1sn Psalm 115. The psalmist affirms that Israel’s God is superior to pagan idols and urges Israel to place their confidence in him.

2tn Or “give glory.”

3sn The psalmist asks the Lord to demonstrate his loyal love and faithfulness, not simply so Israel may benefit, but primarily so that the Lord will receive honor among the nations, who will recognize, contrary to their present view (see v. 2), that Israel’s God is committed to his people.

4sn He does whatever he pleases. Such sovereignty is characteristic of kings (see Eccl 8:3).

5tn The referent of the pronominal suffix is “the nations” (v. 2).

6tn Heb “the work of the hands of man.”

7tn Heb “they cannot mutter in their throats.” Verse 5a refers to speaking, v. 7c to inarticulate sounds made in the throat (see M. Dahood, Psalms [AB], 3:140-41).

8tn Heb “will be.” Another option is to take the prefixed verbal form as a prayer, “may those who make them end up like them.”

sn Because the idols are lifeless, they cannot help their worshipers in times of crisis. Consequently the worshipers end up as dead as the gods in which they trust.

9tn Or “[source of] help.”

10tn Heb “and their shield.”

11tn Heb “house.”

12tn Or “[source of] help.”

13tn Heb “and their shield.”

14tn Heb “[you] fearers of the Lord.” See Ps 15:4.

15tn Or “[source of] help.”

16tn Heb “and their shield.”

17tn Or “remembers us.”

18tn Another option is to translate the prefixed form of the verb “bless” in vv. 12-13 as a jussive, “may he bless” (see v. 14).

19tn Heb “house.”

20tn Heb “the fearers of the Lord.”

21tn Heb “the small along with the great.” The translation assumes that “small” and “great” here refer to age (see 2 Chr 15:13). Another option is to translate “both the insignificant and the prominent” (see Job 3:19; cf. NEB “high and low alike”).

22tn Heb “may he add to you, to you and your sons.” The prefixed verbal form is jussive, indicating this is a prayer.

23tn Or “maker.”

24tn Heb “the heavens [are] heavens to the Lord.”

25tn Heb “to the sons of man.”

26tn Heb “silence,” a metonymy here for death (see Ps 94:17).