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Life of Moses (13)

May 13, 2018

Ed Bulkley begins his book, Why Christians Can’t Trust Psychology [Harvest House, 1993] with a fictional story of a young pastor who delivers a zinger of a sermon based on 2 Timothy 3:16-17, which says that Scripture equips us for every good work, and 2 Peter 1:3-4, which promises that through the promises in His Word, God has given us all that we need for life and godliness. Everyone in the church congratulated him for such a powerful message.

But that week, a woman about 30 years old who had visited the church for the first time, came to see him. She proceeded to tell him her troubled history of being sexually abused by her father and by other men when she was a child. The trauma of her upbringing was affecting all of her life and threatening her marriage.

The pastor explained to her that he was not trained to counsel such difficult cases, but he would refer her to a professional Christian counselor who could help her. She replied that she had been to numerous Christian psychologists and psychiatrists who had recommended various therapies and prescribed various drugs. But none of this had helped. When she heard his sermon, she was hopeful that he could show her how the Bible could help her. But he didn’t know what to say. She left his office without hope.

Pastor Bulkley goes on to show how Scripture really is able to do what it promises: to equip believers for every good deed and to provide us with all that we need for life and godliness. He refutes the modern myth that it requires a trained, licensed psychotherapist to give competent counsel to troubled believers.

I believe that that story illustrates the main point of the story of God raining bread from heaven to feed His people in the wilderness for 40 years:

God has infinite supplies of grace in Christ to meet all your needs, but you must daily make the effort to lay hold of Him.

The manna which God supplied for Israel clearly points to Jesus Christ, who said (John 6:35), “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst.” Either that claim is true or it is a nice “spiritual” thought that has no application to how we actually live.

But the Bible repeatedly claims to provide what Francis Schaeffer called “substantial healing” for psychological problems and for the total person (True Spirituality [Tyndale House], chapters 10 & 11). Or, as John MacArthur argued (Our Sufficiency in Christ [Word Publishing], 1991, p. 20):

“My grace is sufficient for you,” the Lord said to the apostle Paul (2 Cor. 12:9). The average Christian in our culture cynically views that kind of counsel as simplistic, unsophisticated, and naïve. Can you imagine one of today’s professional radio counselors simply telling a hurting caller that God’s grace is enough to meet the need? … Many Christians seeking a sense of fulfillment have turned away from the rich resources of God’s all-sufficient grace and are engrossed instead in a fruitless search for contentment in hollow human teachings.

Exodus 16 provides four main truths for us:

1. God leads you into places of need so that you will look to Him to meet those needs.

Note Exodus 16:1-2:

Then they set out from Elim, and all the congregation of the sons of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt. The whole congregation of the sons of Israel grumbled against Moses and Aaron in the wilderness.

At Elim, Israel enjoyed twelve springs of water and seventy date palms (Exod. 15:27). The Bible does not report any grumbling there, but Israel wasn’t in need there, so they didn’t need to trust God. But as soon as they headed out into the wilderness of Sin (the Hebrew word has nothing to do with the English word “sin”), the whole congregation grumbled again. This time their need was not water, but food. They accused Moses of bringing them into the wilderness to kill them with hunger. Note four practical truths:

A. When you recognize a need in your life, your choices are to grumble or to go to the Lord in thankful prayer.

Clearly, God led Israel into this wilderness where there was no food, just as He had been leading them at every step since their departure from Egypt (Exod. 13:17, 18, 21; 14:15). But the Israelites blamed Moses of bringing them into the wilderness (v. 3). So he told them (v. 6) that when God met their need for food that evening, they would know that it was the Lord, not Moses, who led them out of Egypt.

When we face a need in our lives, we can blame some person or circumstance for our problem, just as Israel blamed Moses. Or, we can acknowledge that the Lord brought us into this situation of need and go to Him in thankful prayer, asking Him to be our sufficiency in meeting our need.

Many of you know that when I first began serving this church, I faced a difficult time where some elders were trying to fire me because I opposed one of them for his pro-choice position on abortion. As I walked toward the church door for a showdown meeting that would determine my future here, I was praying for God’s peace, but I was still anxious in spite of a gracious confirmation that the Lord had given me that He would take care of me.

I was silently reciting Philippians 4:6-7: “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.” Two words in verse 6 jumped out at me: “with thanksgiving.” The Lord pointed out, “I haven’t heard you thank Me for this trial!” I paused and thanked the Lord for this opportunity to trust Him to supply my needs. At that meeting, all four of the elders who opposed me resigned and left the church. So when we face a need, whether major or minor, our only choices are to grumble or to go to the Lord in thankful prayer.

B. Grumbling reveals the inward condition of your heart.

If you’ve got a cup full of coffee and the cup gets bumped, what spills out? Coffee! If you’ve got a heart full of discontentment and a difficult person or situation bumps your life, what comes out? Discontentment, or grumbling. In other words, your grumbling is symptomatic of a deeper issue, namely, that you’re not learning how to be content whether you’re being filled or going hungry (Phil. 4:11-12). George Muller used to say that the first business of every morning should be to secure happiness in God (A. T. Pierson, George Muller of Bristol [Revell], p. 314-315). A grumbling heart reveals that you’re not doing that!

C. Grumbling has a way of spreading among God’s people, so be on guard.

Verse 2 says that “the whole congregation” grumbled against Moses and Aaron. That doesn’t mean that every person was grumbling, but it does mean that most of them were. Grumbling has a way of spreading among God’s people. Someone shares a gripe about something in the church and it reminds you of something else that you don’t like. You pass on to someone else the first person’s complaint and then add yours to it. Pretty soon the complaints snowball and the whole church is grumbling.

Although grumbling is usually against some individual or especially against the leaders, it really is against the Lord (Exod. 16:2, 7, 8), who hears it all (four times: Exod. 16:7, 8, 9, 12). Of course, there is a proper way to bring legitimate concerns to church leaders. We’re not perfect leaders and this isn’t a perfect church, so if there is a problem, we need to know about it. But grumblers, as I said, reveal the state of their hearts. They aren’t looking for solutions; they’re just venting. In Exodus 15, their complaint was bitter water. God met that need. In chapter 16, it’s no food. The Lord rained bread from heaven. In chapter 17, it will again be no water. The Lord provides water from the rock. But the people kept on grumbling. So if you’re tempted to grumble, check your heart and be on guard because it spreads and contaminates many.

D. Grumblers often exaggerate how good life was when they were enslaved to sin and don’t see the eternal benefits of trusting in God.

The grumblers compared their lack of food in the wilderness with the pots of meat and bread to the full that they enjoyed in Egypt (Exod. 16:3). Hello? They were slaves in Egypt, but they make it sound as if things were great back then! But life wasn’t as idyllic as they’re making it sound!

But, let’s assume for the sake of argument, that life was smoother when you were an unbeliever. Maybe your job was going well, but when you became a Christian, you got fired and now are in a crummy job or no job. Maybe your romantic life was satisfying, but now you can’t find a suitable Christian girl or guy to date. Maybe your relationship with your parents was okay back then, but now it’s strained. You feel like life was a lot better back then and you’re tempted to “go back to Egypt”!

Does the Bible address that situation? Read Psalm 73! The psalmist was despairing as he saw the prosperity of the wicked, while he was encountering new problems every day since he had begun to follow the Lord. He says that he almost stumbled, until he went into the sanctuary of God. There he gained the eternal focus: He realized that God would cast down the wicked to destruction, but He would receive the psalmist into eternal glory. So if you’re grumbling and tempted to go back to the world, get to “the sanctuary.” Get alone with God and His Word and regain the eternal perspective! God leads you into places of need so that you will look to Him to meet those needs.

2. When you look to the Lord, you’ll see His grace and glory to be your sufficiency.

The Lord responded to the people’s grumbling with His amazing grace: He promised to rain bread from heaven on them and to provide meat that evening (Exod. 16:4, 6, 8). Then as Aaron spoke to the congregation, they all looked toward the wilderness and saw the glory of the Lord in the cloud (Exod. 16:10). The Lord told Moses to tell the people that at twilight they would eat meat and in the morning they would be filled with bread. And the point of this was not merely to meet their need for food. Rather (Exod. 16:12), it was so that “you shall know that I am the Lord your God.” Greater than your need for food is the need to know that the Lord is your God.

God’s meeting the needs of this grumbling congregation without their even asking Him shows the importance of knowing experientially that He deals with you in His grace. Paul wrote to Timothy (2 Tim. 2:1), “You therefore, my son, be strong in the grace that is in Christ Jesus.” To be strong in His grace, you must be clear and stand firmly on the gospel of God’s grace: that He freely gives us eternal life apart from anything we are or anything we do. It is not merited. In fact, God gives His grace to undeserving, ungodly enemies (Rom. 4:5; 5:6-10; 1 Tim. 1:13-15)! And you must live daily in His grace, not falling into the trap of legalism, where you base your relationship with God on your outward performance of manmade rules.

But God was not only incredibly gracious to these grumbling people, He also showed them His glory (Exod. 16:10). This was probably a light in the cloud, brighter than the usual light that shone from it. God’s glory was a revelation of His greatness and power. Whenever in the Bible people got a glimpse of God’s glory, the uniform response was fear. When Jesus was transfigured before Peter, James, and John, “they fell face down to the ground and were terrified” (Matt. 17:6). When John later saw the risen Savior in His glory, he reports (Rev. 1:17), “When I saw Him, I fell at His feet like a dead man.” In his Gospel, he wrote (John 1:14), “And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.” Jesus reveals God’s grace and glory to us. When we see all that He is for us, it’s enough. We have in Him all that we need.

Exodus 16 repeatedly emphasizes the sufficiency of God’s provision for these needy, grumbling people. He would rain bread from heaven on them (v. 4). He would give them “bread to the full” (v. 8). They would be “filled with bread” (v. 12). They were to gather “every man as much as he should eat” (v. 16). “Every man gathered as much as he should eat” (v. 18). Morning by morning every man gathered “as much as he should eat” (v. 21). Apparently, the manna was nutritionally sufficient, like breast milk for an infant. The quail only came twice, but the manna met their nutritional needs for 40 years (v. 35).

This repeated emphasis shows that God is not stingy with His resources. He “is able to do far more abundantly beyond all that we ask or think” (Eph. 3:20)! He “has blessed us with every spiritual blessing in the heavenly places in Christ” (Eph. 1:3)! “His divine power has granted to us everything pertaining to life and godliness” (2 Pet. 1:3).

Also, Moses tells us what the manna tasted like (Exod.16:31): “wafers with honey.” That description satisfies our curiosity, but also it teaches us an important lesson: Psalm 19:10 says that God’s Word is “sweeter also than honey and the drippings of the honeycomb.” Psalm 34:8 puts it, “O taste and see that the Lord is good; how blessed is the man who takes refuge in Him!” Or (Ps. 119:103), “How sweet are Your words to my taste! Yes, sweeter than honey to my mouth!” Moses later explained (Deut. 8:3), “He humbled you and let you be hungry, and fed you with manna which you did not know, nor did your fathers know, that He might make you understand that man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the Lord.” He went on to promise them that the Lord would bring them into a good land of abundance, where they would eat and be satisfied. God’s word is sufficient and satisfying for life and godliness!

So the manna teaches us that we are to look to the Lord to satisfy our every need and that when we taste of His grace and glory, we are satisfied with His goodness. This is because …

3. The manna points to Jesus Christ, the true bread of life that comes down out of heaven to satisfy your soul.

After Jesus’ feeding of the 5,000, John 6 reports that the Jews challenged Jesus to give them a sign so that they might believe in Him (as if He hadn’t given them a great enough sign already!). Referring to Exodus 16, they said (John 6:31), “Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread out of heaven to eat.’” Jesus replied (John 6:32-33):

“Truly, truly, I say to you, it is not Moses who has given you the bread out of heaven, but it is My Father who gives you the true bread out of heaven. For the bread of God is that which comes down out of heaven, and gives life to the world.”

For the wrong reason they replied (John 6:34), “Lord, always give us this bread.” Jesus responded (John 6:35), “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst.”

Don’t miss the staggering magnitude of that claim! Whoever comes to Jesus will not hunger and the one who believes in Him will never thirst! No mere man could make such an amazing claim! He will satisfy all who come to Him and believe on Him! But the Jews responded by grumbling. Jesus rebuked them and added (John 6:48-51):

“I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down out of heaven, so that one may eat of it and not die. I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.”

He was not talking about eating the communion bread, but rather about personally trusting in Him and His death on the cross for eternal life. And He was pointing to the truth that as we truly feed on Him for all of our daily needs, we enjoy sweet, nourishing bread even as we walk in a barren wilderness. Do you know the satisfaction of daily feeding on Jesus as your bread of life?

Thus, God leads you into places of need so that you will look to Him to meet those needs. When you look to the Lord, you see His grace and glory to be your sufficiency. The manna points to Jesus Christ, the true bread of life that comes down out of heaven to satisfy your soul. Finally,

4. You must daily make the effort to lay hold of Christ as bread for your soul.

The manna didn’t just float down into everyone’s mouth. It was free and abundant, but the people had to get up and gather it every day before the sun melted it. It was a test of faith to see whether they would obey God or not (Exod. 16:4, 19-20, 27-29). They were to gather about two liters each every morning, but on Friday morning, they were to gather four liters so that they didn’t need to gather any on the Sabbath. This wasn’t the full instruction regarding the Sabbath that would follow later, but it was a test to see if Israel would obey God’s command and trust Him to provide each day and twice as much for the Sabbath. The Sabbath was God’s gift so that the people could rest that day (Exod. 16:29-30).

We’re not under the Old Testament Sabbath laws, but there is a principle that we would be wise to follow: set aside one day each week to gather with God’s people for worship and edification (Heb. 10:24-25). God commanded Moses to put some of the manna in a jar in front of the Ark of the Testimony after the Tabernacle was constructed so that later generations would be reminded of how He fed them with the manna (Exod. 16:32-34). Of course, the people couldn’t go into the holy of holies and see the jar of manna, but the high priest could tell them that it was there. The Ark was where the atoning blood was sprinkled. In a similar way, we are to come before the Lord often to remember His provision for us at the cross as we eat the bread representing His body and drink the wine representing His shed blood.

Also, I can’t think of a more important habit for you to develop than daily to feed on the Lord Jesus Christ through His Word. As Peter exhorted (1 Pet. 2:2-3), “Like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation, if you have tasted the kindness of the Lord.” Make the effort every day to feed on the Lord Jesus Christ, the living bread.

Conclusion

John MacArthur states (ibid.):

Evangelicalism is infatuated with psychotherapy. Emotional and psychological disorders supposedly requiring prolonged analysis have become almost fashionable… Virtually everywhere you look in the evangelical subculture, you can find evidence that Christians are becoming more and more dependent on therapists, support groups and other similar groups.

This shift in the church’s focus did not grow out of some new insight gained from Scripture. Rather, it has seeped into the church from the world. It is an attack at the most basic level, challenging Christians’ confidence in the sufficiency of Christ.

Or, as Philip Ryken puts it (Exodus [Crossway], p. 430), “The meaning of the manna is that all we need is Jesus.” God has unlimited supplies of grace in Christ, but you must daily make the effort to lay hold of Him.

Application Questions

1. Some argue, “We go to medical doctors for physical needs; why not go to psychologists for our emotional needs.” Why is this invalid? (See my “Christians & Psychology” article.)
2. Meditate on Jesus’ claim (John 6:35) that if we come to Him and believe on Him we will never hunger or thirst. How can you apply this to your personal needs?
3. God told Paul (2 Cor. 12:9), “My grace is sufficient for you.” What does that promise really mean? How did Paul apply it?
4. What would you need to change in your schedule to make your first business every day to secure happiness in God? Do it!

Copyright, Steven J. Cole, 2018, All Rights Reserved.

Unless otherwise noted, all Scripture Quotations are from the New American Standard Bible, Updated Edition © The Lockman Foundation

Answer

Dear Brother,

Thanks for your note and the spirit with which it was written. My understanding is that Jesus bore our punishment, which was due to our sin. Every unbeliever must bear the wrath of God for their sin, because they reject the payment Jesus has made. They are, as is often said, separated from God eternally. I believe you can rightly say that God turns His back on guilty sinners. When Jesus took our place, He bore the penalty that was due us. Thus, God turned His back on Jesus (in our place). That is what I understand is being said not only in Psalm 22:2, but as it is quoted by our Lord on the cross:

46 About the ninth hour Jesus cried out with a loud voice, saying, “ELI, ELI, LAMA SABACHTHANI?” that is, “MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?” Matthew 27:46

If you can say that God rejected Christ, who became sin on our behalf (2 Corinthians 5:21), we must also say that by means of the resurrection God showed His satisfaction with the sacrifice of Christ and thus His approval. God may have turned His back on Jesus on the cross, but His face (so to speak) is shining on Him in the resurrection and ever after.

I hope this is helpful,

Bob

Having pled with the Lord for His help, a psalmist concludes his remarks by declaring his confidence in the Lord’s upholding the righteous in their struggles:

I know that the LORD secures justice for the poor
and upholds the cause of the needy.

Surely the righteous will praise your name
and the upright will live before you. (Ps. 140:12-13)¹

As Futato remarks, “The godly, even when abused, can choose to praise the name of God, for not even violence done against them can separate them from the loving presence of the God in whom they live.”² In accordance with his holy and righteous character, and promise, the Lord stands available to assist the faithful believer:

Your kingdom is an everlasting kingdom,
and your dominion endures to all generations.

The LORD is faithful to all his promises
and loving toward all he has made. (Ps. 145:13)

God himself is faithful, especially towards the needy (cf. Ps. 146:7).Accordingly, as we shall see, the psalmist confidently pleads for the Lord’s promise to sustain the believer (cf. Ps. 119:16-17). David can declare with full confidence:

If the LORD delights in a man’s way,
He makes his steps firm.

Though he stumble, he will not fall,
For the LORD upholds him with his hand (Ps. 37:23-24).

As Van Gemeren observes, “The Lord establishes the godly, even in times of adversity…but he will not fall. The Lord keeps him from falling (v24), just as he breaks the power of the wicked.”³

In another psalm David says,

Because you are my help,
I sing in the shadow of your wings.

My soul clings to you;
Your right hand upholds me (Ps. 63:7-8).

Here David refers to the familiar image of the right hand. Thus Alexander points out, “The right hand is the constant symbol of strength.”⁴ An interesting contrast may be seen in the ninth Psalm in which David declares that in the face of enemies it is the Lord who upholds David’s right and cause:

My enemies turn back:
They stumble and perish before you.

For you have upheld my right and my cause;
You have sat on your throne, judging righteously (Ps. 9:3-4).

In yet another Davidic psalm, David proclaims that it is the Lord that sustains him:

In my integrity you uphold me
And set me in your presence forever (Ps. 41:12).

It is to the Lord’s credit that David is able to maintain his integrity. Therefore, by God’s help David is confident that he will continue to live for the Lord and enjoy God’s “presence forever”. This should be a model for all believers and, as such, we may always praise the Lord, “from everlasting to everlasting”. (Ps. 41:13)

Indeed, the psalmists often properly praised the Lord for his sustaining grace for even Judah’s kings often demonstrated their loyalty to the Lord. For example, in the face of an invasion by the kings of Ammon, Moab, and Mount Seir, Judah’s fourth king, King Jehoshaphat, proclaimed to his people, “Listen to me, Judah and people of Jerusalem! Have faith in the LORD your God and you will be upheld; Have faith in his prophets and you will be successful” (2 Chr. 20:20). And so it happened due to the Lord’s supervision of the details of battle (cf. vv. 22-28). This is in accordance with many scriptures that point to the Lord’s sustaining of his people, not only in the face of their enemies, but in their daily lives.

Thus the Lord sustains the sick, for it is he who “has regard for the weak and delivers him in times of trouble, and who will sustain him ‘on his sick bed’.” (Ps. 41:1,3). Elsewhere David cries to the Lord:

Create in me a pure heart, O God,
And renew a steadfast spirit within me.

Do not cast me from your presence
Or take your Holy Spirit from me.

Restore to me the joy of your salvation
And grant me a willing spirit, to sustain me. (Ps. 51:10-12).

Here David pleads for God’s to so control his life that he may rejoice and seek God’s sustenance. When God is in control of the believer’s life and the Holy Spirit is operative within him, we tend to respond positively to God’s guidance and sustaining grace. Indeed, “Cast your cares on the LORD and he will sustain you; he will never let the righteous fall” (Ps.55:22). So it is that the Lord himself promises David, “My hand will sustain him; surely my arm will strengthen him” (Ps.89:21). Accordingly, the believer may earnestly pray, “Let me live that I may praise you, and may your laws sustain me” (Ps. 119:175).Surely believers can know and experience the reality of God’s sustaining grace and strength even as David often declares. For example, in Psalm 18 he says, “You give me your shield of victory, and your right hand sustains me” (v.35).

The right hand is a familiar Old Testament motif, which is often found in one or two similar uses: 1) prominence (cf. Gal. 2:9) and 2) as we have noted above, power – especially God’s unequalled strength. In New Testament times the apostle John was blessed by the risen Lord Jesus who utilized his right hand:

In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance. When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the first and the last. I am the Living One; I was dead, and behold I am alive forever and ever!” (Rev.1:16-17).

Indeed, the Lord himself is still active for the submissive believer. As David out, “The LORD sustains the humble but casts the wicked to the ground” (cf. Ps. 54:4). The right hand itself is a familiar and often used motif. It appears often “to emphasize God’s person and actions. God’s right hand is said to be ‘filled with righteousness (Ps. 48:10) and effective might’” (Ps. 80:15-16; 89:13).⁵ May each of us, then, remain sensitive to the Lord’s guidance. As Fanny Crosby said,

Thou my everlasting portion, more than friend or life to me;
All along my pilgrim journey, Savior, let me walk with Thee⁶.

¹ All scripture references are from the NIV.

² Mark D. Futato, “The Book of Psalms”, Cornerstone Biblical Commentary, (Carol Stream, Il.: Tyndale House, 2009), VII, 417.

³ Willem A. Van Gemeren, “Psalms”, The Expositor’s Bible Commentary, ed. Frank E. Gaebelein, (Grand Rapids: Zondevan, 1991), V, 302.

⁴ Joseph A. Alexander, Commentary on Psalms, (Grand Rapids: Kregal, 1991), 280.

⁵ Dictionary of Biblical Imagery,  eds. Leland Ryken, James. C. Wilhoit, Tremper Longman III, (Downers Grove, Il.: Intervarsity Press, 1998), 727-728.

⁶ Fanny J. Crosby,  “Close to Thee.”