When you think of Elijah, what comes to your mind? Probably the Prophet standing on Mount Carmel challenging the Baal prophets and trusting the Lord for fire from heaven. Or do you think of a man of prayer as spelled out for us in James 5:17-18? Have you ever thought, “I sure wish I had that kind of faith?” Did you pray, “Father, would you give me the kind of faith Elijah had?” Then sometime thereafter, did things seem to take a turn for the worse? You began to come under all kinds of pressure and suffering. The pressures built up, problems developed, and many of them without any seeming solutions--at least not in the near future. Did you wonder why and think, “What’s going on here? Why is my world falling apart?” It may be God was answering your prayer. More importantly, He was simply carrying out His purpose and plan for your life--the purpose of refining you and transforming you into the image of Christ.
Before Elijah could stand on Mount Carmel, he needed to sit by the brook. Before the more mature faith and ability to handle the Mount Carmels of life, there must be the maturing experiences of the Cherith brooks of life and the widow of Zarephath. These are the testings of life that purify and build as they teach us to trust in the Lord and stay occupied with Him. Of course, we don’t like these experiences because they hurt. As the author of Hebrews says, “All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness” (Heb. 12:11).
Because of our fallenness, even as those who have trusted in the person and work of the Lord Jesus and have experienced the regenerating work of the Spirit of God, the trials of life are necessary. The Apostle Peter wrote:
1 Peter 1:6-7 In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ.
Similarly James 1:2-4 says:
Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, that you may be perfect and complete, lacking in nothing.
What’s the problem we face in suffering? We are often more interested in our comfort and pleasure than with genuine, spiritual growth and maturity. We want a carefree life rather than a life with character. We may think we are okay and mature enough just as we are, but the Lord knows better. We want maturity without the pain, but real growth requires pain.
For instance, we may need to lose weight, but we want to do so without the pain of hunger, without the burning of tired muscles caused by exercise, and without the discomfort of changing our lifestyle or eating habits. As a result, people are often suckers for those advertisements that offer painless weight loss, like pills that burn away the fat while we sit on the sofa eating a bag of potato chips.
In this lesson, we turn to three more tests Elijah experienced by the brook. The test of God’s promise and supply, the test of obedience, and the test of the dried up brook.
In verse 4 God promised to supply Elijah’s needs while by the brook. How gracious of the Lord! It is a wonderful truth to know He never sends us anywhere to do anything without His presence and provision. The promise of Scripture is always “my God shall supply all your need . . .” (Phil. 4:19), but especially note Hebrews 13:5-6. “Let your character be free from the love of money, being content with what you have; for He Himself has said, ‘I will never desert you, nor will I ever forsake you,’ so that we confidently say, ‘The Lord is my helper, I will not be afraid. What shall man do to me?’”
As we think about God’s provision, it is helpful to that the supply God gives may be simple as here in Elijah’s life, or lavish as experienced by Solomon. There may also be in that provision a test of one’s faith--a test of devotion to the Lord and of confidence in who He is and in what He is doing. Is God the object of our devotion or is it in what He supplies? If simple, will we be content or will we complain or be envious of others? If lavish, will we remain loyal, or will we become devoted to the gifts rather than the Giver? Will we keep our values and priorities in line with loving the Lord and putting Him first?
There were two elements to the promise to Elijah:
God chose to supply Elijah’s needs through a brook, not a river, or a lake, or an artesian well. It was a brook that would dry up very soon and Elijah knew that. Why is God’s provision sometimes just barely enough? And why does God’s supply sometimes dry up? The Lord sent Elijah to a brook He knew would dry up, just as He sent me to teach knowing my throat problems would drastically reduce my ability to teach. God does this to remind us of a number of spiritual lessons like: (a) True joy, meaning and significance in life does not consist in the abundance of our possessions (Luke 12:15); (b) “better is the little of the righteous than the abundance of many wicked” (Ps. 37:16); (c) “better is a dish of vegetables where love is, than a fattened ox and hatred with it” (Pro. 15:17); (d) “better is a little with righteousness than great income with injustice (Pro. 16:8); and (e) “godliness with contentment is great (i.e., the greatest) gain” (1 Tim. 6:6). History is filled with stories that illustrate this.
Recently the headlines have been full of the tragic story of the O.J. Simpson affair. Here is a man who had everything that the world sees as important--fame and fortune. As I was thinking about this issue, I remembered a quote that O.J. made several years ago:
I sit in my house in Buffalo and sometimes I get so lonely it’s unbelievable. Life has been so good to me. I’ve got a great wife, good kids, money, my own wealth--and I’m lonely and bored . . . I often wondered why so many rich people commit suicide. Money sure isn’t a cure-all.13
Whatever our lot, God wants us to learn to be content in whatever state we are in by first learning to rest in Him by faith. Why? That we might experience God’s sufficiency and learn that our greatest need is God (Phil. 4:11-13; John 14:27). I think it is interesting that in the above verses this “better is” concept, is declared around a variety of the details of life people think they need for their happiness. Not only does Scripture warn against seeking our happiness, security, and significance in things like position, praise, applause, prestige, possessions, or pleasure, but God works providentially as here with Elijah to teach us that He alone is our security and true source of joy and peace (John 14:27). I am reminded of the words of the Psalmist writing from exile, “as the deer pants (deeply longs) for the water brooks, so my soul pants for Thee, O God” (Ps. 42:1). He recognized that his greatest need was not things, not a changed environment, and not people. It was God.
First, again we see the principle of Philippians 4:19, “My God shall supply all your needs according to His riches in glory by Christ Jesus.” Since God has already done the most for when we were enemies and alienated from God, how much more will He not do for us now that we are His children and have become the special objects of His love and grace (Rom. 5:6-9; 8:32).
The following illustrates the point:
A consecrated Jewish believer, Dr. Max Reich, gave this testimony: “When my wife and I were first married, we felt called to full-time Christian service, God blessed our ministry and many people accepted the Lord. Although our income was small and we had few worldly possessions, our hearts were full of joy. One day, however, my wife said, ‘Max, there’s nothing to eat for dinner!’ I didn’t reply at first but stood listening to the bird singing in the trees. Suddenly these words from a well-known Gospel song flashed through my mind: ‘His eye is on the sparrow, and I know He watches me.’ Immediately I said, ‘If our Heavenly Father feeds the birds, surely He’ll take care of us!’ Just then a lady knocked at the door. After introducing herself she said, ‘My husband was a hopeless alcoholic. Every time he got his check he’d spend most of it to get drunk, so the children and I were often hungry. Recently he heard you preach the Gospel, and the Lord worked a miracle in his heart. Now he’s a changed man! For the first time in years he brought home a full week’s pay, and I was able to get a good supply of groceries. I thought as I was cooking, part of this food really belongs to Brother Reich. I was going to bring you some later, but I felt compelled to do it immediately. Here’s half of the chicken I fried and some biscuits fresh from the oven!’ We were so happy,” said Dr. Reich, “that we sang, ‘Praise God from whom all blessings flow!’ To this moment the Lord has never failed to give us our daily bread.”14
Second, notice the two ways the Lord supplied Elijah’s need. He provided through natural means, the brook, and supernatural means, the ravens. While the Lord does not generally work through the supernatural today (even in Old Testament times it was the exception), there is an important lesson here. He is able to do exceeding abundantly above all that we ask or think to meet our needs. He has promised to supply according to His riches in glory--that’s an infinite supply (Eph. 3:20). But if He wants to use supernatural means, He can and occasionally does.
Third, the ravens would bring bread and meat to Elijah. Bread is the Hebrew lechem that can refer to food in general and may well have included berries, fruits, nuts, and even eggs. Isn’t this interesting? God could have rained bread from heaven or brought up quails as he did for the Israelites in the wilderness. Instead, He chose to feed Elijah through the ravens. Why ravens for goodness sake? What did this mean to Elijah? Elijah was a Jew and according to the Law the raven was an unclean bird, one of the species the Jew was not allowed to eat. Though he is not told to eat the ravens, still, God chose an unclean bird to feed Elijah. Why? Perhaps to remind him (and us of course) the Lord is sovereign and supreme and we need to learn to submit to the tools He chooses to use to mold us and to the methods He uses to supply our needs. Here God was nourishing Elijah’s faith, building his confidence, and reminding him of who was in charge.
There are no limits to what the Lord can do and His tools are limitless.
Are we willing to trust God’s promises and provision no matter how contrary to our ideas His provision seems? He uses all kinds of instruments, all kinds of people, and all kinds of situations. Think about your problems--people, finances, health, family, job conditions, whatever. These are tools, agents of the Lord, like ravens sent to supply certain needs in our lives. So what is our need? Of course, our need is to trust the Lord, but how is that trust to manifest itself? Our need is to follow Solomon’s council in Ecclesiastes.
In Ecclesiastes 7:11-12 we have an emphasis on the value of biblical wisdom and how God works. Then, in verses 13 and 14 Solomon gives us insight into how God works as the synchronizer and orchestrator of our lives.
We are told to “consider the work of God.” Does the phrase “work of God” ring a bell? It refers to the concept of Ephesians 1:11 and Romans 8:28-29, and we are told to “consider” it. “Consider” is the Hebrew verb ra`ah that means “to see, look at, inspect, observe,” and then, based on what is seen, “to think on, consider with the mind, understand.” Knowing and believing that God is involved in the affairs of our lives, we are to observe, inspect and consider these affairs, and then to respond in faith and seek to understand what God is teaching us.
The question is then asked, “For who is able to straighten what He has bent.” Note the connective “for.” This links the question to the command to consider and points us to the reason or cause. It shows us what God can do and does. He bends the path of our lives.
(1) This means the path of life, like a mountainous road, is sometimes bent; it has curves, ups and downs, rough places and smooth places. It isn’t always an interstate highway and along the way it has its brooks that dry up.
(2) This means God has not deserted us in those ups and downs or turns in the road. He is involved in our lives. Life is not just a matter of blind chance, or the flip of a coin.
(3) This text also teaches us what we cannot do! We cannot straighten what God has bent. When God puts a curve in our road, He is calling us to follow the curve. If, in the providence of God, He allows you to fall and break your arm, you cannot reverse the film and cut out that part of the film. You must live with the fall and the broken bone. Isn’t this an intriguing way to teach us how God is intimately and lovingly involved in our circumstances? He bends the paths of our lives, but Scripture shows He does so out of love and wisdom.
This is followed by instruction that tells us how we are to act and respond to the varied circumstances of life (vs. 14). (a) When things are going well, when the road is straight, be happy, rejoice, enjoy the life God gives--though other Scripture warns us to never seek our security in such conditions. (b) In the day of adversity, when God puts a bend in the road, consider, observe, inspect your circumstances, stop, think and learn. Think about what is God telling you? Apply the truth of the fact that a sovereign, all wise, all knowing, and all powerful God is involved; our circumstances are not chance happenings. When things don’t go well, when the car breaks down, when you have a sinus headache, when the package is late, when you hear about the criticism, whatever it is, how do we respond? Do we blow up or stay calm? Do we trust the Lord or become depressed? What do we do? Well, our instructions are to think (cf. James 1:2-5). This means we are to think in terms of the principles and promises of the Word. We are to remember that God is at work. He makes both the day of prosperity and the day of adversity. He synchronizes both into our lives--often the same day--but He is working it all together for good, the ultimate good of making us like His Son, the Lord Jesus Christ.
See Appendix A for a summary on why believers suffer.
“So he went and did according to the word of the Lord, for he went and lived . . .” “He went and did.” How absolutely beautiful. He went and did not according to how he felt or what he thought, or what others might think or want, but according to the directions of the Lord. Immediate obedience--no arguments, no questions. Once he knew for sure what God wanted, in simple trust, he simply obeyed.
Was this simply pharisaic obedience? No! Elijah obeyed because he knew and trusted in his God--omniscient, omnipresent, omnipotent, loving, faithful, merciful, true, and good. He believed that the Lord’s will is always perfect and designed for the highest good with ramifications extending into eternity. He knew the Lord was building his faith, his character, and preparing him for things to come. His obedience was a work of faith.
What would you or I have been doing? Would we have been conducting a little argument with the Lord out of our great data bank of information? It might go something like this. “Now wait just a minute Lord. Across the Jordan is out of the land of promise. And ravens? My goodness, they are unclean birds according to your own Word. Furthermore, I’m a prophet and you called me to preach. If you send me over there, you will be wasting my gifts. The nation needs me. This just doesn’t make sense.”
Once when a woman said to Christ, “Blessed is the womb that bore you,” the Lord responded with these words, “On the contrary (contrary to our arguments, our ideas of security and blessing, contrary to what we think), blessed are those who hear the word of God, and observe it.” Not legalistic obedience as with the Pharisees, but the obedience of faith that acts on the principles and promises of God.
Not only does God speak to us in the Word, there is a certain sense in which He also speaks to us in the circumstances of life and this is the point of Ecclesiastes 7:13.
Are you perplexed about certain things in your life? Then ask, what is the Lord seeking to teach me? Ask “How is the Lord wanting to use this in my life or in some else’s life?” Ask “Is God trying to change some of my values and priorities, or reveal some of my false sources of trust?” Pray and think!
Some years back, in a small men’s Bible class, one of the men shared a problem for prayer. It seems his boss was a real bear to work for and it was becoming more and more unbearable. I asked him what he thought the Lord was seeking to teach him and do through this situation. His reply was, “Try my patience, I suppose.” I suggested there could be more. Maybe his boss was hurting and needed help; and perhaps after praying about it, he might approach him something like this: “John, it seems to me that you are really hurting, is there anything I can do to help?” His boss not only responded positively, but began to unload his problems and this young man was able to begin to minister to this man’s needs. This experience not only changed the environment of his work place, but it taught him and the rest of us an important lesson--when God puts a bend in the path of our lives, we need to stop and think about what He is doing.
Let’s look at each of the clauses here, because each is significant.
“And it happened after a while.” This translation could give you the impression that Elijah was simply the victim of some unfortunate circumstance that just happened. But literally the text says, “and it came to pass,” or “it came to be.” The verb is the Hebrew hayah that means “to come to pass, become, or be.” This was not a matter of unfortunate chance, but as seen previously, it was the sovereign will and plan of God at work.
Whether by the natural occurrences of life or the supernatural interventions of God, things do not just happen to us. They are the outworking of a sovereign God who works all things according to the counsel of His own will. Again, this means God works and orchestrates all things in accordance with His deliberations and decisions based on His wisdom, power and purposes.
Remember how the Lord Jesus showed us God’s involvement, control, and concern for every detail of our lives? He taught us that God numbers even the hairs of our head, and that not a single sparrow falls to the ground without His knowledge and control (Matt. 10:29-31; Luke 12:7).
Another time, to show God’s involvement and care for us He called attention to God’s care for the birds of the air and then said, “Are you not worth more than they?” He then turned to the glorious beauty of the lilies of the field that neither toil nor spin, and then added, “Will He not much more do so for you, O men of little faith?” (Matt. 6:26-30)
To further impress upon our hearts the reality of God’s involvement in the happenings of life, let’s remember these words of the Psalmist: “The Lord has established His throne in the heavens; and His sovereignty rules over all” (Ps. 103:19). What does the word “sovereignty” mean? It’s the Hebrew word malkuth that means sovereign power and authority. It comes from malak “to reign, rule, or be king.” It emphatically speaks of God’s authority and control as King over every sphere of life. The Psalmist declares that God is in control regardless of how it may appear to us. In the context of this passage, the Psalmist is calling us to trust the Lord because He is also just (vss. 6-9), gracious (vss. 10-12), like a loving father (vs. 13), and our creator/architect who knows us completely (vs. 14).
“But our God is in the heavens; He does whatever He pleases” (Ps. 115:3). That God sits in the heavens stresses that God is above all and in charge. That He does whatever He pleases stresses not only is He in control, but He is actively involved in the affairs of mankind according to His all wise purposes. Note the context and reason for the statement of this verse. Three things:
First, this statement is made against the attitude of the nations who are blind to the presence and activity of God, at least as He is revealed in Scripture (vs. 2). How easy it is for us to fall in with the dominate viewpoint of the world and question the presence and concern of the Lord and fail to see the hand of God at work in the happenings of life through various personalities, events, and needs.
Second, this statement about God’s sovereignty is made to contrast the sovereign God of the Bible with the impotent idols of the world (vss. 4-8). Idolatry can take many forms some of which are material, like money or possessions, and some are ideological, like our ideas or the strategies we use to try to meet our needs. The Apostle Paul defined a covetous person as an idolater in Ephesians 5:5, and greed as idolatry in Colossians 3:5. God has given us all things to enjoy, but anytime we depend on something other than God for our security, significance, or happiness, we have made that something into an idol. We are worshipping it as God and giving it the power to do what only God can do.
Third, this statement of God’s sovereign control and activity is made as an incentive for God’s people to trust the Lord as their help and shield, as their source of life, security, significance and joy (vss. 9-11).
Again, we need to remember the words of Solomon in Ecclesiastes 7:13-14. It is God who bends the path and when He does so, we need to reflect on what He is doing. Though much of the difficulty of life and all of the evil are caused by man’s sinfulness, his foolishness, and Satan’s activity, still God is in control, is aware of every detail, and allows and uses it all for His own wise purposes.
So, we have a principle: Based on these statements and promises of Scripture, we can know that even the apparently normal happenings of life, like the drying of the brook, are not without God’s control and concern. Regardless of how it may look or seem to us, God is at work, concerned for us, and in control.
“After a while” is literally “at the end of days.” The NIV has “some time later.” But the literal Hebrew brings out an important point that our English translations miss. God deals with us not simply “after a while,” or “sometime later,” but at the end of specific days, in His time which is the best time. Here we see God’s involvement is a day-by-day involvement.
Let’s note several things:
(1) God’s timing is usually not our timing. This is one of the reasons we are told numerous times in Scripture to wait on the Lord. Rather than turn to our own devices and run ahead of the Lord, we are to take it to Him and wait by faith on His timing and directions.
(2) God had a specific plan that included divine provision by the brook for a specific number of days. This plan was unknown to Elijah (and unknown to us), but it was known to God from all eternity and calculated by Him to be a test, a learning place, and a blessing for Elijah.
(3) I think this also emphasizes the temporary nature and shortness of this life and our experiences in it. It reinforces the principle that we should be prepared for sudden changes in life. Concerning our days and particularly our days in testing, I have found it helpful to remember a number of concepts:
(4) The Lord has promised to supply our needs according to His riches in glory. There can never be an end of His supply for our real needs (Phil. 4:19; Matt. 6:33). This means our real needs, not our greed, i.e., nor our needs according to our false beliefs about what we think we need.
Larry Crabb writes:
Each of us has been programmed in his or her unconscious mind to believe that happiness, worth, joy--all the good things of life--depend upon something other than God. Our flesh (that innate disposition to oppose God) has responded happily to the world’s false teaching that we are sufficient to ourselves, that we can figure out a way to achieve true personal worth and social harmony without kneeling first at the cross of Christ. Satan has encouraged the development of a belief that we can meet our needs if only we had . . . The blank is filled in differently, depending on one’s particular temperament and family and cultural background. An unbelieving world system, energized by Satan and appealing to our fleshly natures, has squeezed us into the mold of assuming that something other than God offers personal reality and fulfillment.15
(5) The Lord is never confined to any one method in supplying our needs, but uses a variety of ways, people, things, places, and conditions, generally natural, sometimes supernatural, to supply them. When the brook dried up, God could have caused water to come out of a rock as with Moses, or from a hollow place, as with Samson (Judges 15:18-19). Instead, He moved Elijah to another place, a very unlikely place I might add, because He had other things in mind for Elijah. He always chooses a way or a tool that is most beneficial to His purposes for us and those around us.
(6) We should never get caught up with the method, or means He uses, or the things He supplies. Our need is to ever keep our eyes on the Supplier who is in control and working all things together for His own purposes. Our only real need is to know and trust Him. I am reminded of Martha’s words to the Lord in Luke 10:40. She said, “Lord, do You not care that my sister has left me to do all the serving alone? Then tell her to help me.” It seems we always want to help the Lord out and tell Him how He should meet the problem. We always have this data bank of wisdom we are ready to share with the Lord to instruct Him on how He might take care of our needs--like winning the sweepstakes, or changing our conditions the way we want them. We need to remember that in Him are all the treasures of wisdom and knowledge.
Our text tells us “that the brook dried up.” What brook? The very one God promised as a source of water. Remember the saying, “Cheer up, things could be worse. So I cheered up, and sure enough, things got worse.” This situation with Elijah reminds me of a radio program I used to listen to as a kid. In the series, the main character was always getting himself into a jam, and one of his lines in such circumstances was, “What a revolting development this turned out to be.” I guess today, we would say what happened to Elijah was according to Murphy’s law! This is the natural way to respond, but as those who know the Lord we need to see beyond the natural to the reality of our God.
Note also, that the words “dried up” refers to a process. Elijah did not just wake up one morning and suddenly find everything gone. Day after day he saw the little brook dwindling in its water supply and he knew what was coming. What must he have thought? What do you suppose he did? Was he measuring the depth of the brook each day? “Oh no, it’s down another inch.” Did he have his eyes on the problem? Was he remembering the way things used to be when he was back in the land? Was he telling God what He needed to do? Or was he focused on the Lord and His promises? I believe he was trusting in the Lord.
Our tendency is to carry a ruler by which we constantly measure what God is doing as though we can’t really trust Him. We measure others. We compare how God is supplying other’s needs. Then we measure our own blessings--our gifts, talents, opportunities, and on the list goes. In John 21:19, the Lord told Peter by what kind of death he would glorify God and then gave Peter that all important command, “Follow Me!” But Peter, seeing one of the other disciples, probably John, said, “Lord, and what about this man?” How quickly we are prone to focus on others to measure what God is doing in and with us. We are so quick to seek our comfort and well being in such measurements, rather than in the who and what of the Lord.
Well, what would you have done as the brook dried up? Sit there quietly claiming promises like “the battle is the Lord’s,” or “stand still and see the salvation of the Lord, for the Lord this day will fight for you,” or “they that wait upon the Lord . . .”? Howard Hendricks humorously writes, “I have the highest respect for Elijah. I wouldn’t have been able to sit there and watch the brook diminish. I would have gotten out my road map and been looking for every water hole in the area. My motto would be: ‘Don’t sit there. Do something.’”16 Isn’t this the tendency for all of us?
Do you remember the reason for the dried up brook. It was because “there was no rain in the land.” But why was there no rain in the land? Because Elijah had prayed for no rain. God was simply answering Elijah’s prayer, a prayer, however, designed to bring the people to their knees so they would turn back to the Lord.
When we pray for revival in our nation or for the restoration of others, it means God may have to bring about suffering to get their attention to turn them away from their independence, rebellion, and self-sufficiency. This also means we may have to suffer in the process. Are we willing? Are our values and our concern for the glory of God, for justice in society, and for the salvation of people such that we are willing to suffer in the aftermath of God’s dealings with the nation or others to see them turn to the Lord? This really challenges our faith and the level of our commitment.
Finally, note 1 Kings 17:8. “Then the word of the Lord came to him, saying.” God was not unconcerned about Elijah. He had a plan. He came to Elijah’s rescue. Granted, sometimes He cuts it a little close in our thinking, but He is always there. The Lord sits in the heavens, He does that which He pleases. And He pleases to test us in order to build our character and transform us into the character of the Savior. Note this illustration:
In the vast plains of the Serengeti in southeast Africa, about the only thing that grows are gnarly old acacia bushes. These don’t provide very straight arrow shafts for the little bushmen that inhabit the plains, so they’ve formulated an ingenious process to keep their quivers full. First they go out and find a suitable branch; it doesn’t matter if it’s got a 30-degree angle in it, just so it’s the proper thickness and length. Next they’ll build a fire, and right beside the fire they’ll drive two rows of pegs into the ground, about six to eight inches apart. Then they’ll put the branch into the fire to get its juices flowing making it pliable. When it’s hot enough, they’ll fish it out of the fire and jam it between the two rows of pegs and let it cool. It’s a little straighter, but still looks more like a boomerang than an arrow. So it’s back to the fire, move the pegs a little closer together, back to the fire, jam the shaft between the rows and let it cool again. It’s getting straighter. Back to the fire, back to the pegs, back to the fire, back to the pegs . . . until finally the pegs are right next to each other, with only an arrow’s width between them. When the bushman pulls it out this last time, he’s got a perfectly straight arrow that’s useful to its maker.
We like the part about “useful to the maker,” but it’s the fire and that bending we’d just as soon avoid. If you want to be made useful, though, you’ve got to take the tough with the easy. We learn from the account of Shadrach, Meshach and Abednego in Daniel 3 that God doesn’t always take His children around the fire--sometimes He meets them in the middle of the furnace.17
Likewise, God left the prophet by the brook until it was dry as a bone. Then, having worked in the heart of the prophet, He came to him in his need and sent him to his next place of provision. Again, it was a place for growth, but also ministry. That’s life. God is developing our faith in Him that He might use us in the lives of others and them in our lives as well.
For more information on the topic of suffering, please see Appendix A.