2tn Heb “to cause to remember.” The same form, a Hiphil infinitive of זָכַר (zakhar, “remember”), also appears in the superscription of Ps 38. Some understand this in the sense of “for the memorial offering,” but it may carry the idea of bringing one’s plight to God’s attention (see P. C. Craigie, Psalms 1-50 [WBC], 303).

3tn Heb “O God, to rescue me.” A main verb is obviously missing. The verb רָצָה (ratsah, “be willing”) should be supplied (see Ps 40:13). Ps 40:13 uses the divine name “Lord” rather than “God.”

4tn Heb “hurry to my help.” See Pss 22:19; 38:22.

5tn Heb “may they be embarrassed and ashamed, the ones seeking my life.” Ps 40:14 has “together” after “ashamed,” and “to snatch it away” after “my life.”

6tn The four prefixed verbal forms in this verse are understood as jussives. The psalmist is calling judgment down on his enemies.

sn See Ps 35:4 for a similar prayer.

7tn The prefixed verbal form is understood as a jussive in this imprecation.

8tn Heb “May they be turned back according to their shame, those who say, ‘Aha! Aha!’” Ps 40:15 has the verb “humiliated” instead of “turned back” and adds “to me” after “say.”

9tn Heb “those who love,” which stands metonymically for its cause, the experience of being delivered by God.

10tn The three prefixed verbal forms prior to the quotation are understood as jussives. The psalmist balances out his imprecation against his enemies with a prayer of blessing on the godly.

11tn Ps 40:16 uses the divine name “Lord” here instead of “God.”

12tn The prefixed verbal form is taken as a jussive, “may the Lord be magnified [in praise].” Another option is to take the verb as an imperfect, “the Lord is great.” See Ps 35:27.

13sn See Pss 35:10; 37:14.

14tn Ps 40:17 has “may the Lord pay attention to me.”

15tn Ps 40:17 has “my God” instead of “Lord.”