1map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

2tn Some have suggested that “Hananiah” is another name for Hanani, Nehemiah’s brother, so that only one individual is mentioned here. However, the third person plural in v. 3 indicates two people are in view.

3tc The present translation (along with most English versions) reads with the Qere, a Qumran text, and the ancient versions וָאֹמַר (vaomar, “and I said”) rather than the Kethib of the MT, which reads וַיֹּאמֶר (vayyomer, “and he said”).

4tn Heb “until the heat of the sun.” The phrase probably means that the gates were to be opened only after the day had progressed a bit, not at the first sign of morning light (cf. KJV, NAB, NASB, NIV, NRSV, TEV, CEV). It is possible, however, that the Hebrew preposition עַד (’ad), here translated as “until,” has a more rare sense of “during.” If so, this would mean that the gates were not to be left open and unattended during the hot part of the day when people typically would be at rest (cf. NLT).

5tn Presumably this would mean the gates were not to be opened until later in the morning and were to remain open until evening. Some, however, have understood Nehemiah’s instructions to mean that the gates were not to be left open during the hottest part of the day, but must be shut and locked while the guards are still on duty. See J. Barr, “Hebrew עַד, especially at Job i.18 and Neh vii.3,” JJS 27 (1982): 177-88.

6tn Heb “wide of two hands.”

7tn Heb “the people were few in its midst.”

8tn Heb “nobles”; NCV “important men.”

9tn Heb “the book of genealogy.”

10tn Heb “in it”; the referent (the genealogical record) has been specified in the translation for clarity.

11tn Heb “the sons of”; KJV, ASV “the children of”; NAB “the inhabitants of.”

12tn Heb “who were going up.”

13tc One medieval Hebrew manuscript has “to Babylon.” Cf. Ezra 2:1.

14tn Heb “the men of the people of Israel.” Some English versions translate as “the people from Israel” (NCV) or “the Israelite people” (NRSV), but “men” should be retained because the following numbers presumably include only adult males.

15tn Heb “the sons of.”

16tn Heb “to the sons of.”

17map For location see Map5-B1; Map7-E2; Map8-E2; Map10-B4.

18tc The translation reads בְּנֵי (b˙ne, “the sons of”) rather than the MT reading בֵית אַנְשֵׁי (’anshey vet, “men of the house of”). Cf. Ezra 2:24.

19map For location see Map4-G4; Map5-C1; Map6-E3; Map7-D1; Map8-G3.

20tn Heb “to the house of.”

21tn Heb “relate.”

22tn Heb “the house of their fathers.”

23tn Heb “their seed.”

24tn Heb “they were desecrated.”

25tn The Hebrew term תִּרְשָׁתָא (tirshata’; KJV “Tirshatha”) is the official title of a Persian governor in Judea. In meaning it may be similar to “excellency” (cf. NAB). See further BDB 1077 s.v.; W. L. Holladay, Concise Hebrew and Aramaic Lexicon, 395; HALOT 1798 s.v.

26tn Heb “stood.”

27tc Most Hebrew MSS omit 7:68 ET, which reads “They had 736 horses, 245 mules,” and thus have one less verse in chap. 7, ending the chapter at 7:72. This verse is included in the LXX and most English versions. Cf. Ezra 2:66.

28tn Heb “the heads of the fathers.”

29tn Heb “darics” (also in vv. 71, 72).