1tn Heb “the heart of the king was upon.” The Syriac Peshitta adds the verb ’ethrei (“was reconciled”).

2tn The Hebrew Hitpael verbal form here indicates pretended rather than genuine action.

3tn Heb “these many days.”

4tn Heb “put the words in her mouth” (so NASB, NIV).

5tc The translation follows many medieval Hebrew mss in reading וַתַּבֹא (vattavo’, “and she went”) rather than the MT וַתֹּאמֶר (vattomer, “and she said”). The MT reading shows confusion with וַתֹּאמֶר later in the verse. The emendation suggested here is supported by the LXX, the Syriac Peshitta, some mss of the Targum, and Vulgate.

6tn The word “me” is left to be inferred in the Hebrew text; it is present in the Syriac Peshitta and Vulgate.

7tn Heb “What to you?”

8tn Here and elsewhere (vv. 7, 12, 15a, 17, 19) the woman uses a term which suggests a lower level female servant. She uses the term to express her humility before the king. However, she uses a different term in vv. 15b-16. See the note at v. 15 for a discussion of the rhetorical purpose of this switch in terminology.

9tn Heb “in exchange for the life.” The Hebrew preposition בְּ (, “in”) here is the so-called bet pretii, or bet (בְּ) of price, defining the value attached to someone or something.

10sn My remaining coal is here metaphorical language, describing the one remaining son as her only source of lingering hope for continuing the family line.

11tn Heb “concerning you.”

12tn The words “in that case” are not in the Hebrew text, but may be inferred from the context. They are supplied in the translation for the sake of clarification.

13tn Heb “let the king remember.”

14tn Heb “of your son.”

15tn Heb “he devises plans for the one banished from him not to be banished.”

16tc The LXX (ὄψεταί με, opsetai me) has misunderstood the Hebrew יֵרְאֻנִי (yer˙uni, Piel perfect, “they have made me fearful”), taking the verb to be a form of the verb רָאָה (raah, “to see”) rather than the verb יָרֵא (yare’, “to fear”). The fact that the Greek translators were working with an unvocalized Hebrew text (i.e., consonants only) made them very susceptible to this type of error.

17tn Here and in v. 16 the woman refers to herself as the king’s אָמָה (’amah), a term that refers to a higher level female servant toward whom the master might have some obligation. Like the other term, this word expresses her humility, but it also suggests that the king might have some obligation to treat her in accordance with the principles of justice.

18tn Or “for.”

19tn Or “will.” The imperfect verbal form can have either an indicative or modal nuance. The use of “perhaps” in v. 15b suggests the latter here.

20tn Heb “in order to deliver his maid.”

21tn Heb “destroy.”

22tn Heb “from the inheritance of God.” The expression refers to the property that was granted to her family line in the division of the land authorized by God.

23tn Heb “Is the hand of Joab with you in all this?”

24tn Heb “to know all that is in the land.”

25tc Many medieval Hebrew mss have “you” rather than “I.”

26tn Heb “blessed.”

27tc The present translation reads with the Qere “your” rather than the MT “his.”

28map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

29tn Heb “turn aside.”

30tn Heb “turned aside.”

31tn Heb “Like Absalom there was not a handsome man in all Israel to boast exceedingly.”

32tn Heb “there was not in him a blemish.”

33tn Heb “for it was heavy upon him.”

34tn Heb “two hundred shekels.” The modern equivalent would be about three pounds (1.4 kg).

35tn Heb “and there were born.”

36tc The LXX adds here the following words: “And she became a wife to Rehoboam the son of Solomon and bore to him Abia.”

37tc The LXX adds here the following words: “And the servants of Absalom burned them up. And the servants of Joab came to him, rending their garments. They said….”

38tn The word “Joab’s” is not in the Hebrew text, but has been supplied in the translation for stylistic reasons.

39tn Heb “saying.”

40tn Heb “he.” Joab, acting on behalf of the king, may be the implied subject.

41tn Heb “he”; the referent (Absalom) has been specified in the translation for clarity.

42tn Heb “Absalom.” For stylistic reasons the name has been replaced by the pronoun (“him”) in the translation.