1tn Heb “he”; the referent (Eli) has been specified in the translation for clarity.

2tn Heb “what is good in his eyes.”

3tn Heb “and he did not cause to fall from all his words to the ground.”

4tc The LXX has a lengthy addition here: “And Samuel was acknowledged to be a prophet of the Lord in all Israel, from one end to the other. Eli was very old and, as for his sons, their way kept getting worse and worse before the Lord.” The Hebraic nature of the Greek syntax used here suggests that the LXX translator was accurately rendering a Hebrew variant and not simply expanding the text on his own initiative.

5tn The chapter division at this point is inappropriate. 1 Sam 4:1a is best understood as the conclusion to chap. 3 rather than the beginning of chap. 4.

6tn Heb “and the word of Samuel was.” The present translation understands Samuel to be the speaker of the divine word (“Samuel” is a subjective genitive in this case), although the statement could mean that he was the recipient of the divine word (“Samuel” is an objective genitive in this case) who in turn reported it to Israel.

7tn Heb “and Israel went out to meet the Philistines for battle.”

8tn Heb “the stone, the help.” The second noun is in apposition to the first one and apparently is the name by which the stone was known. Contrast the expression used in 5:1 and 7:12, where the first word lacks the definite article, unlike 4:1.

9tn Heb “to meet.”

10tn The MT has וַתִּטֹּשׁ (vattittosh), from the root נטשׁ (ntsh). This verb normally means “to leave,” “to forsake,” or “to permit,” but such an idea does not fit this context very well. Many scholars have suspected that the text originally read either וַתֵּט (vattet, “and it spread out”), from the root נטה (nth), or וַתִּקֶשׁ (vattiqesh, “and it grew fierce”), from the root קשׂה (qsh). The former suggestion is apparently supported by the LXX ἔκλινεν (eklinen, “it inclined”) and is adopted in the translation.

11tn Heb “before.”

12tn Heb “the Philistines, and they killed.” The pronoun “they” has been translated as a relative pronoun (“who”) to make it clear to the English reader that the Philistines were the ones who did the killing.

13tn Or “people.”

14tn Heb “before.”

15tn Heb “and it will come in our midst and it will save.” After the cohortative (see “let’s take”), the prefixed verbal forms with the prefixed conjunction indicate purpose or result. The translation understands the ark to be the subject of the third masculine singular verbs, although it is possible to understand the Lord as the subject. In the latter case, one should translate, “when he is with us, he will save us.”

16tn Or “people.”

17tn Heb “shouted [with] a great shout.”

18tn The Hebrew text has a direct quote, “because they said, ‘Gods have come to the camp.’” Even though the verb translated “have come” is singular, the following subject should be taken as plural (“gods”), as v. 8 indicates. Some emend the verb to a plural form.

19tn Traditionally “woe to.” They thought disaster was imminent.

20tn Heb “and they fled, each to his tents.”

21tn Or perhaps, “the same day.” On this use of the demonstrative pronoun see Joüon 2:532 §143.f.

22tc Read with many medieval Hebrew mss, the Qere, and much versional evidence יַד (yad, “hand”) rather than MT יַךְ (yakh).

23tn Heb “his heart was trembling.”

24tn Heb “and the man came to report in the city.”

25tn Heb “the sound of the cry.”

26tn Heb “the sound of this commotion.”

27tn Heb “were set” or “were fixed,” i.e., without vision.

28tn Heb “he”; the referent (Eli) has been specified in the translation for clarity.

29tn Heb “before.”

30tn Heb “he”; the referent (Eli) has been specified in the translation for clarity.

31tn Heb “the man.”

32tn Heb “and she did not set her heart.”

33sn The name Ichabod (אִי־כָבוֹד) may mean, “Where is the glory?”