1sn Psalm 86. The psalmist appeals to God’s mercy as he asks for deliverance from his enemies. 2tn Heb “turn your ear.” 3tn Heb “my life.” 4tn Or “show me favor.” 5tn Heb “the soul of your servant.” 6tn Heb “I lift up my soul.” 7tn Or “for.” 8tn Heb “good.” 9tn Heb “and there are none like your acts.” 10tn Or “bow down before you.” 11tn Heb “teach me your way.” The Lord’s “way” refers here to the moral principles he expects the psalmist to follow. See Pss 25:4; 27:11. 12tn Heb “I will walk in your truth.” The Lord’s commandments are referred to as “truth” here because they are a trustworthy and accurate expression of the divine will. See Ps 25:5. 13tn Heb “Bind my heart to the fearing of your name.” The verb translated “bind” occurs only here in the Piel stem. It appears twice in the Qal, meaning “be joined” in both cases (Gen 49:6; Isa 14:20). To “fear” God’s name means to have a healthy respect for him which in turn motivates one to obey his commands (see Pss 61:5; 102:15). 14tn Or “forever.” 15tn Heb “for your loyal love [is] great over me.” 16tn Or “for he will have delivered my life.” The verb form indicates a future perfect here. 17tn Or “lower Sheol.” 18tn Heb “rise up against me.” 19tn Or “assembly.” 20tn Heb “seek my life and do not set you before them.” See Ps 54:3. 21tn Heb “slow to anger.” 22tn Heb “and great of loyal love and faithfulness.”sn The psalmist’s confession of faith in this verse echoes Exod 34:6. 23tn Heb “the son of your female servant.” The phrase “son of a female servant” (see also Ps 116:16) is used of a son born to a secondary wife or concubine (Exod 23:12). In some cases the child’s father is the master of the house (see Gen 21:10, 13; Judg 9:18). The use of the expression here certainly does not imply that the Lord has such a secondary wife or concubine! It is used metaphorically and idiomatically to emphasize the psalmist’s humility before the Lord and his status as the Lord’s servant. 24tn Heb “Work with me a sign for good.” The expression “work a sign” also occurs in Judg 6:17. 25tn After the imperative in the preceding line (“work”), the prefixed verb forms with prefixed vav (ו) conjunctive indicate purpose or result. 26tn The perfect verbal forms are understood here as dramatic/rhetorical, expressing the psalmist’s certitude that such a sign from the Lord will be followed by his intervention. Another option is to understand the forms as future perfects (“for you, O Lord, will have helped me and comforted me”).
1sn Psalm 86. The psalmist appeals to God’s mercy as he asks for deliverance from his enemies.
2tn Heb “turn your ear.”
3tn Heb “my life.”
4tn Or “show me favor.”
5tn Heb “the soul of your servant.”
6tn Heb “I lift up my soul.”
7tn Or “for.”
8tn Heb “good.”
9tn Heb “and there are none like your acts.”
10tn Or “bow down before you.”
11tn Heb “teach me your way.” The Lord’s “way” refers here to the moral principles he expects the psalmist to follow. See Pss 25:4; 27:11.
12tn Heb “I will walk in your truth.” The Lord’s commandments are referred to as “truth” here because they are a trustworthy and accurate expression of the divine will. See Ps 25:5.
13tn Heb “Bind my heart to the fearing of your name.” The verb translated “bind” occurs only here in the Piel stem. It appears twice in the Qal, meaning “be joined” in both cases (Gen 49:6; Isa 14:20). To “fear” God’s name means to have a healthy respect for him which in turn motivates one to obey his commands (see Pss 61:5; 102:15).
14tn Or “forever.”
15tn Heb “for your loyal love [is] great over me.”
16tn Or “for he will have delivered my life.” The verb form indicates a future perfect here.
17tn Or “lower Sheol.”
18tn Heb “rise up against me.”
19tn Or “assembly.”
20tn Heb “seek my life and do not set you before them.” See Ps 54:3.
21tn Heb “slow to anger.”
22tn Heb “and great of loyal love and faithfulness.”
sn The psalmist’s confession of faith in this verse echoes Exod 34:6.
23tn Heb “the son of your female servant.” The phrase “son of a female servant” (see also Ps 116:16) is used of a son born to a secondary wife or concubine (Exod 23:12). In some cases the child’s father is the master of the house (see Gen 21:10, 13; Judg 9:18). The use of the expression here certainly does not imply that the Lord has such a secondary wife or concubine! It is used metaphorically and idiomatically to emphasize the psalmist’s humility before the Lord and his status as the Lord’s servant.
24tn Heb “Work with me a sign for good.” The expression “work a sign” also occurs in Judg 6:17.
25tn After the imperative in the preceding line (“work”), the prefixed verb forms with prefixed vav (ו) conjunctive indicate purpose or result.
26tn The perfect verbal forms are understood here as dramatic/rhetorical, expressing the psalmist’s certitude that such a sign from the Lord will be followed by his intervention. Another option is to understand the forms as future perfects (“for you, O Lord, will have helped me and comforted me”).