist the Devil?

  1. Healthy churches resist the devil by recognizing him and his tactics
  2. Healthy churches resist the devil by being sober and self-controlled
  3. Healthy churches resist the devil by standing firm in the faith
  4. Healthy churches resist the devil by persevering through hope in God’s grace

Chapter Notes

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Copyright 2014 Gregory Brown

Unless otherwise noted, the primary Scriptures used are taken from the Holy Bible, New International Version ®, Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

Scripture quotations marked (ESV) are from The Holy Bible, English Standard Version® (ESV®) Copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. All rights reserved.

Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Scripture quotations marked (NET) are taken from the NET Bible ® copyright © 1996-2016 by Biblical Studies Press, L.L.C. All rights reserved.

Scripture quotations marked KJV are from the King James Version of the Bible.


1 http://www.thefreedictionary.com/on+the+prowl

2 Fisher, Bonnie S., Cullen, Franscis T., and Turner, Michael T (2000). The sexual victimization of college women. Washington, DC: U.S. Department of Justice, National Institute of Justice.

Related Topics: Christian Life, Ecclesiology (The Church), Satanology

KnowingGod -- A Disciple-Making Project

Over the years of ministry, many people have come to us, and acknowledged that they either want to trust Christ for the first time, or – having done that - they desire to move forward with Him in their faith. The excellent biblical materials on bible.org have been and continue to be an incredible blessing to these people.

But, not everyone relates as easily to bible.org and not everyone knows how to practically advance in their Christian walk. Some folks from other faith backgrounds and experiences don’t connect as easily with our current website format. As a result, we’ve engaged the need for a broader, more practically oriented, evangelistic and discipleship website that better reaches the world’s people-groups (e.g., Hindu, Muslims, etc) and helps them to intentionally grow in their Christian faith.

Enter KnowingGod.org.

Our mutual passion is to see people come to Christ and to learn the art and craft of following the Master in discipleship - just as Jesus commanded us (Matthew 28:19-20)! The ministry of KnowingGod.org is dedicated to encouraging others in their relationship with God by helping them walk a fruitful pathway of discipleship that spans their entire life. For this reason, KnowingGod.org is currently producing ministry offerings such as coaching, seminars, Bible and discipleship courses (video), forums, blogs, articles, and much more - even the opportunity to join an online discipleship group and monitor your progress. We are testing and creating content now and expect to open this up to our bible.org family in May 2017.

For a sample of KnowingGod material, see our “Renewing Your Life” series (daily Quiet-Time training). New discipleship content will be added on a weekly basis.

Renewing Your Life

There is no better way to revitalize your relationship with the Lord than to establish the holy habit of drawing aside each day to be with Him--because we need Him! We long to hear His voice in Scripture, prayer and in our daily experiences. Renewing Your Life challenges us to forge the daily practice of seeking the Lord. Come! Join us as we pursue the Lord daily through a series of successive Scripture readings and prayer. Click here to see the Quiet Times lesson on Hebrews 1:1-3 and here for Psalm 19. These two Quiet Times lesson’s form part of a larger course that will include video.

3/21/2017 One additional point:

If you would like to help us test or you are a programmer with HTML, CSS, PHP, Javascript skills, we can use you to help us with this WordPress website. Just contact me by clicking here.

Related Topics: Discipleship

1. Dreams from a Big God

A Word from Kay Daigle on how to use the resources for this studyI want to encourage you to complete the personal lesson below before you click on any of the accompanying elements that may be found with this lesson (audio lecture, manuscript, PowerPoint, or handout). This study was written to help you maximize your personal spiritual growth. That means that you first spend time with God through His word, and then hopefully, discuss what you learned with a small group of women. After that, if you want to hear the audio (or read the manuscript) and follow the PowerPoint, filling in the handout, then that is a great time to do it! I cannot cover all the verses in depth, but you can read and study them for yourself. It is best for you to think through the passages before hearing what anyone else thinks, even me! You will find some lessons without lectures. At our church we use some of those weeks to spend extra time in our small groups sharing life stories, having a longer prayer time, or expressing how God is working in our lives.


Thought to Cherish

“The Lord commissioned Joshua son of Nun, ‘Be strong and courageous, for you will take the Israelites to the land I have promised them, and I will be with you.’”
Deuteronomy 31:23

What dreams have you had come true? What did you do to bring them to pass? Perhaps you dreamed of a career that you are now pursuing. Maybe it was of having a family, which you now enjoy. You may have dreamed of close friends with whom you could share your struggles in life. Perhaps you desired to make a difference in this world and have searched for the opportunities to do so.

God is a dream-giver; He has dreams for each of us that He intends to bring to pass if we listen and obey. Because of His greatness, He is able to fulfill those dreams if we follow His lead and direction.

Joshua followed God’s dream. It was not a new dream, but rather it was one that God had given hundreds of years beforehand to Abraham. It was the vision of a land. This week we will look at this dream and at the person of Joshua. Who was this man who brought the dream to reality?

Day One Lesson

God first gave the dream of the land to Abraham, the father of the nation of Israel. At this time his name was Abram; only later did God change his name to Abraham. Read Genesis 12:1-7.

1. What dream did God give Abram, and how did Abram follow that dream?

Read Genesis 15:7-21.

The ancient customs reflected in this story signify the making of a covenant, a solemn binding agreement made before God. In ancient times the covenant-makers would walk between the pieces of animals and make oaths to one another; in effect, they were asking God to slay them as they had done the animals if they were unfaithful to the covenant. In this so-called Abrahamic Covenant, God obligated Himself to fulfill the promises alone when He passed through the pieces of the slain animals by Himself.

2. What promises did God make to Abraham in this covenant?

Over and over God reinforced the dream He gave to Abraham by repeating it.

Read Gen. 22:15-18 and Hebrews 6:13-20. (This Genesis passage is the event to which the author of Hebrews refers.)

3. What truths about the character of God did the author of Hebrews emphasize in this passage?

4. Sharing question: As you think about these truths, how do the words in Hebrews encourage you today (note Heb. 6:18-20)?

Knowing God’s character and the ways by which He works with people can make a difference as we walk with Him day by day. As we experience His character in action, we learn that God is indeed the person whom He reveals Himself to be.

Digging for Diamonds: What aspects of God’s character give you hope in the midst of a hard time? Find verses that focus on those character traits. Memorize one of them if you do not already know it.

5. Responding to God: Focus on one particular aspect of God’s character and thank Him for proving it to be true as you have experienced His work in one circumstance in your life.

Day Two Lesson

Now we fast-forward hundreds of years to the time of Moses, who delivered the people of Israel from bondage in Egypt, as God had promised Abram in Gen. 15. After leaving Egypt, God led the people through the Red Sea and into the desert of the Sinai Peninsula.

Joshua was one of those who came out of Egypt under Moses. He experienced both the hardships of slavery and the freedom from bondage. He saw firsthand the plagues on the Egyptians and the miracle of the Red Sea crossing.

What else do we know about this man who would lead the people into the land?

Read Exodus 17:8-15, which describes an event that took place between the crossing of the Red Sea and the arrival at Mount Sinai.

6. What was Joshua’s role in this battle? What lessons may he have learned about God through this experience?

7. Sharing question: Describe a time when you saw the power of God in your own life. Maybe it was a situation of healing; maybe hard hearts were changed in answer to prayer. Whatever it was, share with your group how what you learned about God at this time impacted you in a later situation.

Joshua was next mentioned at Mount Sinai, recorded in Exodus 24:12-18.

8. How was Joshua described in Ex. 24:12-18, and what took place on the mountain while he stood nearby?

You may remember what happened next in the story. While Moses and Joshua were gone, there was a problem in the camp down below. Read Exodus 32:1-4, 7-8, 15-20.

Digging for Diamonds: Read all of Ex. 32 as well as Ex. 33:1-6, 12-17. Write down your insights into God’s character from these passages.

9. How would you have felt if you were observing all of these events as Joshua did? What would you have learned about God in this situation?

10. Sharing question: Think of a specific situation in the life of a friend, co-worker, or family member where you saw God work. What did you learn about God by observing what happened?

11. Responding to God: Thank God for what He has taught you about Himself as you have seen Him work in your own life or in the lives of others. Thank Him for how that knowledge has impacted your faith. Write out your prayer below.

Day Three Lesson

The people of Israel camped out at Mount Sinai for almost a year while they received God’s law and built a tent of worship. Then, they set out for the land promised by God. They were on the very brink of the dream!

Read Numbers 13:1-4, 8, 16.

12. What was Joshua’s role at this time? What does this tell you about him?

Read Numbers 13:26-14:45.

13. What happened to derail the fulfillment of the dream?

Digging for Diamonds: What lessons do you learn about prayer from the conversation between God and Moses in Numbers 14:11-20?

14. Put yourself in the camp of Israel when the spies returned. All of the men would be expected to go into battle against these giants. You might be a mother left alone with your children. You might have grown sons called upon to fight. Or perhaps your fiancé would march off. Honestly assess this question—would you have likely responded in fear or in faith? Why?

15. How were the consequences of unbelief that God handed down to the people (Num. 14:28-35) appropriate?

16. Sharing question: Either describe a time when you were paralyzed by your fears instead of trusting God, or describe a present fear that could keep you from following God’s plan or purpose for you. What consequences followed your answer to the first question?

17. Responding to God: Be honest with God about your fears. Ask for His strength and for the faith that you need in the situation you face today. Write a prayer or poem about the bigness of God and the greatness of His character so that you can focus on faith rather than fear.

Day Four Lesson

Because of unbelief fueled by fear, the children of Israel returned to the wilderness and spent another thirty-eight years there in addition to the two already spent there. After that time God would finally allow them to fulfill the dream that He had given them. In the meantime, Moses also had to give up his dream of leading the people into the land.

Read Numbers 20:2-12.

18. What happened? How did Moses lose the right to lead the people into the land?

19. What does this story teach you about the dreams given by God and about those people whom He chooses to fulfill these dreams? (Remember that Joshua was right there to learn these lessons.)

After a total of forty years in the wilderness, as the nation of Israel stood on the brink of fulfilling their dream, God spoke to Moses.

Read Numbers 27:12-23.

20. Write down your insights into God’s instructions for transferring the leadership of the people from Moses to Joshua.

Digging for Diamonds: Look up Timothy in your concordance and find the references to him in Paul’s letters. What insights do you have into the ways Paul passed leadership on to Timothy?

Read Deut. 31:1-8; 34:1-8.

21. Consider all that you know about Moses and his influence and impact in his forty years of leading the Israelites. How would you have felt to be stepping into his shoes, as Joshua did? How have you seen God prepare Joshua as you have studied this week?

22. What does the Scripture tell us here about Joshua and Moses as God’s leaders (34:9-12)?

23. Sharing question: Have you ever had to follow someone who left big shoes to fill? Perhaps you had to supervise employees who loved their last boss. Maybe you had to create something, and the previous worker was outstandingly creative. Or you may have taken on an area of ministry from someone who was very well-liked by all. Share the situation and your feelings with your group. What did God teach you through the challenge? OR tell how you can look back and see how God has prepared you for the ministry He has put you in today.

24. Responding to God: Thank God for what He taught you through challenges where you were in over your headJ If you are not sure what He taught you, ask Him and then listen for His answer. Ask Him to continue to challenge you to depend upon Him instead of yourself.

Day Five Lesson

Leader of the nation, the one responsible to defeat the inhabitants of the land, the one answerable to God for the spiritual condition of His people—what a daunting and scary position for Joshua! We have seen this week that God prepared him in many ways for the job; yet, Moses had always been there and now he was gone. Joshua was left alone to face the challenge and fulfill the dream.

Read Joshua 1:1-9.

25. What promises did God make to Joshua here?

26. What were God’s conditions for fulfilling all of these promises?

27. What did God repeat to Joshua? Why would He say the same thing over and over? Compare the words to Joshua in Deut. 31:23, our Thought to Cherish for this week. (Be sure and memorize it.)

Digging for Diamonds: Use your concordance or online resource to find other verses about being “strong and brave” (NET) or “strong and courageous” (NASB, NIV). Write down any additional insights that God shows you.

28. Sharing question: What principles do you learn about fulfilling God’s dreams for you from this passage? What specific thing can you do to apply this in your life today?

29. Responding to God: Pour out your feelings before God concerning your desire to fulfill His dreams and plans for your life. Commit to follow Him and His word above all else. Write down your thoughts below.

We gain insight on fear as two women share their stories with us this week.

Virginia’s Story

Life in this world is filled with uncertainty. No one knows what tomorrow will hand us. And through the years I have noticed that security is something very important to women. We all want to have secure lives and futures. We want to know that we will always be loved by husband and family. If we have a career, we want to know we will always be appreciated in our work. If we have children, we want to know that the future holds wonderful promises for them. We want to know that our home will stand no matter what. And so when something happens in our lives to shake the foundation that we thought was solid, we become afraid for the future.

I can tell you from experience that fear, is not only paralyzing, but destructive. As a young adult in my early 20’s, both my parents died within a few years of each other. And as a young, single mom, I had depended upon my mother for advice and direction. In the years following her death, I experienced so much fear that it controlled my life to the point of almost destroying it and every relationship I had. The foundation of my existence had been shaken and as I looked to the future, I was paralyzed with questions, doubts and fear.

It wasn’t until years later after I became a Christian and began to study God’s word that I was able to overcome the fear of not knowing what the future would bring. The first verse God used to help me was 2 Timothy 1:7 (NASB): “For God has not given us a spirit of timidity, but power and love and discipline.” The Greek definition for the word timidity is fear and for discipline is sound mind. And so I began to pray and claim this verse for my life everyday until I began to see a difference in my emotions. I would pray, ‘Lord, thank you that you have not given me a spirit of fear, therefore I know that fear is not of you. But You have given me power, love and a sound mind, and I pray your power will overpower my fears and push them out of my heart and mind.’

Following the realization that paralyzing fear is not from God, there had to be a change in my heart and mind regarding trust. God does not want fear to destroy our lives and He gives us the power and sound mind to overcome it. And so, the next step is to trust Him to do in the present what He has already done in the past and to rest in the knowledge of His love. God’s love is perfect and there is no fear in His love according to I John 4:18. In fact the verse tells us that His perfect love casts out fear! We can trust Him to remove the fear from our hearts as we trust Him and ask Him to do it. We can be secure in the future as we give our fears to Him and thank Him for casting them out of our lives. We can overcome! Why? “You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world” (I John 4:4 NASB). This became a life verse for me and I still pray it and claim it in those times when circumstances begin to overwhelm me.

And finally, we receive the help we need to get past our fears by listening to the words of Jesus as He spoke to the disciples in John 14:27 (NASB). “Peace I leave with you; My peace I give to you; not as the world gives, do I give to you. Let not your heart be troubled, nor let it be fearful.” As we recognize that fear is not from God, as we ask Him to overpower it and trust Him to do it; Jesus fills our hearts with His peace. Not the kind the world offers, but a deep abiding rest from our fears that comes from believing in Him and believing Him.

Whatever difficult circumstances you face today that are causing you paralyzing fear, Jesus says; “Let not your heart be troubled; believe in God, believe also in Me” (John 14:1 NASB). May His peace be in you today.

Virginia Grounds

7/16, 2007

Amy’s Story

My story is about the journey of how God helped me to overcome my fear of public speaking and prepared me to go on a women’s mission trip to Kazakhstan. A few years ago, if you had told me that I would be going on a mission trip half-way around the world to speak at a Women’s conference, I would have said that it would be impossible. The thought of getting up in front of a group of people to give a presentation terrified me. Just thinking about it made my stomach knot up and I would feel physically sick. Any time I was asked to do a presentation, I would always figure out some way to get out of it.

In the fall of 2003, I was involved in a women’s bible study that focused on how we are all on a journey with God to walk closer to Him and depend on Him and cast our anxieties on Him. I realized that I needed to confront my fear and turn it over to God. Before the study ended that fall, I got that opportunity. I manage the international compensation programs for my company and our team was organizing a global HR conference in Dallas for our HR colleagues from around the world. I was asked to do a presentation, and I decided I could handle doing a 30-minute one. Well, my boss had more in mind; given the material I needed to cover, she wanted to schedule 2 hours for my presentation! I thought there was no way I could do that but there was no way I could get out of it; I was a department of one so there was no one that I could delegate this to. I had my small group here praying for me as I began to prepare. My prayer requests were for confidence and self-assurance and above all, I wanted God to be glorified in this situation. I knew that I did not have the ability to accomplish this task, and I wanted to lean on Him and allow Him to accomplish this through me. So I turned that fear over and going into the presentation, I felt calm and really wasn’t nervous. The presentation went smoothly and I was actually comfortable enough to leave the podium to walk around and answer questions from the group.

After it was over, I thought, “Great – I can now check that off the list.” However, God wasn’t finished with me; the next day, our VP of HR from China came up to me to tell me how valuable the presentation was and that I had to come to China to give it to the China Management team! I thought, “God, you have got to be kidding! You know that I can’t do that!” So I told her that I would need to talk to my boss because we didn’t budget any travel for me, and tried to think of other excuses. Well, she looked me straight in the eye and said, “China pays,” so that ended that discussion. Four months later, I was on a plane by myself, headed to Shanghai to give that presentation to the management team, not only in China but in Taiwan and the Philippines. My small group again prayed for me and all three presentations went very smoothly. Also, I experienced an amazing opportunity from God while I was in the Philippines. My husband’s grandfather served in World War II in the Philippines and was killed a couple of day s before the war ended. He was buried in the Philippines and the American Memorial Cemetery where he is buried is about 10 minutes away from our office in Manila. I was able to visit the cemetery and take pictures for my husband and his family. It was an incredible opportunity that I would have never experienced had I not turned over my fears to God the year before to do that presentation.

After that, God opened the door for me to travel for work all over the world to do management presentations at several of our other international offices. I had always wanted to travel for my job and never realized that my fear of doing presentations had prevented that from happening.

As a result of this, God opened the door for me to go on a women’s mission trip to Kazakhstan. One day in church, the song – To the Ends of the Earth touched my heart and I made the commitment to God that I would go to the ends of the earth to share His love. Immediately, I signed up for the women’s mission trip to Kazakhstan, not knowing what the objective of the trip was. A few weeks later, I met with our Women’s Minister and found out that the objective was to do a women’s conference and that each of the women going on the trip would have to pick a topic to prepare a session to present at the conference. For a split second, those old fears started to creep in, and the old me would have said thanks but no thanks. However, I was quickly reminded of everything that had happened over the past few years and how it all was preparing me to go on this mission trip. Even though I experienced feelings of inadequacies as I was preparing for this trip, I trusted God to use me. On the trip, I realized that the situations in which He placed me, the sessions I did, the home visits I went on, He had perfectly equipped me to be used in those situations. He didn’t need a polished, professional speaker or evangelist; all He required from me was to open my heart and share it with those I met. It was never more evident when we visited a group of elderly ladies in hospice. All they needed was our touch and our love, and we were perfectly equipped to be His arms and heart to those women.

So as you hear God calling you to serve Him, remember that He has not given us a spirit of fear but He has given us a spirit of power and love. And that He is faithful to those He calls. I encourage you to walk out in faith to overcome your fears and serve God, He may take you half-way around the world or next door, but where ever He takes, you will experience His blessings and it will open the doors to opportunities you can’t even imagine.

Related Topics: Curriculum, Spiritual Life

A Psalmist Speaks Of Failure

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People all too often worry about or seek to keep from failing. This is especially true of students facing an exam or finishing a course in good fashion, or politicians seeking success, or events in the sports world. Interestingly one of the great coaches of all time, John Wooden, said, “Failure isn’t fatal, but failure to change might be.”

It is not surprising, then, that the scriptures often contain texts that speak of failing in some fashion, whether in word or event. Our study centers on the psalmists who use some form of the word “fail”. The earliest of these is found in the sixth Psalm, which is the first of several penitential psalms in the early church.1 Here the psalmist David cries out in his deep despair:

I am worn out from groaning
all night long I flood my bed with weeping
and drench my couch with tears.

My eyes grow weak with sorrow;
they fail because of all my foes. (Ps. 6:6-7)2

Nevertheless he could also say:

Away from me, all you who do evil
for the LORD has heard my weeping. (v.8)

As Van Gemeren remarks, “The transition from lament to a note of victory is not unknown in the Psalter … and is an example of the prophetic element in the Psalms of individual lament.”3 David’s experience is a good example for all of us to follow. When all seems to yield despair or we are in a test condition, we should remember that the Lord knows our situation and is available to help. As a hymn writer expresses it,

Help me then in every tribulation
So to trust your promises O Lord,
That I lose not faith’s sweet consolation
Offered me within your holy Word.
Help me, Lord, when toil and trouble meeting,
E’er to take as from a Father’s hand,
One by one, the days, the moments fleeting,
Till I reach the promised land.4

In another psalm, attributed to David, the psalmist laments the fact that he is in many deep troubles from his enemies and therefore cries out:

I am worn out calling for help;
my throat is parched.

My eyes fail,
looking for my God. (Ps. 69:3)

He seeks God’s forgiveness, while assuring the Lord that he himself is dependent upon God’s love, mercy and compassion, whatever the situation (cf. vv. 6, 13-16).

In another psalm (attributed to Asaph), the psalmist points out that despite some former problems, he is aware that he is always in the Lord’s care (Ps. 73:23). Therefore, he can rest in full dependence on the Lord’s guidance (vv. 24-25). So it is that he can gladly depend on God as his guide and sustainer and so that with assurance he can declare that whatever may occur in his life, ultimately God is in control:

My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever (v. 26)

The longest psalm (Psalm 119) contains two verses that speak of failure. In the first the psalmist longs for God’s help and deliverance. So great is his difficulty that he says, “My eyes fail looking for your promise” (cf. vv. 81-82). Yet he counts on God’s intervention and so pleads for God’s sustenance and vows that he himself “will obey the statutes of your mouth” (v. 8). In a second verse he declares his fidelity to God’s righteous standards. Nevertheless, he feels somewhat abandoned. Therefore, he makes a plea to the Lord (vv. 121-122) and laments his situation by saying, “My eyes fail, looking for your salvation, looking for your righteous promise” (v. 123). All of us at times feel burdened by what is happening in our life. When this happens we must remind ourselves that God is in control and whatever happens will not only be in keeping with his purposes, but is in our best interest.

In a psalm attributed to Asaph, the psalmist records God’s faithful promise:

I will also appoint him my firstborn,
the most exalted of the kings of the earth.

I will maintain my love to him forever,
and my covenant with him will never fail (Ps. 89:27-28).5

Indeed, the Davidic covenant has far reaching promises that become encased not only for just David’s descendants. For in Christ believers have found an abundant and wonderful new life.6

As John W. Peterson expresses it:

New life in Christ, abundant and free!
What glories shine, what joys are mine,
What wondrous blessings I see!7

© Copyright 2018.


1 For details see Williem A. Van Gemeren, “Psalms” in The Expositor’s Bible Commentary, eds. Tremper Longman III and David E. Garland, (Grand Rapids: Zondervan, 2008), 5, 123.

2 All scripture references are from the NIV.

3 Van Gemeren, Psalms, 127.

4 Lina Sandellberg, Day By Day.

5 Psalm 89:27-28 stands in vivid contrast to verses. 30-32, which worn against failing to keep God’s decrees and standards.  Even so, this psalm goes on to point out that God’s love never fails, even when people fail to obey him.

6 See also Psalm 92:12-15, that ends “on a high note of praise to God, which also points to the secret of successful living into old age.  This comes though living in the conscious presence of the One who is the God of love, faithfulness, and integrity and who provides a rock solid foundation for righteous living.  When this is done, dedicated older believers can look back on their lives of commitment and service to the Lord, while continuing  to enjoy a useful life in God’s presence.”  (Richard D. Patterson, “Psalm 92: 12-15: The Flourishing of the Righteous” in Bibliotheca Sacra, Vol. 166, 2009, #663, 288.)

7 John W. Peterson, “New Life!”

Related Topics: Failure

21. When Leaders Get Depressed (Numbers 11:1-34)

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Life of Moses (21)

July 15, 2018

You might think that godly Christian leaders never get depressed. Perhaps they shouldn’t get depressed, but the truth is, many strong Christian leaders have struggled with depression.

It is well known that the famous 19th century British preacher, C. H. Spurgeon, suffered from terrible bouts with depression. He had several serious health issues that could have triggered his depression, but whatever the causes, he often was brought extremely low. Once, he told his congregation that he felt so down that he could say with Job, “My soul chooseth strangling rather than life.” He added (Metropolitan Tabernacle Pulpit [Pilgrim Publications], 36:200), “I could readily enough have laid violent hands upon myself, to escape from my misery of spirit.” He was suicidal!

Spurgeon wasn’t alone. Martin Luther sometimes struggled with deep depression. Several great preachers from the past—John Henry Jowett, Alexander Whyte, and G. Campbell Morgan—wrestled with depression in their ministries (Kent Hughes, Moody Bible Institute Founder’s Week Messages, 1984, p. 89).

In Numbers 10, Moses seemed optimistic about the future, but in Numbers 11 he was so depressed that he asked God to take his life. In Numbers 10:29, he appealed to his brother-in-law, Hobab, to come with Israel as they journeyed to the Promised Land, assuring him (Num. 10:29), “The Lord has promised good concerning Israel.” The future looked bright. But by Numbers 11:15, he was so down that he prayed, “So if You are going to deal thus with me, please kill me at once, if I have found favor in Your sight, and do not let me see my wretchedness.”

What happened? And what can leaders and all of God’s people learn from Moses’ bout with depression?

A leader can get depressed if he lets complaining people get to him; he tries to do everything by himself; or he forgets God’s promises and power to accomplish His purposes.

Before we look at why Moses got depressed, note that many other godly leaders in the Bible have been depressed. As Spurgeon mentioned, in Job’s intense suffering he wished that he could die. The author of Psalms 42 & 43 was fighting depression because he felt abandoned by God and oppressed by enemies. Jeremiah, whose message was pretty much rejected, wished that he had never been born (Jer. 15:10; 20:14-18). When God spared the people of Ninevah, Jonah, who wanted God to judge them, asked God to kill him (Jon. 4:3). John the Baptist got depressed in prison and wondered if Jesus really was the Messiah (Matt. 11:1-6). Peter wept bitterly over his failure when he denied the Lord (Matt. 26:75). And, Paul was depressed because of the attacks against him from some in the Corinthian church (2 Cor. 7:6).

Even the mighty prophet Elijah, who had seen God do many mighty miracles and had just seen a great victory over the prophets of Baal, asked God to take his life (1 Kings 19:4). The ironic thing was that he was fleeing from the wicked Queen Jezebel, who had threatened to take his life! If he really wanted to die, she could have done the job! But depressed people don’t always think logically!

Moses’ experience here is not comprehensive, but we can see three reasons leaders may get depressed:

1. A leader can get depressed if he lets complaining people get to him.

The tabernacle was constructed after the people had given so much that Moses had to ask them to stop giving (Exod. 36:5-6)! That must have been a unique and wonderful problem! After the tabernacle was completed, God’s glory was seen as the cloud descended on it. After that, the cloud led Israel through the wilderness, reminding them of God’s presence with them (Num. 9:15-23). In the second year after they came out of Egypt, on the twentieth day of the second month, the cloud lifted and Israel set out towards the Promised Land (Num. 10:11-12). They were on their way. Things were looking hopeful!

But then the grumbling that had characterized Israel when they first came out of Egypt started up again (Num. 11:1): “Now the people became like those who complain of adversity in the hearing of the Lord; and when the Lord heard it, His anger was kindled, and the fire of the Lord burned among them and consumed some of the outskirts of the camp.” We learn …

A. Sometimes people complain because they don’t like God’s ways, which include adversity.

God’s way to the Promised Land was through the barren wilderness. And His way to heaven is always through trials. As Paul told his new converts (Acts 14:22), “Through many tribulations we must enter the kingdom of God.” The Lord uses various trials to teach us to trust Him and to shape us into the image of Jesus, who learned obedience from the things which He suffered (Heb. 5:8).

The people’s complaining was “in the hearing of the Lord.” All complaining is in the hearing of the Lord! In Exodus 14-16 when the people complained, God graciously met their need. But now they have experienced a year of His gracious protection and guidance through the cloud, and His provision of manna and water in the desert. So now when they complained, the Lord was angry and sent fire around the outskirts of the camp. We aren’t told whether any people perished or if there was just property damage. But Moses prayed and the fire died out.

If we think that God’s plan is to give us health and material comforts and to protect us from all trials, then we’ll be prone to complain when we face adversity. To give thanks and not complain when we face adversity, we need to remember that God’s purpose is to conform us to the image of Jesus Christ, not to make us comfortable and protect us from trials.

B. Sometimes people complain because they are greedy and expect leaders to meet all their desires.

Numbers 11:4-6: “The rabble who were among them had greedy desires; and also the sons of Israel wept again and said, ‘Who will give us meat to eat? We remember the fish which we used to eat free in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic, but now our appetite is gone. There is nothing at all to look at except this manna.’”

“The rabble” probably refers to the non-Israelites who joined Israel when they left Egypt. They were not the majority, but when complainers gripe about conditions or leaders that they’re not happy with, it can spread like wildfire among the whole congregation. Pretty soon all of the sons of Israel were weeping about the “boring” manna and fondly reminiscing about how good they had it back in Egypt. This was amazing—they were slaves in Egypt, treated harshly by their masters, but they could only remember the variety of food that they used to eat for “free”! Well, sort of! They may have eaten free, but they weren’t free! They were slaves, forced to make bricks in the hot Egyptian sun every day. But now the greedy rabble stirred up everyone to complain.

One cause of greed and complaining is that you compare yourself with others whom you think are better off than you are. In the barren wilderness, the rabble thought about the Egyptians eating cucumbers, melons, leeks, onions, and garlic. But they forgot that the Egyptians had all lost their firstborn in the final plague. They were complaining because Moses wasn’t giving them all the tasty food that they enjoyed in Egypt. But they forgot that in Egypt they were under the cruel dictatorship of Pharaoh, who didn’t care about their welfare as Moses did. And so they complained. At the root of their complaint was an even deeper cause:

C. Sometimes people complain because they have rejected the Lord.

God, who knows every heart, told Moses that the people had rejected Him, the Lord who had led them out of slavery and had protected and provided for them for the past year in the wilderness (Num. 11:20). Their problem wasn’t boredom with manna, but rejecting the gracious Lord who had redeemed them and met all of their needs. They had His presence in the wilderness and His promises to lead them to a land flowing with milk and honey, but they preferred returning to slavery in Egypt!

This would be comparable to a Christian saying, “Life was better when I was a non-Christian. I wish that God hadn’t saved me! I’d rather be back in the world, enjoying everything I had back then!” (See Ronald Allen, Expositor’s Bible Commentary [Zondervan], ed. by Frank Gaebelein, 2:793.) So the people were completely self-centered and not thankful for God’s abundant provisions and His promise for a glorious future in the Promised Land. Their continued complaining would soon result in their being excluded from entering the land.

D. When leaders listen to people complain and make impossible demands, it can lead to depression.

The people were weeping and saying, “Who will give us meat to eat?” And Moses heard them weeping (vv. 4, 10). The first time the people complained, Moses did the right thing: he prayed for them and God graciously stopped the fire. But this time, he let it get to him. He was right to pray again, but this time his prayer was a complaint to the Lord about the complainers (Num. 11:11-15):

So Moses said to the Lord, “Why have You been so hard on Your servant? And why have I not found favor in Your sight, that You have laid the burden of all this people on me? Was it I who conceived all this people? Was it I who brought them forth, that You should say to me, ‘Carry them in your bosom as a nurse carries a nursing infant, to the land which You swore to their fathers’? Where am I to get meat to give to all this people? For they weep before me, saying, ‘Give us meat that we may eat!’ I alone am not able to carry all this people, because it is too burdensome for me. So if You are going to deal thus with me, please kill me at once, if I have found favor in Your sight, and do not let me see my wretchedness.”

Moses got depressed because he listened to difficult people complaining about problems that Moses could not fix. Where in the barren wilderness can you get enough meat to feed two million people? If you let complaining people get to you because they’re making impossible demands, you’re headed for depression.

There is a lesson here for leaders and those thinking about taking a leadership position: When there are problems in a group, the leader often is the focus of criticism. So before you sign up for the job, count the cost! If God is calling you to be a leader, you won’t be able to make everyone happy! You will catch flak. Even a great leader like Moses had to deal with difficult, complaining, self-centered people. But be careful, because complaining people can wear you down and get you depressed.

There is also a lesson for God’s people: Before you complain about problems in the church, examine your heart before the Lord. Are you seeking first your comfort and happiness or God’s kingdom and righteousness? Are you expecting your leaders to do what only God can do? Maybe your complaint is a valid problem that you and the leaders can resolve as you prayerfully work together in the Lord. Or, it may be a situation that everyone has to live with for the present. Wilderness camping was not the Promised Land! The people needed to adjust to the reality of the journey.

So, a leader can get depressed if he lets complaining people get to him. But there’s a second reason a leader can get depressed:

2. A leader can get depressed if he tries to do everything by himself.

God graciously did not rebuke Moses for his accusation that the Lord had loaded him with more than he could handle. Instead, the Lord instructed Moses to gather seventy men from the elders of Israel. He promised to take of the Spirit on Moses and put Him on them, so that they could bear the burden of the people with Moses (Num. 11:16-17). The idea was not that Moses would have less of the Spirit than he presently had, but rather that the same Spirit that was on Moses would now rest on these men, who would help him lead the people.

When the Spirit rested on these men, they prophesied once, but didn’t do it again (Num. 11:25). Their prophesying was a temporary gift to establish their credentials before the people. Their main task would not be to speak God’s word to the people, as Moses did, but rather to help Moses meet the needs of this huge group (Allen, ibid., 2:794).

Two men (probably two of the seventy) did not go out to Moses at the tent of meeting where the others prophesied. Rather, they prophesied in the camp (v. 26). A young man came and reported this and Joshua, who was jealous for Moses’ leadership, entreated him to restrain these men. But Moses replied (Num. 11:29), “Are you jealous for my sake? Would that all the Lord’s people were prophets, that the Lord would put His Spirit upon them!” Moses wasn’t after glory for himself. He wanted the Lord’s work to get done, whether through him or others. Moses’ attitude was the same as that of the Lord Jesus (Mark 9:38-40):

John said to Him, “Teacher, we saw someone casting out demons in Your name, and we tried to prevent him because he was not following us.” But Jesus said, “Do not hinder him, for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me. For he who is not against us is for us.”

The apostle Paul reflected the same spirit when he told the Philippians (1:15-17) that some in Rome were preaching Christ out of envy and selfish ambition, trying to cause Paul distress in his imprisonment. He concluded (Phil. 1:18), “What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice.” Paul’s aim was to see the gospel preached, not to get glory for himself. F. B. Meyer (Moses [Christian Literature Crusade], p. 155) wrote, “There is no test more searching than this. Am I as eager for God’s kingdom to come through others as through myself?”

Moses’ attitude here also anticipated the prophet Joel (2:28),

“It will come about after this
That I will pour out My Spirit on all mankind;
And your sons and daughters will prophesy,
Your old men will dream dreams,
Your young men will see visions.”

That prophecy was fulfilled on the Day of Pentecost, when the Holy Spirit was poured out on the church (see, also, Jer. 31:31-34; Ezek. 36:22-27). Now, every believer in Christ possesses the Holy Spirit and is given a spiritual gift to use in serving Him (Rom. 8:9; 12: 1 Cor. 12:7, 13). The church is strong in proportion to how many of its members are using their spiritual gifts to serve the Lord. Pastors who try to do everything by themselves are headed for burnout and depression.

Thus a leader can get depressed if he lets complaining people get to him and if he tries to do everything by himself. Finally,

3. A leader can get depressed if he forgets God’s promises and power to accomplish His purposes.

A. A leader can get depressed if he forgets God’s promises to accomplish His purposes.

In Exodus 33, the Lord responded to the incident with the golden calf by telling Moses that He would send His angel with Israel to take them into the Promised Land, but He Himself would not go with them, lest he destroy them because of their disobedience. But Moses told the Lord, in effect, “If You don’t go with us, we’re not going. It would be better to stay here in this barren desert with You than to go to the Promised Land without You.” The Lord responded by promising to go with them. The fulfillment of that promise was seen in the cloud, which Moses could still see (Num. 10:34). It was a visible sign of God’s favor. But now, because of the people’s complaining, Moses asks the Lord (Num. 11:11), “Why have You been so hard on Your servant? And why have I not found favor in Your sight, that You have laid the burden of all this people on me?” He had forgotten God’s promise to bring the people into the Promised Land.

Speaking as a pastor, it can be very discouraging when people complain about some problem in the church and leave the church because you haven’t fixed it. Often they don’t even tell you about the problem; they just leave. At such times, I have to claim Christ’s promise (Matt. 16:18), “I will build My church; and the gates of Hades will not overpower it.” Or, if you aren’t a leader, but something happens in your life that is discouraging or depressing, remember the Lord’s wonderful promise (Rom. 8:31-32), “What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?”

B. A leader can get depressed if he forgets God’s power to accomplish His purposes.

Moses thought that maybe the Lord had forgotten how many people were out there in the wilderness. So he reminded Him (Num. 11:21) and then asked rhetorically (v. 22) whether Israel should slaughter off all their livestock or catch all the fish in the sea to feed them. The Lord replied by reminding Moses of His power (Num. 11:23): “Is the Lord’s power limited? Now you shall see whether My word will come true for you or not.” The Lord then sent quail in such abundance that the ones who gathered the least gathered ten homers (about 500-800 gallons!). The Lord never lacks resources to meet our needs!

But the people were greedy and God judged them for it, striking them with a plague, so that many died (Num. 11:33-34). John Currid (Numbers [EP Books], p. 172) points out that they were craving for Egypt, so God gave them a taste of what Egypt experienced—plagues. They did not acknowledge God as the provider of the meat or give thanks, so He gave them over to their own lusts (see Rom. 1:21-32). Those who sow to the flesh from the flesh reap corruption (Gal. 6:8).

Moses’ asking the Lord where he can get enough meat to feed this huge group in the desert reminds me of Jesus and the disciples when they were in a remote place with 5,000 men, plus women and children. Jesus asked Philip (John 6:5), “Where are we to buy bread, so that these may eat?” Like Moses trying to figure out where to get enough meat, Philip did the math and figured that 200 denarii (which they didn’t have) wouldn’t be enough. Jesus proceeded to multiply the meagre five loaves and two fish to feed that hungry crowd, with twelve baskets full left over.

The late Chinese evangelist, Watchman Nee, has a wonderful sermon on the feeding of the 5,000, “Expecting the Lord’s Blessing” (Twelve Baskets Full [Hong Kong Church Bookroom], 2:48), where he makes the point, “Everything in our service for the Lord is dependent on His blessing…. The meeting of need is not dependent on the supply in hand, but on the blessing of the Lord resting on the supply.” I first read that sermon years before I became a pastor, and its message has sustained me over the years as I have constantly felt inadequate for this ministry. I would have been overwhelmed with depression years ago if I didn’t keep in mind that the Lord doesn’t work by my might or power, but by His Spirit (Zech. 4:6).

Conclusion

Whether you’re a leader or not, don’t listen to complainers. People complained about Moses’ leadership and about God’s plan to take them to the Promised Land, in spite of His abundant provisions. No matter how faithfully you serve the Lord, someone is sure to complain. If the complaint is valid, then try to deal with it. But if not, then keep serving by the Lord’s strength. Don’t try to do everything yourself. Ask God to raise up others who will serve Him in the Spirit. And, don’t forget His promises and His power. Moses was an imperfect mediator, but we have a perfect high priest who will give grace to help in our time of need (Heb. 4:14-16).

Application Questions

  1. How can you know whether a complaint is valid or not? What guidelines apply?
  2. The psalmists often pour out their complaints to the Lord. Is this okay? When does it cross the line into sinful complaining?
  3. Is depression sinful: always, sometimes, or never? How can you know the difference?
  4. We all know that God is able to supply our needs. But how can we know whether it’s His will to do so in a specific instance?

Copyright, Steven J. Cole, 2018, All Rights Reserved.

Unless otherwise noted, all Scripture Quotations are from the New American Standard Bible, Updated Edition © The Lockman Foundation

Related Topics: Christian Life, Issues in Church Leadership/Ministry

20. Entering God’s Holy Presence (Exodus 40:1-38)

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Life of Moses (20)

July 8, 2018

I’ve never met the Queen of England (and probably never will), but I understand that before you meet the Queen, you need to learn some rules of proper etiquette of what to do or not do and say in her presence. The basic rule is not to be chummy and overly familiar. Respect and proper formality are essential. Even Prince Charles bows to his mother and calls her “ma’am.” (sandradodd. com/ideas/etiquette1) In America, we don’t have royalty, so we’re probably a bit too chummy on how we might greet our leaders.

But the far more important question is, how do you enter God’s holy presence? Is He your Good Buddy in the sky? Can you just barge into His presence and ask whatever favors you need? Or, is there a right and wrong way to enter the presence of the King of kings? The truth is, one day we all will stand in God’s glorious presence, either for commendation (“Well done”) or for condemnation (“Depart from Me”). The difference will be determined by whether in this life you have come into His holy presence through the way that He has provided.

The Old Testament tabernacle was designed to teach Israel how to enter the presence of the Holy One. It’s been pointed out that the Bible has only two chapters to how God created the universe, but it devotes 50 chapters to the tabernacle (Stephen Olford, The Tabernacle: Camping with God [Loizeaux Brothers], p. 22). In fact, more space is devoted to the tabernacle than to any other single subject in Scripture (A. W. Pink, Gleanings in Exodus [Moody Press], p. 180)! But I’m guessing that if you’re honest, you’d have to admit that when you read the Bible, you either skip or skim the chapters that describe this structure that Israel built and carried through their wilderness journeys. If you’re really honest, you might even admit that you sort of dread coming to these chapters!

The late M. R. DeHaan said (cited by Olford, p. 15), “There is no portion of Scripture richer in meaning, or more perfect in its teaching of the plan of redemption, than this divinely designed building.” A. B. Simpson wrote (Christ in the Tabernacle [Christian Publications], pp. 5-6),

The Tabernacle is the grandest of all the Old Testament types of Christ…. In its wonderful furniture, priesthood, and worship, we see, with a vividness that we find nowhere else, the glory and grace of Jesus, and the privileges of His redeemed people.

Since books have been written on the tabernacle, I can only skim the surface in this message. But in studying the life of Moses, I thought that I should give an overview of this central feature of Israel’s worship that God directed Moses to construct. Applied to us, the message is:

To enter God’s holy presence you must come through the only way that He has provided.

If you try to approach God in any other way, the consequences could be severe. Nadab and Abihu, Aaron’s two sons who were priests, got creative and offered “strange fire,” which God had not commanded. Immediately (Lev. 10:2), “Fire came out from the presence of the Lord and consumed them, and they died before the Lord.” You may think, “But that was the Old Testament!” But, if you try to come into God’s holy presence by your own way rather than God’s way, one day you will be eternally shut out of God’s presence (Matt. 25:10-12). So it’s important to get this right!

1. God’s way into His presence was through the tabernacle, which pictures Jesus Christ.

In Exodus 25:8-9, God commanded Moses, “Let them construct a sanctuary for Me, that I may dwell among them. According to all that I am going to show you, as the pattern of the tabernacle and the pattern of all its furniture, just so you shall construct it.” Thus, by God’s command, the tabernacle was to be His dwelling place among Israel. When you get to the New Testament, you read (John 1:14), “And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.” The word “dwelt” is literally, “tabernacled.” Just as God’s glory was revealed in the Old Testament tabernacle, so He revealed His glory in our tabernacle, the Lord Jesus Christ. Peter, James, and John saw that glory revealed on the mountain when Jesus was transfigured before them, with Moses and Elijah present (Matt. 17:1-13).

The glory of God’s love, holiness, justice, and grace was also displayed supremely at the cross. Jesus, the perfect and final high priest, through offering Himself as the Lamb of God, opened the way into God’s presence for all who come through Him! When He died, the veil in the temple separating the holy place from the holy of holies was torn from top to bottom (Matt. 27:51) The Old Testament tabernacle pictured Jesus and His sacrificial death as the only way we can enter God’s holy presence. In fact, this is where God is taking all of history. In Revelation 21:1-3, John wrote,

Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea. And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them.”

Because the tabernacle is such an amazingly accurate type of the Lord Jesus Christ, written about 1,400 years before He was born, it serves as strong evidence for the divine inspiration of Scripture and proof that Jesus is God’s Messiah. It could not be coincidental that Jesus fulfilled so many aspects of the tabernacle, some of which I’ll mention as we walk through it!

A. God ordained every detail of the tabernacle.

In Exodus 39 & 40, which describe the construction of the priestly garments and the tabernacle, the phrase, “just as the Lord had commanded Moses,” occurs 17 times (Exod. 39:1, 5, 7, 21, 26, 29, 31, 42, 43; Exod. 40:16, 19, 21, 23, 25, 27, 29, 32; cf. 25:8-9)! Seven times in the Bible we are told that Moses made the tabernacle after the pattern that was shown to him on the mountain (Exod. 25:9, 40; 26:30; 27:8; Num. 8:4; Acts 7:44; Heb. 8:5). Again, this shows the detailed inspiration of Scripture! The tabernacle wasn’t Moses’ brilliant idea. It came directly from God to Moses to Israel and us as a portrait of the Savior who would provide the way for all people to enter His holy presence.

B. A guided tour: the tabernacle is set up.

The tabernacle, called “the tent of meeting,” was first set up one year to the day from when Israel came out of Egypt (Exod. 40:2). For the next 39 years, it would be set up and taken down every time that Israel moved to a new place in the desert (at least 31 different camps after Mount Sinai, Num. 33:5-49!). If you’ve ever camped with your family, you know how time-consuming it is to set up and then take down everything in your camp. This would have been far more complicated! The tabernacle measured 45 feet long by 15 feet wide and was covered by three layers of animal skins. Here’s a brief sketch of it, based on Exodus 40:

1) The ark of the testimony and the veil:

The ark (Exod. 40:3, 20, 21), placed in the holy of holies, was made of wood overlaid with gold, representing Christ’s humanity and deity. It measured about 4x2x2 feet, with golden rings for carrying. It contained the Ten Commandments, a jar of manna, and (later, Num. 17:1-10) Aaron’s rod that budded. The Ten Commandments represented God’s holy law for His people. Jesus kept God’s law perfectly. His atoning blood on the mercy seat stands between us and God’s holy presence. The jar of manna reminded Israel of God’s daily sustenance of them in the wilderness, just as Christ sustains us daily. Aaron’s rod that budded pictured Jesus as God’s chosen high priest, who alone possesses life in Himself.

The pure gold mercy seat on top of the ark was where the high priest sprinkled the blood once a year to atone for Israel’s sins. Two cherubim hovered over the ark with their faces toward the mercy seat and their wings touching above. The holy of holies where the tabernacle was housed, was a perfect cube, as the new Jerusalem will be. The only light came from the Shekinah glory, also true in the new Jerusalem (Rev. 21:23).

The blue, purple, and scarlet veil (Exod. 26:31-32; 40:21), made of woven linen with cherubim on it, separated the holy of holies from the holy place. Tradition says that it was a handbreadth thick. It was miraculous when the veil in the temple was torn from top to bottom when Jesus died! Only the high priest, only once a year, could go beyond the veil to make atonement for the people.

2) The table of showbread:

Moving into the holy place, the table of showbread on the north side (Exod. 25:23-30; 37:10-16; 40:22-23) was about 3 feet long, 18 inches wide, and 27 inches high. It was made of acacia wood covered with gold, with gold rings attached for carrying it. On top of the table the priests placed twelve loaves of bread, one for each tribe, and replaced them with fresh loaves each week. There were also vessels for the drink offerings of wine.

The table itself, as with the ark, made of wood covered with gold, pictures Jesus in His perfect humanity and undiminished deity. The bread was called “the bread of the presence” (Exod. 25:30). Along with the wine, the bread pictured Jesus as the Bread of Life, whose flesh is true food and whose blood is true drink (John 6:55). He is Immanuel (Matt. 1:23), God present with us. He provides spiritual food and sustenance to all who feed on Him.

3) The golden lampstand:

The lampstand was made of one talent (about 75 pounds) of pure gold and put in the holy place on the south side, opposite the table of showbread (Exod. 25:31-40; 37:17-24; 40:24). It consisted of one stem or branch in the center, with three branches coming out on each side. The pure gold pictures Jesus in His deity as the one who reveals the Father to us (John 14:9). The seven lamps picture Jesus as the perfect revelation of the Father to us. The lampstand was the only source of light in the holy place. Jesus is our only source for true wisdom and knowledge (Col. 2:3; Prov. 21:30). The lamps burned pure olive oil, a symbol of the Holy Spirit. Jesus did everything in His earthly ministry in the power of the Spirit (Luke 4:1). In the same way, the Holy Spirit reveals the wisdom of God in Christ to us (1 Cor. 2:6-13).

Jesus proclaimed of Himself (John 8:12), “I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.” No one but God in human flesh could legitimately make such a claim! Of the new Jerusalem, we read (Rev. 21:23), “And the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb.”

4) The altar of incense:

The altar of incense (Exod. 30:1-10; 37:25-28; 40:26-27) was three feet long, 18 inches wide, and 24 inches high, with gold rings to carry it by. It was made of acacia wood covered with pure gold, again picturing Christ in His humanity and deity. It was placed just outside of the veil that separated the holy of holies from the holy place. Every morning when Aaron trimmed the lamps he was to offer fragrant incense on this altar (Exod. 30:7). Once a year he sprinkled it with the blood of the sin offering.

This altar and the burning incense pictured Jesus Christ as our high priest, who now is at the Father’s right hand, praying for us (Rom. 8:34; Heb. 7:25). And, since we are now believer-priests, the incense also represents the prayers of the saints (Rev. 5:8; 8:3, 4).

5) The altar of burnt offering:

Moving out of the holy place and into the courtyard, the altar of burnt offering (Exod. 27:1-8; 38:1-7; 40:29) was the first item that a priest or worshiper would encounter after entering the compound. It was wood covered with bronze, a symbol of judgment, and was seven feet square and four and a half feet high, with horns on the four corners and rings for carrying. It taught Israel that the only way into God’s holy presence was through the proper sacrifices (described in Leviticus 1-7, 16; Numbers 19). God ordained blood sacrifices because the life of the flesh is in the blood (Lev. 17:11) and the penalty for our sin is death. God accepted these substitute sacrifices in place of the guilty sinner. But all of the Old Testament sacrifices pointed ahead to Jesus, God’s perfect and final sacrifice for our sins (Heb. 9:11-14; 10:1-18). Now there is no further need for animal sacrifices.

6) The laver:

Between the altar of burnt offering and the entrance to the holy place was the laver, or basin for washing (Exod. 30:17-21; 38:8; 40:30-32). It also was made of bronze, made from the mirrors of the women who served at the doorway of the tabernacle. The priests had to wash their hands and feet at this laver before they entered the holy place and when they approached the altar to offer burnt offerings. It pictured Jesus as the one who cleanses us from all defilement and sin through the water of the Word and His Spirit (John 3:5; 13:1-18; Eph. 5:26; Ezek. 36:25; Zech. 13:1). Through faith in Jesus we can have our hearts sprinkled clean from an evil conscience and our bodies washed with pure water (Heb. 10:22).

7) The court:

The court (Exod. 27:9-18; 38:9-20; 40:33) was formed by linen curtains, hung between pillars. It measured about 150 feet long by 75 feet wide. The court separated God’s presence from the rest of the camp. But there was an entrance, showing that we may enter His presence through proper sacrifice, who is Jesus Christ.

The tabernacle was located at the center of Israel’s camp, but it was entered from the camp of Judah, suggesting that Jesus would be born of the tribe of Judah (David’s tribe). Its centrality showed that Jesus should always be at the center of His people.

C. The dedication: the tabernacle is consecrated.

After the tabernacle was completed, God told Moses to anoint the tabernacle and all that was in it with the anointing oil (Exod. 40:9-11). This symbolized the Father’s anointing Jesus with the Holy Spirit at His baptism. In the same way, every believer in Christ receives the Holy Spirit, who sets him or her apart unto God (Rom. 8:9).

Thus, God’s way into His presence was through the tabernacle, which pictures Jesus Christ, the true tabernacle. But, also,

2. God’s way into His presence was through the consecrated priests, now fulfilled in Jesus Christ.

All Israelites could enter the courtyard of the tabernacle to bring sacrifices to the altar, but that’s as far as they could go. There were no guided tours to show people what the inside of the tabernacle looked like! Only the priests could go inside the holy place and only the high priest could enter the holy of holies once a year on the Day of Atonement. He could only enter after offering a sacrifice for his own sins and then taking the atoning blood there for the sins of the people.

But when Jesus died, the way into God’s presence was opened through His death. Now every believer in Christ is a priest with access, not only to the holy place, but even into the holy of holies, into God’s holy presence (Heb. 4:14-16; Eph. 2:18; 1 Pet. 2:9)! But just as the Old Testament priests had to be anointed and cleansed before they entered the tabernacle (Exod. 40:12-15, 31-32), so we can only enter God’s holy presence when we are yielded to the Holy Spirit and cleansed by confessing all of our sins (1 John 1:9).

3. God’s glory through the cloud, now fulfilled in the Holy Spirit, showed His approval of the tabernacle.

After the tabernacle was set up for the first time, the cloud covered it and God’s glory filled it to such an unusual extent that Moses was not able to go in (Exod. 40:34-35). The people could see that the tabernacle was not due to the genius of Moses. He had only carried out God’s specific design. All he could do on this occasion was to fall down with all the people and worship the God of glory who was pleased to dwell with His people in this tabernacle.

The cloud that settled on the tabernacle from here on during Israel’s time in the wilderness provided at least three things. First, the cloud was a visible reminder of God’s presence with His people. The Israelites could see it during the day and at night it became a pillar of fire. It showed Israel God’s transcendence: He is far greater than we are and separated from His creation by His holiness. And it showed God’s immanence: He is gracious to dwell with His chosen people. When the risen Lord Jesus returned to the Father, He promised not to leave us as orphans, but to send His Spirit to dwell in us (John 14:16-17), which was fulfilled on the Day of Pentecost.

Second, the cloud represented God’s protection over Israel. The cloud shielded them from the desert heat during the day. As a fire, it illumined and warmed them at night (Ps. 105:39). When Pharaoh’s army was pursuing Israel on the shores of the Red Sea, the cloud moved behind them to provide a barrier of darkness for the Egyptians, but a source of light for Israel (Exod. 14:19-20). The Holy Spirit’s presence with us assures us that no one can harm us apart from His sovereign will (John 16:1-7; Luke 21:12-19).

Third, the cloud provided God’s guidance of Israel through the wilderness. When the cloud moved, Israel moved. When it stayed still, Israel stayed still. At first, you might think, “I wish God’s guidance was so clear for me!” But, as James Boice humorously pointed out (The Life of Moses [P & R Publishing], pp. 216-217, crediting Donald Grey Barnhouse), the cloud’s guidance could have been a real pain. You just got your tent set up and your stuff unpacked and the cloud started moving! So, you packed up everything and followed. You stopped for dinner and wanted to bed down for the night, but that cloud, now a pillar of fire, kept going! So the next time you said, “Let’s not unpack this time. We’ll wait till it moves.” But this time it didn’t move for weeks! So you finally unpacked and set up your tent, only to see the cloud moving! God didn’t give them any warning: they just had to follow that often frustrating cloud!

God doesn’t guide us through the cloud, but through His Holy Spirit. He dwells in us to guide us into all His truth through His Word, which reveals God’s will for how we should live (John 16:13; Rom. 8:15-17; 1 Cor. 2:6-13). But, we have to follow Him when He leads, even if it isn’t convenient! We have to obey His commands, even when they may not be what we wanted to hear!

Conclusion

You may not even want to come into God’s holy presence, but as I said at the beginning of this message, someday you will be there! It’s far better to come now through the only way He has provided: by trusting in the death and resurrection of Jesus on your behalf. He is God’s tabernacle who dwelled among us. He invites you to enter God’s holy presence through His blood.

As believers in Christ, since Jesus is both our tabernacle where we meet God and our high priest, we have the great privilege of daily drawing near to God through Him (Heb. 4:14-16):

Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.

Application Questions

  1. Action point: If you don’t own a good study Bible (ESV, MacArthur, etc.), buy one and use it as you read the portions describing the tabernacle and Old Testament sacrifices.
  2. Where is the balance between being God’s friend and yet maintaining the proper reverence?
  3. How would living daily in conscious awareness of God’s holy presence change your present lifestyle and habits?
  4. How can a believer know God’s guidance? Are subjective feelings ever valid? How so, or how not so?

Copyright, Steven J. Cole, 2018, All Rights Reserved.

Unless otherwise noted, all Scripture Quotations are from the New American Standard Bible, Updated Edition © The Lockman Foundation

Related Topics: Character of God, Soteriology (Salvation)

Q. What Do I Do About Returning Stolen Goods To A Person I Cannot Locate?

I know that God said thou not shalt not steal for it is wrong. But I have an item that belongs to a person, but I can no longer find them. What should I do with the item? Give it to donation and give the church money for how much the item given cost?

Answer

Dear Friend,

This is an interesting question, but an important one for you. I am pleased that you recognize that what you have kept is stealing, and that you wish to make it right.

The Scripture which comes to mind is this text in Luke 19:

1 He entered Jericho and was passing through. 2 And there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich. 3 Zaccheus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature. 4 So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He was about to pass through that way. 5 When Jesus came to the place, He looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.” 6 And he hurried and came down and received Him gladly. 7 When they saw it, they all began to grumble, saying, “He has gone to be the guest of a man who is a sinner.” 8 Zaccheus stopped and said to the Lord, “Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much.” 9 And Jesus said to him, “Today salvation has come to this house, because he, too, is a son of Abraham. Luke 19:1-9 (NASB)

It appears to me from this text that Zaccheus promised to do two different things as a new believer: First, he gave half of his possessions to the poor. His wealth, it seems, had been gained by a misuse of his authority. There was no way he could go back and quantify every instance of injustice, and so he resolved to give half of his wealth to the poor. Secondly, he promised to pay back any specific individuals and amounts that he was (or would be made) aware of, four-fold.

This could serve as a pattern for you. First, make every reasonable effort to find the person to whom the item in your possession belongs. This may require both effort and expense. It is hard to believe that this individual could not be located, if a diligent search were conducted. If the value of the item is minimal, and would not justify such an intensive search, then you could take the other step which Zaccheus took – give a contribution to the poor and needy. (It would seem from Luke 19 that the amount should be greater than the value of the object.) And from there I would hold onto that item, without gaining from its use, with the hope that the owner might someday be located.

Bob Deffinbaugh

Related Topics: Christian Life, Ethics

Q. Is Working For Personal Gain Profaning The Sabbath?

Answer

Dear Friend,

Let first clarify the question you’ve raised, and express it in my own words: “Jesus could justify His working on the Sabbath (for which He charged nothing), but does this justify men working for pay on the Sabbath today?

First of all, I would not use the example of our Lord Jesus healing on the Sabbath as my primary text on the Sabbath. It does show why He could “violate” the Sabbath in Jewish minds, and not be guilty, but I would not use that as my main reason for justifying worshipping on the first day of the week, or for not keeping the 7th day as the day for worship.

The first text I would turn to is Isaiah 58, especially verses 13 and 14 to demonstrate the fact that God wanted His people to set aside a time to worship and focus on Him. I have dealt more extensively with this matter in this sermon:

https://bible.org/article/christmas-message-unexpected-text-fasting-and-incarnation-isaiah-58-61-matthew-2-philippians

So, I believe we should set aside a time, a day, when we put aside our normal daily activities and focus on worshiping God. The question which follows must be this: Is Saturday, the seventh day of the week, the day which God now requires Christians to observe as that day for worship? Too many New Testament texts tell us otherwise.

We know that the early church met on “the first day of the week” (Acts 20:7; 1 Corinthians 16:1-2). I believe this was to celebrate the day of our Lord’s resurrection (Matthew 28:1; Mark 16:2, 9; etc.).

Further, the New Testament clearly indicates that a particular day (e.g. the seventh day) is not required. This day of rest and worship could well be some other day of the week. There should be “a” day (Isaiah 58:13-14), but not necessarily Saturday (Romans 14:1-13, especially verses 5-6). But listen to what Paul writes in Colossians chapter two:

13 When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, 14 having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross. 15 When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him. 16 Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day-- 17 things which are a mere shadow of what is to come; but the substance belongs to Christ (Colossians 2:13-17, NAU; emphasis mine).

Finally, I am quite concerned that this matter (which day you choose to worship God), which Paul calls a matter of Christian liberty, should become the litmus test for whether or not a church is legitimate. To begin with, there are a good number of Seventh Day Adventists who would not make this a fundamental issue. But more importantly, God does not make it a primary concern, but rather a matter of freedom.

The real test of a biblical, legitimate, church is whether or not it preaches a pure gospel (see how important this is to Paul in Galatians, especially chapter 1, verses 6-10). Is Jesus Christ God’s only provision for sinful men to find forgiveness of their sins and the assurance of eternal life? Are we saved by faith alone in His work, or by faith plus our works? This is the issue to which Paul devotes the entire Book of Galatians. This is what really separates the “sheep” from the “goats” church-wise.

Bob Deffinbaugh

Related Topics: Sabbath

Q. Does the biblical teaching about husbands and wives mean that husbands can be domineering and insensitive to their wives – not listening to their needs, desires, or opinions? Is that what submission looks like?

Answer:

Dear Friend,

I think we need to begin by considering the ultimate standard and example for husband/wife relationships:

21 and be subject to one another in the fear of Christ. 22 Wives, be subject to your own husbands, as to the Lord. 23 For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body. 24 But as the church is subject to Christ, so also the wives ought to be to their husbands in everything. 25 Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, 26 so that He might sanctify her, having cleansed her by the washing of water with the word, 27 that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless. 28 So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself; 29 for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, 30 because we are members of His body. 31 FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER AND SHALL BE JOINED TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH. 32 This mystery is great; but I am speaking with reference to Christ and the church. 33 Nevertheless, each individual among you also is to love his own wife even as himself, and the wife must see to it that she respects her husband (Ephesians 5:21-33, NASB).

With this perspective, I can now look back at the relationship between a godly husband and a godly wife in Proverbs 31:10-31. This woman is given a great deal of freedom to function in many ways. Her husband trust in her, publicly blesses her and affirms her value, and

Finally, I believe that the best model for a leader is that of a shepherd. Over and over again leaders are called shepherds. And of course, Jesus was the “Good Shepherd.” This is the kind of leadership a husband should have in his marriage, or an elder in the church, or a king over his people.

Don’t let those who would ignore or distort the teaching of God’s Word keep you from seeing the beauty of godly leadership. Does this ignore or set aside the teaching about wives submitting to their husbands? It does not, but it always holds up the ideal, that of our Lord Jesus as the leader of the church.

Bob Deffinbaugh

22. Challenging Spiritual Leaders (Numbers 12:1-15)

Related Media

Life of Moses (22)

July 22, 2018

Stephen Neill (source unknown) said, “Criticism is the manure in which God’s servants grow best.” But the truth is, many of God’s servants don’t like the smell of manure and get out of it fairly quickly. Almost thirty years ago, a survey showed that 20 percent of any given seminary graduating class will quit the ministry and find some other career within five years of entering the ministry. The number one reason these pastors bailed out was not low pay, moral problems, or health issues. The number one reason they left the ministry was the pressure of criticism (Ron Lee Davis, Mentoring [Thomas Nelson], p. 157).

In Numbers 11:4, the attacks against Moses came from “the rabble,” but now Moses’ sister and brother, Miriam and Aaron, speak out against him. Commentators agree that because Miriam’s name is placed before Aaron’s name and the verb in verse 1 is feminine singular, she was the instigator of this charge against their younger brother. As we saw in the incident of the golden calf, Aaron seems to have been more of a follower than a leader. So when Miriam brought up her criticism against Moses, Aaron lamely went along. But when the Lord confronted them and struck Miriam with a skin disease, Aaron was quick to repent.

The pretext for their criticism was Moses’ marriage to a Cushite woman, but the real reason was jealousy about Moses’ superior leadership position over Israel. Miriam the prophetess and Aaron the high priest wanted equal billing with Moses. Perhaps Miriam felt threatened by Moses’ new wife in her role as the leader of Israel’s women (Eugene Merrill, The Bible Knowledge Commentary [Victor Books], ed. by John Walvoord and Roy Zuck, 1:228).

This is the only time the Bible mentions this wife. There are different views on who she was. Some think that she is the same as Zipporah, whom Moses married while he was a fugitive in Midian (Exod. 2:15-22; Habakkuk 3:7 equates the Cushites with the Midianites). But Moses had been married to Zipporah for a long time, whereas Numbers 12:1 seems to refer to a recent marriage.

Usually Cush in the Bible refers to dark-skinned people who lived in the southern Nile valley. So probably Zipporah had died and Moses married this unnamed woman who had been among the non-Israelites who came out of Egypt with Israel. Whether because she was not an Israelite or perhaps because of her dark skin, Miriam was unhappy with Moses for marrying this woman. She complained to Aaron, who sided with her. We do not know how widely they may have spread their criticism. But we do know (Num. 12:2), “The Lord heard it.” He always does! That statement is in the text to show that God was about to take up the cause of His chosen servant (Ronald Allen, The Expositor’s Bible Commentary [Zondervan], ed. by Frank Gaebelein, 2:798).

So this is a story about challenging God’s appointed spiritual leaders. The main lesson is:

While there are times when it is right to challenge spiritual leaders, we should never challenge the Lord Jesus Christ.

I think that as Americans, we do not have a biblical perspective on the subject of authority. We think that questioning or defying authority and rallying others to our cause is our constitutional right. An early United States Revolutionary flag pictures a coiled rattlesnake with the motto, “Don’t tread on me.” We resist the concept of authority. We don’t like submitting to anyone.

In a previous message on this subject (“Understanding Biblical Authority,” 5/6/2007, p. 1), I said:

When it comes to the church, most American evangelicals do not view it as a place where you submit to the leadership for the purpose of growth and accountability, but rather as a store where you shop as a consumer. If you like the place and it services your needs, you come back. If another place down the road offers a more pleasant experience, you move your business there. Thus pastors who are trying to market their churches don’t dare say anything that might offend or upset the customers. The customer is king. You want to please your customers. With this consumer view about the church, the idea of spiritual authority, of proclaiming, “Thus says the Lord,” seems odd and out of place.

So to understand and apply this narrative about Miriam and Aaron challenging Moses’ leadership, we need to consider a few basics about the subject of biblical spiritual authority.

1. God gives authority to spiritual leaders for the church’s blessing and protection.

Whether in the government, the church, or the home, God never grants authority for the power or benefit of those in authority. If a leader uses authority to dominate those under his authority for his own benefit, he is misusing that authority and God will hold him accountable. We need to understand one thing about Moses’ leadership role in Israel and then three things about leadership in the New Testament church:

A. Moses was the sole spiritual leader over Israel and their mediator to God.

Israel was not a democracy and Moses was not the leader who won the election! God chose Moses and appointed him to confront Pharaoh and to lead Israel out of bondage in Egypt. God spoke with “Moses face to face, just as a man speaks with his friend” (Exod. 33:11; Num. 12:8). Numbers 12 was written to vindicate Moses’ divinely given leadership over Israel (John Sailhamer, The Pentateuch as Narrative [Zondervan], p. 386).

In this role, Moses was not a model for the senior pastor or the leader of a Christian ministry. Rather, he was a type of the Lord Jesus Christ, the prophet to come after Moses (Deut. 18:15; Acts 7:37). He was Israel’s sole, God-appointed leader who brought God’s word to Israel and Israel’s needs to God. The New Testament parallel is that Christ is the sole head of His church. No one is free to usurp that role. How then is the church governed?

B. A plurality of spiritually mature elders are to govern the church under the headship of Jesus Christ.

Whenever the New Testament refers to the elders of a particular local church, it always uses the plural. For example, Acts 14:23 reports concerning the churches that Paul and Barnabas had planted, “When they had appointed elders for them in every church, having prayed with fasting, they commended them to the Lord in whom they had believed.” Later (Acts 20:17), Luke writes, “From Miletus he sent to Ephesus and called to him the elders of the church.” Paul wrote to Titus (1:5), “For this reason I left you in Crete, that you would set in order what remains and appoint elders in every city as I directed you.” Since there was just one church per city, there were multiple elders in each church.

A plurality of elders over a single local church is God’s way of protecting the church against the abuses of authority that may easily happen if a single man runs the church. The elders must submit to the Lord and be accountable to one another and to the church. There is only one New Testament example of a one-man leader over a local church and it isn’t pretty. The apostle John wrote (3 John 9-10):

I wrote something to the church; but Diotrephes, who loves to be first among them, does not accept what we say. For this reason, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words; and not satisfied with this, he himself does not receive the brethren, either, and he forbids those who desire to do so and puts them out of the church.

C. The main job for elders is to shepherd and oversee God’s flock, not to lord it over them.

Paul told the Ephesian elders (Acts 20:28), “Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.” They were to do this through building up the church through God’s word, exhorting in sound doctrine and refuting those who contradict (Acts 20:32; Titus 1:9).

In a similar way, Peter wrote (1 Pet. 5:1-3): “Therefore, I exhort the elders among you, as your fellow elder and witness of the sufferings of Christ, and a partaker also of the glory that is to be revealed, shepherd the flock of God among you, exercising oversight not under compulsion, but voluntarily, according to the will of God; and not for sordid gain, but with eagerness; nor yet as lording it over those allotted to your charge, but proving to be examples to the flock.”

Two times in the Lord’s rebuke of Miriam and Aaron (Num. 12:7, 8), He referred to Moses as “My servant.” Moses saw himself that way (Num. 11:11). He wasn’t trying to build an empire for himself. He wasn’t a politician, seeking to please the people so that he could retain his position of power. He was serving the Lord and trying to be obedient to the Lord’s purpose for His people. In the same way, church leaders should see themselves primarily as the Lord’s servants or stewards, accountable to Him (1 Cor. 4:1-1-5).

So the elders are not to run the church as they see fit. Rather, they are to submit every action and decision to the headship of Jesus Christ, seeking faithfully to apply God’s Word. As Ray Stedman said (Discovery Paper 3500, “A Pastor’s Authority”), “The task of the elders is not to run the church themselves, but to determine how the Lord in their midst wishes to run his church.”

D. The church is commanded to respect, honor, obey, and submit to spiritual leaders.

I’m guessing that that statement, especially the words “submit to and obey,” frightens some of you. It conjures up images of Jim Jones, who led his submissive followers to die en masse rather than to challenge his leadership. While not that extreme, some of you may have had bad experiences with authoritarian pastors who lorded it over the church and used the people in the church for their own evil advantage. So I want to cite some Scriptures so that you see that this is God’s Word, not my word:

1 Thessalonians 5:12: “But we request of you, brethren, that you appreciate those who diligently labor among you, and have charge over you in the Lord and give you instruction, and that you esteem them very highly in love because of their work.” You may think, “Okay, I can appreciate and esteem the elders, but that doesn’t say, ‘Submit to and obey.’” But it does say that these church leaders “have charge over you in the Lord.” The implication is that you should submit to their teaching from God’s Word.

1 Timothy 4:11-12: “Prescribe and teach these things. Let no one look down on your youthfulness, but rather in speech, conduct, love, faith and purity, show yourself an example of those who believe.” “Prescribe” translates a Greek word that referred to the transmitted orders of a military commander (G. Abbott-Smith, A Manual Greek Lexicon of the New Testament [Charles Scribner’s Sons], p. 156). Rather than allowing those in the church to disregard Timothy because he was relatively young (he was probably in his mid to late thirties), he was to “prescribe and teach” God’s authoritative commandments, backed up by his godly example.

1 Timothy 5:17: “The elders who rule well are to be considered worthy of double honor, especially those who work hard at preaching and teaching.” In the context (see v. 18), “double honor” refers both to respect and adequate financial support. Often there is a connection between respect and pay: if the church doesn’t pay a man a decent salary, they won’t respect him. But “double honor” also includes respect.

Titus 2:15: “These things speak and exhort and reprove with all authority. Let no one disregard you.” Titus was to speak with all authority to help establish the churches on the island of Crete.

Hebrews 13:17: “Obey your leaders and submit to them, for they keep watch over your souls as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you.” This verse directly says, “obey and submit to.”

I realize that this point runs counter to the American way of thinking, but it is God’s inspired, authoritative word to His church. “But,” you may be thinking, “what if a leader is wrong? Am I just supposed to obediently submit to him?”

2. There are times when it is right to challenge spiritual leaders.

While Miriam and Aaron clearly were wrong to challenge Moses’ leadership …

A. To apply this passage to say that it is always wrong to challenge a spiritual leader would be wrong.

I have heard authoritarian pastors apply this text or David’s words about not touching the Lord’s anointed (1 Sam. 16:6; 24:6, 10; 26:9, 11, 16, 23; 2 Sam. 1:14, 16) to mean that pastors should be exempt from any criticism, correction, or challenge to their word. But that is to misapply God’s Word. Human leaders are fallible and subject to correction. If you think that a leader is wrong on an important matter or in sin, he may need correction. But the New Testament gives a proper way to challenge an elder whom you think is wrong. I’ll give you a hint: It is not to go to others in the church and criticize the elder behind his back!

If you think that a church leader is wrong on an important doctrinal issue, or if he wronged you in some way, or if he’s guilty of sin that would bring reproach on the name of Christ, the first step after prayer is to meet privately with the leader to talk about the matter. Perhaps you misunderstood what he said or did. So don’t come at him with angry accusations, but rather go humbly and ask questions to try to understand the situation more clearly.

If you do not get a satisfactory answer, then you should go with one or two others to seek the truth (Matt. 18:15-16). In line with this, Paul wrote (1 Tim. 5:19), “Do not receive an accusation against an elder except on the basis of two or three witnesses. Those who continue in sin, rebuke in the presence of all, so that the rest also will be fearful of sinning.”

So it is not wrong to challenge or confront a leader whom you believe to be in the wrong. But it is wrong to gossip about that leader or to stir up opposition in the church to him. Also,

B. Before you challenge a spiritual leader, check your heart for the right motives.

It’s obvious in our text that Miriam and Aaron were jealous of Moses’ position as the main leader of Israel. They felt like they deserved a place alongside him. Their criticism of his marriage was just a pretext. The real issue was rivalry and the desire for personal power and recognition.

Before you criticize or challenge a spiritual leader, honestly examine your real motives. Make sure that you are not resisting the Word of God that the leader is proclaiming. Your motive should be God’s glory through the well-being of the church and the well-being of the spiritual leader. But, how should a leader respond when someone challenges or criticizes him?

3. When a leader is challenged or criticized, the proper response is always biblical humility.

Being criticized by his older sister and brother must have been especially painful for Moses. Verse 3 is put in the text to explain his reaction to their attack: “(Now the man Moses was very humble, more than any man who was on the face of the earth.)” Some say that Moses could not have written that about himself or he wouldn’t be humble! Some argue that the Hebrew word translated “humble” should be translated “miserable.” In light of the attacks against Moses in chapters 11 & 12, he was more miserable than anyone on earth (Expositor’s Bible Commentary, pp. 798-799).

But I think that Moses wrote verse 3 to explain why he didn’t lash out in vindictive anger or self-defense against Miriam and Aaron. There are two main components of biblical humility: First, a humble person realizes that everything he has comes from the Lord by His grace (not by merit) and that he is first and foremost the Lord’s servant (1 Cor. 4:1, 7; Num. 12:7, 8). Moses met that qualification. Second, a humble person is consciously dependent on the Lord, not on his own ingenuity or strength (2 Cor. 1:8-9; 3:5).

Sometimes humility means not defending yourself and letting the Lord defend you. Matthew Henry (Matthew Henry’s Commentary on the Whole Bible [Revell], 1:614) pointed out that when God’s honor was attacked, as with the golden calf, Moses was bold as a lion; but when his own honor was attacked, he was as mild as a lamb.

But there are times when a leader’s integrity is challenged, so that to be silent would undermine the Word that he preaches. Then he should defend himself. Paul’s letters to the Galatians and Second Corinthians are defenses both of Paul’s integrity and the message he preached. Jesus defended Himself at times (John 5, 8; 18:36-37). Sometimes those who challenge a leader want to discredit him so that they don’t have to obey the Word of God that he is preaching. Such persons need to be refuted (Titus 1:9-11).

4. We should never challenge the Lord Jesus Christ.

Since Moses was a type of Christ, the proper application of this text is that to challenge Jesus Christ as the sole authority over His church would be a serious sin that would incur God’s discipline. He is the head of His church. His will is revealed in Scripture, which we must obey. He is Lord; we are not Lord!

Why did God discipline Miriam but not Aaron? Probably because she was the instigator of the attack on Moses. Aaron was immediately repentant, perhaps because he didn’t want what happened to Miriam to happen to him! Her “leprosy” was not like modern leprosy, known as Hansen’s disease. Rather, it was some type of skin infection that either turned the skin white like snow or flaky like snow. It caused ceremonial defilement and required that the person be quarantined outside the camp for a period of time (Lev. 13:4; Num. 5:2-4). James Boice (The Life of Moses [P&R Publishers], p. 303) suggests that if Miriam was bothered by Moses’ marrying a dark-skinned woman, God may have been saying, “You don’t like dark skin? I’ll give you white skin!” God hates racism!

Although God healed Miriam in response to Moses’ prayer, she had to remain outside the camp and bear her shame for seven days. This also served to teach all of Israel not to challenge God’s servant Moses.

God said of Moses (Num. 12:7), “He is faithful in all My household.” Hebrews 3:1-6 cites this verse and applies it to Jesus as one greater than Moses (Heb. 3:3): “For He has been counted worthy of more glory than Moses, by just so much as the builder of the house has more honor than the house.” God spoke with Moses “mouth to mouth” and “openly” (Num. 12:8), so that Moses could speak God’s word to Israel. But Jesus, the prophet greater than Moses (Deut. 18:15-18), was eternally with God and was God. He revealed God to us as no one else can (John 1:1, 18; 14:9).

You may think, “Oh, I would never challenge the Lord Jesus Christ!” But many who profess to believe in Jesus do not submit to His teachings, many of which are hard. He said that if you do not judge your sinful anger or lust, you will be thrown into the fiery hell (Matt. 5:21-22, 27-30). Do you obey that or challenge it by your disobedience? He said that you cannot serve God and wealth (Luke 16:13). Do you challenge that or submit to it by managing your money according to the principles of His Word?

Conclusion

So while criticism may be the manure in which God’s servants grow best, before you try to help a church leader grow by piling on the manure, check yourself! Have you put yourself properly under the elders’ God-given authority? Are you showing proper respect and honor to the elder you’re critical of? Are your true motives for challenging the leader acceptable before God? Are you in submission to the truth from God’s Word that the elder is teaching? While sometimes a leader may need some fertilizing, make sure that you do it properly. And never challenge the Lord Jesus Christ or His commandments. He is the only Lord of His church!

Application Questions

  1. Are you wary of spiritual authority because you were in a church where the leaders abused their authority? How can you overcome this?
  2. How can you determine whether a matter is of sufficient importance to challenge a church leader? What guidelines apply?
  3. What is the difference between teaching with true biblical authority and teaching with opinionated dogmatism?
  4. How can a leader know whether to defend himself or just let God defend him? Use Scripture to support your answer.

Copyright, Steven J. Cole, 2018, All Rights Reserved.

Unless otherwise noted, all Scripture Quotations are from the New American Standard Bible, Updated Edition © The Lockman Foundation

Related Topics: Christian Life, Ecclesiology (The Church), Issues in Church Leadership/Ministry, Leadership

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