Add to My Library Trinitarianism refers to the study of the triune God. It often includes such topics as rational arguments for the existence of God, the attributes of God, the Names of God, the trinity, and the decree or plan of God.
God has revealed himself in many ways throughout history, now recorded for us in Scripture—a living, inspired record of his disclosures about who he is, his purposes, plan, character and will. On many occasions he has given us a name by which he has unveiled his nature and by which we are subsequently to understand him. Some of these names include: Yahweh (the self-existent one)13; Yahweh Shalom (Yahweh is peace); Yahweh Maccaddeshem (Yahweh your sanctifier); Yahweh Raah (Yahweh is my shepherd); Yahweh Shammah (Yahweh who is present); Yahweh Rapha (Yahweh who heals); Yahweh Elohim (Yahweh, the mighty one); Adonai (Lord or Master); Elohim (The mighty or majestic one); El Olam (The mighty one, eternal); El Elyon (The most high mighty one); El Roi (The mighty one who sees); El Shaddai (Almighty God); Yeshua (Jesus; God saves); Christos (Christ; Messiah, Anointed one); Kurios (Lord); Soter (Savior), Abba (Father), and Theos (God).
One of the best statements of the “plan” of God or as is sometimes referred to as the decree of God, is that found in the Westminster Shorter Catechism: “The decrees of God are his eternal purpose, according to the counsel of his will, whereby, for his own glory, he hath foreordained whatsoever comes to pass” (Q.7). This doctrine can be seen in several places including most notably, Ephesians 1:11: “in whom we also were called, having been foreordained according to the plan of him who works out all things in conformity with the counsel of his will.”
12 For the relative importance, place, efficacy, and value of rational argumentation for God’s existence, see C. Stephen Evans, Philosophy of Religion, Contours of Christian Philosophy, ed. C. S. Evans (Downers Grove, IL: InterVarsity, 1982), 31-76.
13 The difficulties in establishing the proper meaning of Yahweh are many and varied. Attempts to discover its meaning along the lines of comparative philology are tenuous at best, but so also with an examination of the verbal root. Its usage in Exodus 3:14 has generally been argued to suggest something along the line of God’s self-existence or at least the One who had been with the nation of Israel since the patriarchs.
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